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Brahmpath … The Last Path

From this topic onwards and until we reach a much later stage where the mega statement (i.e. Mahavakya) of Vedas are discussed in all reasonable details, is the Brahmanpath or Brahma Path or Brahmpath (i.e. the Last Path or final path) …

Thus this topic shall remain valid till the time when we enter into the discussions on the much later topic where the  great statements (i.e. Mahavakya) of Vedas are detailed …

 

AA … What is Brahmpath … The last path …

Brahmpath is the Last Path that anyone could ever walk on prior a “full and permanent isolation from allness and her each part (i.e. Kaivalya Moksha or a final liberation)” …

Unless an aspirant is fully and permanently isolated from all that ever is or could ever be, what liberation is anybody (or any scripture) talking about … Basis this none of the known or unknown heavens of any knowledge systems have ever denoted a finally liberated state because liberation cannot be “final liberation (i.e. Kaivalya or Moksha)” unless the aspirant is also isolated (or liberated) from such heavens, hells, their concepts or paths or philosophies, texts or scriptures, egoistic centered entities and their reciprocals (i.e. individualistic and thus egoistic Gods and Satan’s), deeds and fruit and everything else that ever is or could ever is including the concepts of liberation (i.e. Nirvana) and bondage also …

Thus this Last Path denotes the final and end part of evolutionary process of all that has ever begun within the Maker’s Makings

Thus basis above statement, this Last Path is applicable to all that has begun within the Maker’s Makings and due to this reason, it is equally applicable to all that ever is, including the gross and subtle aspects of the Maker’s Makings … Thus it is equally applicable to all parts of macrocosmic speciology i.e. all that ever is as an animate, inanimate, supra-animate and supra-inanimate part of the entire macrocosmic speciology …

In the entirety of timeless history of the Maker’s Makings, nobody has ever gone past the Maker’s Makings without walking through the Last Path … This is an absolute fact …

Ultimately this Last Path shall have to be entered into by any aspirant so as to walk free of allness and her each part and this is even applicable to those aspirants who reside in any of the heavens as are of any of the knowledge systems which relate to any of the egoistic Gods and of any of the three times …

This Last Path is only “leading to and is of” the attributeless infinite Absolute-being (Who in Sanskrit is called as Nirgun Nirakaar Brahm) …

This Last Path has been termed as the Last Pathless-partless path in this text because the finality (Brahman) to which this Last Path eventually leads, has no specific path due to IT’s omnidirectional, eternal, infinite, omnipresent, attributeless-infinite, omnipotent state …

Thus basis above paragraph, the Last Path is the eternal, infinite, omnipresent and omnidirectional path which pervades and envelopes all other paths that ever are during any of the three times  … And it is due to this reason, within this text I have termed this Last Path as the “Last Pathless-Partless Path” of any aspirant, of any of the three times …

However this topic only denotes the commencement in this path and not the end stage of it …

As such, even when this topic would definitely be helpful for interested aspirants of now and of any near or distant future, but ultimately these aspirants shall have to walk this Last Path on their own and basis what is explicitly stated here and also basis that which is implicitly referred in these discussions …

 

BB … Within the final path (Brahma Path or Brahmanpath) …

My eternal guide (Sanatan Guru Sri Bhagwan Vishnu) who resides within the cave of heart of each aspirant, had thus told his little student (who writes this text) …

“Each aspirant has always had to walk the Last Path, alone” …

And basis my experience of the Last Path, following is an absolute fact about “walking alone” and that too in such a way which is exactly as was explicitly told and also was implicitly referred to in above statement of my eternal guide (or my Sanatan Gurudeva Sriman Naaraayana) who resides within the cave of heart of this little student (who writes this text) and who is also residing in the cave of heart of each of the true aspirants, of any of the three times …

The word “Alone” only means free from all that ever is as the macrocosm and any microcosm … Thus in such a state of “walking alone” an aspirant is totally free from all that is as any part of macrocosmic speciology … This means that the aspirant is free from all that is as an animate microcosm, inanimate microcosm (any system, text, codes etc.), supra-inanimate microcosm (macro-elements, subtle macro-elements, manifested elements, principles-process-laws of Maker’s Makings, macrocosmic attributes etc.), supra-animate microcosm (God, Satan, Deity, Guru, Angels etc.) … Thus walks the aspirant whilst being fully free of the entire macrocosm and its each part …

Thus basis above paragraph, when already walking upon the Last Path, the aspirant is totally “alone” because of being “isolated from all that is as allness and her each part” … Being isolated from all that is as allness and her each part, is what the Sanskrit terms Kaivalya and Moksha really means … Thus the term Kaivalya and Moksha means a final emancipation only …

Thus in such a state (or Kaivalya Moksha) the aspirant only walks as a fully and permanently isolated one, just as the Supreme Hermit (Poorna Vairagi), Supreme Renunciate (Param Sanyasi), Supreme Sage (Param Sadhu) and Supreme Gurudeva (i.e. my Param Gurudeva Paramshiva) itself is … Thus in such a state, the aspirant is walking just as the eternally steady, eternally calm, eternally detached, the final pervader and enveloper of allness, the attributeless infinite Absolute being (Nirgun Nirakaar Brahm) itself is …

This Last Path itself leads to Brahman (i.e. attributeless infinite being) because this Last Path is of Brahman and thus it is leading to Brahman itself because of the fact that this Last path is also the self-expressed, self-manifestation and self-presence of Brahman as the Last Path … And since this Last Path is none other than what Brahman itself is, so it is Brahman (or Parabrahman) only …

But at the same time, to walk the Last Path which itself is within Brahman and is of Brahman, and which itself is Brahman’s own directly self-expressed, self-manifested and self-presence as the Last Path, one needs to be like Brahman ITself is and thus is the state of the aspirant within the Last Path …

 

Thus basis above, when already within the Last Path, the following is an absolute fact …

  • To qualify to walk the Last Path just like the eternally steady Brahman has eternally done, be like Brahman …
  • To be like Brahman, within your innermost consciousness be as Brahman itself is …
  • To be Brahman, merge your innermost consciousness to Brahman …
  • Once your inner consciousness is merged to Brahman (Paramatman), you are Brahman because in such a state you shall only see that “your own innermost essence (i.e. Atman)” has eternally been none other than “essence of allness (i.e. Brahman)” itself …
  • No aspirant can merge to Brahman, unless that aspirant behaves (or conducts himself or herself) like Brahman itself is …
  • And since Brahman is the supremely isolated one, so was the reason for my eternal guide Sriman Naaraayana to say the word “alone” in his above stated advice … And this itself is the Last Path of our discussion …
  • Thus basis above, when already within the last Path, the “Aspirant walks within the Aspirant” and where both these words (i.e. Aspirant) are none other than the supremely detached Brahman itself …
  • Thus within the Last Path, it eventually is denoting a stage where the aspirant is walking like “Brahman within Brahman” …
  • Above is what opens up the path to the stage where the aspirant self realizes the Vedic great statements (Vedic Mahavakya) of Vedas, which as such denote the culmination, end stage and simultaneously the stage of going beyond the last path which is stated here and yet is implicitly referred to in this text …

 

Due to above paragraph, the Last Path only ends up within the Mahavakyas (great statements) of Vedas as have been stated below …

  • Prajnanam Brahm … This Mahavakya is of Rigveda … It means as “Self luminous is That (Absolute) …
  • Aham Brahmasmi … This Mahavakya is of Yajurveda … It means as “I (The Self) Am That (Absolute)” …
  • Tat Twam Asi … This Mahavakya is of Samaveda … It means as “That (Absolute) Art Thou (Self)” …
  • Ayam Atma Brahma … This Mahavakya is of Atharvaveda … It means as “This (Self) Is That (Absolute)” …

And all above are also incorporated in the Mahavakyas of Sohum (which is a Sanskrit word, that means “So Am I”) and “Shivohum” which means “I (Self) Am Shiva …

 

When an aspirant is already within the Last Path, following is a fact …

  • Aspirant is only walking within the final essence of the Maker’s Makings i.e. the aspirants innermost essence (or Atman) is in a perfect oneness to the attributeless infinite Absolute being (or Nirgun Nirakaar Brahm or Brahman) …
  • The aspirant self-realizes that the Maker’s Makings (or Brahmand) are none other than a macrocosmic state of the Maker (Brahman) and the Maker’s Makings itself are Vishvaroop Brahma (i.e. Maker’s Macrocosmic state) … Thus it is within the last path that “Advaita Vedanta (i.e. the perfect non-duality or in other words, Absolute Monism)” is self realized by the aspirant …
  • This is because of the fact that within this Last Path the aspirant knows that the entire macrocosmic and microcosmic creation is naught but a self-originated, self-manifested, self-present, self-sustaining, self-rejuvenating, self-evolving, self-propagating, macrocosmic and microcosmic self-expression of the same Maker (Brahman) …
  • And within this Last Pathless-Partless path there is also a self-realization that the macrocosm in its subtle impressional state (i.e. Sookshma Samskarik Awastha) is eternally present within the aspirant, so as far as the inner subtlety is concerned, each aspirant is none other than the entire macrocosm and its original root (impressional state) itself …
  • Thus is the self-realization that the Maker’s Makings and her each part (i.e. each microcosm) are none other than being a macrocosmic state of the Maker itself (i.e. Vishvaroop Brahma) … And thus the path of Maker’s Makings cannot lead to anywhere other than the Maker itself …

Prior to the time when this macrocosmic creation has started originating, the attributeless infinite being (or Brahman) was all that was … And even after Brahman had self-manifested itself into its own macrocosmic and microcosmic states, that same Brahman remained as the final essence of the entire macrocosm and its each microcosm …

It is only to this final essence (i.e. Brahman) that each path that has ever manifested during the entirety of the triple-times, is leading to and that too through the last and final stage as is of the Last Path being discussed here …

Thus irrespective of which knowledge system or philosophy anybody may relate to, the Last Path cannot escaped by any aspirant of now, or ever …

And Brahman being the fathomless, infinite, beginningless, endless eternal one and thus the one who is beyond the stage of being comprehendible or its reciprocal, in addition to being the subtler of all that is none other than its own self-manifested state (i.e. the macrocosm and its each microcosm) so Brahman also pervades everything …

And since only an iota of Brahman was utilized in own self-expression (i.e. the entire macrocosm and each microcosm) so the same Brahman also envelopes the entirety of macrocosmic creation and her each part …

So basis above two paragraphs, the entire macrocosmic creation and its each microcosm remains pervaded and enveloped by the same Brahman, since the timeless eternity that has already gone by and so shall it ever be until the fathomless eternity that is yet to be arrived by the Maker’s Makings … It is to that Brahman, that the Last Path of our current discussion eventually leads …

Within the Last Path there is also a self-realization that the final liberation cannot be any other than that which is of a “full and permanent isolation from allness and her each part (i.e. Kaivalya Moksha)” … This means that within the finally liberated state the macrocosmic creation is absent and so is her each microcosm also absent …

Liberation is incomplete if it is not from allness and its each part (including each path and concept) …

Thus in the finally liberated state there remains no religion, no religious text, no God, no Satan, no guide, no procedures, no codes of conduct, no rituals, no relationships, no centers of attachment, no microcosm, no macrocosm, no sire, no guides, no deities, no worship, no practice and no other aspect … And if any of these are still there (i.e. are still present or are related to by an aspirant) then what final liberation is anybody talking about in any scripture …

In that finally liberated state, there also remain no principles, no process or its processes, no centers or their centered entities, no laws or nonness of laws … An eternal freedom from all these is what the Last Path eventually leads to …

All that remains in that Last Path is just the detached state of the aspirant, to all that is or could ever be … This itself is same state as is of the perfectly detached, eternal, infinite, colorless, aspectless, vibrationless, supremely quiet, “Absolute witness who resides within the aspirant (i.e. the aspirants Atman)” who itself is also beyond the concepts of duality and non duality and yet is the perfectly non-dual one …

In that last Path, that supremely-quiet, perfectly-detached, silent-witness of allness and which itself is the aspirant’s own innermost essence (i.e. Atman) is all that remains as an aspirant (i.e. the aspirant loses body consciousness) … And at a later stage when walking the same Last Path, this innermost essence (i.e. Atman) itself is realized to be none other than the perfectly non-dual, supremely-free, beginningless-endless and thus eternal, omnidirectional, omnipresent, attributeless-infinite being (Brahman)  i.e. the aspirant self-realizes that its own innermost essence (or Atman) itself is the final essence of allness (i.e. Brahman) …

Since within the Last Path, the aspirant walks like “Brahman Within Brahman”, so when already walking within the Last Pathless-Partless Path even when the aspirant is within a state of ‘isolation to allness and its each part’ and yet that aspirant also remains present ‘within allness and its each part’, but only as the detached pervader who as such is only a witness of allness and her each part …

Thus basis this discussion, even in the state which was described above, the aspirant continues to rest within allness because the aspirants innermost essence (i.e. Atman) is pervading allness (and thus the innermost essence or Atman of the aspirant, is already present within all parts of allness) … And yet at that same time, the aspirant is fully free of allness as the “aspirant’s innermost essence (or Atman)” is none other than a supremely detached pervader who is only a silent witness of allness and who never takes part or does not take part in anything …

 

Thus basis above, as far as a final exit from the entirety of Maker’s Makings is concerned, such an aspirant is as follows …

  • One who is “already gone, yet ungone and yet the eternally gone one” …
  • And simultaneously the aspirant is the ‘eternally ungone, yet fully gone and yet the ever ungone one’ …
  • This is what was told by the Gurudeva Gautama Buddha (who in Vedic texts is also addressed as Buddha Avatar who as such was the Guru of my previous transmigrated incarnation) as the state of (or condition of) “Buddhahood (which in Sanskrit language is also termed as Buddhata)” … Transmigrated incarnation means an incarnations that were arrived by adopting the path of transmigration of soul, which in Sanskrit language is called as Parkaya Pravesh and which in English is also loosely termed as Virgin Birth

As such and basis above listed facts, until one has already entered into and thence begun walking through the Last Pathless-Partless Path, this path can never be understood … In addition this fact, the ones who have entered into it have never have words to describe it in a clear and simple manner because no attributed and thus limited language has ever had appropriate words to describe the attributeless infinite being (i.e. Nirgun Nirakaar) … And thus this Last Path also happens to be the only path, which can only be known through a self-realization of it and yet it can never be described fully due to absence of words in any language to correctly depict this Last Path (how can the attributed-limited words of languages correctly and fully describe the attributeless-infinite being?) … And this fact itself led to the reason for advent of Mahavakyas (i.e. great statement of Vedic lore) within the Vedic lore because only through the extremely high subtlety of such mega-statements of Vedas, can the attributeless-infinite being be understood …

Due to above described state of the Last Pathless-partless path, it is neither fully theistic nor fully atheistic, not is it atheistic-theistic nor is it theistic-atheistic path … None of these stupidities have ever related to the Last Pathless-partless path because of the fact that the Last Path s only related to “Atma Jnana (i.e. the path of self-knowledge through self-realization) … It was due to this reason the self-realized, all-realized Vedic sages used to say that “Atma Jnana is the higher of all paths” that ever are during any of the three times …

So irrespective of what is stated in this text, nothing holds a solid ground as far as correctly describing the Last Lath is concerned and yet the words of my eternal guide (Sanatan Gurudeva Sriman Naaraayana) as are given at a later stage of this topic, have ended up correctly describing the state of any aspirant when that aspirant enters and thence begins walking the Last Path …

In this path only the attributeless-infinite being (IT or That or Brahman) remains …

And that aspirant also self-realizes that Brahman eventually is self-realizable yet indescribable, infinite yet undefined, knowable yet beyond descriptions of words, omnipresent yet beyond the scopes of imaginations and visualizations of the mind, omnipotent yet beyond the capabilities of Panch Prana (five vital airs of the aspirant), the final pervader who rests within allness and yet IT stays free of allness due to it only being a silently detached witness of allness and her each part and thus even when everything eventually is resting within IT’s own envelopes and simultaneously everything is also pervaded by IT, yet IT stays free of allness and her each part … And thus is the self-realization that IT only is the eternally silent, absolutely calm, perfectly detached witness of its own self expression as the macrocosm and her each microcosm … And thus the Last Path which itself is leading to IT, cannot be any different from ITself …

As such, when already within the Last Pathless-Partless Path which itself is based upon and is resting within the final essence of the Maker’s Makings (i.e. Brahman)  yet within this Last Path, all that finally remains, is one’s innermost essence (Atman) which itself is indistinct from the ‘Absolute attributeless-infinite essence of allness (Paramatman or Brahman)’ …

As also, when an aspirant enters into the Last Pathless-Partless Path, then all the subtle-impressional macrocosmic states (which are within the aspirant’s own microcosm) begin getting auto-absorbed into their respective macrocosmic principal states … i.e. the macrocosmic states which are present within the aspirant, begin getting automatically absorbed into their larger counterparts which rest within the greater macrocosm …

And when the macrocosmic states which are present within the aspirants microcosm are already let go of due to their merger to their respective macrocosmic principal states, then this leads to a state where the aspirant (microcosm) gets freed of the hold of the macrocosm and thus as such an aspirant keeps progressing into the Last Pathless-Partless Path, then all sorts of accomplishment vehicles (i.e. Siddha Sharira) start auto-manifesting within the aspirants microcosm and thence these accomplishment vehicles also merge to their respective macrocosmic principal states …

And since all these accomplishment vehicles get absorbed into their respective macrocosmic principal states, so after this path is already transited through, there neither remains an accomplishment not a non-accomplishment for that aspirant … It is due to this reason that the Vedic and Yogic Lore says thus …

“Those who enter into a self-realization and thence a union to the attributeless-infinite being, hold no accomplishments (Siddhi’s)” …

And the Vedic lore also states thus …

“Those who rest their beliefs in Brahman, ultimately hold no attainments when such ones are already unioned to Brahman” …

This is because such ones only hold the final attainment which as such is of a Kaivalya Moksha (i.e. a final, full and permanent isolation from all that ever is as the entire macrocosm and its each part, including the accomplishments or Siddhi’s) …

 

It is due to this reason, following is an absolute fact …

  • A fully liberated one (i.e. a Kaivalya Mukta) holds no Siddhi’s (accomplishments) …
  • And a fully accomplished one (i.e. a Siddha) holds no concept of liberation or non liberation (what use of liberation or non liberation, when one is already a fully accomplished one) …

And in addition to above following is also a fact …

  • A fully liberated one (i.e. Kaivalya Mukta) holds no attainments (Upadhi) …
  • And a fully accomplished one, holds all attainments (Upadhi) excluding that of Kaivalya Moksha (i.e. full, final and permanent isolation from allness and her each part) …

 

Thus basis above two aspects (as stated in above bullet points), following is also a fact …

  • A fully liberated one (i.e. Kaivalya Mukta) cannot be found in the macrocosmic creation or her any part … Such ones walk out of allness and her each part due to such ones resting within the essence of the statement “Brahman Within Brahman” … This is the same as walking Rudra Within Rudra (which was discussed in an earlier topic of “Itself Within Itself” …
  • And a fully accomplished one (Siddha) is always available within the macrocosmic creation, but provided the aspirant is holding the requisite subtlety of Samskaras (impressions due to previous Karma) to get their assistance …

The last path is of both above conditions and thus is the complete path because it accounts for both the discussed conditions i.e. of a fully accomplished one (Poorna Siddha) and of a finally liberated one (Poorna Mukta) …

Above is because of the fact that from within stage of walking Last Path, an aspirant can self-choose to rest within either of these two conditions i.e. the aspirant can self-choose to be a fully accomplished one (Poorna Siddha) or can even self-chose to be a finally liberated one (Poorna Mukta) …

And some aspirants, can even attain both above states simultaneously … But  such have been very-very rare within the entirety of history of the Maker’s Makings … Such ones are the manifest (or incarnated) state of all of the five faces of Sadashiva

And finally … To enter into the Last Path as is discussed below, the aspirant should have an evolutionary ripeness and rightness to do so … Without this requirement already complied with in totality, no aspirant would ever be able to enter into, walk through and successfully complete the transit of the Last Pathless-Partless Path is as discussed below …

With above as a base, we commence the discussions on main part of this topic …

 

CC … The Last Path (Brahmpath) … As it was told …

By the term “Last Path” I mean that path which was told by my Sanatan Gurudeva Sriman Naaraayana i.e. Sri Bhagwan Vishnu (who resides within the cave of heart) to this little student (who writes this text) … So here it goes …

It was due to all above stated reasons (which were known to this little student after the Last Pathless-Partless Path was already entered and transited through) that my eternal guide (Sriman Naaraayana) had thus told his little student (who writes this text) …

“When within the Last Path, go with the essence of my following words” …

Note: These words of my eternal guide (i.e. Sanatan Gurudeva Sriman Naaraayana) who resides within the cave of heart are given in Bold letters below … And I have also taken the liberty to interpret those statements of my eternal guide, just as I had utilized them and with an intention make them understandable and doable by aspirants of now and future times … The Bold words as given below, are of my eternal guide as this was what he had told his little insignificant student (who writes this text) …

 

Atman Brahm, Sarvatman Brahm, Paramatman Brahm … The innermost essence, essence of allness and that which is the supreme essence beyond, is the same Supreme Being

Nothing could manifest from anywhere else, except from the Supreme Being (Brahm or Brahman) and thus all that is ever believed or is ever believed not or is anywhere in the middle of these two, are naught but one or another of those close to infinite-manifestations of the same Supreme Being …

 

Kosha Brahm, Akosha Brahm, Parakosha Brahm, Nirakosha Brahm … Sheaths and spheres, the perceived nonness of sheaths and spheres, that which is beyond and devoid of these two, is the same Supreme Being

Thus when already within the Last Path, don’t be shy or afraid to enter into an ever newer self-realization and realization of allness, as when already within the Last Path you cannot even go anywhere which could be other than the Absolute Being

Thus irrespective of where you proceed within the Last Path, you would only enter into one or another self-expressed, self-manifested and self-present state of the same Supreme Being (because allness itself is the macrocosmic state of the same Supreme Being or Parambrahma) …

Thus do not get restricted to attaching nature of individual-dualities (i.e. individualities and individual corpuses) or do not even get attracted to the “apparently detaching” nature of allness, for wherever you may go whilst within the Last Path, shall only be one or other self-manifestation of the same Supreme Being …

 

Kaya Brahm, Akaya Brahm, Parakaya Brahm, Nirkaya Brahm … Planes, the perceived nonness of plane and that which is beyond and devoid these two, is the same Supreme Being …

Thus, don’t be afraid or shy to enter into that which is believed or is believed as not, as everything is none other than a self-manifestation of the same Supreme Being …

So be fearless wherever your consciousness goes everywhere, because within the reality of the Last Path, there is nothing but the Supreme Being anywhere within or beyond the Maker’s Makings …

 

Roop Brahm, Aroop Brahm, Vishvaroop Brahm … All that is in form, all that is a non-form (formless) and all that is as allness of form or non-form, is the same Supreme Being …

And when viewed within their corpus as is when already resting within the allness of allness as is of Maker’s Makings, then everything is none other than one or another partless-part the macrocosmic state of the same Maker (i.e. Vishvaroop Brahma) …

This is because of the realization within the Last Pathless-partless path, that irrespective of where you may be residing and irrespective of your any current evolutionary standing within the macrocosmic hierarchy, you would always reside within one or another self-manifestation of the same Supreme Being …

And when you shall reside within this thought, then you shall also realize the essence of the wise words, that, “there eventually is nowhere to go, nothing to do, nowhere to be”, except self-realize that the entire allness itself is the macrocosmic state of the same Supreme Being, who itself is within and beyond your own tiny microcosm …

And since allness itself is a self-manifestation of the same Supreme Being, so it is the eternal pure that is within your own microcosm and is also the same one within whose envelopes your own microcosm resides …

This would take you away from all nonsensical individual-dualities of form, non-form and macrocosmic states …

 

Shakti Brahm, Devi Brahm, Shaktimaan Brahm, Devatva Brahm … All divinity (or power or force or energy), the manifest state of pristine divinity, the bearer or holder of divinity and the essence of all pristine divinity, is the same Supreme Being that is eternally underlying and this is finally permeating and absolutely enveloping one …

As each organ of your body is also the same you, so is each part of the allness no one other than being the organs of allness, all of which are one of another self manifestations of the same Supreme Being …

The truth whilst already resting within the last path, is that, there is nothing other than the Supreme Being … The same fact was told in Vedas as “Sarvam Khalvidam Brahm” which means “Everything is Brahman, Brahman is all that ever is, There is nothing other than Brahman” … This statement described the same Last Path which is being discussed here …

 

Karya Brahm, Akarya Brahm, Nishkarya Brahm, Parakarya Brahm … The doer, non doer and one who is free of and beyond both, is the same Supreme Being …

The same Supreme Being is the doer, the non doer, one who is free of doings and non doings and thus is beyond all doings and non doings …

This is as the reality (Maker) did not even find a need to be within individuality’s of these aspects and thus stayed eternally free of all suchness even when all suchness is none other than its own self-expressed state … So shall an aspirant who walks the Last Path also have to be …

 

Apra Brahm, Para Brahm, Para-Para Brahm … The manifest that is here or there or anywhere, non manifest that is beyond all these and that who is beyond all that is considered as beyond in any philosophy of any of the three times, is the same Supreme Being …

Thus that which is here, beyond and beyond the beyond is the same Supreme Being …

Thus origin, existence and final exit of macrocosm and all its microcosms, are eternally taking place within the same Supreme Being and this is even when the Supreme Being stays detached to all such suchness and this is even when all of these are one or another partless-parts of its own self-expression …

 

Samprajnita Brahm, Asamprajnita Brahm, Swaprajna Brahm, Prajnanam Brahm … Light, non-light, the final essence of all inner and outer light and the self luminous one are one or other self-expressions of the same Supreme Being …

 

Sagun Brahm, Sagun Nirgun Brahm, Shunya Brahm, Nirapaya Brahm, Nirgun Brahm … All that is attributed, attributed-attributeless (Neutral), Zero-Infinite, the infallible imperishable and that which is the attributeless beyond all these, are none other than the same Supreme Being …

Thus irrespective of whether you reside within attributes, attribute-attributeless (final state of neutrality), Zero-Infinite or the infallible imperishable attributeless which is beyond all these, you have ever remained within the purviews of same Supreme Being and the same shall also remain during any eternity that ever is or could ever be from any nowness of the ever changing now of your evolutionary process …

 

Nirabadham Brahm, Nirabadhakara Brahm, Nirabhibhava Brahm, Nirabhilasha Brahm, Nirabhimana Brahm One who is free of stoppages or disturbances or harm, one who causes no injury or pain, is unsurpassed beyond humiliation and disgrace, is free of desires and pride is the Supreme Being …

Thus an aspirant who wants to self realize the Supreme Being, has to be based upon above aspects itself …

 

Niradana Brahm, Niradhaar Brahm, Niradhisthana Brahm, Niradhi Brahm, Niraga Brahm … One who takes or receives nothing from anywhere or anyone, is without support or base or root (i.e. is self supported, self rooted, self based and self existent) independent of all that is, one who is free from anxiety and passions is the Supreme Being …

Thus an aspirant who wants to self realize the Supreme Being, has to be based upon above aspects itself …

 

Niragama Brahm, Niragas Brahm, Niraham Brahm, Nirahamkriya Brahm,  Niringa Brahm … One who is not founded on revelation (or one who is beyond revelations and all such aspects), is innocent and sinless, is devoid of selfishness, has no specific personality or individuality and is the immovable (or unchangeable or non-flickering or eternally same) one, is the Supreme Being …

Thus an aspirant who wants to self realize the Supreme Being, has to be based upon above aspects itself …

 

Niranuyojya Brahm, Niranjan Brahm, Nirvichar Brahm, Niralamba Brahm, Nirantar Brahm … One who is free of blame, eternally blissful and taintless (stainless), beyond thoughts and feelings (i.e. devoid of wanderings of mind), free of support (self-based, self-supported and thus independent) and eternally present (within and beyond all that ever is and all that could ever be) is the Supreme Being …

Thus an aspirant who wants to self-realize the Supreme Being, has to be based upon above aspects itself …

Thus the path to that Supreme Being cannot be any other than that of “Myself Within Myself” which itself leads to the later path of “Itself Within Itself” …

And thus during the Last Pathless-Partless Path of our discussion, the requirement to prevent the wandering thoughts and feelings and thus the mind getting into the worlds which the mind itself creates (i.e. Manoloka), stand paramount …

 

Niramitra Brahm, Niramisa Brahm, Nirbhoot Brahm, Nirtanmatra Brahm, Nirbhaya Brahm … One who is free of friends (and thus also free of enmities), One who never strives for rewards (as IT by Itself is the Supreme) as it is free from sensuality, One who is free of five macro-elements (Mahabhoot), one who is free of all subtle macro-elements (Tanmatra) and is the eternally fearless and eternally secure one, is the Supreme Being …

Thus an aspirant who wants to self realize the Supreme Being, has to be based upon above aspects itself …

 

Nirindriya Brahm, Nirvichar Brahm, Nirvishesha Brahm, Dharma Brahm, Guru Brahm … One who is free of action and knowledge senses (i.e. one to whom the senses cannot reach), one who is free of thoughts (one to whom the thoughts cannot reach), one who is impersonal without distinction, One who is the way of life here and beyond and is the Guru that eventually guides upon the Last Path, is the same Supreme Being …

 

Niravarodha Brahm, Niravyaya Brahm, Nirabadhya Brahm, Nirbandhu Brahm, Niritika Brahm … One who is unopposed and unrestrained, the eternal un-decaying one who removes all obstacles (of Samsara), is the eternal alone without any relationships (or friends or attachments) and is the eternally auspicious, is the Supreme Being …

Thus an aspirant who wants to self realize the Supreme Being, has to be based upon above aspects itself …

 

Nirjara Brahm, Nirmal Brahm, Nirmantu Brahm, Nirupadhi Brahm, Nirvanadhatu Brahm … One who is free of age and dis-ease (disease), one who is spotless (pure, shining, resplendent, unsullied), spotless (faultless and innocent), is free of qualities and connotations (Upadhi) and is the essence (or state or element) of final liberation, is the Supreme Being …

Thus an aspirant who wants to self realize the Supreme Being, has to be based upon above aspects itself …

 

Tattva Brahm, Atattva Brahma, Nirvikalpa Brahma … Elemental (gross and subtler elements), non-elements (beyond elements) and the one who has no such alternates (i.e. the non-dual which is devoid of all alternates or options) is the same Supreme Being …

 

Vyakta Brahm, Paravyakta Brahm, Avyakta Brahm … Present and manifest, beyond present and beyond manifest, non present and non manifest, is the same Supreme Being …

Thus don’t be afraid to walk your destined paths as irrespective of where you may proceed to, go or arrive at, it eternally is one or another of those infinite self-manifestations of the same Supreme Being …

 

Prajna Brahm, Samprajna Brahm, Aprajna Brahm, Swaprajna Brahm … Is’ness of lightness, sameness of lightness, nonness of lightness and self-luminous (i.e. one who illumines all by its own light, but yet it stays hidden from view due to its colorless lighted state) is the same Supreme Being within its allness of lightness and non lightness …

Thus don’t bother about suchness or non suchness of lightness, equanimity of lightness and non lightness, as it eternally is the same self-luminous Supreme Being within its own different self-manifestations …

 

Bija Brahm, Nirbija Brahm, Garbha Brahm … Seeded, unseeded and the womb of these, is the same Supreme Being …

 

Adi Brahm, Anadi BrahmSanatan Brahm … Original (Primordial), beyond primordial and the eternal timeless, is the same Supreme Being …

Thus all paths and their deities eternally rest within the purviews of the same Supreme Being because there really is no other alternate for any of the paths and their deities, of any of the three times …

 

Yatha Brahm, Tatha Brahm, Sarvatha Brahm … As is, so is and ever is, is naught but the same Supreme Being, who as such is ‘all there ever really is’ as the final truth … This is the essence of the Last Path which itself is Brahmpath or the Path which an aspirant walks “to, of, with and as” Brahm (Absolute) itself …

Thus no microcosm can ever walk a Last Path which is other than that of Brahmpath (i.e. the road “to, of, with and as” the Supreme Being itself is) … This is the final essence of all paths that any microcosm can ever walk during any of the three times …

 

Jnana Brahm, Vijyan Brahm, Chetan Brahm, Kriya Brahm … Inner essential eternal wisdom, acquired intrinsic knowledge, conscious omnium and omnipresent activity is the same Supreme Being …

So irrespective of which path you take, each path and its final end, have eternally rested within the same Supreme Being …

 

Prithvi Brahm, Jal Brahm, Agni Brahm, Vayu Brahm, Akasha Brahm … Macro-elemental earth, water, fire, air and ether are the same Supreme Being … This is as these also are self-expressed, self-manifested and self-presence of the same Supreme Being …

Thus when within the Last Pathless-Partless Path, it makes no sense to distinguish the intrinsic eternal unity of these five macro-elements (Panch Mahabhoot) to the Supreme Being, because these are also found to be none other than one of another self-manifestations of the same Supreme Being …

 

Shabd Brahm, Sparsha Brahm, Tejas Brahm, Rasa Brahm, Gandha Brahm … That which is heard (i.e. Sound) and the one who hears, that which touches and the one who touches (i.e. Sparsha), that which is heat-luminosity (Tejas) and one who is knows it thus, that which is taste (Rasa) one who tastes and that which is fragrance (Gandha) and the knower of these eternal fragrances, is the same Supreme Being …

Thus the last path itself leads to self-realizations of the five subtle macro-elements (i.e. Panch Tanmatra) as are stated here … And thus, the aspirant who knows all these just as they eternally are, is none other than a manifest (or incarnated) state of the same Supreme Being …

 

Prakriti Brahm, Purusha Brahm, Sarvatra Brahm … Feminine, masculine and allness principles, are the same Supreme Being within IT’s own differing manifestations …

This is because nothing has originated from anywhere other than the Supreme Being and this is even when the Supreme Being has remained free from being a doer-originator and non-doer-non originator of all suchness …

 

Bhoomi Brahm, Bhudhar Brahm, Bhooma Brahm, Bhumatva Brahm … The solid grounds, the bearer of all the solid grounds, the one who resides in and freely roams the solid grounds and the essence of the solid ground (including the innermost essence or Atman of one who roams any of the solid grounds) is the same Supreme Being …

Thus there can never be a travel to or within that which is not the Supreme Being … So freely move anywhere in the entirety of Maker’s Makings and beyond, because each of these subtler conscious-knowledgeable travels are only going to be within the same Supreme Being (as there is none other than the Supreme Being) …

 

Anu Brahm, Viraat Brahma, Vishvaroop Brahm … Micro, mega and macrocosmic, is the same Supreme Being …

And thus, when within the Last Pathless-Partless path, none of the states hold any individual existence because all these are found to be none other than one or another self manifestation of the same Supreme Being itself …

 

Ja Brahm, Ja-Aja Brahm, Aja Brahm … The born, born-unborn (i.e. self-manifested or Swayambhu) and unborn is the same Supreme Being …

 

Sakaar Brahm, Nirakaar Brahm, Anant Brahm … Form, formless and infinite, is the same Supreme Being …

So go anywhere the evolutionary process takes you, because there is naught but the Supreme Being in which you can ever go (or proceed) whilst resting within the Last Path (as is discussed here) … Thus be fearless when moving as you cannot process to anything which is not a self-expression, self-manifestation and self-presence of the same Supreme Being …

So these were the divine words of guidance that my Sanatan Gurudeva Sriman Naaraayana gave me so as to ensure I walk the Last Path successfully and fully …

And these divine words were after he had told that “Each has ever had to walk the Last Path, alone

 

DD … Analyzing the Last Path

But this analysis is whilst within the path of Bhagwan Sadashiva i.e. as a Shaiva and where Bhagwan Sadashiva itself is the Shaktimaan (i.e. the bearer of supreme divinity or the mother of allness or Maa Adi Parashakti … Or Maa Brahmini as she was also addressed during very ancient times, but sadly this name of Maa Brahmini is no longer utilized as of now by the followers of Sanatan Dharma) …

Almost all of my countless incarnations and the further many-many “transmigrated incarnations” that have been till now, I have been a Shaiva i.e. one who walks on the path of Bhagwan Sadashiva (i.e. the Ever-All-Auspicious Absolute Being) … Transmigrated incarnation means an incarnations that were arrived by adopting the path of transmigration of soul, which in Sanskrit language is called as Parkaya Pravesh and which in English is also loosely termed as Virgin Birth

In fact Bhagwan Shiva is also my first guide (Pratham Guru) who had told me that when the stage of a final exit (i.e. isolation from allness and her each part i.e. a state of Kaivalya or Moksha) would arrive, then at that time he would also be my Last-Guide (Antim Guru) …

And because of above, without my Param Gurudeva (Bhagwan Shiva) being the Last Guide as he himself had told many mega-eons and further mega-eons ago, I cannot even accept the final liberation, even when I really am free of all bondages since the last many-many millions of years when I had entered the Ashtama Chakra for the first time during my almost eternal evolutionary existence …

Thus, when as a Shaiva that I have mostly been across my almost eternal evolutionary existence, if I were to analyze all that was stated as the Last Path in above discussions and that to where this analysis is from the final stage which is arrived at after transiting the Last Path fully and successfully, then it could just be told in a simple statement as given below …

Shivohum … i.e. Shiva Am I … Or in simple words, I Am Shiva …  

Above statement itself is the end result of the Last Path … In above statement, Shiva means the Absolute Being itself …

Plus since I have always considered Avadhoot Gita as the higher of all wisdoms ever given to humanity … So the same also needs to be analyzed basis the supreme knowledge of Avadhoot Gita … So here it goes …

The end result of firmly and fully resting in above statement and which itself is the final essence of the Last Path, was very beautifully stated in Avadhoot Gita of Sri Gurudeva and Bhagwan Dattatreya … This was as follows …

When I am Shiva, then whom to worship …

The word “I” as is told in above saying only means “one’s own innermost essence (or Atman)” …

Above fact denotes the end stage of walking the Last Path from the point of view of being a Shaiva and thus walking “Itself Within Itself” …

And from the point of view of being a Shaiva, the same fact of walking “Itself Within Itself” could be stated as “Shiva Within Shiva (or Rudra Within Rudra)” as was discussed in an earlier topic of this text …

Thus in reality, there really is no difference between Shaiva Marga (i.e. path of Shiva) and Vaishnava Marg (i.e. Path of Vaishnavas) …

And since “Shiva itself is Shakti and Shakti itself is Shiva”, so there also remains no difference as far as Shaiva Marga (i.e. path of Shiva’s worshippers or Path of Shaivas) and Shakta Marga (i.e. path of  worshippers Maa Shakti or Path of Shakta’s) are concerned …

And since in the current transmigrated incarnation, I am destined to be of the Shakta Marga, so within the Shakta Marg, the final essence of the same Last Path which was discussed earlier in this topic, could be stated as “Shakti Within Shakti (Devi Within Devi)” …

Thus when already walking the Last Path, all above mentioned differences and every other difference which is not mentioned here, are null and void for an aspirant …

Such an aspirant is thus based upon and within all that ever is or could ever be … And thus he (or she) is the “friend of allness” …

Above was what the blessing of Gurudeva of my previous incarnation (I.e. Gautama Buddha) really was for me when I return back in a later incarnation and that too whilst being in compliance to the requirements of rendering his Guru-Dakshina where he had asked for one last and final return back into the stinking filth of this world system and that too when the divine degenerate age would be peaking in its lower effects … And thus this time around, the current transmigrated incarnation had to be accepted by this little student even when he really did not want to return back to this severely individualistic and thus extremely degenerate and chaotic world system … Transmigrated incarnation means an incarnations that were arrived by adopting the path of transmigration of soul, which in Sanskrit language is called as Parkaya Pravesh and which in English is also loosely termed as Virgin Birth

 

EE … Analysis after waking the entire Last Path … And its final essence …

Thus basis the earlier told divine words of my eternal guide (Sri Bhagwan Vishnu) who resides in the cave of heart of each true aspirant, it is very clear that when already within the Last Pathless-partless path, you can never get into that which is not the Supreme Being …

This is because the Supreme Being never made anything that was other than its own self-expressed, self-manifested self-presence as the each microcosm, the macrocosm and that which is beyond these two primary categories of Maker’s Makings …

All that is originated is none other than one of another self-manifestation of the same supreme being and thus everywhere, everything and everyone is divine … This is the final essence of the Last Path …

 

FF … Discussing the Brahmpath i.e. the Last Path …

Basis a full and successful transit through the last path below mentioned aspects are undeniable facts …

Below mentioned discussions are related to the realizations that concern the essence of the last path and where the essence itself is of the divine words of my eternal guide (Sriman Naaraayana) who resides within my cave of heart itself (and he also resides within the cave of heart of each true aspirant of any of the three times) …

  • It is through this essence (i.e. the essence of divine words of my eternal guide, Sri Bhagwan Vishnu) that the Last Path is entered into …
  • It is within this essence that the Last Path is walked …
  • It is from this essence that the Last Path is crossed over …
  • And after crossing the Last Path, it is only this essence which is arrived because the origination process of any microcosm was also from the same essence only and thus the end of evolutionary process cannot ever lead to anything which is not the same essence which is being discussed here …
  • Everything originates, evolves and thence returns back to the same essence itself …
  • That final essence of words of my eternal guide (Sriman Naaraayana) as were stated earlier, itself is the Last Path (i.e. Brahmpath) and is also the end result which is arrived at after successfully and fully walking the Last Path … Thus the Last Path itself is the Path and end result of the Path …
  • Thus basis above bullet points, Brahmpath itself is the Path and the end result and it is due to this reason, it is based upon Absolute Monism (i.e. Vedanta) as is of the Absolute Non-Dualism (i.e. Advaita) … Thus Brahmpath itself is the Path of Advaita Vedanta …

 

Proceeding further with the final discussions on the Last Path (i.e. Brahmpath) …

  • The Last Path (i.e. Brahmpath) itself is the path which leads to Brahman (i.e. it leads to the final essence of allness and her each part) and this is in addition to the fact that the Last Path itself is Brahman who manifests as Last Path …
  • Thus basis above, in reality, the Last path is the Brahmpath and is also Brahman, because Brahman itself self-manifested as the Last Path … Thus when any aspirant successfully and fully transits the Last Path, then that aspirants also knows that Brahmpath itself is Brahm (or Brahman) manifested as a Path so as to lead the aspirants to ITself …
  • Thus since Brahmpath (i.e. the Last Path) itself is Brahman, so it was also there prior origin of allness or her any part and which shall be the only one remaining after end of allness and her each part … So this is not a new knowledge, but is that part of Vedic lore which has ever been since times immemorial to humanity who inhabits this world as of now …

And it is entirely up to the aspirants whether they want to enter this essence of the Last Path during their current or they would want to enter the same Last path during their any future or distant incarnations … This is because walking the Last Path cannot ever be escaped by any microcosm which has ever begun within the Maker’s Makings …

Irrespective of whether that microcosm resides on this physical plane or upon the subtler ones or even within the so called heavens of any of the Gods of any of the three times, the Last Pathless Partless Path shall have to be walked alone prior any aspirant enters into a full and permanent isolation from allness and her each part (i.e. Kaivalya Moksha) because there really is no other Last Path to Kaivalya (or Moksha) within or beyond the entirety of Maker’s Makings …

 

An end note to this topic on Brahmpath (or Last Pathless Partless Path) …

It was through the essence of statements of my eternal guide (Sriman Naaraayana) who resides within the cave of heart of each aspirant, that all later self realizations as are discussed in all later parts of this text, were arrived at …

 

Hence this topic continues …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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