The title of this topic i.e. Sookshma Sharira Yoga Aghora, means the Yoga or Union of subtle body (or astral vehicle or astral body or Sookshma Sharira) to Aghora face of Sadashiva … When this union to Aghora (or Yoga to Aghora or Yoga Aghora) happens then all nineteen parts of subtle body dissolve into Aghora and thus these are found to be missing in their independence to their own macrocosmic principal i.e. Aghora face and this is even when the aspirant is still alive … These nineteen parts are as of Five Gyanendriya, Five Karmendriya, Five Prana and four parts of Bliss sheath …
Sookshma Sharira means the subtle vehicle or astral vehicle … This subtle vehicle was shown as stationed at Ahum Naad (Sound of Ahum or Aghora) within the earlier painting of “Aghora face of Sadashiva” and thus the same painting is also applicable to this topic …
But in this topic we have to discuss that happens when the subtle vehicle dissolves into its own primary macrocosmic cause i.e. Aghora face of Shiva …
19 parts of subtle body … Five Gyanendriya, Five Karmendriya, Five Prana and four parts of Bliss sheath
nineteen constituents … These 19 constituents of subtle body are as follows …
- Prana Panchak … Five Prana or five vital airs and these are “Prana, Apana, Samana, Udana and Vyana” …
- Gyanendriya (Gyanendriya) Panchak … The five knowledge senses …
- Karmendriya Panchak … The five action senses …
- Antahkarana Chatushtaya or Anandmaye Kosha … The four fold inner subtle tool or Bliss sheath … The four parts of this are as follows … “Mann (orb of mind), Buddhi (orb of knowledge), Chitta (which means as the orb of consciousness) and Ahumkara (I’ness that each aspirant has been blessed with and from the genius of Maker’s Makings as without I’ness, self-realization can never be) …
Union to Aghora or Yoga Aghora leads to Dissolving of Sookshma Sharira within Aghora face
When the astral vehicle which is stationed at the figure of Ahum Naad (as was shown in the earlier topic of Aghora face of Sadashiva) begins dissolving into its own primary macrocosmic cause i.e. Aghora face of Sadashiva, then the following happens on an auto-mode (i.e. no cause needs to be undergone by an aspirant to lead to the below discussed states or results) …
- The aspirants blue colored mind dissolves into its own macrocosmic primary cause i.e. Plane of mind and eventually becomes omnipresent-colorless from its earlier state of deep blue color …
- The aspirants yellow colored knowledge dissolves into its own macrocosmic primary cause, i.e. plane of macrocosmic knowledge or Brahmic Vijyanmaye Kaya and thus the aspirant becomes the omnidirectional-knower of all …
- The aspirant matt-white consciousness dissolves in the supreme macrocosmic consciousness (which itself is the consciousness of the Absolute being) and thus loses its earlier individuality due to which the aspirant arrives at a stage of impressionless-consciousness (i.e. Samskara Rahit Awastha) … Thus the aspirants consciousness becomes eternal-omniconscious …
- The aspirants I’ness dissolves into Ahum Naad (Sound of Ahum or Aghora) and thus becomes one with it and loses its individuality … The aspirants orb of I’ness becomes purified and thence arrives at a state of colorless-infiniteness …
- The five knowledge senses of the aspirant also dissolve into their respective macrocosmic causes and thus that aspirants mind-knowledge-consciousness-I’ness becomes stationed in all that ever is …
- The five action senses of the aspirant dissolve into their respective macrocosmic causes and thus that aspirant enters into a non-dual with the omnipotent divinity, which in turn makes that aspirant to be the doer of the omnidirectional supreme knowledge, consciousness, eternal-time and infinite-space …
After dissolving of Sookshma Sharira into Aghora face of Sadashiva …
After the stage which is discussed above, is entered arrived at, the aspirant only exists as the colorless mind which is omnipresent, omnidirectional, infinite, eternal and which rests within its union to the omnipotence of Maa Adi Parashakti (Pristine-divinity) who itself is of Supreme being (i.e. Paramshiva) …
Thus just the dissolving of Sookshma Sharira (astral vehicle or subtle vehicle) into Ahum Naad (i.e. sound of Ahum as was depicted in the figure of an earlier topic of “Aghora face of Sadashiva” can lead to a final liberation (i.e. Kaivalya) …
In the Vedic lore, final liberation was stated as “Kaivalya Moksha, Kaivalya, Moksha and also as Nirvana” which means “full and permanent isolation from allness and her each part (the entirety of Maker’s Makings) … Thus these terms denote a state of final liberation or emancipation (which in Sanskrit Vedic texts is also called as Moksha) …
Thus ends this topic … Thus ends our discussions on Aghora face …