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Aghora, Manas and Yoga …

This topic is to discuss the remationship of Aghora face of Sadashiva to Manas (or Mind) and Yoga Tantras …

We had also discussed earlier on that mind is an intrinsically unbroken partless-part of Aghora itself …

 

Nature of mind and meaning of Yoga

NN … Manas means mind …

Mind exists in all three times and thus it is the better of all instruments to enter into Yoga (or union) …

Thus mind itself is the path of Yoga and the ultimate stage of Yoga which relates to a state of “union to allness and her each part (i.e. Brahmand Yoga)” is also related to the mind only … Unless the mind of an aspirant unites to something, what union is possible is what needs to be pondered upon and thus Yoga eventually relates to the mind only …

But at the same time, Yoga only means union … Union is always to allness and her each part in addition to a further stage of union of one’s own innermost essence (i.e. Atman) to the essence of allness (i.e. Brahman) …

Basis earlier discussions and my own realizations, am also pretty sure that the mind is simultaneously existent within the past, present and future and simultaneously the mind is also existent within all directions, all parts of space and all states that are ever imaginable … Due to this reason, mind itself is the best medium available to any aspirant who wants to self-realize allness and also self-realize all that is resting within allness …

Due to such a nature of mind, it is eternally linked to everything even when we do not know this fact … And yet due to the individualistic deeds, emotions, thoughts, desires that we undergo through at any single time, everything is not linked to the mind at the same time …

As far as your mind is concerned, while you are reading this topic which itself is related to your ever changing present, you could also be simultaneously co-relating it with your earlier known subjects and also planning something in future (after you have done away with the reading of this topic) … This also is because the mind simultaneously exists in all three times … And this fact about the mind is ever there even when the mind is only resting within its essential nature, which as such is of “one moment of eternity” only … This is because “one moment of eternity” is the basic characteristic and basal state of mind …

Thus even when the mind exists within its essential nature which as such is related to the undivided time (i.e. eternity) only, yet because of the individualistic desires, emotions, thoughts and deeds of the aspirant, the mind is unable to rest within its essential nature and thus it begins associating to individual-dualities of all sorts … This association to individualities is not the essential nature of mind …

Even when the mind essentially rests in “one moment of eternity” yet because of the individual-duality (i.e. individualities and individual-corpuses) which are associated to by an aspirant and which in turn lead that aspirant to have individualistic desires, thoughts, emotions and deeds, the mind of that aspirant starts associating to suchness of various types of individualisms and this in turn leads to a state where that mind vehicle begins losing its contact to its own essential nature which as such is of “oneness to allness and her each part” …

And because individualism is not the essential nature of mind and since the innermost nature of mind is always associated to allness and her each part, so to ensure its contact to allness and her each part stays intact, the mind keeps switching from one aspect to another, which in turn leads to the wandering state of mind …

As also, unless the knowledge is based upon allness itself, that knowledge cannot ever assist in controlling the wanderings of mind … Thus none of the individualistic knowledge systems have ever held this capacity to control the wanderings of mind of their adherents …

Only that knowledge which is based upon the intrinsic-pluralism and yet is based upon the essential monism of the macrocosmic creation has the capability to associate to allness and her each part and it is also due to this reason that such a knowledge also has the capacity to stop the wanderings of mind because within such a knowledge system allness and her each part can be made to rest within an individual image (idol) itself … It is due to this reason, even though Vedic deities are portrayed in Idols in temples yet these Vedic deities are only those who are based upon the fullness of all that was stated in an earlier topic of “As IT eventually became” … As such, even when we see the Idol of a deity in a Vedic temple, yet that deity is that who is based upon the fullness of what was discussed in an earlier topic of “As IT eventually became” …

And since mind forms the main component of the blue colored astral vehicle (Sookshma Sharira) as was shown in the earlier painting of this part of the text, so astral vehicle is also having the same characteristics only …

As also, because the mind simultaneously resides within past, present and future, so whenever individualities are associated to by any person, the mind remains with no option but to keep switching from one individual aspect to another …

 

Wandering of mind and insanity

Deviating a bit … Insanity is also because of a state where the rate of shift of mind from one aspect to another is higher than the capacity of processing of those many options per unit time by their brain … And this is also the reason for many ailments where uncontrolled movements of muscles and body parts are seen because the rate of inputs which are sent to these body parts, is higher that the capacity of those body parts to process it …

Thus in such diseases also, the better of ways to cure is to develop concentration on a state (deity) who itself is based upon “oneness of allness and her each part” … Thus such a deity shall also have to be non-individualistic because it shall have to be based upon pluralistic-monism and it is due to this reason, such a deity can only be the one who itself is an intrinsic-partless-part of the original self-expression of the attributeless-infinite being …

And this also means that such a deity should be holding all aspects which were discussed in an earlier topic of “As IT eventually became” … And since none of the Gods of recent individualistic systems (i.e. individualistic systems which came by during the last few millenniums) are capable of complying to the fullness of what was discussed in “As IT eventually became”, so the only option is to enter into original system of way of life of humanity i.e. Sanatan Dharma … Unless this is method is adopted, no permanent cure is ever possible for such diseases which relate to excessive rate of inputs to the brain or body parts … Doctors are free to try this on their patients and see the results themselves but at the same time, the better of ways is to start from OM Naad (i.e. sound of OM, but with proper pronunciation only) because this was one of the parts of Ayurveda (system of long-song of life) of those long gone and past times as were of my much-much earlier incarnations …

Continuing with above paragraph … Or as a secondary way, develop oneness to allness and her each part (i.e. develop Brahmand Dharana), but this method shall be pretty difficult for most of the humanity who as of now inhabits this world …

 

 

Reason for wandering of mind … Stoppage ofwandering of mind …

This wandering is due to the fact that in such a condition (where the person rests within individualities) the mind has to keep itself connected to allness and its each part, even when the person is not aware of it …

And because of this reason the person’s mind wanders from one aspect to another … But this wandering is only until the mind merges to its own primary macrocosmic cause as is shown in the earlier figure of Ahum Naad …

Due to this reason the mind also becomes the eternal wanderer and all these wanderings of mind have only one final goal … This goal is to find its own inherent (or innermost) nature and thus this itself is a part of the timeless search for “Who Am I” …

Once this intrinsic nature of the mind is known by the mind and which itself is through the knowledge and thence a self-realization of Ahum Naad (Aghora face of Sadashiva) then that mind lets go of all else and begins walking within the essence of the statement “Myself within Myself” …

This walk through the essence of the statement “Myself within Myself” eventually leads to a state of “Atma Sthiti or resting within one’s own innermost essentiality or Atman” as was originally told by the sages of Sanatan Vedic Arya Dharma i.e. the great-great grandmother of all philosophies …

When any aspirant begins walking “Myself within Myself” then that aspirant is freed of all external and temporary attaching natures, all of which are found to be none other than afflictions (Vritti) … Thus the innermost meaning of the term “Atma Sthti” is an “afflictionless state (Vrittihina Awastha)” …

By the statement “Myself within Myself” I do not mean Myself (i.e. the little student who writes this text) … It only means the aspirant is walking “Himself within Himself (or Herself within Herself as the case may be)” … Thus this statement actually means walking “Yourself within Yourself” only … So “Myself within Myself” relates to each aspirant because all have eternally been holding their own selves within themselves …

And in my language (Devanagari language) this statement of “Myself within Myself” only means “Swayam Hee, Swayam Mei” or in other words “the self within the self (Atman Hee, Atman Mei)” which as such means a state of absence of all aspects which relate to any type of I’ness (Ahumkara), Am’ness (Asmita), Is’ness (Hai-Ta or Sarvata) and Not’ness (Shunyata) …

This path of “Myself within Myself” leads to a further stage where the “self-luminosity (i.e. Adi-Parashakti)” of the self-luminous being (or Paramshiva or Brahman) is self-realized by the aspirant … This is the stage from where an aspirant qualifies to enter into the pathless-partless path of “Itself within Itself” …

By this phrase “Itself within Itself” I mean the absence of the “I’ness-Within” the aspirant which itself leads to a state of vanishing of macrocosmic and microcosmic I’ness for that aspirant …

Thus in such a state, that aspirant can only rest within the pathless-partless path due to the absence of the macrocosm and microcosm in that aspirants consciousness … This is the state of self-realization of the attributeless essence of the aspirant and its eternal union to the attributeless-infinite being (Nirgun Nirakaar Brahm) … At this stage there is also a self-realization that “this is how it has ever been, even when it was not known in its suchness” … This is just like the non-dual union of the drop of water to the ocean itself and thus the loss of drop-consciousness because only the unrestricted ocean-consciousness remains valid for such an aspirant …

As also, since the attributeless-infinite being is beyond egoism, non-egoism and all that is intermediary of these two, so when the non-dual union which is being discussed here does take place, then that aspirant also walks away from all stupidities of individualism and egoism as is of any of the individualistic and thus egoistic Gods and Satan’s …

This stage of walking within the essence of the statement “Itself within Itself” is also the stage of self-realization of the innermost meanings of Mahavakyas of Vedas which were discussed earlier …

When already resting within the innermost meaning of the statement of “Itself within Itself” the mind vehicle which earlier was of a blue color, is already colorless and dimensionless …

Thus in such a case, that aspirants mind lets go of (i.e. detaches from) its earlier characteristics like shape, size, colors and all other attributes and thus it becomes attributeless and limitless … In this text this state of mind has been termed as the colorless body (we shall be discussing this in a later topic) …

This is the stage of resting within the finalities of the four primary dimensions i.e. eternity of dimension of time, infinity of the dimension of space, omnidirectionality of the dimension of directions and omnipresence of the dimension of space …

And due to this stage that get arrived at by the aspirant (i.e. mind of the aspirant), the mind neither attaches to anything (because attachment is only to individualities and individual corpuses which as such are missing at this stage) nor does it detach to anything (because detachment itself is to the entire corpus of allness and which as such is not possible due to the infinite, omnidirectional and omnipresent state of that aspirants colorless or attributeless mind) …

Due to this reason as this stage there is neither any attachment nor any of detachment, which in turn leads to a state where that aspirant continues as a perfectly detached one (i.e. detached from all concepts of attachment and detachment alike) and thus he (or she) only remains as a silent witness (Sakshi) of allness and her each part, just as the supreme-hermit (Param Sanyasi) or the attributeless-infinite being (Nirgun Niraakar Brahm), itself is …

In my language (Devanagari Language) the statement “itself within Itself” only means “Brahm Hee, Brahm Mei (i.e. the Absolute within the Absolute)” …

And since the absolute being is also the pervader and enveloper of the entire macrocosmic creation and her each part, so all that ever is as a system, its God-Satan, text is also accounted for in above statement … This is because the aspirant simultaneously also walks as “A macrocosm within THE macrocosm (I.e. Brahmand Hee, Brahmand Mei)” when the state as was discussed in above paragraph is arrived at by that aspirant …

This is the condition of the aspirant who enters into and thence is walking the last and final pathless-partless path which only is of the attributeless-infinite Absolute-being (Parambrahma) who as such is none other than the Param-Sanyasi (Supreme-Hermit), Param-Sadhu (Supreme-Sage) and Param-Guru (Supreme Guru), Parameshwara-Paramshiva (Supreme father) and Param-Gurudevi (Maa Adi-Parashakti and Parmeshwari or Supreme mother) itself … Thus for such an aspirant, Shiva itself is Shakti and Shakti itself is none other than Shiva itself and all other deities are resting within them as their own greater or lesser parts only …

As also when an aspirant begins walking in the innermost meaning of the phrase ‘itself within itself’ then there eventually arrives a state of “isolation from allness” (because all material and immaterial attachments are already ‘let go of’ before anyone begins walking “itself within itself”) … Thus this also denotes a state of “Kaivalya-Moksha” that is stated within Vedic lore … Kaivalya-Moksha means a full and permanent isolation from all that ever was, is or ever could be …

This is the finality of non-existent existence because such an aspirant is neither existent (as nobody can ever associate to that aspirants essence) nor non-existent (as that aspirant never associates to anything that relates to the Maker’s Makings, including the Gods-Satan’s, their heavens-hells or their believers-propagators) and yet that aspirant is the eternally existent one (because when resting within the attributeless-infinite absolute-being, eternity is all that remains) … All such stupidities of associations and non-associations are history for such an aspirant …

Such is the state after all paths of evolution are already transited through (or crossed over) by that aspirant … And in the entirety of allness and that which is beyond allness of the Maker’s Makings, there is nothing beyond this state of the aspirant because of the fact that when the mind itself becomes attributeless, then there remains nothing more to be ever achieved by that aspirant … Thus is the victory over the entirety of Maker’s Makings and if I were to describe its path in brief, then it could be described as follows …

“When all there is as Maker’s Makings within the aspirant (i.e. macrocosm within the aspirants microcosm) becomes absorbed into their own respective primordial, principal and primary macrocosmic causes, then that aspirant walks alone and in freedom from allness and her each part … At this stage, that aspirant (i.e. aspirants essence) is neither existent nor non-existent and yet is the eternally existent one, just as the absolute being itself is …

 

Primary goal of Yoga Tantra … Who is a Yogi …

Basis above, we shall now proceed further …

All systems of union (i.e. Yoga) are to bring back the mind to its timeless unified non- dual state, i.e. “one moment of eternity” …

And this statement is irrespective of whether that system of yoga deals with Karma (better deeds), Shraddha or Bhakti (Faith-surrender), Jnana (wisdom or knowledge of the real) or with Raja yoga (Kriya Yoga or the kings path) or any other of the lost-paths of Yoga (like Atma-Yoga etc) as were laid down by self-realized sages during ancient times …

But at the same time, to be a Yogi is very different from being a businessman of Yoga Tantras … Such businessmen ones never succeed in the paths of Yoga, even when they may be known as Yogi’s and Acharya’s (teachers) during the degenerate age cycles (of our current times) …

As a matter of fact, following is the characteristic of Yoga and Yogi’s …

  • A Yogi never makes Yoga a business and businessmen are never able to reach the high state of evolution as is of a Yogi …
  • A Yogi never works towards attaining anything which relates to materials or immaterial’s and those who run after such aspects are never true Yogi’s …
  • A Yogi never takes any connotation (Upadhi) to his or her name and those who take such connotations, are never Yogi’s … This is because a Yogi only rests within oneness to allness and her each part (i.e. Brahmand Dharana) which as such never allows to attach to such individualistic aspects of connotations …
  • A Yogi never sells knowledge because for a Yogi knowledge itself is the manifested state of the pristine divinity who was addressed as Maa Saraswati (i.e. the deity of Knowledge) in the Vedas …
  • A Yogi never gets involved more that what is absolutely necessary at that time or is demanded by the call of time and its cycles (or if there is a prior obligation which needs to be fulfilled) at the time he or she incarnates … This is because Yogi’s never like to get involved with the deviated and disturbing sounds of human civilizations as Yoga need an inner-calm for which staying in isolation is of a paramount importance … Due to this reason, even when some of the Yogi’s may seem to be living within sounds of human civilizations (i.e. societies) yet their involvement would be to a bare minimum only …
  • Yogi is only of Lord of Yoga and Yogi’s i.e. Tatpurusha face of Sadashiva who is also addressed as Maheshwara (or the Great-Lord or Supreme-Lord) …
  • There has never been a true-Yogi who has had only one or a few Guru’s … The Truly successful Yogi’s have always had multiple Guru’s and where these Gurujan can even be from across all parts of the macrocosmic speciology … Thus a Yogi can have Guru’s ranging from animate beings (humans and other fauna), inanimate (manifested elements, plants etc), supra-animate beings (beings from beyond planes, deities etc) and supra-inanimate beings (like heavens, macro-elements or Mahabhoot, Triguna or the three macrocosmic attributes etc) … There has never been a Yogi who has had only one Guru and yet that Yogi was successful in uniting to allness and her each part (i.e. successful in entering into Brahmand Yoga) … The only option where there can only be one Guru of a Yogi and yet that Yogi becomes fully successful is only when that Yogi’s Guru is Maheshwara (Mahadeva Shiva) itself … But to have Maheshwara as the Guru, itself is a very-very remote probability and thus not even an iota of the total number of Yogi’s have ever been students of Maheshwara (Mahadeva Shiva) … As also a fact that when a Yogi becomes a student (i.e. Shishya) of Maheshwara, then that Yogi is also a Shishya of Maa Shakti, Sri Bhagwan Vishnu, Hiranyagarbha Brahma and the attributeless-infinite being (Nirgun-Nirakaar Brahm or Paramshiva) because this always happens automatically when Maheshwara himself accepts that Yogi as his student (Shishya) …
  • And as a minimum unless an aspirant rests within the essence of the statement “Myself within Myself”, that aspirant cannot ever be termed as a Yogi …
  • None of these businessmen and businesswomen who are resting within the garb of a Yogi or Sadhu (Saint or religious leader) or teachers (Aacharya) or anything similar would be qualified to enter into the path of “Myself within Myself” which is being discussed here and which as such is the path that primarily rests within essential Gyan-Shakti (i.e. divinity of knowledge) which itself is of the Aghora face of Sadashiva (i.e. Ahum Naad) which is being discussed here …

Ultimately all Yoga is for ensuring the mind returns back to its pristine state and which itself is after the mind merges to its own primary macrocosmic cause (i.e. Ahum Naad) and thence the mind itself dissolves into the essence of the statement of “Swayam Hee, Swayam Mei (i.e. Myself within Myself)” which itself is just after the state which was described in the first painting of this topic …

Continuing with above paragraph … And when that same Yogi qualifies to enter into the last and final path pathless-partless and which itself is after an “inner-let-go of all that is as allness” is arrived at by that Yogi, then only does that Yogi qualify to walk the through the essence of the statement “Brahm Hee, Brahm Mei (i.e. ITself within ITself)” due to an absence of all that is as allness and her each part for that Yogi … And simultaneously such Yogi’s also continue to walk through the essence of the statement “A macrocosm within THE macrocosm (I.e. Brahmand Hee, Brahmand Mei)” because of the fact that Brahman (attributeless-infinite being) is also the perfectly detached pervader of the macrocosmic creation and her each part … And even when such Yogi’s walk this path of “A macrocosm within THE macrocosm (I.e. Brahmand Hee, Brahmand Mei)”, yet they never associate to the macrocosmic creation because they are resting in a perfectly detached state from macrocosmic  creation and her each part …

It is due to above paragraphs that such a Yogi is “neither gone, nor ungone and yet he (or she) is the fully gone one” …

And simultaneously such a Yogi is also the one who is “already gone, yet ungone and yet is the permanently gone one” … And the story of such a Yogi does not end here, because simultaneously such a yogi is also the one who is “never gone, yet fully gone and yet the permanently ungone one” … Thus to describe the state of such a Yogi is an utter impossibility …

 

Aghora, Manas or mind and its union to allness (Brahmand Yoga)

And finally for this topic … All above can be arrived through the Aghora face of Sadashiva and thus I also consider the path of Aghora (i.e. Aghora Marg or path of Aghori’s) to be the one which is absolutely-complete and also the finally-liberating one …

Thus all those who say wrong things about the Aghori’s (followers of the path of Aghora) are only looking at the that which is physically apparent and this itself is because of their lack of understanding and appreciation of that which is not apparently visible about any Aghori and which as such was “only partly” discussed here …

I myself was a Yogi of Aghora Marg (Path of Aghora) during one of my recent earlier incarnation and whose name was name was related to the phrase “reverence to the leaf” … He came to this world around 5694 BC +/- 108 years as this was the time when the effects of the Lord of Yoga and Yogi’s (i.e. Tatpurusha face of Sadashiva or Maheshwara) were most effective within this world during the current precession cycle … Thus what western scholars say about his advent is not right because these guys are off by almost 5-6 millenniums …

As also his name which relates to the phrase “reverence to the leaf” actually relates to the stage where the aspirants consciousness (which as such is like the leaf of a tree) enters into a union to the Absolute-consciousness (i.e. tree of consciousness of beyond) … This name was given to him by his disciples only because his real name was related to the world “Aghora” only …

In that incarnation, he gave the knowledge of seven plexus’s (Sapt-Chakra) of Yoga and at a much-much later time the same knowledge was adopted by Christianity within their own knowledge systems that related to the seven seals …

He left his incarnated frame soon after distributing his knowledge to a selected few because the path was already accomplished and thus there was nothing more to be done within that transmigrated incarnation … Thus he left his incarnated frame at a relatively young age because after his job was done within the world, he decided to leave his incarnated frame and thus he fell sick for a while and soon after that he was rolled-over from that incarnated frame …

He was a scholar-purifier of Samskrit, was holding a perfection of Yoga and was also a scholar-practitioner of Ayurveda (i.e. the science of life, here and beyond) and was also a scholar of Kaalchakra (i.e. knowledge of time and its cycles) …

And in addition to this he was also a Shishya (i.e. disciple) of Maheshwara (Mahadeva Shiva) and due to being a Shishya (i.e. disciple) of Maheshwara (Mahadeva Shiva) he automatically also was a Shishya (or Student) of Maa-Shakti, Sri Bhagwan Vishnu and Hiranyagarbha Brahma …

He was granted the Swaroop (i.e. the status) of the Adishesha (i.e. the primordial serpent who holds the worlds on his hood and who also is the seat of the supreme preserver i.e. Sri Bhagwan Vishnu) during that incarnation and this was in addition to being blessed with Bhairava (Shiva) Swaroop in that same incarnation … He was also the knower of the path of removing the poison of Takshak (very few aspirants have ever known this in human and divine history) …

In that earlier incarnation he essentially was walking the path of “Myself within Myself” and that too as the one who simultaneously was a Shaiva, a Shakta and also a Vaishnava and thus was walking within the path which as stated below …

“Inward a Shakta, Outward a Shaiva, In the world a Vaishnava” …

And since above knowledge (of seven plexus’s) was already given during an earlier incarnation, so in the current transmigrated incarnation this knowledge shall not even be touched upon … Thus all that shall be told about these chakras, would only be restricted to the 8th plexus (i.e. the 8th chakra) which was not told during the earlier transmigrated incarnation …

Continuing with above paragraph … And above itself is because of the fact that within this incarnation, the path is destined to be of “Itself within Itself” only and thus it cannot be any other than what is stated below …

“Inward an Atmana, Outward a Sarva, In the multi-universe a Brahmana” …

All above is possible to be arrived at through Aghora face of Sadashiva itself and thus I consider the Aghora as my Gurupita (i.e. Father-Guide, Guiding-Father) and this itself is because of the fact that Aghora is a very important path as far as knowledge of allness is concerned … There is no other path which can render such large-numbers and vast-types of benefits than that of Aghora face of Sadashiva …

 

And last but not the least …

Plus when I see the current position of suns travel within the milky way galaxy, then as of now the sun is almost 180 degrees arc off from its start point … The exact value of this arc of sun shall be stated in the later topic of Kaalchakra when I calculate the age of the universe in relation to the current Surya Samvatsara (as is calculated by modern astronomers) and also the actual age of the universe within the life time of the current creator (i.e. the current Pitamah Brahma Ji) …

The term Surya Samvatsara means “60 full-solar revolutions which are taking place within the hidden and esoteric path that was originally described by the symbol of Infinity of divine mathematics of the universe” …

Thus basis above description, the current solar position within the milky way only denotes the south node of the suns path and since south facing face of Sadashiva (which is also omnipresent and thus is also applicable to the milky way galaxy) is of Aghora only, so during the current times and at least the next 4 dozen million human solar years (in a later topic, the exact time of this shall be calculated mathematically), Aghora shall remain as the authentic path of allness …

And due to the cycles of sun and its current stage of passage, the path of Aghora shall also be related to all knowledge systems which get originated during the time span which is stated here …

And this also was one of the reasons to begin the deeper discussions on this text from Aghora face of Sadashiva only because as of now and as per the current stage of the Surya Samvatsara, Aghora by itself becomes the primary and complete one …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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