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Sage from Maheshwara

Precession cycle with 9 degrees offset showing human age cycles to discuss Sage from Maheshwara or Sage from Tatpurusha

In this topic, we shall be discussing a Sage from Maheshwara who should have already arrived to this world and within the time calculated here …

This Sage is the same one who in an earlier topic was addressed as Sthapak of Guru Yuga (or in other words, this sage can also be addressed as Yuga Sthapak) …

This topic continues from the previous one of “Birth of Brahmam Garu” …

 

117-AA … Important Note regarding the Sage from Maheshwara …

Prior I begin these discussions; I need to clarify one thing and thus was the need of this note …

Even though below discussions and calculations somehow very-closely relate to me, but I am not the one who is discussed here … So please don’t misinterpret these discussions …

That sage who has arrived from Maheshwara would be a very highly evolved being and whose macrocosmic standing (i.e. evolutionary standing within the macrocosmic hierarchies) can only be described as an “incomparable” one …

As a matter of fact, I am nowhere even close to anything like that macrocosmic stature (evolutionary standing) of the Sage who is discussed here …

Thus, I had to write this note because during these times of severe degeneration which always are during the Sandhikaal of any age cycle (Like the Sandhikaal of currently ending human age of trinity or Manav Tretayuga) humans mostly misinterpret the facts, which in turn leads to a state where they begin relating things to anyone who falls in line with their nonsensical whims and fancies …

 

117-BB … Regarding the sage from Tatpurusha (Maheshwara) …

This Sage of Tatpurusha (or Sage from Maheshwara) is the Sthapak of Guru Yuga … As per calculations that relate to Kaalchakra, this sage has already entered this world after he had descended from the golden colored Tatpurusha face of Sadashiva

Since Tatpurusha is the face of Sadashiva, who is also addressed as Maheshwara (which in English language means as the Great Lord of allness) and also since the same golden colored Tatpurusha face of Shiva is also as the Lord of all Yoga, Lord of all Yogi’s and is also as the Yoga Tantra, so the Sage of our current discussions shall also be a Yogi of very high macrocosmic order …

Thus, the sage of our discussion would be a person who has returned back from extremely high evolutionary hierarchies of Maker’s Makings and that too, to install a foundation of the incoming age of sages (Guru Yuga) …

Since he has returned from Tatpurusha face and because Tatpurusha itself is Ukar (which means as that which pushes the consciousness ever upwards or that which leads to a very high evolutionary standing of an aspirant) Yoga Tantra and Vedas and also since Tatpurusha is also having the Sound of O, so it is also due to this reason that Ukar of Yoga and Vedas, can also be called as Okar (which literally means as the seat of or cause of or is as the “Sound of O“) …

And the same tatpurusha is also the one who in Vedas has been addressed as Hiranyagarbha Brahma (which when interpreted in English Language would mean as the golden womb of creation), so due to these reasons, the knowledge by which he (i.e. the Sage of Maheshwara) shall be establishing the subtle foundation of Guru Yuga in this universe, shall also have to be rooted within Hiranyagarbha (who in English language can also be addressed as golden womb of macrocosmic creation) itself …

Since within this part of the Maker’s Makings (where this planetary-system exists) our planetary Sun is the self-manifested microcosmic-state of Hiranyagarbha (i.e. the golden womb of creation) so the path of the sage of our discussion, shall also have to be of light … By this I mean that his established subtle-foundation shall be leading to Surya Loka) … The path of light (or path of sun) is also a path of final liberation (which in Sanskrit language is termed as Kaivalya and the same is also called as the condition of Moksha) about which we have already discussed in earlier topics …

The path which passes through sun, always enters into Avyakta (light pink colored nature) … Avyakta is also addressed as Maya Shakti of “creator (Brahma)” and the same Maya Shakti is also addressed as Avyakta Prakriti, in addition to being addressed as Avyakta Prana

And as a matter of fact, that it eventually is from the same Avyakta Prakriti (or Avyakta Prana or simply, Maya) that the final path which directly leads to Brahmaloka, (which in Shaiva Lore’s is also addressed as Sadyojata face of Sadashiva), finally opens up for the aspirant …

 

Proceeding further …

As also, since the Aamnaya Peetha of this path of light (or in other words, the path of Hiranyagarbha Brahma who has self-manifested ITself as the Sun of our planetary system) is the eastern Vedic monastery of Jagannath Puri Peetha, so this sage has to be related to Jagannath Puri Peetha …

But due to the very high evolutionary standings of these sages who return back from Tatpurusha face of Shiva, they cannot take a regular birth (i.e. birth from the womb of a physically present mother) …

So due to this reason, they always need a readymade physical vehicle to transmigrate and thus enter the grosser (physical) worlds by adopting the path of transmigration of soul (which in Sanskrit language can also be called as Parkaya Pravesh and in English it is also loosely termed as Virgin Birth) …

Thus basis above, to make them enter into the physical realms, there needs to be birth of a person who would be preparing an appropriate physical vehicle for a later advent of such sages to a physical realm and which itself is through the process of transmigration

Such a person who prepares an appropriate physical vehicle for such sages of Maheshwara, is also chosen by the divinities of macrocosmic creation … Thus the birth of such persons is also as per the call of time, which can also be calculated basis the Science of Kaalchakra

 

Proceeding further …

Thus basis above, birth of that person who has to prepare an appropriate physical vehicle for the later advent of the sage of our current discussion, would also have to be within the area that comes under purviews of Jagannath temple, Puri (i.e. in and/or around the state of Odisha, in India) …

And since the physical vehicle of the “Sage from Maheshwara (i.e. Sage from Tatpurusha)” would be born in the area which is traditionally placed within the ranges of the eastern Vyasa Peetha (or Vedic monastery) of Jagannath Puri Peetha, so the Vedic Mahavakya of his path shall also be of Prajnanam Brahma (which in English Language can be told as a statement of “Self luminous is That“) i.e. he shall be of the Rig Veda …

Thus, his path shall also be of the “self luminous aspect of Sun” due to which the knowledge by which he shall be installing the subtle base of the incoming Guru Yuga, would also have to be originated from (or directly related to) Surya Loka

As also since the path which passes through Surya Loka also leads to self realization the earlier discussed topic of “The being in heart of Brahma”, which itself is the path to self realization the earlier discussed topic of “The being in eye is Brahma” and which is also the path of self realization the earlier discussed topic of “The being in head of Brahma”, so the path of knowledge of the “Sage of Maheshwara” shall also be leading to self-realizations of these three topics …

As also, since from Avyakta the path of travel of a “Yogi’s consciousness” leads to Brahmaloka (which in some lore’s of Sanatan Dharma is also addressed as Sadyojata face of Sadashiva and this itself is in addition to being addressed as Sadyojata face of Shiva within the Shaiva Lore’s of Sanatan Dharma) …

And in addition to this, the path of travel of consciousness (of the yogi) further leads to the self realization of Shivaloka which further leads to a self realization of Vaikunth (who in Shaiva Lore, is also addressed as the Vamadeva face of Sadashiva, and this itself is in addition to being called as Vamadeva face of Shiva) …

And as a matter of fact, all of these are one or another parts of the vast knowledge of self-realization of Panch Mukha Sadashiva (who in Panch Brahma Upanishad is addressed as Panch Brahma and the same Sadashiva is the one whom Kashmiri Shaivism  has addressed as Panch Mukha Shiva) …. So, due to this reason, the subtle foundation of Guru Yuga which shall be established by the the sage of our discussion, shall also have to be of that knowledge which relates to that part of Yoga Tantra which rests within the path of self-realization of Five faces of Sadashiva (who in Kashmiri Shaivism are addressed as Five faces of Shiva and in Panch Brahma Upanishad, the same faces are addressed as Five Brahmas) … And due to this reason, the subtle foundation which would be laid down by the sage of Tatpurusha (as is being discussed here) would also be related to the the deities and divinities (it would be related to Devi and also to the Deva) of these five faces of Sadashiva in addition to being related to their eternal unity …

And since this path is also related to “Siddha Marga (i.e. path of accomplished ones or Siddha)” so the path of this sage shall also be related to Siddha body (Siddha Sharira) and their divine planes (i.e. Siddha worlds or Siddha Loka) …

And due to this reason, he shall also have to be related to path of Advaita because Pancha Brahma (who also are addressed as Panch Deva in Vedic lore) are an intrinsic part of the timeless path of Advaita Vedanta

 

Proceeding further …

As also, since above path of self realized knowledge also stands rooted in the knowledge of Bhagwan Ardhanarishwara, who itself is the attributed state of innermost essence (i.e. Ardhanarishwara is Sagun Atman), so one of his primary deities and Guru shall be none other than Bhagwan Ardhanarishwara

That very-highly evolved Sage who has already come into this world at below calculated time spans and who is secretly working through his self-chosen subtle ways for laying down a “subtle yet strong foundation” of ways of life of the incoming Age of Sages (Guru Yuga) is also the Yuga Sthapak as was discussed in an earlier topic …

Such sages of Tatpurusha have already gone past the the stage of regular birth (birth from womb of a physically present mother) … So such sages can only arrive through transmigration of soul

 

Note: Since the stage of time of this topic is related to the cardinal point of Nadir phase of precession, so in calculations of this topic, Nadir time units have been utilized …

 

117-CC … Birth of person who prepares a physical vehicle for Sage of Maheshwara …

This part of the topic is to describe the time of birth of the person who was chosen by the pristine-divinities of Maker’s Makings and who took birth only to prepare an appropriate physical vehicle for the later advent of the Sage from Maheshwara …

Into that physical vehicle which is prepared by the person of our discussion, has the transmigration of the Sage from Maheshwara, already taken place …

Since the laws of any of the physical realms don’t consider birth as the Guru Yuga)  of transmigration of soul, so as far as the physical realms are concerned, this discussion and its calculated year can also be taken as birth of Sage of Maheshwara … But technically this is not true due to reasons stated in below paragraph …

Since the Sage of Maheshwara only enters the physical world by adopting the path of transmigration of soul, so birth of the physical vehicle as was discussed above, can never be deemed as the time of his advent …

That stage of real advent of the Sage of Tatpurusha is discussed at a later stage of this topic itself …

 

116-CC-1 … First method to calculate time of birth of person who prepares a physical vehicle for Sage of Maheshwara …

We had discussed the following aspects in an earlier topic “Breakup of ages at Zenith and Nadir” …

  • The Nadir-Zenith line passes through the “human age of trinity (Manav Tretayuga)” and thus this Zenith-Nadir line also divides the “human age of trinity (Manav Tretayuga)” into two parts … This is clearly visible in above figure …
  • And the Offset-Zenith Offset-Nadir line also passes through the same “human age of trinity (Manav Tretayuga)” and this line also divides the “human age of trinity (Manav Tretayuga)” into two parts … This is also clearly visible in above figure …

 

Proceeding further …

We had discussed in section 37-EE of earlier topic of “Offset of human ages”, that the Manav Yuga Chakra (i.e. the human ages) relate to Offset-Nadir and Offset-Zenith points (and their phases) and divine (and also celestial) aspects relate to the Nadir and Zenith points, so in this discussion we shall have to relate to Offset-Nadir and Offset-Zenith points and not to Nadir or Zenith points …

This is because the Sage of Maheshwara whose advent is being discussed here, has come to this world to inaugurate the human golden age (Manav Satyuga) and not a divine golden age (Deva Satyuga) …

That human golden age (Manav Satyuga) which runs within the longer time span of a divine degenerate age (Deva Kaliyuga) is the Age of Ages (Guru Yuga) …

And since the current stage of time relates to above paragraph itself, so the sage of our discussion is also the one who would be the Yuga Sthapak (Sthapak of Guru Yuga or the one who subtly inaugurates the incoming Age of Sages within this universe) …

So basis above, here we are more interested in the stage of human ages which relates to Offset-Nadir and Offset-Zenith line, because the Sage of our discussion has come to inaugurate the human age cycle (of Age of Sages or human golden age) and not a divine age cycle (of divine golden age) …

Divine ages are only inaugurated by Avatars of Sri Vishnu …

Thus, within this calculation we are only interested in the Offset-Nadir point (and not the Nadir point) of precession

But at the same time, since this advent of the sage (and the person who prepares his physical vehicle) is within the effects of the cardinal point of Nadir of axial precession, so in this calculation we would be using Nadir time units …

 

Proceeding further …

  • In that part of Precessional circle which relates to the ascending cycle of human ages (i.e. Dakshinayan Marg of Ahaata Chakra, which is also called as the Agragaman), Offset-Nadir Offset-Zenith line divides the “human age of trinity (Manav Tretayuga)” into two parts which have their “ratios of time” as stated below …

Time prior Offset-Nadir : Time after Offset-Nadir = 2 : 1

This fact is also very clearly visible in above figure …

 

Proceeding further …

Now we shall calculate the birth of the person who prepares the physical vehicle for the later advent of the Sage of our discussion …

The time span of currently running and soon ending “human age of trinity (Manav Tretayuga)” is of 3,600 human solar years (as per middle time units of precession of equinoxes) and this time span only becomes as 3,888 human solar years (as per nadir time units of precession) …

Above values were already discussed in an earlier topics of “Time spans of human ages” …

Since the time of birth of the person of our discussion is definitely after crossing the Offset-Nadir point, so in this calculation we would have to use “1 unit” of time that is remaining for completion of the current human age of trinity (or Manav Tretayuga) after this world goes past the the “Offset-Nadir” point …

Thus, we need to consider 1/3rd of the total time span of the current “human age of trinity (or Manav Tretayuga)” …

 

Thus, basis above …

Applicable time for calculation of birth of physical vehicle “for” the Sage from Tatpurusha is as follows …

3,888 years / 3 = 1,296 human solar years

 

Proceeding further …

If we breakup this time span of 1,296 human solar years (as per currently applicable Nadir time units of precession of equinoxes) by the method which was discussed in an earlier topic of “Breakup of human age cycles” and also in another earlier topic of “Breakup of divine ages”, then this time span also becomes as follows …

 

10% (setting in time) + 100% (set time) + 10% (exit time)

108 years (setting in time) + 1,080 years (set time) + 108 years (exit time)

 

Moreover, since we are dealing with a birth which can “only” take place at the last stage of an ending age cycle, so above derived “exit time of 108 years” would have to be considered in this calculation …

As also, since this exit time of 108 human solar years is only leading to the inauguration of incoming “Age of Sages (Guru Yuga or human age of truth)” on/around 2082 AD, so the time of birth of the person who would be preparing a physical vehicle “for” the later advent of “Sage from Tatpurusha” can only be as calculated below …

2082 AD – 108 years = 1974 AD (+/- 1 to 2.7 years) 

 

Thus, above calculated time range is the stage when the person who was to prepare an appropriate physical vehicle for later advent of the Sage from Tatpurusha, would have been born in this world …

And into that readymade physical vehicle, would the later transmigration of “Sage from Maheshwara” be taking place …

 

116-CC-2 … Birth of person who prepares a physical vehicle for Sage of Maheshwara … Second method …

This part of discussion relates to Sandhikaal of the currently running and soon ending “human age of trinity (Manav Tretayuga)” …

These discussions also relate to earlier topics of “Sandhikaal of divine and human ages” and was also discussed in another topic of “Application of Sandhikaal” in addition to the discussions of another topic of “Prior, during and after Sandhikaal” and also another earlier topic which had the header of “Start, progress and end of Sandhikaal” and the same concept was also discussed in another earlier topic of “Stages of Sandhikaal and Nadir phase” …

 

Proceeding further …

Since as of the stage of this topic, time units of Nadir phase are still applicable, so we shall have to consider the time span of 3,888 human solar years (as was discussed in section 117-CC-1 of this topic) because this is the time span of the present human age cycle and basis the currently applicable Nadir time units …

If we breakup this time span of 3,888 human solar years (as per currently applicable Nadir time units of precession of equinoxes) by the method which was told in the earlier topic of “Breakup of human age cycles” and was also discussed in another earlier topic of “Breakup of divine ages”, then this time span also becomes as follows …

 

10% (setting in time) + 100% (set time) + 10% (exit time)

324 years (setting in time) + 3,240 years (set time) + 324 years (exit time)

 

And if we see above figure and see the time span of “human age of trinity (Manav Tretayuga)” then we also know that the current stage of time is of that part of Sandhikaal which relates to “324 years of exit time” of the currently ending “human age of trinity (or Manav Tretayuga)” …

As was discussed in an earlier topic of “Arcs of age cycles” the “human age of trinity (Manav Tretayuga)” is of “3 units”, so above “Sandhikaal of exit time” shall also have to be divided into three equal parts …

 

Thus, each of the three parts of above calculated “Sandhikaal of exit time” would of a time span as calculated below …

324 / 3 = 108 human solar years (as per currently applicable Nadir time units)

 

Since only within “last phase” of above calculated Sandhikaal of 324 years can the birth of the person (who prepares an appropriate physical vehicle for the sage of our discussion) happen, so in our calculation we have to use “108 years of the last part of 324 years of Sandhikaal” as was derived in above calculation …

And since this last phase is leading to inauguration of Guru Yuga on/around 2082 AD (as shown in above figure), so time of birth of the person who prepares the physical vehicle for later advent of that “Sage from Tatpurusha” can only be as it is calculated below …

2082 AD – 108 years = 1974 AD (+/- 1 to 2.7 years) 

 

117-CC-3 … Time of birth of person who prepares the physical vehicle for Sage from Maheshwara …

Basis above calculations of sections 117-CC-1 and 117-CC-2 , it is absolutely clear that the time of birth of the person who would prepare an appropriate physical vehicle into which the Sage from Tatpurusha (or Sage from Maheshwara) would entering (through the process of transmigration of soul, which in Sanskrit language can also be told as Parkaya Pravesh) at a later time, is the same year of 1974 AD (+/- 1 to 2.7 years)

And due to this reason, the person of our discussion should have already been born in this world …

From above discussions and calculations which relate to the knowledge of Kaalchakra, it is also very clear that the birth of the person of our discussion and the preparation of the physical vehicle by him, was also as per the call of time (Kaal) and its eternal cycles (Kaalchakra) …

And since the Lord of time is Bhagwan Mahakaal (i.e. Lord of Great time or supreme time or eternity) and the divinity of time is Maa Mahakaal (i.e. divinity of Lord of Great time), so both of our discussed stages of the “birth of this person who prepares the physical vehicle” and the later advent of the “Sage of Tatpurusha” have only happened as per wishes of Mahakaal (i.e. the Lord of eternity or lord of great time) and Mahakaali (i.e. divinity of eternity or eternal divinity) …

 

117-DD … Advent of Sage from Maheshwara …

This advent is as per the call of time i.e. as per wishes of Mahakaal Shiva (i.e. the Lord of eternity or lord of great time) and Maa Mahakaali (i.e. divinity of eternity or eternal divinity) …

And as per Kaalchakra, advent of Sage from Tatpurusha (Sage from Maheshwara) through the process of transmigration, would have to be as follows …

 

Within + 2.7 years and further + 7 years from above calculated time of 1974 AD 

So, the advent of sage from Maheshwara, shall have to be between below stated years …

From 1977 AD until 1984 AD

 

Note: Even though I know it, yet I do not want to give the exact year, so I have given a time range here …

 

Continues …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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