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Proceeding towards Akar …

Akar ... Prior arrival at her sphere ...
Akar … Prior arrival at her sphere …

 

Above painting denotes the state in which she is visible prior entering her sphere … This state is of a very bright golden color, but due to this painting also being a pretty old one, it is not such in above painting …

To enter into her sphere, the innermost cave of heart which is esoterically referred to in Brahmasutras chapter 4, shall have to be transited through … Only after a successful transit of the innermost cave of heart, does an aspirant enter into the path which leads to the sphere of the supreme mother who resides inside the crown plexus of that aspirant … The innermost cave of heart shall be discussed in a later topic …

Above painting is of a state where the aspirant’s subtle vehicle is about to enter into her sphere and that too after crossing over the innermost cave of heart (as is esoterically referred to in Brahmasutras chapter 4 and shall be discussed in a later topic) …

Thus this figure is denoting the stage when the aspirants subtler vehicle just about crosses past the innermost cave of heart and then it looks upwards and towards the bright lights that are being emanated out of the sphere of the supreme mother and which also begin coming towards the aspirants subtler vehicle as the aspirants subtler vehicles climbs upwards from the innermost cave of heart and into the divinely lit up golden sphere of the supreme mother of our discussions …

 

DD-2 … Prior arrival at Akar …

Prior her sphere is arrived at and whilst the aspirants subtler vehicle is still proceeding to her sphere (i.e. rising upwards from the innermost cave of heart) the colors that are visible are pretty different from the actual colors which shall be seen when the aspirants subtler vehicle is already risen up and thence is stationed at her sphere (the latter stage is discussed in the next sub-part of this topic itself) …

Depending upon the states that were transited through prior arriving at her sphere, are the colors that shall be seen when the aspirant’s subtler vehicle is rising upwards so as to enter her sphere …

Continuing with above paragraph … Thus when any aspirant enters her sphere after transiting the sounds of AHUM and ALA (which have already been discussed in earlier topics), then prior her sphere is entered into, she is seen to be holding different colors in her lower body than the colors which that same aspirant shall see when already stationed at her sphere …

This difference is because of the fact that the aspirants travelling vehicle absorbs the characteristics of states through which it travels prior that subtler vehicle arrives at her sphere and thus in such a case, the following changes of colors are seen …

  • If the aspirants subtler vehicle travels through the blue colored AHUM Naad prior it enters into the sphere of the supreme mother of our discussion, then the blue color which gets absorbed by the aspirants travelling vehicle gets mixed with bright golden yellow color of the supreme mothers sphere … In such a case when that subtler vehicle is still approaching her sphere, then an additional florescent green color is seen to be emanating out of her lower body (as is shown in above painting) …
  • If the aspirants subtler vehicle travels through the reddish-orange bright colored state of ALA Naad prior it enters into the sphere of the supreme mother of our discussion, then the reddish-orange color which is absorbed by the aspirants travelling vehicle gets mixed with bright golden yellow color of the supreme mothers sphere … In such a case when that subtler vehicle is still approaching her sphere, then an additional florescent orange color is seen to be emanating out of her lower body …

 

DD-3 … When still approaching Akar …

Continuing with above discussions and proceeding further into it …

At the stage when the subtler vehicle of the aspirant is still approaching her sphere and while it has still not entered into her sphere and while it is looking upwards to her sphere (as the subtler vehicle rises up from the heart to the crown or head region) she is seen to be wearing a traditional dress (like an Indian Sari) and from her lower body clothes (i.e. the traditional Indian Sari) following lights are found to be emitting outwards …

  • Fluorescent bright red light …
  • Fluorescent bright orange light …
  • Fluorescent bright green light …
  • Fluorescent bright blue light …
  • Very bright golden light …
  • And very bright diamond white light …
  • Each of these light rays strike the aspirants subtler vehicle as it looks up to her sphere (whilst the subtler vehicle is still rising up for the innermost cave of heart and into her sphere, which as such is inside the crown plexus or Brahmarandra chakra or Sahasrara) …
  • And her body is radiating so much light that it is almost blinding to the subtler travelling vehicle of the aspirant …
  • In the condition which is described here i.e. whilst the subtler vehicle is still rising up to her sphere, the same supreme mother was addressed as Buddha Prajnaparamita by the revered Gurudeva of my previous incarnation, i.e. Gautam Buddha …

 

DD-4 … Akar and Prajnaparamita …

Because her sphere is arrived after transiting the innermost cave of heart (as is esoterically described in Brahmasutras chapter 4), so my Gurudeva Gautam Buddha has also provided the knowledge which relates to her and which as of now is termed as “Hridaya Prajnaparamita Sutra” i.e. Heart Prajnaparamita Sutra …

The same also came to be known through two separate Sutras which were termed as the Hridaya Sutra and Prajnaparamita Sutra (I think one of these is already lost in history) … The word “Sutra” means thread of knowledge …

And the same knowledge is also termed as Prajnaparamita Hridaya Sutra (i.e. the Prajnaparamita-heart Sutra) which as such is not the correct description of this text (i.e. the path which leads to her) … I say so because of the fact that Hridaya (or Heart) is always prior Prajnaparamita (supreme mother) is arrived at by any aspirant …

As also a fact that since word is Absolute (Shabd Brahm) so words also have a very high power inherently placed within them … Thus unless the words that are utilized to describe something are utilized in their correct (or actual) sequences and vibrations, the reverse effects of a knowledge system cannot be avoided on those who practice it …

It was due to above reasons that during the ancient times, thus Vedic sages had laid a very high importance on placement of words in a sentence and it was also due to the same reason that the sounds (or pronunciations) of Vedic Sanskrit words was given its due importance in the Vedic lore …

Above is because of the fact that an absence of compliance to this aspect would become the reason for absence of macrocosmic assistance during the aspirants evolutionary paths and thus would only lead to inner (within the aspirants) and an outer chaos (within the world) … This is because Sanskrit itself is the primordial macrocosmic language or the language of macrocosmic primordial impressional fields i.e. language of Prachin Samskaras or the original impressions that were arrived at when the Maker had just about commenced the process of its own supreme genius i.e. Maker’s Makings …

 

EE-1 … Travelling towards Akar …

 

Jivatman travelling to Akar ...
Jivatman travelling to Akar …

 

This part of the topic is to discuss the state of the subtler vehicle which is travelling to Akar i.e. the divine sphere of the supreme mother who simultaneously is within and beyond the aspirant’s microcosm …

When the subtler vehicle sees her (prior entry into her sphere) and then begins the upward ascent from the sea of lights which are rising from the innermost cave of heart, the subtler vehicle goes as per below painting …

In above painting the color of the aspirants travelling vehicle and the envelope in which it travels is of very-very bright golden color as if entering a world which has the light of a million suns … This state is so bright that initially it is almost blinding to the subtler travelling vehicle of the aspirant … However in above painting it does not seem to be so (probably because it lost its golden hue due to a long time in storage after it was originally painted) …

This is the stage when the subtler vehicle does a “Dandwat Pranam (i.e. hands above the head and head bowed down in absolute salutation)” to the golden mother of our discussion … Basis my own self-realizations, this Dandwat Pranam happens automatically … This is how the subtler vehicle travels through the sea of light which rises up from the front of the cave of heart and takes that subtler vehicle to the sphere of the golden mother of our discussion …

The red line shown at the back of the subtler vehicle (in above painting) is denoting Tejas … Tejas means luminous-heat and it is the vitality (or Prana) of the Sun channel and this Tejas is also the Shakti of Rudra Deva … The sun channel is termed as Pingla Naadi or right hand channel or channel which runs along the right hand side of the backbone or the 99th channel (as we have also called it in this text) …

It is only after this stage that within the aspirants microcosm, an accomplishment vehicle (Siddha Sharira) which is of sameness to the state of the golden mother is automatically self-manifested …

This accomplishment vehicle is also of a very bright yet very subtle golden color and it denotes an accomplishment of the aspirant where the aspirant achieves the state of being manifest state of the Gayatri Mantra of Rig Veda (3.62.10) and that too within a human form …

The knowledge of Gayatri Mantra was given to me by the Gurudeva of my much earlier incarnation who is also addressed as Brahmarishi Vishvamitra and this knowledge transfer was when I was the Chakravartin Samrat and who later on became known as the only Trisanku Yogi +++ of this mega-eon (i.e. Mahayuga) …

 

+++ Deviating a bit for explaining the term Trisanku Yogi …

Trisanku is that Yogi who has successfully transited through the 8th plexus for a 100th time during the course of his (or her) evolutionary process and then that Yogi willingly accepts to “temporarily” fall down from his high macrocosmic standing so as to honor the word of assurance that Pitamah Brahma Ji (i.e. the creator of allness) had given to Devaraja Indra (i.e. ruler of divine worlds) … This word was that nobody can take the position of Indra Deva until Indra Deva completes his designated time span as the ruler of divine worlds and until the next Indra Deva is chosen by Pitamah Brahma Ji himself …

When that Yogi willingly falls down, then that Yogi becomes a Trisanku Yogi i.e. one who hangs in no-where-ness and thus hangs between the heavens and the earth’s …

And this stage of being a Trisanku continues until that Yogi successfully transits the same 8th plexus again for a 101st time …

I am that Trisanku who is discussed within the Vedic lore and in this incarnation, the 101st transit is also completed and thus am no longer the Trisanku who is described within the Vedic texts because my evolutionary process has already taken me beyond that earlier stage of being a Trisanku Yogi …

Unlike how it is told by ones who relate to the Vedic lore, Trisanku is not a degenerated state … It in fact is a very high achievement which not even a handful of aspirants have ever achieved during the entirety of history of the Maker’s Makings (i.e. the multi-universal  macrocosmic creation) … And due to the sacrifice of a Trisanku Yogi (as he willingly accepts to fall down from his very high evolutionary standing) Trisanku also happens to be that Yogi who stands at the summit of Tyaga (self-sacrifice) to honor the word of creator of allness (Pitamah Brahma Ji) … So it cannot even be a degenerate state as it is told in some Vedic texts of human evolutionary history … But this deviation is only because of lack of knowledge (i.e. Ignorance of the reality of this state of Trisanku), so I have already forgiven them long ago …

And after that Yogi attains the accomplishment of a 100th transit through the 8th plexus (as is stated in Atharvaveda) he enters the world of the ruler of divine beings (i.e. the world of Devaraja Indra or Indraloka) in a subtle bodied form (i.e. an accomplishment vehicle or Siddha Sharira of that Yogi travels to Indraloka) due to which the Indraloka and the seat of Indra starts shaking … This is because Indra knows that his challenger has arrived somewhere within the multi-universal macrocosmic creation (i.e. Maker’s Makings) …

Devaraja Indra was also a Yogi during very ancient times and he had attained the status of being a ruler of divine worlds (i.e. Devaraja) as he had completed 100 successful transits of the 8th plexus (or Atharvaveda) … Thus if any Yogi completes this 100th transit of the 8th plexus, then that Yogi becomes an equal to Indra himself …

During the much-much ancient times as were of my much earlier incarnations, this transit of the 8th plexus was also told as the accomplishment of successfully completing the “100th Inner Ashwamedha Yajna (i.e. 100th Aantrik Ashwamedha Yagna)” … And it was due to this accomplishment, that Indra, a high Yogi during ancient times, became Devaraja (i.e. ruler of divine worlds) …

So when a Yogi completes his (or her) 100th inner Ashwamedha Yagna which itself is through a 100th successful transits of the 8th plexus (or Atharvaveda), then as per rules of the creator of allness (i.e. Pitamah Brahma Ji) that Yogi becomes an equal to Devaraja Indra …

Thus when that Yogi’s accomplishment vehicle (Siddha Sharira) enters into the world of Indra (i.e. Indra Loka) then Indra has to offer his seat to that Yogi i.e. that Yogi can claim to be the ruler of all divine worlds and if this is done by that Yogi, then Indra shall have to vacate his seat and walk away from his divine world (i.e. walk out of Indraloka) …

But as my accomplishment vehicle (i.e. Siddha Sharira) entered Indraloka (i.e. the world of ruler of divine worlds) and Devaraja Indra offered his seat to me, I heard the assurance that was given by my Pitamah Gurudeva (i.e. creator or Brahma Ji) that nobody can ever take the seat of any Indra, until that Indra completes his designated time span as the ruler of divine worlds …

As soon as these words were heard whilst my subtler accomplishment vehicle (i.e. Siddha Sharira) was stationed in Indraloka, I decided to temporarily let go of a part of the accomplishment of the 100th transit through the 8th plexus …

This transit through the 8th plexus is of three and half rises through the Raam Naad (i.e. sound of Raam) which as such is in the golden colored channel that rises beyond the 7th plexus (or crown plexus or the thousand petalled lotus at the top of brain or Brahmarandra chakra or Sahasrara) …

But to honor the world of assurance of Pitamah Brahma Ji, the last half transit needs to be let go … Thus this last half transit was let go of and I became a Trisanku Yogi instead of being the ruler of divine worlds (i.e. Devaraja Indra) of that and the current times …

This led to an immediate fall from the Indraloka and since I had crossed the stage of resting on a physical world (in that particular incarnation) and had also lost the right to stay in the divine worlds, so this became like a state where I was hanging in the middle of nowhere i.e. hanging in the middle of heavens and earth …

But because this fall was to be temporary and since this fall was also self-accepted so as to honor the word of Pitamah Brahma Ji to the position of Devaraja Indra, so the Devas (i.e. divine worlds) along with Devaraja Indra (i.e. ruler of divine worlds) made a world out of nothing for me … That world which was made for me was addressed as Trisanku Swarga (i.e. heaven of Trishanku Yogi) in Vedic lore … This Trisanku Swarga is in the southern cross …

And because I had accepted the fall willingly and with prime intention to honor the words of assurance of my Pitamah Gurudeva (i.e. my grandfather Guru who as such is the creator of allness and is also addressed as Brahma Ji) so the Devas (divine beings) also said that I can keep returning back until I arrive at an evolutionary ripeness and rightness to transit through the 8th plexus again and that too for a 101st time and thus get out of this strange state of being the only Trisanku Yogi of this mega-eon (i.e. Mahayuga) …

Some mega-eons have more than one Trisanku and some have no Yogi who attains this status … But within the current mega-eon (i.e. Mahayuga chakra) I happen to be the only Trisanku Yogi, till now …

But my Gurudeva Brahmarishi Vishvamitra told me that to qualify to transit through the 8th plexus for a 101st time, I shall also have to successfully complete the re-transit through all six paths of the Vedic lore, so the earlier returns (including the current return back) all of which were to complete this requirement have continued ever since the time when I attained the status of being the only Trisanku Yogi of this entire mega-eon (i.e. a Mahayuga Chakra of 4.32 million human solar years as per middle time units of precession cycles) …

And because one of the six main paths of Sanatan Dharma, is also of Samkhya and it was still remaining to pass through this path of Samkhya until the previous incarnation, so to learn Samkhya I became a little student of Gurudeva Gautama Buddha during my previous incarnation and he named me such that if I translate it in English language, then it becomes “Friend of allness” …

And then came the stage of this incarnation, where the 101st transit was completed and thus I am no longer a Trisanku that I have been for almost 2.1 million human solar years (as per the middle time units of precesion cycles) …

Thus basis above paragraph, those parts of Vedic texts where I have been told as Trisanku are no longer valid and thus these parts must be ignored at future times because as of now, that earlier Trisanku is no longer a Trisanku Yogi who is referred to within these texts …

Plus after the 101st transit of the 8th plexus (of Atharvaveda) the Yogi also becomes qualified to enter into the world system of Hiranyagarbha Brahma (i.e. the golden womb of creation) and thus that Yogi cannot even be a Trisanku that he (or she) earlier was … And I am no exception from this law of the Maker’s Makings i.e. the law of 101st transit of the 8th plexus …

Above painting shows the stage of entering into the path of exit from the earlier state of (being a) Trisanku …

But even when above description may seem complete, yet it is not so as there also are other aspects to it, which I have not told here …

Thus ends this deviation … And this discussion …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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