Here we shall discuss the sound of Raam or Raam Naad as a path to 8th plexus (or eighth chakra of Atharvaveda) … And also discuss this path to be one that would lead to a unity of religions of now as every religious lore is directly or indirectly related to Raam Naad (Sound of Lord Rama) which itself is heard within the microcosm of an aspirant …
EE … Now this text has reached a stage where I need to assimilate and sequentially arrange those diverse parts of knowledge which I had written during the last 1 to 2 decades and those self realizations which span across about 4 decades of the current transmigrated incarnation … Transmigrated incarnation means an incarnation that is arrived by adopting the path of transmigration of soul, which in Sanskrit language is called as Parkaya Pravesh and which in English is also loosely termed as Virgin Birth …
And above itself is in addition to those even earlier self realizations which extend into those long gone and past times as were of much-much earlier incarnations and until those further transmigrated incarnations (i.e. incarnations that were arrived at by adopting the path of transmigration of soul) that started from the Swayambhu Manvantar (i.e. the first Manvantara of the presently underway Brahma Kalpa, which itself was of my Gurudeva, Swayambhu Manu), when I had firstly become a “Prabuddha Yoga Bhrashta” about 1.96 billion human solar years back +++ …
+++ Deviating a bit for explaining +++ of above paragraph …
“Prabuddha Yoga Bhrashta” means that aspirant who has not reached the summit of Yoga which is of a self realization and realization of allness … This may either be due to not able to reach that summit or he has intentionally delayed reaching that summit either to comply to an earlier requirement (which could be an instruction of a Guru or a deity) or intentionally not reaching that summit for the benefit of others that already are and/or are yet to come to a world …
But an aspirant cannot even be a Prabuddha Yoga Bhrashta until he (or she) holds the knowledge of making his death into a state of sleep …
Thus when a Prabuddha Yoga Bhrashta returns back, then he remembers all his earlier knowledge of self realizations, holds all his earlier attainments and also keeps relating to that incarnations family lineage during which he had firstly become a Prabuddha Yoga Bhrashta and this itself is in addition to having the same Guru’s and their lineages right from that earlier time (or the earlier stage evolutionary standing) when he had firstly become a Prabuddha Yoga Bhrashta …
Due to this reason, that Prabuddha Yoga Bhrashta can also subtly travel to all those divine worlds which he had attained during any of his earlier incarnations, right from the time when he had firstly become a Prabuddha Yuga Bhrashta …
And since he holds the same lineage as was of his earlier Gurus of all the earlier incarnations that were from the time when he had become a Prabuddha Yoga Bhrashta, so he can also subtly travel to those further worlds and then meet those divine beings and sages who live there and were either his companions or friends or even Gurujan and deities during those long gone and past and thus already forgotten times …
Resuming again … And since these are hundreds and hundreds and further thousands of such pages and painted sketches which need to be arranged in a textual hierarchy so as to place them at a location where they actually belong and thus to make sense out of these written pages and painted sketches, from now onwards some of the topics may feel sequentially misplaced to some readers … This is because this arranging part is something which I really do not like to do …
But readers can consider this as my limitation and not something that was intentional …
EE-1 … Relation of 8th plexus to Raam Naad ….
And of Raam Naad to Atharvaveda …
Above picture is derived after joining two earlier paintings as discussed below …
- Lower part of above painting relates to earlier topic of “Shakti Shiva Yoga” and thus this painting is also related to Ram Naad (which in other words is also called as the Sound of Ram) which was discussed earlier …
- And the upper part of above painting relates to the earlier discussed aspect of Ashtachakra Navdvara as was taken in previous topic of “8th plexus … Atharvaveda chapter 10” …
- Joining of the two subject paintings is because of the fact that the lower leads to the upper and due to this reason, the lower part of above painting which as such denotes Shiva Shakti Yoga (and the self realization of Raam Naad) which was discussed earlier, is naught but an intrinsic unbroken part of the upper part which related to the knowledge of the 8th plexus which is being discussed here …
Thus please note this carefully … So basis above, ultimately it is through the self realization of what was discussed within the earlier set of topics on “Shiva Taraka Naad” which itself relates to the Sound of Ram (Raam Naad) that the self realization of the Ashtama Chakra (or 8th plexus) of our current discussion is arrived at by any aspirant … Thus to self realize the eighth chakra, there is no other way but to self realize the Ram Naad (Sound of Raam) …
Thus basis above, it ultimately is through the self realization of Raam Naad (Sound of Lord Ram) which is heard inside the physical vehicle of the aspirant that the self realization of 8th plexus of our current discussion is arrived at by any aspirant of now or ever and within any part of the Maker’s Makings …
So the current discussions on the 8th plexus are an intrinsic part of the earlier discussions on “Shiva Taraka Naad” and it is due to this reason, the currently discussed topic of 8th plexus is also in an unbroken continuity to the earlier topic where we had discussed the Sound of Raam (or Raam Naad) …
Since Raam Naad (Sound of Raam) itself leads to and also is an unbroken partless part of the knowledge of the 8th plexus, which originally was told by sages of Atharvaveda and where the source of their knowledge was none other than Bhagwan Ram, so even the historical text of Ramayana stands as an unbroken partless part of the same Atharvaveda itself …
Thus those who are followers of the Vedic historical text of Ramayana, also stand as being followers of this path of self realization of 8th plexus, which itself is of Atharvaveda …
And due to above reason, the place where Lord Ram was born and he ruled city of Ayodhya (i.e. Ayodhya Puri) is also a part of the monastery of Atharvaveda i.e. Uttar Aamnaya Peetha (of Jyotir Math) is a part of Atharvaveda itself …
Thus basis above, all those recent systems (i.e. systems which came by during the last about nine thousand human solar years) who have been claiming that Ayodhyapuri is theirs, also prove that their ancestors were a part of the lore’s of Atharvaveda only …
And due to above stated reasons, the below stated Mahavakya (i.e. Great Statement) of Atharvaveda is also applicable to followers of Ramayana … This Mahavakya was told as follows …
Ayam Atma Brahm … This (innermost essence or Atman) Is That (Absolute or Brahman) …
And in the finality of facts, that innermost essence (which in Sanskrit language is called as Atman) and which by itself is none other than the final essence of allness (or in other words, the Absolute or Brahman) is what the Vedic word Raam (which is also told as Ram) eventually relates to … And the 7th Avatar of Sri Bhagwan Vishnu who is addressed as Bhagwan Raam, was a physically manifested condition of this discussed fact only … It is also due to this reason that Bhagwan Ram (or in other words, Bhagwan Raam Bhadra) is told to ne one of the Poorna Avatar (i.e. full manifestation) of Sriman Narayana (Sri Bhagwan Vishnu) …
This Vedic word of Raam is none other than the self expressed, self manifested and self present divinity of Sound of Absolute (this means that the word “Ram” is a part Absolute Sounds or Shabd Brahm) and it is due to this reason that I had included “Raam Naad (Shiva Taraka Mantra which itself is as the Sound of Raam or Shiva Taraka Naad)” within the purviews of chapters which are related to “Naad Brahma (or Sounds of the Absolute)” …
And since Raam Naad itself is the sound which relates to Maa Parashakti (i.e. beyond divinity of the Absolute Being) which itself is of the Tatpurusha face of Sadashiva, who itself is same as Shiva in his aspect of Maheshwara (i.e. the Great-Lord) so it is also due to this reason Vedantin’s address Bhagwan Raam as Raam Bhadra and where Bhadra itself is one of the 1008 names of my Paramguru and Ishta Deva, Bhagwan Shiva … To know this, interested aspirants can please study “Shiva Sahasranamam” …
EE-2 … Raam Naad as path to eighth plexus … And Raam Naad as path to unity of religions …
Reiterating again … Unless an aspirant self realizes Raam Naad, which itself is through the path of Shakti Shiva Yoga that has already been discussed within the preceding set of topics, the further self realization of 8th plexus which is being discussed here, stands as an absolute impossibility …
By absolute impossibility I really mean absolute impossibility … I say so due to the fact that there is no other way to the self realization of the 8th plexus, except through the path of self realization of Raam Naad (Sound of Raam) which itself rests within those diverse lore’s of Atharvaveda …
Thus all those systems which have subtly related to the 8th plexus and yet they do not explicitly state so, are also resting within the vast purviews of Raam Naad (i.e. the Sound of Raam) and thus they also are based within and upon Atharvaveda and Ramayana itself …
Above statement is irrespective of what these systems or their texts or their followers or their leaders claim about themselves, because the facts do not change from what has been explicitly stated here and also that which is implicitly referred within this topic …
And since this topic is such that it would be explicitly stating those untold facts of many sects (or religions), so I also know that in the not so distant future, a state would come these broken off sects of Sanatan Dharma (which itself is rooted in Vedas) would be returning back to their own timeless, great grandmother of all philosophies (Sanatan Vedic Arya Dharma) who herself is the root (or Moola) of these diverse sects and their distinct philosophies …
Since the root (i.e. Dharma, or in other words, Sanatan Dharma, or simply Hinduism) has no root which could be other than the root itself (Sanatan Dharma) so this topic also has no alternates during any history of the Maker’s Makings …
Every path (sect or religion) only leads to this topic because this topic itself is the finality of reality of the root (or Moola) that has ever been told or could ever be told within any knowledge system (sect or religion) of any of the triple times …
Due to this reason this topic shall be the root of unity of religions and that too during that time which as such is not very far from the nowness of now, when I write it …
Discussions continue …