Samadhi … Absorption

In this topic we shall discuss Samadhi and its main types … These main types are of Nirvichar Samadhi, Jada Samadhi, Shunya Samadhi, Nirbhava Samadhi, Asamprajnita Samadhi, Samprajnita Samadhi, Chaitanya Samadhi, Nirbija Samadhi and Nirvikalpa Samadhi … And Triguna Samadhi, which relates to the three stages, like Rajoguna Samadhi (Asmita Samadhi), Tamoguna Samadhi and Sattvaguna Samadhi …

This topic continues from the previous one which had the header of “Cave of action … Rajoguna Guha” … This is the fourteenth part of this series of topics on Hridayakasha Garbha Tantra

 

Cave of action and knowledge of impressionless and desireless states …

The the eternal guide said … “Listen carefully to what is told now … Thus, basis what we have discussed till now …

  • The path of a desireless state, always passes through an impressionless state of consciousness orb of the causal body (Karan Sharira) …
  • And the path of impressionless state of consciousness orb of the causal body (Karana Sharira) i.e. the condition where one attains to the Samskara Rahit Awastha of Chitta, always passes through a desireless state …

Unless the path to this is entered into, the further path which leads to attainment of absorptions (Samadhi), cannot be entered into … And unless the Samadhi is accomplished, the final stage of liberation from allness, which in the Vedic and Yogic lore’s was told as the stage of entering into Kaivalya Moksha, and which means “a full, final and permanent isolation from allness and her each part”, would only remain as a distant probability …

Samadhi which denotes impressionless and thus desireless state, is made up of two words, which are as follows …

  • Sam … This relates to the Sanskrit word of Samta, which means equanimity to thisness or thatness, in its lower sense and which means as a stage of macro-equanimity (i.e. equanimity towards allness and her each part) in its highest of all senses … Equanimity of if the ninth sphere of nature, which in Buddhist lore’s is named as cloud nine and which as such is originally related to the knowledge of Para Prakriti (or beyond nature) who as such is also addressed as Adi Shakti (or primordial divinity of Makersmakings) …
  • Adhi relates to the Samskrit word of Adi, which means beginningless … That which has no beginning (i.e. beginningless) also has no end … That which neither has a calculable, realizable or recognizable beginning nor does it have a calculable, realizable or recognizable is the one which is termed as eternal, which means, that which has always been there …
  • Thus Samadhi literally means as “eternal macro-equanimity” … Thus, basis this primary definition of the word ‘Samadhi’, that which is not eternal and macro-equanimous, cannot be classified as a state of Samadhi …

Then the eternal guide told … “Now we shall discuss the two definitions of the word Sam as were told earlier …

  • The word Sam in its lower meaning relates to equanimity, which as such is a part of Para Prakriti … The attainment of that Samadhi, which relates to Para Prakriti (or the beyond state of nature) leads to a Siddha Body, which is named as Para Prakriti Sharira, which as such is like a subtle white body … That aspirant who accomplishes this subtle white body (i.e. Siddha body which directly relates to Para Prakriti or ninth sphere of Mother Nature), are the ones who are addressed as ‘Para Prakriti Swaroopa’ which means, that the ‘aspirant is like the beyond nature, even within his or her human incarnated form’ … And such aspirants are also addressed as ‘Adi Shakti Swaroopa’, which means that the ‘aspirant is like the supreme divinity of the ninth sphere, and thus is like the mother of allness, even within his or her human incarnated form’ …
  • The same word in its upper meaning relates to macro-equanimity, which as such is of a sparkling diamond white color … Diamond white color is of the abode of grandfather and creator of allness (Pitamah Brahma Ji) which as such is called as Brahmaloka … In some parts of the Vedic and Yogic lore’s, the same Brahma Loka (i.e. the pristine abode of the grandfather and creator of allness) is also termed as Sadyojata face of Shiva … The attainment of this Brahma Loka (i.e. the pristine abode of the grandfather and creator of allness) which itself is Sadyojata face of Sadashiva, is by the accomplishment of a Siddha body, which is of a diamond white color and thus it is also named as the diamond white body … Manifestation of this diamond white body, within the aspirants microcosm, also denotes the stage of accomplishment, where that aspirant becomes like Sadyojata (or Brahma) even while that aspirant is still existing in a human form (or in other words, an incarnated human form) … Such aspirants are addressed as Brahma Swaroopa (i.e. Brahma or creator in the human bodied form of that aspirant who has accomplished the diamond white body)” …

 

Cave of action and knowledge of Samadhi or Yogic absorptions …

Then the eternal guide further said … “Thus, basis the correlation of these two aspects, following is what actually is …

  • To enter into a desireless state, which also denotes the attainment to thoughtless condition of Yoga Tantra, the consciousness orb of the causal body (Antahkarana) which also denotes the ‘orb of mind (Manas)’ and orb of consciousness (i.e. orb of Chitta), would need to be freed of all impressions that earlier on were existent within it and where these impressions also are as a proof of the deeds that the aspirant has done since eternity of that aspirant’s commencement as a microcosm within this same supreme genius, as is of the Makings of Maker …
  • Thoughtless absorption is what the thoughtless state of mind of any aspirant, eventually leads to … This thoughtless absorption is what the accomplished Yogi’s have termed as ‘Nirvichar Samadhi (which literally means as an absorption within the thoughtless state or simply, a thoughtless absorption)’ …
  • And since thoughts and desires are like ‘child and parent’, so when Nirvichar Samadhi manifests, then is also leads to a further attainment of a desireless state (Bhava Rahit Awastha) …
  • This desireless state (Bhava Rahit Awastha) is also related to a knowledge that is already lost due to the lower effects of this particular cycle of time of degeneration (i.e. the cycle of presently underway degenerate age or Kaliyuga), and within those much ancient times, this state was also told as ‘Nirbhava Samadhi” which means, ‘Absorption into the desireless state’ … But the knowledge of this particular Samadhi is already lost … And because knowledge of paths of this Nirbhava Samadhi is already lost, so teachers of today only blabber uselessly when to talk about the ‘desireless state (i.e. Nirbhava Awastha)’ and where that blabber is also devoid of substance of the real path that needs to be entered, so as to attain to it (Nirbhava Samadhi)” …
  • In Nirbhava Samadhi, due to the desireless state, the wanderings of orb of mind (i.e. orb of Manas, which is also one of the four orbs of Antahkarana Chatushtaya) are fully ceased, the afflictions of orb of I’ness (i.e. orb of Ahamkara, which is also one of the four orbs of Antahkarana Chatushtaya) are also fully evolved over (i.e. they are evicted out of the aspirant’s causal body or Antahkarana), afflictions of orb of knowledge (orb of Buddhi, which is also one of the four orbs of Anandmaye Kosha or Antahkarana Chatushtaya) are also evolved past and afflictions of consciousness orb of causal body (i.e. Orb of Chitta of Anandamaya Kosha) are also evicted out … Thus, this Samadhi leads to afflictionless state of Antahkarana …
  • And due to the afflictionless state of Antahkarana, the other three subtle sheaths, which are a part of the ‘Panch Kosha (five sheaths)’ are also restored to their afflictionless states … Thus, within this Samadhi, the Mind sheath (Manomaya Kosha) is restored to its afflictionless state, Vital air sheath (Pranamaya Kosha) is restored to its afflictionless state and also Knowledge sheath (Vijyanmaya Kosha) is also restored to its afflictionless state …

The eternal guide continued further …The fact ever remains, that it eventually is from Nirbhava Samadhi, that other stages of Samadhi are attained, and which as such are like those of …

  • Jada Samadhi … This means as the absorption in original, timeless, primordial root of allness … Thus, this Samadhi (or absorption) is related to Root nature or the nature, from where everything was self originated … That root state of nature, is of a highly compressed state of energy, it is of a dark color and it has no consciousness … This is because as far as the root of nature is concerned, it is based in Jada Tattva or in other words, it is devoid of consciousness due to it being a very highly compressed state of energy … In this Samadhi, a Yogi can stay for as long as he or she can stay and once attained, this Samadhi may even extend to thousands and even more years … This relates to Yajurveda (Krishna Yajurveda) …
  • Chaitanya Samadhi … This is the absorption within the conscious state, which as such is of the conscious being (Supreme being) … This is of various types as we shall discuss here, but in its root nature, this type is of luminosity, so this Samadhi is primarily related to Rigveda … And due to this reason, the Mahavakya which is self realized through this Samadhi is of Prajnanam Brahma, which means as ‘Brahman is the Self luminous one’, or in simple words, this also means as ‘Self Luminous is That’ and where the word That, only denotes Parabrahman (Absolute being)” …

Each of the other Samadhi are related to these two primary types of absorptions, which as such are of Jada Samadhi and Chaitanya Samadhi … And these other types of Samadhi are as follows …

  • Shunya Samadhi … This means, absorption in emptiness of allness … This is the absorption by which emptiness (Shunyata) is self realized … This is a part of Yajurveda (Krishna Yajurveda) and it relates to Aghora face of Sadashiva, which in Vedic and Yogic lore’s is also addressed as the Aghora face of Shiva … This is the path that is accomplished after understanding the innermost Yogic meaning of the middle mantra of Yajurveda, which was told as ‘NaMaShiVaYa’ … This relates to the Mind Chakra (i.e. Manas chakra which is present inside the Brahmarandra or the secret crevice of the creator, and which is also told as the great crevice, because this crevice is bigger in size as compared to the other crevices) … This Samadhi leads to absorption of mind (Manas) into Shunya Tattva (voidness or emptiness, which in Yogic lore is also termed as Shunya) … And it is due to this reason, that Brahmarandra chakra (i.e. Sahasrara or the thousand petalled lotus at the top of brain) within which the Manas chakra or mind chakra exists, is also called as Shunya Chakra or the chakra of emptiness) … In this Samadhi the aspirant stays in a state where the self realization of Shunya takes place, but this self realization itself is through emptiness of knowledge and consciousness and thus due to this reason, in this Samadhi, that aspirant just sees himself (or herself) as zero that only is as the foundation of macrocosm
  • The path from Shunya Samadhi to Asamprajnita Samadhi … Whilst within Shunya Samadhi, which means as the absorption in Zeroness, as the aspirant progresses, that aspirant enters into a stage of self realization of Shunya (or Zeroness or emptiness or voidness) … And at a further stage, of that aspirant would just look at the essence of that self realized Zeroness (Emptiness or Shunya), then that aspirant would also self realize the Zeroness of allness that is as the foundation of allness … This stage is of self realization of foundational emptiness of allness, which as such is of an infinite nature of emptiness of allness … And in in that infinite nature of emptiness of allness, if that aspirant would try to know the real nature of it, then that real nature would again be self realized as the Zeroness (or emptiness) that was utilized as a base for this self realization … This is the stage when that aspirant qualifies to self realize the first self expression of the attributeless infinite being (i.e. absolute being or Brahman) which the sages had named as ‘Shunya Brahman’ and which means as ‘Zeroness of infinity and infiniteness of Zero’ … Thus this is the stage of eternal unity of the original self expression of Brahman, which as such is as the ‘Zero which is infinite’ and it simultaneously also is as ‘the infinite which itself is the zero … This stage of union of Zero and infinity, is what was as the original self expression of the absolute being and which sages had named as Shunya Brahman and who denotes the eternally unioned state of Shunya (Zeroness or emptiness) and Infinity (Anant) … Thus this state can also be termed as ‘Shunya Anantah, Anant Shunyah’ … This is Sriman Naaraayana, who in the same Vedic and Yogic lore’s is also addressed as Sadashiva and who in Vedas was the one who came to be addressed as Bhagwan Vishvakarman … This is what leads to self actualization of Asamprajnita Samadhi for that aspirant, about which we shall now discuss …
  • Asamprajnita Samadhi … This means, the absorption into the state of non lightness and where non lightness, does not mean as darkness, because in this non lightness which relates to Asamprajnita Samadhi, knowledge and consciousness are both present with the aspirant … This relates to Yajurveda (Both Shukla Yajurveda and Krishna Yajurveda) and thus this is the Samadhi which unites these two streams of Yajurveda … Even when this Samadhi relates to non-lightness (non lightness does not mean darkness), which as such is related to Krishna Yajurveda, yet because within it, the aspirant is retaining his (or her) conscious state and that aspirant is also resting in a state of knowledge of what is self realized in this Samadhi, so its relation is to Shukla Yajurveda and simultaneously, due to the non lightness which is rested in this Samadhi, the relation is also to Krishna Yajurveda … This Samadhi also relates to the Vedic great statement (i.e. the Vedic Mahavakya) which the self realized, all realized sages had stated as ‘Aham Brahmasmi’ and which means ‘I Am Brahman’ and it also means as ‘I Am That’ …
  • Samprajnita Samadhi … This is the absorption within Prajna … Prajna means light … Light itself is of consciousness and knowledge … This relates to Rigveda … It is a part of self realization of Tatpurusha face of Sadashiva, who in Vedic lore is also addressed as Hiranyagarbha Brahma … And within the Vedic and Yogic lore, the same Tatpurusha is also addressed as Ukar (and also as Okar) because it has the ‘Sound of O’ …

Various names of Tatpurusha face of Sadashiva and its Siddha Sharira … In some parts of the Vedic and Yogic lore’s, the same Tatpurusha of Vedic and yogic lore is also the one who is addressed as Maheshwara (i.e. the great lord, which in turn means the supreme lord because in the non dualistic essence of Vedas, there cannot be more than one ‘Great’ and thus that Great cannot be other than the supreme) … The Siddha Sharira of this Samadhi is the Hiranyagarbha Sharira … Hiranyagarbha Sharira is also the one which as such is termed as the Buddha body of reality and the same Hiranyagarbha Sharira is also termed as Tatpurusha Sharira and as the Dharmakaya Sharira … Some lore’s also call this Dharmakaya Sharira as golden body

Place or residence of the golden body inside the physical body … This golden body resides in the middle chakra, amongst the three smaller chakras, that are present in the Brahmarandra … Within this state of resting in the middle amongst the three smaller chakras of Brahmarandra, which has 32 petals, this golden body is also addressed as the golden colored Atman … It it from accomplishment of this 32 petalled, middle amongst the three smaller chakras that are present inside the Brahmarandra that Buddhist lore’s state about the 32 planes of existence … This middle chakra, amongst the three smaller chakras that are present inside the Brahmarandhra, was named as Lalana chakra, due to the fact, that the golden body is like a little child sitting in this Lalana chakra … The Sanskrit word ‘Lalana’ comes from the word ‘Lalla’, which means child … This golden body which is present in the Lalana chakra and is in the form of a little baby, is ‘Rama Lalla (i.e. the child like or little baby like state of Lord Raam) within each aspirant and this Raam Lela, who resides in the Lalana chakra, is also self realized after the aspirant self realizes the earlier stage of “Raam Naad (or the Sound of Raam)’ … The same Raam Naad (or Sound of Raam) is also called as Shiva Taraka Mantra, which as such is well described in Purana’s’ …

The little student nodded in understanding …

 

Further progress from the initial stage of accomplishment of the golden body

And then the eternal guide told … “We shall now discuss the further progress and accomplishments after attainment of all earlier discussed stages of Samadhi … This further progress passes through the following ‘main stages’ of accomplishments …

  • Crimson red body … This Siddha body is of the sun … It denotes Sun God within each aspirant … And thus, it relates to Surya Loka (or the world of Sun God) … This body relates to Mooladhara chakra (root plexus) …
  • Pingala Sharira … This Siddha Sharira (Siddha body) is of a Tawny color … This body relates to the Natraja aspect of Rudra, i.e. it relates to the dancing state of Shiva … And it denotes the eternal dance of matter and energy, in addition to denoting the inter convertibility of matter and energy … Thus this is also addressed as Nataraja Sharira … It is a very hot and thus it also is an extremely painful state for any aspirant, to hold this accomplishment Pingala Sharira within his (or her) own microcosm … Thus this body also relates to Rudra Deva … And since Rudra had self manifested from Aghora face of Shiva, so this body is also related to Aghora … It relates to Mooladhara chakra (i.e. basal chakra or root plexus) …
  • Krishna Pingala Sharira … In this name, Krishna means non lightness and Pingala means Tawny, so this Siddha body is of a Dark Tawny color … This is the body of Krishna Pingalam condition of Rudra … And it denotes the accomplishment of Rudra’s state of Krishna Pingala … This Siddha Body finally enters into the middle of Ahum Naad (i.e. the subtle sound of Ahum) and sound of ALA (i.e. ALA Naad) … It relates to the middle of Mooladhara chakra and Swadhisthan chakra …
  • Light pink body … This is the body of non-manifest, non-present state of mother nature, which is present adjacent to Brahmaloka and is addressed as Avyakta, Avyakta Prakriti and is also addressed as Avyakta Prana … In Buddhist lore’s the same Vyakta is also termed as Tusita Loka … It relates to Swadishtan chakra (sex plexus, which is just above the root chakra or Mooladhara chakra) …
  • Diamond white body … This diamond white body self manifests in the aspirants microcosm, after a successful transit of Avyakta Prakriti is completed, and which itself through the self manifested state of light pink body (or Avyakta Sharira) … This body directly relates to Brahmaloka, or the pristine abode of the grandfather and creator of allness and her each part and thus diamond white body is also named as Brahma Sharira (or the Siddha body of Brahma) … Brahmaloka is also addressed as Sadyojata face of Sadashiva … When Brahma Loka, which is also addressed as Sadyojata face of Shiva, is entered from this plane of existence (i.e. where this planet earth rests), then the aspirant self realizes that it has a total of 20 diamond white colored worlds, of which 16 are the lower smaller diamond white worlds and then are self realized the upper four larger diamond white worlds … Each of these worlds is separated by the light pink colored Avyakta Prakriti … And the entire Brahmaloka is surrounded by a non lighted state of Shunya Brahman, whose Samadhi is of Asamprajnita as was discussed earlier on … The 16 lower white worlds denote 16 Kala (arts) of Sri Krishna and the 4 upper great white worlds denote the four Purushartha, which as such are of Dharma, Artha (economics, which includes subtle economics that always keep taking place within allness), Kama (desires) and Moksha (liberation) … These four upper great white worlds are also addressed as Mahabrahma worlds within in the knowledge systems that were of the Guru of ‘This ones (eternal guide told while pointing to the little student)’ preceding incarnation and whom this world addressed as Gautama Buddha (and also as Buddha Avatar) … This body relates to Naabhi chakra (Navel chakra) …
  • The darkness lightness body (Body of Christ) … This is the body of Christ as it can also be called is the one which relates to both the states of Samprajnita Samadhi and Asamprajnita Samadhi, both of which have already been discussed earlier on … Thus this body is of both to the states of lightness and also relates to the state of non-lightness … This body relates directly to Brahma Loka (abode of creator of allness) which as such is of a diamond white color and is also enveloped by a non lightness … Thus, this body is also of a diamond white light which is enveloped by non lightness … This is the Siddha body of a Brahmic Ayurvedacharya (i.e. a Man of Maker’s Medicine or the man who knows the absolute nature of macrocosmic medicinal sciences or simply a medicine Buddha) … This body relates to the unioned states of Surya chakra (sun chakra or lightness chakra or hotness chakra) and Chandra chakra (i.e. Moon chakra or the coldness chakra), both of which are located at the level of the abdominal diaphragm and within the side of the spinal column … When the lights of these two chakras meet each other, then is this Siddha Sharira accomplished by that aspirant by those paths of equanimity that eventually lead to such an accomplishment …
  • Ether body and blue gem body … Of these two Siddha bodies (i.e. the ether body and Blue gem body), the ether relate to the macro-elemental ether (i.e. Akash Mahabhoot) and the blue gem body relates to the unioned state of the macro-elemental ether (Akasha Mahabhuta) to the golden light of Hiranyagarbha (i.e. the golden womb of creation of allness) … And thus the ether body is of a bright purple color and the blue gem body is of a purple colored state which has specs of golden light within it … Both these bodies relate to Akasha Mahabhuta (ether) … And they directly relate to the heart chakra (Anahata Chakra) …
  • Ardhanarishwara Sharira … Ardhanarishwara means Half Man-Half woman state of the innermost essence or Atman … This is the body which denotes that stage when the blue colored light of Guru Shiva unites to the diamond white light of Maa Shakti and thus this body denotes the unioned state of Shakti and Shiva … Due to this reason, an accomplishment of this Siddha Sharira denotes the Shakti Shiva Yoga, which can also be termed as the stage of Shiva Shakti Yoga … This relates to both the heart chakra (Anahata Chakra) and the third eye chakra (Agya chakra or Ajna Chakra) and thus it directly relates to the throat chakra (Vishuddha chakra) which as such is the middle chakra amongst these two chakras (i.e. heart chakra and Ajna Chakra)” …

The eternal guide continued telling … “But the final condition of this Siddha body is self realized in the Agya chakra (or third eye plexus) and this self realization is as Ardhanarishwara, who is turning inside the third eye plexus … Thus this is a Siddha Sharira which unites these three chakras (i.e. it unites the heart chakra to throat chakra and thence further unites to the Ajna Chakra) … Due to this reason, it is a very high Siddha body … This Ardhanarishwara Sharira also denotes the “attributed-form state of Atman’ and thus it can also be addressed as ‘Saguna Atman (or in other words, the Atman in a Saguna state)’ … It is a very high accomplishment and the aspirant who has accomplished and thence also held this Siddha body, is Sagun Atman i.e. such an aspirant is like the attributed-form or human form of the Atman itself … This Siddha body also denotes the union of Prakriti to Purusha and that too when this union (or Prakriti and Purusha) happens within the tiny microcosm of the aspirant itself … This accomplishment also denotes the accomplishment of Purusha Prakriti Yoga, which in some lore’s is also termed as Prakriti Purusha Yoga

Then the eternal guide told … “This body eventually proceeds and becomes absorbed into Shivaloka (i.e. the world of Shiva, which as such is a world that denotes the eternal union of Shiva and Shakti) … The aspirant who has accomplished this Siddha body, is both as Shiva and Shakti, and that too in a human or incarnated form … And such an aspirant also holds the trinity of divinities of Shiva, which are as follows …

  • Gyan Shakti … This is the divinity of supreme knowledge … Such an aspirant holds the knowledge of allness and also of the pervader of allness (Brahman) and where that allness itself is within that aspirant and where that aspirant has also self realized that Atman is Brahman … Such an aspirant directly represents the Gyanakash (sky of knowledge) even within his (or her) human form (i.e. incarnates state and thus holding a physical vehicle) …
  • Chetan Shakti … This is the divinity of supreme consciousness … Such an aspirant represents the Chidakash (or the infinite sky of supreme consciousness) and this is even within his (or her) human form (i.e. incarnates state and thus holding a physical vehicle) … Such an aspirant holds that level of consciousness where he sees the entirety of multi-universal creation, as if it were face to face with him (or her) …
  • Kriya Shakti … This is the divinity of pristine activity … Such an aspirant is like the Prana Shakti (divinity of Prana) who has manifested as Atma Shakti (divinity of Atman) of the aspirant and that too whilst the aspirant is still within his (or her) incarnated form (human bodied form) … Such an aspirant represents the supreme activity principle, which as such represents Adi Para Shakti, who itself is as the supreme divinity of Sadashiva
  • Such an aspirant is Shiva (supremely auspicious one) and simultaneously is also as Shakti (the divinity of the supremely auspicious one) and that too in a human form …
  • Within the Buddhist lore’s, the same union was told as the eternal union of the primordial Buddha Samantabhadra to the primordial Buddha Samantabhadri …
  • Thus, this same Siddha body also denotes the state of accomplishment of Bhadri Bhadra Yoga … And the same union is also termed as Shakti Shiva Yoga, through which the self realization is of the ‘liberating mantra of Shiva (or Shiva’s Taraka Mantra)” …

The eternal guide continued even further and told … The sage who has accomplished this Siddha body is also the holder of the five underlying causative causes of Sadashiva (i.e. Pancha Krityam of Sadashiva) … These five causative causes (or Krityam) are as follows …

  • Utpatti Krityam … This is the divinity of causative cause of origination of anything, including of allness … And this relates to Sadyojata face of Shiva, whose divine being is Pitamah Brahma (i.e. grandfather and creator of allness and her each part) …
  • Stithi Krityam … This is the divinity of causative cause of preservation of anything, including of allness … And this relates to Vamadeva face of Shiva, whose divine being is Sri Vishnu (i.e. the supreme preserver of allness and her each part) …
  • Samhara Krityam … This is the divinity of causative cause of destructive rejuvenation and rejuvenative destruction of anything, including of allness … And this relates to Aghora face of Shiva, whose divine being is Rudra Deva (i.e. the supreme rejuvenator of allness and her each part) …
  • Tirodhaan Krityam … This is the divinity of causative cause of veiling of truth of anything, including of allness and her final pervader (i.e. Parambrahma) … And this relates to Tatpurusha face of Shiva, whose divine being is Devaraja Indra … Indra is the one who veils the truth of allness and her each part, who during Kaliyuga, also veils his own truth in the scriptures of Kaliyuga … And thus, due to him veiling his own truth, he is not worshipped in Kaliyuga, even when he happens to be a principal deity of Vedas … In fact, the people of a world even state that Indra is a corrupt deity, because of this or that reason (that they give as a proof of their deviated actions) and all this is because Indra being the divine being who controls veiling, also veils his own truth within the time spans of any Kaliyuga …
  • Anugraha Krityam … This is the divinity of causative cause of unveiling of truth of anything, including of allness and her final pervader (i.e. Parambrahma) … And this unveiling only happens after the aspirant arrives at ripeness and rightness of evolutionary standing, from where that unveiling is all that remains as the real nextness of the evolutionary process … Thus unless this ripeness and rightness of evolutionary standing is achieved, the unveiling can never take place for an aspirant … And this relates to Ishana face of Shiva, whose divine being is Lord Ganesha (i.e. the supreme preserver of allness and her each part) …
  • Not even a handful of aspirants have ever held that accomplishment which is related to that which is discussed here … An aspirant who holds all that is discussed here, ultimately is like Viraat Parabrahman Sadashiva, who has self manifested himself in a attributed form (i.e. within a human form of that aspirant who has accomplished whatever is told in this topic) …

The little student nodded of understanding …

 

And then the guide said … “Now we shall discuss the other much higher stages of accomplishment of Siddha bodies …

  • Light grey body … This light grey body is directly related to the light grey colored, upwardly rising smoke like Vamadeva face of Sadashiva … It relates to the chakra which is in the middle of the throat chakra (Vishuddha Chakra) and the Ajna Chakra … This middle chakra is the Guru Chakra, which is present at the upper part of the palate of mouth … This relates to Vamadeva face of Shiva, which in some Vedic texts is also addressed as the divine abode of Sri Vishnu (i.e. Vaikunth) … Thus Sri Vishnu is the eternal guide (Sanatan Gurudeva) and due to the same reason, the Guru Tattva (the essence of Guru) is also of Sri Vishnu only …
  • Mahakaal Mahakaali Sharira … This represents the that level of accomplishment which not even a handful of aspirants have ever achieved, during the entirety of eternal existence of the Maker’s Makings … This is the union of Bhagwan Mahakaal to Maa Mahakaali and that too, in their formless states … This union happens in the third eye chakra (Ajna Chakra or Agya Chakra) and its condition can also be named as Mahakaali Mahakaal Yoga … That aspirant who has attained to this union and that too within his (or her) physical body, is like Mahakaal and Mahakaali in the human form of that aspirant … Very few Yogis have ever accomplished this Siddha body that self manifests for a very short while, inside the third eye chakra of that Yogi” …

The eternal guide continued further and told … “Such an aspirant is the knower of the primordial dimension of Makersmakings, i.e. the dimension of time (Kaal), including the eternal nature of time (in its finality) and its eternal cycles (i.e. eternal cycles of time or Kaalchakra) … As also, the knower of time, controls time because the knowledge of time, makes that aspirant to be like the ‘macrocosmic time which has manifested in a human form (and as that aspirant)” …

The eternal guide continued further and told … “Such an aspirant is the ‘Kaalastra (weapon of time)’ even within his (or her) human form … And one such aspirant always comes back to the gross animate realms, whenever the age cycle (Kaalchakra) is turning to the next level … Thus, the accomplishment of this Siddha body only happens in one aspirant and that too, when the Sandhikaal (or intermediary time between any two age cycles) is underway … At no other time can the holder of this Siddha body ever arrive to any world … During the entirety of history of the Makers Makings, very few aspirants have ever been blessed with this Siddha body of Mahakaal and Mahakaali

The little student nodded of understanding …

Then the eternal guide said … “Now we shall discuss the Siddha bodies and related worlds of other even higher bodies …

  • Raudri Rudra Yoga Sharira … This denotes the union of Rudra Deva to Raudri (i.e. divinity of Rudra) … Rudra is Swayambhu Deva (i.e. one who is self born) and so is Raudri … Thus the Siddha body of this union of Raudri and Rudra, denotes Saguna Swaroop Stithi … Saguna Swaroop Stithi means ‘one who exists within one’s own innermost essential attributed nature’ … This Siddha body of Raudri Rudra Yoga, is self manifested in the entire physical vehicle and it can also be self realized in the third eye chakra and at a place which is slightly above the third eye chakra … Such an aspirant is like both Rudra and Raudri, who have manifested in a human form … And since both Raudri and Rudra are self born (Swayambhu), so the holder of this Siddha body of Raudri Rudra Yoga, is also like a Swayambhu in a human bodied state … In any state of attributes (Sagun Awastha), there is no Yoga higher than this … Even the divine beings (of all divine worlds) and all other parts of macrocosmic speciology, revere the holder of this accomplishment vehicle … This is because, He (or she) is Rudra … He (or she) is Raudri, even within his (or her) human incarnated form …
  • Siddha bodies of beyond … These are of formless state of the entirety of Makersmakings and thus is a Swaroop Stithi which relates to Brahmand … And the Nirguna Swaroop Stithi as such is that which is beyond words and reasoning … Thus these two can only be known by the one who has self realized it … And thus they cannot be told about … But at the same time, they both relate to Brahmarandra chakra (i.e. the thousand petalled lotus at the top of brain) …

The little student nodded in understanding …

And then the guide said … “Now we shall discuss the other much higher stages of Samadhi …

 

 

Other stages of Samadhi …
  • Niradhaar Samadhi … Which is as a ‘foundationless state of Samadhi, which as such is related to Ashtama Chakra (or Eighth chakra of the ancient knowledge systems of Samadhi (Yogic absorptions) and which as such is a part of Atharvaveda … And thus, it also relates to the Mahavakya of Atharvaveda, which the self realized, all realized sages had stated as ‘Ayam Atma Brahma’ and which means as ‘This (Soul or Atman) is That (Parabrahman’ and in simple words, this great statement also means as ‘I Am Brahman, This Is That’ … But in a secondary relationship, this Samadhi is also related to Rigveda … This is thus ‘primarily’ related to Vamadeva face of Sadashiva, who in Agama Lore is also addressed as the Vamadeva face of Shiva …
  • Nirbija Samadhi … This means as the state of seedless absorption … Or in other words, absorption into the seedless state of the absolute being … This relates to Samaveda, because Nirbija always leads to rise of Sama (equanimity) in the form of Ojas Shakti (the white colored divinity that rises up from the based of spine, enters the spinal column and fills it up completely and thence reaches the Brahmarandra chakra or thousand petalled lotus of top of brain and thence enters into the Eighth Chakra or Ashtama Chakra) … It thus relates to diamond white colored, Sadyojata face of Sadashiva, which within the vast pluralistic yet monist Vedic lore is also addressed as Brahmaloka and which within Shaiva Agamas is also the same one who is addressed as Sadyojata face of Shiva … And it simultaneously also relates to the blue colored, Aghora face of Sadashiva and thus is also related to Yajurveda … And due to this reason, the Vedic Mahavakya (Great statement) that relates to this Samadhi, is of Tat Tvam Asi, which means as Thou Art That, Thou Are That, You are That, That You Are … This Mahavakya can also be written as TatTvamAsi and also as Tat Twam Asi as they all means the same mega statement of Samaveda … And it also relates to the Mahavakya (Great statement) of Ahum Brahmasmi, which means as ‘I Am Brahman’ and is also means as ‘I Am Brahman’ … As a matter of fact, afflictionless state of Ahamkara that the Vedic Mahavakya (Vedic great statement)of Aham Brahmasmi denotes, is none other than the Supreme being (or Brahman) …
  • Nirvikalpa Samadhi … This relates to the absorption in the self luminous Absolute being … The word ‘Self luminous (Swayam Prakash) doesn’t means that which illumines itself, through itself … The Vedic word self luminous (i.e. Swa Prakash) actually means, that which illumines all, yet stays hidden behind all … This relates to Rig Veda and thus is related to Tatpurusha face of Shiva … And simultaneously is also relates to Ishaan face of Sadashiva, due to this Nirvikalpa Samadhi also directly referring to the attributeless infinite being (Nirguna Nirakaar Brahm) …
  • Nirbhava Samadhi … As discussed earlier, this Samadhi is related to Yajurveda (Krishna Yajurveda) … Thus this Samadhi also relates to the Vedic Mahavakya which the self realized, all realized sages had stated as ‘Aham Brahmasmi’, which literally means ‘I Am Brahman’ and also as ‘I Am That’ …
  • And Nirvichara Samadhi as discussed earlier, this Samadhi is related to Rigveda … So this Samadhi relates to the Mahavakya (i.e. Great statement or Mega statement) of Rigveda which the self realized, all realized sages had stated as ‘Prajnanam Brahma’, which means Self luminous is That, and it also means” Brahman is self luminous one, consciousness is Brahman, knowledge is Brahman, consciousness is Absolute, Knowledge is absolute, or simply as ‘Self luminous is That’ …
  • Each of these Samadhi is related to other Vedas … This relation to Vedas is also secondary, then tertiary then to the fourth Veda of that Samadhi … But here we have mostly discussed the relationship of these Samadhi, to the primary Veda of that Samadhi and at some places, also to the secondary Veda …

The little student was totally amazed at this knowledge and thus he neither gave an affirmative not nodded otherwise …

And thus the little just looked blankly at the divine and seemingly eternally smiling face of his eternal guide, who caught the tiny hands of the little student and told … “This knowledge is not exhaustive as there are some aspects, which have not been told here … And that untold knowledge is left for self realizations of aspirants … But at the same time, the pain points (Mukhya Bindu) have already been told here …

 

Knowledge of Triguna Samadhi …

Then the eternal guide said … “Now we shall discuss the three caves of qualities, which relate to the three macrocosmic attributes (Triguna) and also discuss their absorptions (Samadhi) …

  • Cave of action (or Rajoguna) … This is the source of ‘Asmita (which means Am’ness)’ and the final absorption (i.e. Samadhi) of this cave of action (Rajoguna Guha) which itself is after the fuller study of this cave of action (Rajoguna Guha), is of Rajoguna Samadhi … Rajoguna Samadhi means an absorption into the afflictionless state of macrocosmic quality of action (or Rajo Guna) … Rajoguna Samadhi is also called as Asmita Samadhi, which means as Samadhi of Am’ness … This Samadhi is also the path of omniscience (i.e. a person becomes all knowing, as far as understanding of and the running of Makers Makings is concerned) … This leads to a stage, where that aspirant becomes Brahma Swaroopa i.e. the aspirant becomes like a self manifested state of Pitamah Brahma, and this is even when that aspirant is still within an incarnated state … This relates to the seventh sphere of mother nature (Ma Prakriti) and thus it relates to Apra Prakriti also because seventh sphere is a part of Apra Prakriti only … This Samadhi is also related to the Mooladhara chakra (root chakra) whose deity is none other than Pitamah Brahma (i.e. the creator and grandfather of allness) and thus the path of this Samadhi is through the root sound of Laam (also pronounced as Lam, Lamm, Laamm and Lumm) …
  • Cave of Inertia (or Tamoguna) … This is also the source of all I’ness (Ahamkara) … And the final absorption (i.e. Samadhi) of this cave of Inertia (Tamoguna Guha), which itself is after the fuller study of this cave of inertia (Tamoguna Guha), is of Tamoguna Samadhi … Tamoguna Samadhi means an absorption into the afflictionless state of macrocosmic quality of Inertia (or absorption into Tamo Guna) … Tamoguna Samadhi is also called as Aham Samadhi, which means as Samadhi of afflictionless state of I’ness and in this Samadhi, the I’ness is no longer related to individualities or individual corpuses … Within this Samadhi, this I’ness is is relates to allness and is also simultaneously related to all parts of allness … Thus, the final accomplishment after this Samadhi is also of Brahmand Yoga i.e. oneness to the entirety of Makers Makings and her each part … This leads to a stage, where that aspirant becomes Shiva Swaroopa i.e. the aspirant becomes like a self manifested state of Paramguru Shiva, and this is even when that aspirant is still within an incarnated state … This Samadhi relates to the eighth sphere of mother nature, i.e. it relates to the highest sphere of Apra Prakriti … The chakra of this Samadhi is Heart chakra (Anahata Chakra) and thus the path of this Samadhi is through the root syllable of ‘Yaam (also pronounced as Yam, Yamm, Yaamm and Yumm)’ …
  • Cave of neutrality or wisdom (or Sattva Guna) … This is also the source of Is’ness (Hai-Ta or Sarvata or Sanatan or eternal concepts) … And the final absorption (i.e. Samadhi) of this cave of neutrality or wisdom, which itself is after the fuller study of this cave of neutrality or wisdom (Sattvaguna Guha) which leads to accomplishment of Sattvaguna Samadhi … Sattvaguna Samadhi means an absorption into the afflictionless state of macrocosmic quality of neutrality of wisdom (or absorption into Sattva Guna) … Sattvaguna Samadhi is also called as Sarvata Samadhi, which means as Samadhi of afflictionless state of Is’ness and in this Samadhi, the Is’ness is no longer related to individualities or individual corpuses … Within this Samadhi, this Is’ness is relates to allness and is also simultaneously related to all parts of allness … Thus, final accomplishment after this Samadhi is also of Para Yoga i.e. oneness to the original source of Makers Makings and her each part, and which as such is the ninth sphere of mother nature and which is also called as Para Prakriti … This leads to a stage, where that aspirant becomes Sri Vishnu Swaroopa i.e. the aspirant becomes like a self manifested state of Sanatan Gurudeva Sri Vishnu, and this is even when that aspirant is still within an incarnated state … The root sound of path of this Samadhi is of OM (which is also pronounced as AOM, AUM etc.) … This leads to the later stage which as such is of self realization of Omkara who is then seen in the aspect of being the lord of macrocosmic vitality (i.e. Pranava) … The path of this Samadhi passes through Akar (which means as the eternal ‘Sound of letter A of Sanskrit language), then it passes through Okar (which is also stated as Ukar, and which means as the ‘Sound of letter O’ of Sanskrit language) and thence through the Makar (which is as the Sound of letter M of Samskrit language and which is also termed as Brahmanaad) … Then is the self realization of ‘pristine element of Maker (i.e. Brahma Tattva)’ which in Yogic ore, is also termed as ‘Shuddha Chetan Tattva’ and which itself is the same as what was told in Srimadbhagvad Gita Chapter 17, as ‘OM Tat Sat’ … And then only is the self realization of OM (which is also pronounced as AOM, AUM etc.) arrived at by any aspirant” …

The little student was amazed to such an extent that he had no words or expressions …

Then the eternal guide continued speaking … “The eighth sphere is the most powerful sphere, and thus Shiva is the most powerful and in addition to this, the eighth sphere is the sphere of destructive forces, and thus Shiva became the destroyer … The Seventh sphere is the sphere of creation, because it relates to Rajoguna, so in Vedic Puranic lore’s, Brahma is addressed as creator of allness … The ninth sphere is the eternally preserved sphere, so Vishnu became the preserver of allness … This is the reason for Trinity of Puranic lore of Vedas to be addressed, just as they are addressed and described here … The Siddha body (or Siddha Sharira) of this eighth sphere is the Sookshma Sharira (or subtle body), the Siddha body of the ninth sphere is the Antahkarana Chatushtaya (or the bliss sheath or in other words, the Karana Sharira, which is also termed as Anandamaya Kosha)” …

The eternal guide further said … “But at the same time, within these self realizations, following is also known to be a matter of fact … The ninth sphere relates to Brahmaloka and thus this ninth sphere is also of “Sarva Sam, Sagun Sakaar Awastha of Chatur Mukha Pitamah Brahma (i.e. ninth sphere is also of the macro-equanimous, attributed form or human form of four faced grandfather and creator of allness) and the sound of the ninth sphere is also of Ahum … And the eighth sphere relates to both Sri Vishnu and Guru Shiva, thus eighth sphere is also of Harihara (i.e. unioned state of Sri Vishnu and Guru Shiva) and the sound of the eighth sphere, is of Ahum Naad … The seventh sphere relates to ALA Naad (i.e. Sound of ALA) who as such is Rudra in his Pingala Awastha (i.e. Rudra in his Tawny state), so the seventh sphere is also of Rudra Deva … And Rudra is also addressed as the primordial wrathful Buddha ALA in Tibetan lore’s …

  • And the united condition of blue colored eighth sphere of nature and reddish orangish seventh sphere of nature, is what was told in Vedic lore as Krishna Pingalam (i.e. dark tawny) state of Rudra and thus this unioned state is also of Krishna Pingala (Rudra) … And the same is also told as the state where the blue colored Primordial Buddha Samantabhadra (who relates to the blue colored eighth sphere of mother nature or Maa Prakriti) unites to the tawny colored Primordial Buddha Samantabhadri and thus the Krishna Pingalam Rudra of Vedas itself is the Bhadri and Bhadra of Nigama, Agama and also of Buddhist lore’s … The Siddha Sharira which denotes the accomplishment of this state is of Krishna Pingalam Sharira (or Siddha body which is of a dark tawny color, or simply, the Rudra Body) …
  • And the united condition of eighth and ninth spheres, is what was told in Vedic lore as Bhagwan Ardhanarishwara (i.e. white-blue) state of union of Shiva and Shakti … This union of Shakti and Shiva is Bhagwan Ardhanarishwara, who also denotes Sagun Atman i.e. the attributed condition of ‘innermost essence of each aspirant (or Atman of each aspirant)’ and this state is eventually self realized and thence studied inside the third eye plexus (i.e. the chakra of the mid-brows, which is named as Ajna Chakra and also as Agya Chakra) … And the same is also told as the state where the blue colored Primordial Buddha Samantabhadra (who relates to the blue colored eighth sphere of mother nature) unites to the white colored Primordial Buddha Samantabhadri (who relates to the ninth sphere of Prakriti) and due to this reason, Shakti Shiva Yoga, which as such denotes Bhagwan Ardhanarishwara of Vedas, itself is the Bhadra and Bhadri of Buddhist lore’s … When any aspirant accomplishes this Yoga, then is the stage of self realization (or direct cognition) of the abode of Guru Shiva (i.e. Shivaloka) of Vedic lore … And in one Upanishad, the same Shiva Loka is also addressed as Vishnu Loka (i.e. the abode of Lord Vishnu) … This is because, Shiva is Vishnu and Vishnu itself is Shiva … They both are one and the same deity, who is addressed by different names and described through different means as are of different scriptures as were rendered by different sages and at different stages of time cycles (Kaalchakra) … This union relates to Shivarandra (i.e. secret crevice of Shiva) and it is a part of the attributeless path or Nirgunyana (or the attributeless vehicle) …
  • And the united condition of reddish orange colored seventh and subtle white colored ninth sphere (Para Prakriti) is denoting Raudri Rudra Yoga i.e. union of Lord Rudra and Raudri to each other and where, because this union is effected by Raudri to Rudra, so it actually is as a union of Raudri and Rudra … This is also the base for self realization of Agyarandra (i.e. the secret crevice of the third eye chakra), which as such is a part of the Panch Randra, that denote the ‘perfectly non-dual vehicle (Advaitayana)’ and which as such is also addressed as the ‘attributeless vehicle (Nirgunyana)’ …
  • But this part of the knowledge is not exhaustive because of the fact, that, many other aspects which also relate to the three attributes of macrocosmic creation (or Triguna) are not told here … These can be a matter of later topics, as this is not the one for such discussions …

The little student nodded in understanding …

Then the eternal guide said … “So, now we would proceed further with other parts of this discussion” …

 

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