This topic continues from the previous one of “Exit and return back of Deva” … Birth of Adi Shankaracharya was also as per the call of time (Kaal) and its eternal cycles (Kaalchakra) and this is what we would be discussing here …
113-AA … Exit of Deva’s and 108 years further … Base of discussion on Birth of Adi Shankaracharya …
In the previous topic of “Exit and return back of Deva”, we had discussed the stage of exit of Deva’s (i.e. primary divinities or pristine divinities) from this world in 510 BC (+/- 1 to 2.7 years) …
This stage was when that component of Sandhikaal which relates to 2,592 divine years of “divine age of duality (Deva Dwaparyuga)” as per Nadir time units and where this time span also runs within the human age cycle (and thus it also ends up having the same time span of 2,592 human solar years) was completed after the departure of Sri Krishna in 3102 BC (+/- 1 to 2.7 years) …
Above stated concept of a portion of Sandhikaal of divine ages running in human ages was already discussed in earlier topics of “Sandhikaal of divine and human ages” and was also discussed in another topic of “Application of Sandhikaal” in addition to the discussions of another topic of “Prior, during and after Sandhikaal” and also another earlier topic which had the header of “Start, progress and end of Sandhikaal” and the same concept was also discussed in another earlier topic of “Stages of Sandhikaal and Nadir phase” …
And above time span of 2,592 years is already derived in earlier topic of “Time spans of divine ages” and was also discussed in another earlier topic of “Time spans of human ages” …
As also, in the previous topic of “Exit and return back of Deva” we had told that the exit of all other divinities took a time span of 108 years (as per Nadir time units) after 510 BC (+/- 1 to 2.7 years) which led a stage where by the time 402 BC (+/- 1 to 2.7 years) arrived, all primary divinities (i.e. primary Deva’s) had already exited out of the world … And this is what gave a free run to degenerate forces to start the process of taking over this world as this world kept approaching closer and closer to the Offset-Nadir point of precession of 786 AD (+/- 1 to 2.7 years) …
113-BB … As soon as primary divinities or primary Deva’s left this world …
As soon as these primary divinities exited out of this world on/around 510 BC (+/- 1 to 2.7 years) and then the next phase of 108 years was started, a sage from Aghora face of Sadashiva, who is also addressed as Mahadeva in Vedic lore and as the primordial Buddha Samantabhadra (In Tantric Buddhist lore) was required to enter this world so as to restore Vedic Parampara in a such a way that it would keep the Vedic Sampradaya in an intact state within the land of India (i.e. Bharata) at those times when this world would be transiting Offset-Nadir and Nadir phases of precession of equinoxes …
in many earlier topics, Aghora Aghora face was discussed … Some of these topics are listed below …
- Aghora face of Sadashiva … And then it was also discussed in another earlier topic of …
- Path of Ahum Naad … And then it was also discussed in another earlier topic of …
- Significance of sound or Naad … And then it was also discussed in another earlier topic of …
- Relation of Ahum Naad to Brahmanaad … And then it was also discussed in another earlier topic of …
- Aghora and Ahumkara … And then it was also discussed in another earlier topic of …
- Aghora and Samantabhadra … And then it was also discussed in another earlier topic of …
- Aghora and one moment of eternity … And then it was also discussed in another earlier topic of …
- Aghora and Ayaam or dimensions … And then it was also discussed in another earlier topic of …
- Aghora and I Am That I Am … And then it was also discussed in another earlier topic of …
- Aghora and eternal life … And then it was also discussed in another earlier topic of …
- Aghora in later systems … And then it was also discussed in another earlier topic of …
- Aghora and form formless … And then it was also discussed in another earlier topic of …
- Aghora Manas and Yoga … And then it was also discussed in another earlier topic of …
- Aghora and Swayam Stithi of Guna … And then it was also discussed in another earlier topic of …
- Aghora, Apra and Para Prakriti … And then it was also discussed in another earlier topic of …
- Aghora and Supreme knowledge … And then it was also discussed in another earlier topic of …
- Aghora and Mann Brahma … And then it was also discussed in another earlier topic of …
- Aghora and absence of differences … And then it was also discussed in another earlier topic of …
- Aghora from Akasha Mahabhoot … And then it was also discussed in another earlier topic of …
- Aghora and emanation of macrocosmic attributes … And then it was also discussed in another earlier topic of …
- Aghora, Sookshma Sharira and Manomaye Kosha … And then it was also discussed in another earlier topic of …
- Aghora as higher of Yoga Tantras … And then it was also discussed in another earlier topic of …
- Furthering on Aghora … And then it was also discussed in another earlier topic of …
- Aghora in various paths … And then it was also discussed in another earlier topic of …
- Sookshma Sharira Yoga Aghora …
From Aghora face of Shiva (or which we have also addressed as Aghora face of Sadashiva) is self-originated Rudra Deva and it is due to this reason, that, thus Rudra is and had ever remained as an intrinsic part of Aghora only …
Rudra Deva of Vedas is also the one who is addressed as Allah Tala (in Islamic lore’s), and Rudra is also the same one whom Buddhist lore addresses as Buddha ALA (i.e. Primordial and wrathful ALA Buddha of Buddhist lore), and Rudra is also the one addressed as Red Kachina (of Native American lore’s) in addition to the fact that divinities of Rudra are also the reason for Red Shift (of modern astronomy) … But since the sound of Rudra is of ALA, so in this text we have also addressed Rudra as ALA Naad (or in other words, this means as the “Sound of ALA” in some earlier topics as stated below …
- Between Ahum and ALA Naad … And then we had discussed the same in an other earlier topic of …
- From Ahum to ALA … And then we had discussed the same in an other earlier topic of …
- Ahum to ALA continues … And then we had discussed the same in an other earlier topic of …
- Rudra Deva ALA Naad … And then the same Rudra was also discussed in another earlier topic of …
- Proceeding into ALA Naad … And then Rudra was also discussed in another earlier topic of …
- Rudra … The one … But in many … And then was also discussed in another earlier topic of …
- Light of ALA Naad within … And then was also discussed in another earlier topic of …
- Inward path … A worldly experience … And then Rudra was also discussed in another earlier topic of …
- Aghora, Rudra, Shivalingam … Untold aspects … And then was discussed in another earlier topic of …
- Rudra within Rudra … Itself Within Itself …
the south facing, blue colored Aghora and Rudra were also discussed in earlier topics as stated below …
- Sadashiva Pradakshina … Vedanta … And then we had discussed Aghora and Rudra in an other earlier topic of …
- Panch Mukha Sadashiva … And then we had discussed Aghora and Rudra in an other earlier topic of …
- Chatush Pada Sadashiva Pradakshina … And then we had discussed Aghora and Rudra in an other earlier topic of …
- Relationships of Devi and Deva …
As also, the path to all above was told as that of “Myself Within Myself” and where this path was also rooted in the primordial ways of life which relate to Yoga Tantra, which itself are of the eternal way of life (i.e. of Sanatan Dharma) …
Proceeding further …
This entry of the sage from Aghora face can only happen in a land (and society) which is still resting within the intrinsically pluralistic and simultaneously which also rest within the essentially monist systems of the ways of life of the great grandmother of all philosophies (who herself is the one reverently addressed as Sanatan Vedic Arya Dharma) …
Thus, this is what led to advent of Adi Shankaracharya in India and that too in a family lineage which was rooted in the Vedic lore itself …
113-CC … Reason for advent of the Sage from Aghora … Birth of Adi Shankaracharya …
Due to degenerate effects of Offset-Nadir phase of precession (of 786 AD) on “pluralistic monist systems (including Sanatan Dharma or simply, Dharma)” the need to prevent degeneration entering into pluralistic monism (Sanatan Dharma) is also at its highest prior to this world actually entering into the Offset-Nadir phase (around 402 BC, as was calculated in previous topic) …
If pluralistic monism with its four sections of humans which are of “holders of knowledge (i.e. Brahmins or Vedic priests), righteous rulers (Kshatriya or warriors and kings), those who handle economics (Vaishyas or businessmen and traders) and those who render services and form the cottage industries (Shudras or services and cottage industry providers)” are not re-established firmly prior the world passes through the Offset-Nadir point of 786 AD (+/- 1 to 2.7 years), then pluralistic monism (Sanatan Dharma) would not be able to survive the degenerate individualistic and thus chaotic effects that would be manifesting in this world after this world would pass into the degenerate effects of the Offset-Nadir phase of precession … Thus was the reason for advent of Adi Shankaracharya …
He was the one who had restored all four Varnas by restoring knowledge of Vedas within a select few of his disciples, who were to propagate it to all sections of society during the times which were prior to the Offset-Nadir phase of precession and thus lay ground for pluralistic state of knowledge and where this pluralism was to such an extent that it was within each family also …
All this was to counter the effects of chaos that individualistic systems which begin ruling the roost at Offset-Nadir phase, would be leading to in this world … And this chaos itself was due to the exit of divinities of divine beings (Deva’s) which itself had happened in 510 BC (+/- 1 to 2.7 years) …
Prior the effects of the Offset-Nadir of axial precession (or Earth’s axis) arrive and which also is as soon as Deva exit out of the world, then a highly evolved Sage from Aghora always enters the world so as to lay down those systems and ways of life which would be leading to preservation of Sanatan Vedic Arya Dharma (Pluralistic monist way of life, which itself is of the great grandmother of all philosophies) in the world …
In all those societies where such sages do not arrive, earlier pluralism which is also present in those societies gets completely evicted by the individualistic and thus chaotic barbarian systems which come into this world due to the effects of the Offset-Nadir and then the Nadir point …
Above paragraph shall be seen to be a matter of fact when anyone would study the destruction that was caused by all barbarian systems which had gotten manifested after the degenerate, individualistic (or monotheistic) and thus chaotic effects of the Offset-Nadir phase were manifested in this world after 510 BC (+/- 1 to 2.7 years) and especially after 402 BC (+/- 1 to 2.7 years) i.e. after a further 108 years were also crossed over from the time when Deva’s had left the world (in 510 BC +/- 1 to 2.7 years) …
113-DD … Reason for Sage from Aghora …
Only from Aghora could a sage have come at that time which was prior to transit of the Offset-Nadir point by this world … This is due to the following reasons …
- Aghora is the face of Sadashiva which is applicable to this world as per the current stage of solar revolution (i.e. current stage of the Galactic year) … Thus as of now and from a couple of million years ago, Aghora has been the face of Sadashiva which is applicable to this world (as per the current stage of solar revolution) …
Note: We had discussed this fact in an earlier topic of “Pending time of suns revolution” where the arc which has been travelled by sun till now, was calculated as 179.28205 degrees from the start of precession cycle that itself is from north facing Vamadeva face of Sadashiva … So due to this reason, as of now the southern face of Sadashiva (i.e. Aghora) is the one which stands applicable to this world and as per the cycle of revolution of sun …
- Offset-Nadir and Nadir points of precession also are of Aghora face as Aghora denotes the south node of precession cycles and Aghora itself is the southern face of Sadashiva …
- As per divine age cycles, the age is of degeneration (divine degenerate age or Deva Kaliyuga) which itself is the Nadir of divine ages … So within divine age cycles also, the applicable face is of Aghora face of Shiva …
When any world approaches Offset-Nadir and then the Nadir, a sage from Aghora face comes to restore systems of Sanatan Dharma and prepare them for future transit through Offset-Nadir point (of 786 AD) and then a transit through Nadir Point (of 1434 AD) …
During Offset-Nadir and Nadir phases, divinity is absent because Deva’s would have already left prior to the world entering into these phases …
Thus was the need for arrival of a sage from south facing, Aghora face of Sadashiva, who is also addressed as the Great Deity (or Mahadeva) within the vast number of paths that relate to the Vedic lore’s and also as Buddha Samantabhadra (in Buddhist lore’s) … This south facing and blue colored Aghora is also the supremely peaceful face of Sadashiva and thus this advent was even more required to be from Aghora (so as to maintain peace in Vedic folks, even during the time spans of severe chaos that any Offset-nadir and Nadir phases of precession, always bring after “Deva’s exit out of the world” which for this world happened in 510 BC, +/- 1 to 2.7 years) …
113-EE … Birth of Adi Shankaracharya …
Due to above reasons, advent of Adi Shankaracharya was within 1 to 2.7 years from 510 BC …
There could have been no other time for his advent and this itself is due to the fact that his birth was as per the call of that cycle of time (Kaalchakra) itself …
As also a fact that this birth of Adi Shankaracharya could have only been after 510 BC when the pristine divinities (i.e. Deva) had left this world in 510 BC …
Proceeding further …
Thus, basis above, birth of Adi Shankaracharya could have only been between 507 BC and 510 BC because there could have have been no other time of his advent into this world …
Time of birth of Adi Shankaracharya as per Advaita Vedantin’s
Traditional Advaita Vedantin’s have maintained that Adi Shankaracharya had manifested around above derived time range …
Some say that that his birth was in 509 BC and other say that his birth was in 507 BC …
This claim of traditional followers Advaita Vedanta, when examined in the light of as per Kaalchakra calculations (that have been briefly described here) is also found to be correct …
Falsity of modern time for advent of Adi Shankaracharya
All scholars who place the time of birth of Adi Shankaracharya closer to the Offset-Nadir phase of precession of equinoxes (i.e. in 786 AD, +/- 1 to 2.7 years or somewhere closer to this time) are wrong and this falsity of their times is also as per what was discussed in the earlier topic of “Avatar prior real advent of Kaliyuga” …
Above is also in line with what was told in section 111-DD of an earlier topic of “Avatar prior real advent of Kaliyuga” … This is where we had stated that “all advents which were just prior to Jesus (Christ principle) have been shifted forward by almost 18 degrees precession arc i.e. around 1,296 years years or close to this time” …
Continues …