Right clicking disabled.
logo

Guha Kaivalya … Cave of isolation

Guha Kaivalya ... Cave of liberation

In this topic we shall discuss the Guha Kaivalya, which means the cave of liberation that is present in the heart of all aspirants … Brahmsutra (or Brahmasutras or Brahma Sutras) chapter 4 subtly tell about this cave of heart … This cave has been named as Guha Kaivalya or Cave of Liberation within this topic …

 

PP … Base of below discussions … The direct cognition of above figure had also happened in the early months of 2011 AD and prior to the self realizations of the earlier set of topics of “OM Naad … Sound of OM” were self realized …

I consider self realization of whatever is discussed in this topic as a final proof of entry into the inward path i.e. the path of self realization …

And I say so because of the fact that once within this topic, the aspirant enters into the path of self realizations and yet that aspirant stays detached from that allness due to only relating to the “self that is within” … This is due to entering into that state of culmination of the self realization where that same aspirant renounces all earlier attainments which were accomplished till then …

Only after this renunciation of accomplishments does that aspirant qualify to walk the last path (or the pathless partless path), whilst totally alone and free of allness and her each part …

Thus this topic and its realization is also the one which would ultimately set an aspirant upon the path of supreme renunciation (i.e. Param Sannyasa) but after all that is to be attained is attained by that aspirant and then the destined merit which relates to that incarnation is either fruited and/or unseeded within the same inward path (i.e. path of self realization) which as such begins from this topic itself …

And eventually it is also from the realization of what is discussed here that any aspirant enters into the path of self realization of the 8th plexus (Niralamba Chakra) … Thus as far as the self realization of 8th plexus (or Niralambasthana) is concerned, this topic is the stage from where its path begins …

As such since this topic itself is the original beginning of the path of Param Sannyasa (supreme renunciation) which was also told by my Gurudeva (i.e. Gautama Buddha) of the previous transmigrated incarnation as Parinirvana (or in other words, beyond Nirvana), so I also happen to consider this topic as the beginning of ultimate path amongst all inner paths and thus this also happens to be the ultimate path of Yoga … Transmigrated incarnation means an incarnation that is arrived by adopting the path of transmigration of soul, which in Sanskrit language is called as Parkaya Pravesh and which in English is also loosely termed as Virgin Birth

Within the inward path an aspirant attains all accomplishments that could ever be possible and yet because that aspirant only relates to the innermost essence (i.e. innermost self or Atman), so whatever is achieved or attained by that aspirant ultimately is detached by that aspirant … This is the stage of walking alone and free of allness and as a fully detached one (Param Sanyasi) which in turn makes that aspirant to enter into a final union to the Supreme Hermit (or attributeless infinite Absolute being or Brahman or Supreme Sage or Supreme hermit or Parambrahma), who itself is the innermost supremely detached essence of all that ever is or could ever be as a microcosm and/or macrocosm

 

PP-2 … Regarding above painting … This painted sketch describes the innermost cave of heart, which itself is the cavity or cave of final liberation (i.e. Guha Kaivalya) inside the heart itself …

But since this is a highly esoteric and hidden knowledge system which needs to be known through self realizations only, so I have intentionally not shown some states in above painted sketch …

Thus by no means is above figure of the innermost cave of heart an absolutely correct one and yet it also is not an absolutely incorrect one …

Thus as far as this figure stands, interested aspirants can use it as a base so as to self-know that part of it which is neither painted not described here …

 

PP-3 … Following is the meaning of states that are shown in above figure …

PP-3-A … The state of above figure … This is self realized when the aspirant’s subtler observing vehicle sits within this cave of heart and is looking forward i.e. looking in front side of the body … Thus what is behind that subtler vehicle which is sitting in the state of above painting, has not been shown in above figure …

Thus to understand above figure, just visualize it to be a state where you are sitting inside your own heart and observing the painted state to be in front of you and where the painted state is also inclined upwards (or inclined towards your head area whilst you are sitting in the middle lowermost part of above figure) …

The subtler observing vehicle of the aspirant which is sitting in this figure (but not shown in above figure) is looking in the forward direction (or looking in a direction which is towards the front of the physical body) …

Looking in front of the cave of heart is due to the effect of the bright yellow colored Prana-Prana of heart area, which as such is the forward moving vitality (or vital airs) of heart area which above figure describes …

 

PP-3-B … The middle white-pink orb … This is the union of Para and Avyakta Prana which is also termed as white colored Para Prakriti and very light pink colored Avyakta Prakriti, both of which are also present within each aspirant … This is shown as the central very-light-pink colored orb which has streaks of white light in it and which is further enveloped by a bright purple (violet) colored light (this purple light is denoting ether of the heart area, which is also told as Hridaya Akash and also as Ghatakash in Vedic lore) …

This very-light-pink colored orb has many streaks of very subtle yet bright white lights in it and these white lights are having a very high vibratory energy which seem like they are bubbling out of the light pink color …

It eventually is on top of this state of white-pink colored orb that the subtler observing vehicle of an aspirant sits so as to self realize the innermost cave of heart (i.e. Guha Kaivalya or cave of liberation) that is being discussed here …

And subtler observing vehicle of an aspirant sits in this state, then these white lights also begin entering into that subtler observing vehicle (of the aspirant who self realizes this state) …

 

PP-3-C … Purple orb … Hridaya Akash or ether of heart … or Ghatakash or ether of the earthen pot (or earthly physical body) … This is the orb which envelopes the above discussed orb …

This is the orb of macro-elemental ether (or Akasha Mahabhoot) which is within each aspirant … And in its reality, this orb is of pretty vast dimensions but I painted it in a smaller size as I was trying to maintain the relative sizes of various states which are depicted in above figure …

This orb is also the same ether (Akasha) which was told as Ghatakash (or ether residing in the earthen pot or the earthly physical body) in the Vedas … In Vedic lore, it was told that when the earthen pot (i.e. earthly physical vehicle of the aspirant) breaks (through assistances of various Yoga Tantras) then its ether (which was told as Ghatakash) merges to its own principal state (i.e. Great-Ether or boundless ether or Mahakash which is enveloping the physical vehicle) and thus the aspirant becomes freed of allness …

Above and similar Vedic statements prove beyond doubt that the Yogic and Vedic sages who had told about them, had known the orb of ether (or Hridaya Akash or Ghatakash) and the enveloping ether or Mahakash (which is not shown in above figure) and that too through a direct cognition of these two …

 

PP-3-D … The  dark blue colored orb of vast-vast dimensions … This is the Moola Ahamkara (or Root I’ness) of the aspirant (and every other aspirant) which needs to be evolved over (i.e. crossed over by the subtler observing vehicle of an aspirant) prior to the stage of being finally-liberated (i.e. Kaivalya Moksha) …

And then the aspirants subtler vehicle starts moving over this state (i.e. flying over this state) then the sound which is heard is of Aaaaaaaa (A Naad or Akar) which we have already discussed …

And since we have already discussed the “Akar (or Sound of A)” earlier on and we had also stated that self realization of “Akar” is none other than that which was told as Buddha Prajnaparamita, so this figure actually describes the path to self realization of Buddha Prajnaparamita through the path of innermost cave of heart which as such was also told by Gurudeva Gautama Buddha in his given text of Hridaya Prajnaparamita Sutra (i.e. Heart Prajnaparamita Sutra) …

Thus the path to self realization of Prajnaparamita is also from the cave of heart which is being discussed here … And thus, the currently discussed cave of heart is always self realized prior Buddha Prajnaparamita can even be self realized by any aspirant …

And due to above reason of the cave of heart being self realized prior self realization of Buddha Prajnaparamita, the name of that text of Gurudeva Gautama Buddha (i.e. Buddha Avatar) which relates to this self realized knowledge can only be of Hridaya Prajnaparamita Sutra and not as Prajnaparamita Hridaya Sutra is stated by some people …

When the consciousness rises up from 2-3 finger breadths below the navel, then heart always comes before the head where Buddha Prajnaparamita is self realized to be none other than Akar of Yoga Tantra and also of Vedas (Upanishads) of Dharma

 

PP-3-E … The non lighted envelope … Shunya Tattva (Shunyata) … This is the non lighted state which envelopes the entire figure … This is the elemental or primary Zeroness (Shunya Tattva) that is present in the heart and which is enveloping the entire depicted figure of the innermost cave of heart prior the orangish-yellow light begins rising from the front side of this innermost cave of heart of our current discussion …

 

PP-3-F … The golden orb in purple orb of ether (or Ghatakash) … This golden colored light is like a rice shaped, very small sized, golden colored Shivalingam which rests in the purple colored inner-ether of the heart (Ghatakash) …

Since this would be discussed in a later topic of Shivling inside the physical body of each aspirant, so I shall leave this discussion here and proceed to the next one …

 

PP-3-G … Shivalingam Siddhi and Brahmarishi … At the outset the term Shivalinga must be clarified because this is a severely misunderstood term as of now and especially in the western world and all those who are super-impressed by the hollow, self-serving and severely individualistic western ways of life …

The word Shivalingam is made up of two words … These words are …

  • Shiva … This word means eternally auspicious … And it also means the Ever-All” …
  • Lingam means symbol, that which denotes, microcosmic state of a dimensionless (or macrocosmic) aspect …
  • Thus the term Shivalingam means “Symbol of Shiva” …

If that aspirant’s subtler observing vehicle which is observing the small sized, rice grain shaped, golden colored Shivalingam unites to this Shivalingam and that too prior to merging to the orangish-yellow light which rises from the front of the cave of heart (as is discussed in below bullet point), than that aspirant also ends up attaining attains the state of Shivalingam Siddhi … Such aspirants become like a self manifested golden Shivalingam and that too in a human form …

And since this Shivalingam is of the Tatpurusha face of Sadashiva (i.e. Maheshwara or Great-Lord) itself, so such aspirants were also known as Amshik Avatar of Maheshwara (or in other words, Amshik Avatar of Tatpurusha face of Shiva) during those long gone and past times as were of my much earlier transmigrated incarnations …

These aspirants were the ones who qualified to become those who were addressed as Brahmarishi in Vedas …

The term “Brahmarishi” means a “Seer of Veda Mantras” which as such is only possible if that aspirant is a “Seer of the root of Vedic sounds or Naad Brahm” including the two primary of “OM Naad (i.e. sound of AOM)” and also “Brahmanaad (Sound of allness)” …

Only that aspirant whose subtler observing vehicle merges to (or unites to) our currently discussed golden colored Shivalingam, is the one who ultimately flies over all these states and thence merges to the rising orangish-yellow light as is in front of the cave of heart … Such aspirants are the ones who attain the accomplishment of being a Jeevanmukta i.e. liberated whilst alive …

And those better aspirants who are pure Yogi’s but have missed out in merging to (or uniting to) the depicted golden colored Shivalingam, also end up merging to the golden Shivalingam prior they unite to the same orangish-yellow rising light that is also manifested at the front of their heart, but only at the instant of their de-incarnation … Such are the ones who were addressed as Videhamukta or liberated upon de-incarnated …

 

PP-3-H … Shankh Siddhi (or Shankha Siddhi) … The accomplishment of the divine conch … When that golden Shivalingam is observed and thence the aspirants subtler vehicle merges to it, then prior the subtler vehicle of that aspirant begins flying over the blue colored state “Root-I’ness (i.e. Moola Ahumkara)” a golden colored conch is self realized and this conch has diamond white lights emanating out of it … This divine conch shall be discussed in a later topic …

This is the Shankh Siddhi (i.e. attainment of being the divine or supreme conch) which is attained by that aspirant and this is what makes that aspirant to be capable of blowing the conch which leads to the incoming change of human age cycle (or in other words, the Manav Yuga Chakra) …

The one who is to be the blower of conch is also subtly described in the Biblical lore’s … Such an aspirant is the one who has not have moved beyond this currently discussed stage of Shankh Siddhi (or Shankha Siddhi) …

Plus “only and only” when this inner-divine-conch is blown by that aspirant, then only do all divine worlds come to know about him and his arrival … This is the stage where many-many angels and their governing Deva’s (i.e. controllers of worlds where these angels reside) descend to that world in a subtle form whilst also holding their respective divinities, so as to assist that aspirant during the process of change of human age cycles …

Whenever two age cycles meet each other, then their collision cannot even be avoided … And when any two age cycles collide, then there always are severities of inner and outer chaos within the inhabitants of that world, in addition to natural and manmade chaotic aspects … This world is already living in that time of change of human ages … The current stage is of that stage which is just prior these severities begin manifesting within this world … These severities always manifest during collisions of two age cycles that always are during the stage when one age cycle is moving out and the other age cycle is setting its foot in that world … And during such times, those parts of speciology, their systems and ways of life which are unfit to move into the incoming human age cycle (Manav Yuga), always face the flak …

 

PP-3-I … The orangish red sea of light … Brahma Siddhi … This rises up from the front of the cave of heart …

Only when the Shivalingam as is discussed in previous bullet point  is self realized and thence analyzed, does the orangish-yellow sea of light which is very-subtly described in Brahmsutra (or Brahmasutras) chapter 4, rises from the front of the cave of heart and just as it is shown in above figure … This like is made up of uncountable hair-like lights of orangish-yellow color which rise upwards (i.e. towards the head) of the aspirant, but only after self realization and thence a further analysis of the various parts of Shivalingam which is discussed in above bullet point …

That light which rises up in front of the cave of heart, is Brahma … Thus it can also be stated thus …

Light in front of heart, is the attributed-formless state of the Absolute Being

This light denotes the state where Parambrahma i.e. the Absolute Being, self manifests in a formless yet attributed state (i.e. the light in front of heart itself is Sagun Nirakaar Awastha of Brahma) … This is what the rising light that is seen at the front of the cave of heart ultimately and actually signifies …

And at a later stage, when that aspirants subtler vehicle merges to this rising sea of light, then through a few intermediary states, that aspirant also becomes merged to the same state as is of the attributeless-formless condition of the absolute-being (i.e. Sagun Nirakaar Awastha of Brahma) … After this state that aspirants innermost essence (or Atman) also attains the same accomplishment (i.e. Siddhi) as is of the attributeless infinite and this state is just as a drop of water (i.e. an aspirant) becomes the ocean, after non-dually merging to that vast fathomless ocean (i.e. Brahman) …

And within the Vedic lore, the same was also told as the state of micro-ether of an earthen pot like physical vehicle (i.e. Ghatakash) uniting to the macro-ether (i.e. Mahakash) and thus being Mahakash itself …

And the same state was also told in Vedic lore as the aspirants Chitta (i.e. consciousness orb) of the causal body (or in other words, Anandmaye Kosha or  four fold inner subtle tool or Antahkarana Chatushtaya) merging to the macro-consciousness (Chidakash) and thus becoming Chidakash itself …

Both these terms of Mahakash and Chidakash are also denoting the Supreme Being only …

 

PP-3-J … Rise of subtler observing vehicle of the aspirant … As soon as this light rises up from the front of heart and which itself is after a self realization and thence a further self analysis of the rice shaped golden colored Shivalingam and the divine-conch (as was discussed above), the aspirant’s subtler observing vehicle spontaneously rises up and begins travelling on top of the above figure and all its states … This is when the subtler vehicle firstly hears the sound Akar (i.e. Sound of A) … And eventually as the subtler vehicle crosses past the deep blue colored state (or Moola-Ahumkara or Root-I’ness) it also merges to that vast sea of hair like lights that have risen up from the front of the cave of heart of such an aspirant …

 

PP-3-K … Shhhhh Naad (Sound of Shhhhh) … Sheshnaag Siddhi … Adi Shesha Siddhi … At the time when the aspirant’s subtler observing vehicle merges to that vast sea of rising hair-like light that spontaneously manifests at the front of the cave of heart, the sound of Shhhhh is heard … This is the Shhhhh Naad (Sound of Shhhhh)

This also denotes the stage of accomplishment of Sheshnaag Siddhi (or Adi Shesha Siddhi) and which means that the aspirant has become One of the Bhudhar … The term Bhudhar means a bearer of macro-elemental earth (or bearer of Bhu Mahabhoot, which is also termed as Prithvi Mahabhoot) which itself means a “bearer of the pristine divinity of the Maker’s Makings” … Such aspirants are also told to being like a manifested state of Bhagwan Sheshnaag itself …

And ultimately when the thousand petalled lotus of the 7th plexus is crossed over by the rising white pot of consciousness (or in other words, the pot of nectar which was discussed in earlier topics) then these sea of rising hair-like lights (which originally had risen up from the front of the cave of heart), also enter into that thousand petalled lotus of the crown plexus (i.e. Brahmarandra Chakra of Sahasrara) …

This makes the thousand petals of the crown plexus to begin moving slightly prior these thousand petals get lifted upwards (i.e. these thousand petals of the crown plexus or Sahasrara become semi-erect and then they also begin looking like hoods of a thousand headed serpent) …

From a Yogic point of view following is also a fact … This stage of lifting of thousand petals of the crown plexus was the one which was told as the thousand headed serpent which is shown on top of Sri Bhagwan Vishnu’s head and this serpent is depicted on the head of a few fully accomplished Yogi’s (Like Rishi Patanjali) …

This depiction of the thousand hood serpent is also subtly denoting the accomplishment of Sheshnaag Siddhi or Siddhi of Bhagwan Adi Shesha who also happens to be one of the “Bhudhar (i.e. bearer of macrocosmic creation)” …

And since the bearer of macrocosmic creation itself is the one who is a servant of the supreme protector of allness, so within the Vedic lore, Adi Shesha (i.e. Bhagwan Sheshnaag) is also told to be the companion of Sri Bhagwan Vishnu …

And since the bearer of the macrocosmic creation itself is the seat of supreme protector (i.e. Sri Bhagwan Vishnu), so within the Vedic lore Adi Shesha (i.e. Bhagwan Sheshnaag) is also told to be the Asana (or seat) of Sri Bhagwan Vishnu himself …

Actually within any aspirant, when Adi Shesha fully manifests, then that Adi Shesha is extending right from the feet till the top of head of that aspirant … And in such an aspirant the serpentine energy (i.e. Kundalini Shakti) also starts rising from the big toe …

In those aspirants who have not accomplished the Adi Shesha Siddhi (or Sheshnaag Siddhi) this rise of Kundalini Shakti is either from the base of spine (I mean just above the prostate gland) or from about 2-3 finger breadths below the navel and towards the spine (the place from where the Kundalini Shakti is totally dependent upon the accomplishment that is held by an aspirant …

 

PP-3-L … Sri Vishnu Swaroop … The phrase Sri Vishnu Swaroop means “being a manifested (or incarnated) state of an Amsha (i.e. a minor part) of Sriman Naaraayana (or Sri Bhagwan Vishnu) …

The phrase “Sri Vishnu Swaroop” also means that the aspirant has already attained the “Vishnu Tattva (or the supreme preservation elemental principle)” …

And that Yogi (i.e. accomplished aspirant) whose consciousness rests on top of the Adi Shesha who itself is resting in the thousand petalled lotus of the crown plexus (I.e. Brahmarandra Chakra) and thus that aspirant is also the also the one who has attained the accomplishment of the 8th plexus (as was discussed in an earlier set of topics and was shown as a golden vehicle sitting on top of the Eighth Chakra, is Sri Vishnu Swaroop …

 

PP-3-M … Mahamanava Siddhi … The accomplishment of being the Great-Man amongst all Men of all world systems … If above happens whilst the aspirant rests in a human incarnated state (i.e. whilst the aspirant is still alive) then it also denotes the stage of becoming a Mahamanava or the Great-Men of the macrocosmic creation (i.e. Maker’s Makings) …

Brahmsutra (or Brahmasutras) also subtly state so …

And my Pujya Gurudeva of previous incarnation i.e. Gautama Buddha, had used the same term of “Great Man among Men” for the same attainment that is being discussed here …

 

PP-3-N … Gada Siddhi (or Gadah Siddhi) … The accomplishment of the “divine mace” …

When the state of above figure is self realized (whilst the aspirant is sitting erect in a state of Samadhi or meditative absorption) then the painted state of above figure is not horizontal (i.e. the plane of above figure is not parallel to the ground on which the aspirant is sitting) …

In such a state, this figure is actually inclined upwards … By inclined upwards I means the painted figure is at a very high angle to the ground on which the aspirant is sitting … Thus this figure is also found to be more inclined towards the head of the aspirant, instead of being horizontal (or parallel) to the ground on which the aspirant is sitting erect and whilst in a state of Samadhi

If the entirety of above discussed aspect is considered along with the luminous state of the spinal column which also is a reality when this figure gets self realized, then it also related to the concept of Gada (Gadah or divine mace) as is held by many Vedic deities …

Thus above figure along with the luminous state of spinal column (Merudanda) is what denotes the “Gada Siddhi (or accomplishment of being the holder of the supreme mace)” …

 

PP-3-O … Hiranyagarbha Sharira Siddhi … This is also the beginning of the accomplishment of Hiranyagarbha Brahma i.e. such an aspirant sets upon the path of being the golden womb of creation which shall be discussed in a later topic where the golden body (or golden accomplishment vehicle or Hiranyagarbha Sharira) is described and whose header would be “The Being in head is Brahma”…

So this brings our discussion on above figure, to a final conclusion and that too from a purely inward Yogic point of view …

And thus now we shall be moving to other aspects of discussions upon the “cave of liberation (or Guha Kaivalya)” …

 

PP-4-A … What Guha Kaivalya … Innermost cave of heart … Cave of Liberation …

Within the higher Yoga Tantra, the aspirant self realizes those uncountable caves of his (or her) own heart …

At such times of Samadhi (meditative absorptions) an aspirant’s subtler witnessing vehicle also begins moves around in these uncountable caves of heart so as to self realize those inner pristine divinities that were placed within him (or her) and which itself are the eternal proofs of the supreme genius of Maker’s Makings

These caves are in the heart area of each aspirant as this is how the Maker had made each human microcosm …

The innermost amongst these caves of heart is the cave of final liberation i.e. Guha Kaivalya …

  • Guha means Cave …
  • Kaivalya means a full, final and permanent isolation from allness and her each part … This is also termed as Moksha
  • Thus Guha Kaivalya means the “cave of final liberation” which itself is as a “full, final and permanent isolation from allness and her each part” …
  • This is the innermost amongst all the caves of heart …
  • The same cave of heart was originally subtly told in Brahmsutra (or Brahmasutras) chapter 4 by my Pujya Gurudeva, Bhagwan Brahmarishi Veda Vyasa who as of now is also residing within the mountainous forests that are present in between the Adi Kedar temple and Adi Badri temple, in Uttarakhand state of Indian Himalayas …

 

PP-4-B … Innermost cave of heart and scriptures … Brahmsutra (Brahmasutras) … 

  • Brahmsutra (or Brahmasutras) … This innermost cave of heart (i.e. cave of liberation or Kaivalya Guha) is the same as what was told in Brahmsutra (or Brahmasutras) chapter 4 regarding an inner cave of heart where the Yogi’s (aspirant’s) subtler observing vehicle sits and thence it sees the vast sea of light rising in front side of that innermost cave of heart …

Interpreters of Brahmsutra (or Brahmasutras) (i.e. threads of Absolute knowledge) use the term “Mahamanava (or Great-Man amongst all man) for an aspirant whose subtler observing vehicle sits in the currently discussed cave of heart and thence that aspirants subtler vehicle sees and merges to the vast sea of rising that begins rising from the front of our currently discussed cave of heart …

This was the original knowledge of the cave of our current discussion that was rendered by my Gurudeva, Bhagwan Brahmarishi Veda Vyasa to humanity and via his given text of Brahmsutra (or Brahmasutras), which itself are the innermost essence of the Vedas …

  • Hridaya Sutra (heart Sutra) and Hridaya Prajnaparamita Sutra … This knowledge was given by my Pujya Gurudeva of the previous incarnation whom the world reverently addresses as Bhagwan Gautama Buddha …
  • It is from the cave of our current discussion that the self realizations of the earlier discussed set of topics “Akar … Sound of A” commence … Thus this topic happened prior to the self realization of what was discussed in the earlier topic of “Akar … Sound of A” … But I had not discussed it at that stage as this topic does not “fully” relate to the discussions upon “Naad Brahm … Sounds of the Absolute” …

When the subtler observing vehicle (or the aspirant) sits in this cave of heart and thence it eventually crosses past this cave of heart via the path of entering into the vast sea of light which rises at the front side of this innermost cave of heart (as was originally told in Brahmasutras chapter 4) then only does that subtler observing vehicle travel to and enter into that which we had discussed in the earlier set of topics on “Akar … Sound of A” and also discuss in an earlier topic which had the header of “OM and Prajnaparamita Mantra” and was further discussed in the topic of “OM and Patanjali Yoga Sutras” …

  • Avadhoot Gita … This is also the state from where the aspirant enters into that path which eventually leads to a self realization of the essence of Avadhoot Gita (as was told by my earlier incarnations Gurudeva who is reverently addressed as Trimurti Swaroop Bhagwan Dattatreya) … Thus this cave can also be addressed as the “Avadhoot Guha” i.e. the Innermost cave of heart, of an Avadhoot
  • Srimad Bhagwadgita … Sri Bhagwan Krishna (i.e. the dark deity) states in Srimad Bhagwadgita that “I reside within the heart of all beings” … This cave is also the state of self realization of “Krishna Tattva +++” of Sri Bhagwan Krishna which itself is present in the heart of each aspirant …

+++ Explaining +++ of above paragraph … Please don’t misinterpret what I wrote in earlier paragraph as Krishna Tattva as I did not say “self realization of Bhagwan Krishna” there … On the contrary I had only said “self realization of ‘Krishna Tattva’ of Sri Bhagwan Krishna” …

  • This is also the eternal seat of my eternal Guide i.e. Sanatan Gurudeva Sriman Naaraayana (Sri Bhagwan Vishnu) … This is the seat upon which Sriman Naaraayana resides inside each aspirant …
  • Bible … Kingdom of God within … This is that cave which actually symbolizes the “innermost divine seat of that kingdom of God” which itself is present within each aspirant …
  • This cave can also be termed as the “innermost cave of heart” because this is what it actually is …

 

PP-5 … Prior entering into Cave of Liberation (Innermost cave of heart) …

PP-5-A … Entering into cave of emptiness of heart (Shunya Guha of Hridaya) …

Entering into the currently discussed innermost cave of heart (Guha Kaivalya) is via the path of self realization of the “cave of emptiness (Shunya Guha)” which also is present within the heart (Hridaya) area only … Once crossed over this cave of emptiness (Shunya Guha) and thence successfully passing through the next stage which relates to the very highly hidden and restricted path of “Hridayakasha Garbha Tantra (i.e. systems and process of the womb of ether of heart)” does any aspirant enter into the cave of our current discussion …

The knowledge of “Hridayakasha Garbha Tantra (i.e. systems and process of the womb of ether of heart)” would be discussed at a later stage of this text since it is a highly restricted knowledge system …

In that cave of emptiness of heart (Shunya Guha) I saw a form of a very lean, very frail, very softly speaking, very old (Well, ancient is the right word) and very serenely calm hermit who wore an orangish-red robe and who was sitting within the cave of emptiness of my own heart (Hridaya Shunya Guha) …

And it eventually was due to his vast knowledge of all that ever is or could ever be that I (i.e. the subtler vehicle which had entered the heart) ended up addressing him as the Divine-Teacher (Divya Guru) who resides within me …

And at a later state which as such was arrived after vast number of self realizations that were had whilst resting in his divine presence, I also began addressing him as the eternal guide who rests within all that is as a Microcosm and as the Macrocosm … This was because of the fact that this is what he had told me (and also proved to me) as his real nature …

When the subtler vehicle enters into this cave of emptiness of heart, then the subtler vehicle is upside-down i.e. legs are to the top and head is downwards and with the hands folded and kept below the head (actually the hands are above the head, but since the subtler vehicle is upside down upon entry into the cave of emptiness of heart, so I wrote below the head) … This is how the subtler witnessing vehicle enters into the cave of emptiness of heart  …

As soon as the subtler vehicle enters this cave of emptiness of heart (I.e. Shunya Guha of Hridaya) a divinely luminous being is seen to be sitting in a lotus posture … This divinely luminous being is of a very subtle white color and he rests in the all enveloping emptiness as is of that state which itself is present in the heart of each aspirant …

Behind him are standing other divinely luminous beings such as the green colored mother and the yellowish-brown mother who has a white light coming out of her third eye plexus (Ajna chakra or Agya Chakra which is located at the middle of eye bows) …

Since this divinely luminous very subtle white being (of above paragraph) was highly knowledgeable, so I began calling him as wisdom-guide (i.e. Gyan Guru) within me … This was many years back …

Later on and after many discussions with my divine wisdom-guide (i.e. Gyan Guru) who itself was residing within me, I realized that he is none other than Buddha Avalokiteshwara and the green mother is none other than Green Tara Maa (Buddha Green Tara) … Those who know this particular family of Buddha’s can find out who all were the others who are also present with my Gyan Guru who resides within me …

After spending some time with Gyan Gurudeva and self realizing what he told and initiated me with, it eventually was from the divine blessing of the Gyan Guru (aka. Buddha Avalokiteshwara) and vide his words that he spoke whilst he had also pointed his finger to show the direction of the cave of emptiness of heart (Hridaya Shunya Guha) that I firstly met my eternal guide (Sanatan Gurudeva) who resides within this cave of emptiness of heart that was shown to me by my Gyan Gurudeva (Wisdom-Guide who happens to be none other than Buddha Avalokiteshwara) …

Gyan Gurudeva and his companions guard the cave of emptiness of heart of my eternal guide and thus nobody can enter into that cave of emptiness of heart (of my eternal guide) unless the path of it is explicitly shown by my Gyan Gurudeva himself …

After this stage was commenced the divine path of final liberation as is subtly described in this text and that too by the supreme blessing on my eternal guide …

When the teaching was completed, which itself was through those many-many years that it took to complete, I eventually came into a very strong doubt that the lean and thin sage whom I address as my eternal guide (as he only told me that he is my eternal guide) was not what he seemed to be …

So eventually when I could not control myself, I politely asked my eternal guide to show me his real form and I honestly told him that I do not believe that “You actually are as you portray yourself to be” …

And when he showed me his real form, which as such was a vast macrocosmic state (Viraat Swaroop or Vishvaroop) which had the entire multi-universal macrocosmic creation with all her lower, middle and higher worlds, then with my hands folded and head bowed down in reverence, I could only say thus …

 AOM Namo Naaraayanaye

This was in 2010 AD, but after the stage of self realization of the earlier topic of “Sound of Emaho” …

At that time, I just could not say anything else … This was because of the fact that this experience itself was so bewildering and totally overpowering that nothing else could have been told at that stage of self realization of the real form of my eternal guide who resides within my own cave of emptiness of heart (and also resides within the same cave of emptiness of heart of each aspirant) …

After looking at that vast macrocosmic form, I knew that the cave which I used to call as the cave of emptiness is actually “Guha Mahapralaya (or cave of heart which relates to supreme dissolution of allness)” and which as such is within each aspirant …

And I also knew that as is the stage of Mahapralaya (i.e. great dissolution of Maker’s Makings) upon which Sriman Naaraayana rests after the entire macrocosmic creation is already dissoluted, so is the cave of eternal guide within each aspirant none other than that same cave of supreme dissolution …

And after above, as times progressed, I also realized that eventually it was from this cave of eternal guide (which I used to call as cave of emptiness which itself was after the earlier stage when I used to call it as the cave of great-inertia or Maha-Tam) that all earlier merits get unseeded (or destroyed) and thus the aspirant eventually arrives at an impressionless state (or Samskara Rahit Awastha) of his (or her) consciousness orb (Chitta) of the bliss sheath (which in Sanskrit language is also called as Antahkarana Chatushtaya) …

Thus basis later experiences that happened after the stage which is being discussed here, when the eternal guide self manifests within any aspirant, then that aspirant also enters into the path of impressionless-ness of his (or her) consciousness orb …

 

PP-5-B … Transformation after entering into Shunya Guha of Hridaya …

This was in 2010 AD, but after the stage of self realization of the earlier topic of “Emaho” …

Note: Prabuddha Yoga Bhrashta as is stated in below discussions means that aspirant (actually, a Yogi) who is also the knower of the path (or way) of making the stage of his death to turn into a stage of sleep … And thus when he returns back, then for him it is like waking up from sleep due to which he is also able to remember all those earlier incarnations (and their conditions) which had passed since the time he had originally become a Prabuddha Yoga Bhrashta

Note continues: So if such an aspirant has continuously been a Prabuddha Yoga Bhrashta since the last 100 incarnations, then that aspirant eventually re-remembers all of his past 100 incarnations … But to make the knowledge of those incarnations to re-arrive back to him, some subtle effort is definitely needed as nothing is served on a silver platter for anyone … This means that even when an aspirant is a Prabuddha Yoga Bhrashta, yet he cannot remember all his earlier incarnations right away during his further incarnations and thus some subtler effort is definitely needed to know about them …

Note continues: As also, depending upon how time span and how many incarnations have passed since he became a Prabuddha Yoga Bhrashta, is the quantum of effort and the amount of time that would be taken to know the earlier incarnation (and their conditions) during further incarnations of that aspirant … More are the number of incarnations that have passed and/or higher is the time span that has passed by since he became a Prabuddha Yoga Bhrashta, longer shall be the time and higher would be the effort that would be needed to know …

Note continues: As also a fact that for any Prabuddha Yoga Bhrashta this desire to know is also spontaneously arrived because by virtue of being a Prabuddha Yoga Bhrashta, all that such an aspirant needs to self realize all his past lives and their conditions (since he became a Prabuddha Yoga Bhrashta) is one spark of consciousness (like a flash of sight or a flash of sound or a flash of memory or anything else like this) …

Note continues: It eventually is by that instantaneous inner spark which lights up that aspirant’s consciousness, that the fire of desires to know the source of that spark lights up within the aspirant, which itself paves the way to self realize all the earlier incarnations (and their conditions and their systems) that have been since he became a Prabuddha Yoga Bhrashta …

 

So basis above, I begin these discussions …

Prior to entering cave of emptiness was the stage of a very arrogant and egoistic man who also was a Yogi and who by virtue of being a Prabuddha Yoga Bhrashta since those very long uncountable and already forgotten times, also unknowingly held all sorts of attainments which are not even dreamt by anyone else and yet at a later stage (which was discussed in above parts of this topic) he only ended up becoming a little inconsequential student of his eternal guide’s vast macrocosmic state (i.e. Viraat Roop of Sriman Naaraayana) …

This change was only because of the fact that he (that crazy Yogi who earlier was) self realized that his own evolutionary state (his own evolutionary standing within the macrocosmic hierarchies) was an extremely minor one in front of Sriman Narayana’s Viraat Swaroop (i.e. macrocosmic form of eternal guide) and thus after he saw that Viraat Roop, he also remained with no option to be a little and inconsequential student of Sriman Naaraayana …

And at that time when the eternal guide showed his macrocosmic state I also saw that the entire multi-universal macrocosmic creation to be residing within that vast macrocosmic state of my Sanatan Gurudeva Sriman Naaraayana (he had only told me that he is my eternal guide or Sanatan Gurudeva) …

And in that Viraat Swaroop of Sriman Naaraayana, I saw the entirety of Maker’s Makings i.e. Vishvaroop Brahma on whose name this text was eventually named as Maker’s Makings

Thus eventually, the term Vishvaroop refers to the Virat Swaroop (macrocosmic form of Sriman Naaraayana) and the term Brahm refers to Sriman Naaraayana Himself …

So due to this reason, the header of Maker’s Makings itself means Vishvaroop Brahm (macrocosmic state of the Supreme Being i.e. Viraat Swaroop of Sriman Naaraayana) and it is due to this reason, this text also stands rooted in Sriman Naaraayana himself who also happens to be my eternal guide (Sanatan Gurudeva) as he had only told so during those past years when I was learning from him within my own cave of emptiness of heart (which actually is the “cave of supreme dissolution that is present inside the heart or Hridaya Mahapralaya Guha”) …

 

PP-5-C … Inspiration to enter into the cave of emptiness of heart

One early morning while meditating and whilst I was trying to force my subtle way through things that were disturbing me at that time, I heard a sound …

This sound said “Bas bhi kar de yaar (which means, friend, at least you must stop now)”…

This sound had originated from inside my own heart …

And as soon as this sound was heard, I immediately and very strongly wanted to see the person who spoke it and that too from within my own heart area only …

This is what set me on the path of self realization of the innermost cave of heart (Guha Kaivalya) of our current discussion … This experience was a few decades back …

Then started those long years of subtle meditative practices which were only focused to enter into my own heart and see (and meet) the one who had spoken those words which were told in an earlier paragraph … This process lasted for almost 12 years and I faced repetitive failures during this time …

And finally after about 12 years, I managed to enter the cave of emptiness of heart (Hridaya Shunya Guha) where I met my revered Guides i.e. the eternal guide (Sanatan Guru Sriman Naaraayana) and his companions, including the Wisdom Guide (Gyan Guru Buddha Avalokiteshwara) …

This was the turning point as I began realizing that ultimately it is the inner-righteousness which leads to inner and outer peace i.e. peace within you and beyond you (i.e. peace within you and your own environment) and not the conquest of others …

I also began realizing that ultimately one only needs to conquer himself i.e. be the conqueror of your own innermost self …

Due to the pristine divinity of Maker’s Makings, nobody has ever missed this inner conquest and nobody can ever miss this because of the fact that the conquest of oneself itself is the Supreme Conquest due to the fact that the self that is within any aspirant, itself is the self of all that ever is or could ever be …

And at this stage, I also realized that this inner conquest itself is the only conquest that ultimately matters because it by itself is the final and eternal conquest …

And I also realized that this itself is the conquest that needs to be done “only and only” once across ones entire timeless evolutionary existence because once this conquest if successfully completed, then it stands as a permanent one and thus also stays it valid across the entirety of eternity of the Maker’s Makings, and beyond …

Thus the multi-universe can begin and end for endless and uncountable number times, yet this conquest stays permanent as it is beyond all such temporary aspects of eternally cyclic beginnings, temporary existence and cyclic end of any microcosm, including that of a universe and its subtle planes (heavens of various God’s) …

Thus a newer God with a newer system may come and go in any of the worlds of Maker’s Makings, yet this conquest stays put as it is naught but an eternal one …

And after this was the continuity of the stage of being a little and inconsequential student of Sanatan Gurudeva (Eternal Guru Sriman Naaraayana) …

 

PP-5-D … In divine presence of the eternal guide … And as times passed, the eternal guide (Sanatan Guru Sri Bhagwan Vishnu) had made his little student pass through the cumbersome processes of many of the intermediary caves of heart and thence through the path of “Cave of womb of ether of heart (Hridaya Akasha Garbha)” he made his little student to enter into the innermost cave of heart (or Guha Kaivalya or cave of liberation) as is being discussed here … Thus I came to know that he is not a lean old hermit that he portrays himself to be …

And over the vast years that passed during those times when the inner teachings were rendered by the lean hermit who resides in the cave of heart, I kept coming in an ever higher doubt about who he really was …

Thus after the teachings were completed within the cave of emptiness of my own heart (which as such is the cave of supreme dissolution within each aspirant) and my revered eternal guide (Sanatan Guru Sri Bhagwan Vishnu) told me (i.e. his little student) to go alone from here-onwards (He  said “Each beingness and entity has to walk its  last path, alone) and whilst keeping to the innermost essence of a statement of Taittreya Upanishad which is told as “Satyam Jnanam Anantam is Brahman” and all that was told in an earlier topic of “Brahmpath (or in other words, this also means as The Last Path)”, I finally mustered up the courage and requested him to show me his actual form …

And when he showed me his real macrocosmic form, then I could only say AOM Namo Naaraayanaye”

Nothing more was ever spoken at that stage as nothing else could have ever been spoken at that stage when the eternal guide showed his Viraat Swaroop (macrocosmic form) whilst I still was resting with him and that too within the same cave of emptiness of my own heart …

And the eternal guide also “subtly” referred to the following facts regarding the final path (which in this text is also termed as Brahmanpath) …

  • It is the pathless and is also the partless …
  • It is based within attributes, yet is the attributeless
  • It is the infinite yet undefined and yet go-able …
  • It is the realizable yet indescribable yet do-able …
  • It is the knowable yet beyond knowledge and texts yet remember-able …
  • It is incomparable beyond baseless interpretations yet understandable …
  • It is the omnipresent, beyond the reaches of mind yet cognizable …
  • It is the omnidirectional yet free of individualities of directions and paths and yet present within and around each path as it is also the final pervader (or permeator) and enveloper (or holder) of each path …
  • It is the eternal who stands beyond time (Kaal) and its cycle of time (which is also termed as Kaalchakra) and yet it is the fathomless eternal …
  • It is the omnipotent yet beyond the reaches of Prana Shakti (Inner divinity or inner divine energy) of each microcosm and macrocosmic creation …
  • It is of ultimate divinity yet beyond the reach of all Abhimani Devata’s (i.e. egoistic and thus individualistic or monotheistic Gods) …
  • It is neither based upon relativity nor is it non-relative because it is the non-dual dimensionless that is well beyond the limited dimensional expanses of these two …
  • It is the eternal unborn (which means the same as Aja or Aj of language of Sanskrit) and yet is the one who has self manifested as the Maker’s Makings, all its triple worlds (Triloka) and their inhabitants (Jeeva) …
  • Thus it is also free of terms like dual and non-dual and yet it eternally stands as the only incomparable non-dual-real … The final and real …
  • This is what eternally is as the “final-truth, ultimate-knowledge and infinite reality of the Absolute being” and just as is stated in Taittreya Upanishad as “Satyam Jnanam Anantam Brahm” which was told to me by my eternal guide himself …

Thus above path cannot be any other than that of Brahmand Dharana (which also means as the stage of entering into and then firmly resting within oneness towards allness and her each part … And where the term “allness” itself includes each microcosm and each path or way of life that any microcosm may take (or rest in) during the entirety of course of its cyclic existence and also those existences are beyond the cyclic existence (i.e. acyclic, neutral, actional, inertial and voidness modes of existence) …

And it was at this time that the eternal guide told this little student (who writes this text) that the teaching is complete and henceforth the little student has to keep walking “alone” just as he has been walking for a significant period of time till now and whilst keeping to the innermost essence of the wise words that there eventually remains “nowhere to go, nothing to do, nobody to be” …

And above in addition to “continue” walking within the essence of the statement as written below …

Inward a Shakta, Outward a Shaiva and in the world a Vaishnava

And that too, whilst walking within the essence of statement as written below …

Myself Within Myself” (Swayam Hee, Swayam Mei)

And he also said, since his little student (i.e. the one who writes this text) has already been walking within this path of “Myself Within Myself (or Himself within Himself)” for a considerable amount of time (Since I had attained the accomplishment of being a Trisanku, this has been my path as per instructions of Gurudeva Brahmarishi Vishvamitra) and since the path of Hridayakasha Garbha Tantra is also completed (This would be discussed in a later topic) so due to this reason, very soon a stage would arrive where the I’ness (Ahumkara), Am’ness (which is also termed as Asmita), Is’ness (Sarvata or Hai-Ta) and Not’ness (Shunyata) would vanish because my own My’ness (Mai-Ta) +++ would be evolved over (i.e. detached from) and then only would his little student begin walking within the essence of the statement as told below …

Inward an Atmana, Outward a Sarva and in the multi-universe a Brahmana

And that too, whilst walking within the essence of statement as written below …

ITself Within ITself” (Brahm Hee, Brahm Mei)

So this was the end of teaching by my eternal guide (Sanatan Gurudeva) who resides within my own cave of emptiness of heart (Hridaya Shunya Guha) and whom the world reverently addresses as Sriman Naaraayana and who himself is Bhagwan Sadashiva (or Shaiva), Bhagwan Vishvakarman of Vedas (of Brahmins) and whose divinity itself is Paramshakti of Maa Adi Parashakti (of Shakta) and whose self expressions are all Devi’s and Devata’s of original Vedic and also of the other later religious lore’s …

 

+++ Explaining +++ of earlier paragraph … After the My’ness dissolves and becomes voided, the aspirant cannot even associate to any of the My’ies that earlier were associated to by that same aspirant … This is the stage where due to absence of I’ness (Ahumkara) the aspirants consciousness (Chitta) doesn’t see itself distinct from Absolute consciousness (Chidakash) … Thus after this stage, even if the aspirant thinks that he is walking within the statement “Myself Within Myself”, yet that path actually is none other than “ITself Within ITself” only

+++ Continuing with above paragraph … And just prior to this stage is self realized Shunya Brahman (i.e. Zero-Infinite who itself is the Infinite Zero) … That Zero Infinite who itself is the Infinite Zero (i.e. Shunya Brahm) from the point of view of the absorbed My’ness (of an aspirant) could also be termed as “My-IT, who itself is IT-My” … In this statement My denotes voidness (Zeroness) due to it being absorbed into the void (Shunya) and IT denotes the attributeless-infinite (Nirgun Nirakaar Brahm or simply Brahman) …

 

PP-5-E … Distribution of knowledge …

And then the eternal guide told, that whilst already walking the last pathless partless path, you must distribute the knowledge for “benefit” of all sentient beings … And it was only due to this instruction, that certain parts which were too esoteric and thus are risky for most, are not distributed openly in this text …

And then the eternal guide also said “You shall not be a Guru to anyone, as Guru-Tattva is withdrawn from you” … This is because only a Renunciate (Sanyasi) of Aamnaya Peetha (i.e. Acharya’s or teachers from four Vedic monasteries or Vyasa Peetha) can accept the delicate responsibility and hold the necessary capability that is ever needed to be a Guru of this knowledge …

Thus within this text, no method can be stated of anything, except minor references on how to begin the path …

Due to this reason I have only written about the finality and not the teaching of the path of it … Due to this reason, the comment section of this website is also disabled …

And due to same reason, what I have given here is only a very-very small part of what I actually wanted to distribute in this world …

But ultimately as per Guru-Shishya Parampara, no student can ever go against the instructions of his Guru … And so shall it also be in this text and that too, even when I distribute it just as was instructed by my eternal guide and where the same was also told by the Gurudeva of my previous incarnation (Buddha Avatar) whose Gurudakshina itself is this transmigrated incarnation and this text …

 

PP-5-F … Sanatan Gurudeva Sriman Naaraayana manifesting in the cave of heart and blessing of Gurudeva Brahmarishi Vishvamitra …

During the evolutionary stage when I was a king of this world and whilst Brahmarishi Vishvamitra was my revered Gurudeva, I transited the 100th plexus for a 100th time … And then due to reasons which were mentioned in an earlier topic (of Trisanku Yogi), I became the only Trisanku of this mega-eon (Mahayuga) …

And then by virtue of blessings of my Gurudeva Brahmarishi Vishvamitra, I was also allocated a highly isolated heavenly place which the Devas (divine beings) named as the “heaven of Trisanku (Trishanku Swarga)” … This is in the area of the Southern Cross (i.e. Dakshini Dhruv) …

Nobody could enter that heaven except me and thus I continued in a completely isolated state whilst maintaining my inner-detachment from both liberation and bondage (i.e. both heavens and earth respectively) and also a detachment from the concepts of liberation and bondage (i.e. concepts of heavens and earth respectively) … This also was due to the blessing of Gurudeva Brahmarishi Vishvamitra …

At that time when I was about to move to the Trisanku heaven (i.e. area of southern cross) My revered Gurudeva (Brahmarishi Vishvamitra) also told me that this stage of Trishanku can be crossed over in a very short time; but provided all six main paths of Sanatan Dharma are successfully passed all over again by me … He also said that this would be a very difficult task to achieve, but it is definitely not impossible …

And he also told me that “only” after crossing through all these six main-paths of Sanatan Dharma, can any Trisanku qualify to pass the same 8th plexus (or Ashtama Chakra) for a 101st time … And only after passing the 8th plexus for the 101st time, can the stage of Trishanku be crossed over (i.e. evolved past) by any Yogi …

And because this 100th transit was a direct challenge to the position of the seat (or position) of the ruler of divine worlds, so this 100th transit was also accomplished by the blessings of Gurudeva only …

But because I knew that to successfully pass through all the six main paths of Sanatan Dharma yet again was no easy feat (as it can even take billions of years), so I asked him if there is an alternate way …

To this he said that this passing through all of the six paths again would be his Gurudakshina and thus I remained with no choice but to agree, as Gurudakshina cannot be refused by any disciple …

Gurudakshina means, return gift to a Guru … This can be asked by a Guru after the teaching is completed and this return gift is also to be rendered by a student in such a way that is exactly as was demanded by the Guru … A Guru can ask anything in his Gurudakshina including the students head itself and as per macrocosmic law that applies to this return gift, a student is bound to give it, just as it was asked for by the Guru …

And Gurudeva also told me, that after these six paths are crossed over again by me, then since the blessing of Pitamah Brahma Ji to position of Devaraja Indra would not be able to interfere anymore, so I would be able to move beyond the state of being a Trisanku Yogi

And yet until this cycle of successfully crossing over all the six paths is completed, severity of all sorts (all sorts of troubles) cannot be avoided, so it is better you stay as a Sanyasi (Renunciate) across all these incarnations that it may take to cross over the six main paths of Sanatan Dharma …

And he also said that because this is a very long drawn process which can even extend until billions of human solar years (depending upon my capability and capacity) so I also need to stay away in isolation as it would assist in completing it as quickly as possible and within the current Mahayuga Chakra itself (i.e. within the current mega-eon which has a total time span of 4.32 million human solar years as per middle time units of precession) but provided I could maintain a perfect detachment to all that is, including the suffering that would come by … But he had also said that to complete it within this Deva Yuga (i.e. the current divine age cycle which has a time span of 4.32 million human solar years), is a very difficult task because most of the aspirants only end up taking a few Brahma Kalpa (i.e. within the current mega-eon which has a total time span of 4.32 billion human solar years as per middle time units of precession) to do so … But he told to accept it as a challenge for his sake (i.e. for Gurudeva Brahmarishi Vishvamitra) … So I accepted it happily …

And he also told, that during this time as a Isolated Renunciate who would be staying in isolation of the heaven that is being built for me, lead a way of life which rests within all of the following …

  • Believe in Bhagwan Shiva as Paramguru (Supreme Guru) …
  • Believe in Sri Bhagwan Vishnu as Sanatan Guru (Eternal-Guru) …
  • Believe in Devi (Ma Shakti) as Maatri-Guru (Motherly Guru) …
  • Believe in Brahma Ji as Pitamah Guru (Grandfatherly Guru) …
  • Believe in Devaraja Indra as Rajan Guru (Kingship Guru) …
  • Believe in Deva Brihaspati as Deva Guru (Divine Guru) …
  • Your own mother of future incarnations as Janni Guru (Birthing Guru) …
  • And your own father of those incarnations as Pitr Guru (Forefather Guru) …
  • Be subjugated to Maa Adi Parashakti (i.e. Gayatri-Savitri principle) and Parabrahman (supreme principle) and return back whenever and wherever they need you to return back in a transmigrated yet incarnated state …
  • And during these times of return back, only do those jobs which they want you to do and that too whilst resting within any of the six main paths of Dharma, so as to accomplish them all over again and thus keep getting closer to the state where you evolutionarily qualify to pass the 8th plexus for a 101st time … Do nothing more and nothing less in your state as Trishanku and until the completion of the completion of the last incarnation when you would again transit the 8th plexus for a 101st time …
  • And whilst you live in the Trishanku heavens, strive to be “Inward an Atmana, Outward a Sarva and in the multi-universe a Brahmana” all this while which is taken by you to cross through all the six-main paths of Sanatan Dharma and thence transit the 8th plexus for a 101st time … And pass beyond …
  • And he also said, that since above aspect of cannot be remembered when I returned back to physical worlds so as to do those jobs which are dictated by Maa Adi Parashakti and/or are dictated by Bhagwan Paramshiva, so at these times of return back to physical worlds, don’t follow if I cannot ever remember it …
  • And he said that when I arrive at an evolutionary ripeness and rightness to pass the same 8th plexus for a 101st time, then at that evolutionary stage, Sriman Naaraayana would tell me about it as he would self manifest within me … And after this time, I would remember everything that I used to forget when returned back to any physical world …

He had also said that irrespective of your stay within the heaven of Trishanku or when you return back to do specific jobs as per instructions of Maa Adi-Parashakti, this is how you will live those incarnations whilst being in isolation from all sounds of civilizations of humans and divine beings, whilst you shall be continuing “Swayam Hee, Swayam Mei (i.e. walking within the essence of the statement “Myself within Myself)” …

And he said that a time would eventually come when you are evolutionarily ready to cross past the 8th plexus for a 101st time through the 101st channel and this is when your Sanatan Gurudeva (Eternal Guru) Sri Bhagwan Vishnu would meet you within your own-self (i.e. inside the cave of your own heart) and then he shall teach you the path of a final exit because only Sriman Naaraayana knows this path of exit from the state of being a Trishanku Yoga …

And after he teaches you the final path that is necessary to get out of this state of Trishanku and thence he tells you to “walk alone” then he would only show you the way to begin walking within the essence of statement, “Brahm Hee, Brahm Mei (“Itself within Itself”) … Only Sriman Naaraayana can show the path of “Brahm Hee, Brahm Mei (“Itself within Itself”) …

Until Sriman Naaraayana manifests within your own cave of heart, only continue within the path of “Swayam Hee, Swayam Mei (i.e. Myself within Myself”) …

After these instructions of Gurudeva, I left this earthly plane and entered Trishanku world (Nowadays its termed Trisanku heaven) and kept returning back through the the process of transmigration whenever and wherever needed by Maa Adi-Parashakti (my supreme mother) so as to do specific jobs as were instructed by her and whilst choosing to walk one of the six main paths of Sanatan Dharma, which itself was as per the requirements of Gurudakshina of my most revered Gurudeva, Brahmarishi Vishvamitra …

Ever since, I have already returned back as a transmigrated one (i.e. a return back by adopting the path of transmigration of soul) for a few times and whenever it was needed by Maa Adi Parashakti … Some of these and a few other incarnations have already been discussed earlier … I have not discussed many other transmigrated incarnations because the list of them and their discussions would become too long especially because there is a very long list of such returns during this Deva Yuga Chakra (divine age cycle) which is already erased from memories of inhabitants of this world as those monasteries where this knowledge was held, were destroyed by the barbarian forces which manifested during the last 5000 odd years of Kaliyuga and some were also destroyed during Mahabharata war (about 5150 years ago) … All these incarnations which were discussed earlier are only those ones which are well documented in earlier Vedic and later lore’s and those who want to know, can read in-between the those lines of an earlier topic …

But even after five of these returns in which I had already re-accomplished five of the six main paths of Dharma, the path of Samkhya still remained due to non availability of an appropriate Guru …

Fully accomplished Guru’s of Samkhya are very rare … This is because Samkhya is a dualistic and yet it is a perfectly monist path which finally leads to Nirbija Samadhi (i.e. a meditative absorption which leads to a seedless state) and it is due to this reason, that not many have ever accomplished this path (of Samkhya) …

As also a fact that majority of those who accomplished, have not survived beyond three weeks of their accomplishments … So due to this reason, an accomplished Guru of Samkhya is a very rare find … Plus the other reasons which I had discussed in an earlier topic of “Rarity of knower’s of 8th plexus” also stand valid here …

So with above as a base, I commence these discussions on Guha Kaivalya or cave of final liberation and which as such was originally referred in Brahmsutra (or Brahmasutras) chapter 4 …

 

PP-6 … Guha Kaivalya … As it is …

PP-6-A … Initial stage …

This topics discussions are after the successful completion of Hridayakasha Garbha Tantra i.e. systems and processes in the cave of ether of heart … But since this is a restricted topic, so I shall be discussing it at a much later stage of this text …

After transiting the cave of ether of heart (Hridayakasha) with the blessing of the eternal guide (Sriman Naaraayana) who also resides in the heart and after the eternal guide told him to go alone from now onwards (as was discussed earlier on), the little student’s subtler observing vehicle again went to the same cave of ether and sat in the middle of ether … And then he again saw the smaller caves that are present in the ether of heart (these shall be discussed in a later topic of Hridayakasha Garbha Tantra) …

And then after a while had already passed while staying within the pleasant serenity of deep purple ether, the little student also realized that all that is visible is just one singular non-reality and thus as far as all that is visible is concerned, it is naught but one or another manifestation of non reality (i.e. duality) …

As this realization came, the little student little student just said to himself “to see that which is beyond this cave of ether within the heart” …

At that very instant, the entire cave of ether vanished from sight of the subtler observing vehicle of the little student, which till then was sitting within the cave of ether … And that subtler observing vehicle then got transported to the innermost cave of heart as is shown in above painted sketch (But this sketch is also incomplete due to reasons mentioned earlier and thus this sketch is only as a reference for interested aspirants) …

 

PP-6-B … After union to the orangish-yellow rising light  …

We have already discussed the stage of merger earlier, so now what remains is the feeling (i.e. Bhava) that comes after merger (i.e. union) …

When the aspirant’s subtler observing vehicle unites to the golden orange light as is seen to be rising in the front of the cave of heart, then the first feeling could be stated thus …

Finally I have crossed over existence to enter into a state of non-existence …

And thus at this stage, is also feels as is “It’s finally over with existence” …

Though certain confusion also sets in which could be told thus … Is it really over with my existence?” …

But finally the feeling is only of exhilaration, that “It’s finally is over, with existence” …

And after this stage, even if that uniting subtler vehicle desires to return back, it cannot ever enter back into its earlier state as was prior it commenced travelling over the Root nature (or Moola Prakriti) … And this itself becomes the final proof that “it’s finally over and done with existence” …

There also is a another aspect to this especially at that stage when the subtler observing vehicle just about enters the rising orangish-yellow light in the front of the cave of heart … This is a feeling of a total disorientation, a confusion to such  an extent that the dimensions of time, space, direction and state goes missing, but this confusion in turn leads to a state where the subtler observing vehicle just begins detaching from this confusion which itself leads to detachment to all that is left behind, including the blue colored Root Nature (Moola Prakriti) … And once the Moola Prakriti itself is detached, then all that has ever originated from that Moola Prakriti, cannot even be left out from such detachment … Thus in this process, that aspirant only ends up resting in a perfect detachment from allness and her each part (i.e. entirety of Maker’s Makings) …

This also is a state where auto-absorptions of all natural aspects into their respective macrocosmic causes, actually commence … This path shall be discussed in a later set of topics which relate to Siddha Sharira and also relate to their Siddha Loka (i.e. the accomplishment vehicles and their divine worlds) …

 

PP-6-C … Relation of rising light to Prana Shakti (or inner vital airs) … Prana Brahm …

The rising orangish-yellow light in the front of this cave of heart, is like fine rays of light where the orangish-red and yellow hair like light rays of very vast expanse are rising up from below the heart region (of the physical vehicle) and these rays are travelling towards the head region (of the physical vehicle) and while these rays of lights are visible like an ocean which begins enveloping the entire front side of the cave of heart … Prior this light rises, the area where this light rises, was enveloped by the eternal non-lightness (or macrocosmic voidness) …

This light is denoting the union of rays of yellow and orangish-red colors which as such are the divinities of the Ida Naadi and Pingala Naadi or the moon and sun channels or the left and right hand subtle divinity channels that are present around the central channel which runs within the spinal column …

 

Discussing these two channels …

Ida Naadi … The Ida Naadi is the channel at the left hand side of the back bone and it has a yellow colored energy field … The divine controller of this channel is Devaraja Indra (i.e. ruler of divine worlds) …

And since Devaraja Indra is the ruler of Ida Naadi of each aspirant, so within those very ancient times, Indra was also addressed as Idandra Deva i.e. ruler of divine world which relates to Ida Naadi (or inner ruler of Ida Naadi) …

Ida Naadi is also the 100th sub channel of the central channel (or Sushumna Naadi) … And being the divine controller of this channel also denotes the successful completion of 100th Aantrik Ashwamedha Yajna or in other words, it denotes that the divine being has completed the 100th transit of the 8th plexus via the 101st golden channel (i.e. Vajradanda which we have already discussed earlier) …

 

Pingala Naadi … The Pingala Naadi is the right hand channel which has an orangish-red divinity (i.e. energy field) … This channel is of Rudra Deva within the physical vehicle as its inner ruler is Rudra only … This is also the hotness channel or sun channel or Tejas channel or fire channel … This is also the 99th sub-channel of the central channel (or Sushumna Naadi) … Rudra is the Deva who has done 99 Ashwamedha Yajna’s …

 

Union of divinities of Ida Naadi and Pingala Naadi … When these two inner divinities meet at the point that is below the heart plexus, then these energies get propelled forward of the heart area … This forward propulsion is due to the effects of the Prana-Prana (i.e. the forward moving vital airs of the heart area, which propel these unioned divinities to the forward part of the heart) …

This merger of the red and yellow energies as are shown in above painting, initially happens at two minor plexus’s which are present slightly below the heart plexus (i.e. Anahat Chakra) and above the Navel plexus (Nabhi chakra or Manipur Chakra) … These two minor plexus’s are placed almost-in line and slightly behind the diaphragm of the abdomen (upper stomach) area … These two minor plexus’s are within the respective channels i.e. they are inside the Ida Naadi and Pingala Naadi

Inside the Ida Naadi (or left channel) is the plexus which is of the shape of a lunar disc and thus this is the Chandra Chakra (Moon plexus or Lunar plexus) …

And inside the Pingala Naadi (or Surya Naadi or right channel) the t plexus is like a solar disc and thus this is the Surya Chakra (Sun Plexus or Solar plexus) …

Above discussed chakras are placed within their respective channels and when these two channel energies converge at these two plexus’s (i.e. Chandra chakra and Surya chakra), then they begin moving forward and upwards, due to the effects of pulls from the Prana-Prana of heart area …

This leads to the rise of light in front of the cave of heart …

Thus this rising light only denotes the union of divinities of Idandra (Devaraja Indra of Ida Naadi or left channel) and Rudra Deva (Rejuvenating Shiva of the Pingala Naadi or right channel or Tejas Naadi) …

And this is how this light gets originated and propelled to the front of heart as is depicted in above figure …

And basis above, since the inner vital airs (Prana’s) itself are told as Sagun Nirakaar Brahm (i.e. attributed-formless state of the Absolute being), so this is also resting within the purviews of a Vedic statement of ancient times which was told as “Prana Brahma”, which means “vital airs are self expressions of the Absolute being (Parambrahma)” …

 

PP-6-D … Importance of golden orb in purple colored ether …

The golden lighted orb as shown in above figure was told to be a very small sized, rice shaped golden colored Shivalingam

Until this Shivalingam is properly studied, the vast sea of light which rises in front of the cave of heart cannot even be self manifested …

And until this light is self manifested, neither can above discussed accomplishments be attained nor can any of the earlier topics from “Akar … Sound of A” till 8th plexus be self realized by that aspirant …

Thus is the importance of the golden Shivaling of our current discussion …

 

PP-6-E … Bodily changes after union to the golden Shivalingam and then the rising sea of light …

After union to the golden Shivling and then the further union of the subtler observing vehicle to the rising sea of hair like orangish-yellow light in the front of heart, the following changes start happening …

  • The physical body becomes pale yellow in color …
  • The mind drifts away from the world and worldly ways of life …
  • The knowledge becomes upward bound i.e. the aspirant enters into very deep thoughts …
  • Super strong renunciation, where even the Gods become irrelevant for that aspirant …
  • The aspirant wants to just leave the incarnation …
  • The food and water intake drastically reduces …
  • The upward pull of vital airs in excretory organs which leads to no excretion of solid or liquid wastes for days altogether …
  • The mind is very steady and focused and the aspirant is like a silent and serene and yet a zombie …
  • This stage is neither fully awake, nor fully asleep, nor dreaming … It is the 4th stage of Turiya (Samadhi) …
  • The limbs and speech have a slight shiver …
  • The aspirant feels as if floating beyond heavens, earth and nether worlds i.e. neither upon earth nor upon heavens nor even in the nether worlds …
  • But at this stage, the aspirant also knows that something that is “beyond the beyond” is about to be self realized … I had this very strong feeling …
  • And this continues until the next stage of self realization which was discussed in an earlier topic of “Akar … Sound of A” and thence the further realizations as were discussed after the topic of Akar, are arrived at by that aspirant …

And many more … But I stop here as some things are best left untold so as to be only known to those who self realize them …

 

PP-6-F … Whilst sitting in the central light pinkish white orb …

At this time when the white light (of Para) which are emanating out of the pink colored orb (of Avyakta) and then they begin entering into the subtler observing vehicle who is sitting there, that at such a time, even the prostate area of the physical vehicle starts vibrating …

Thus as the white colored divinities of Para enter into the aspirants subtler observing vehicle which is sitting there, then the same divinity of Para also manifests in the area near prostate gland of the aspirant (Women can take the corresponding point in their own anatomies) …

This also proves that till this stage the physical vehicle of the aspirant is still deeply attached to the same aspirant’s subtler observing vehicle …

And only after the stage which was discussed in PP-6-E does the detachment actually manifest itself within the aspirant …

 

PP-6-G … Guha Kaivalya … Final Liberation …

In a later topic I shall be discussing some important stages of the path of Brahmsutra (or Brahmasutras) chapter 4 and that shall be where the path of Vedanta shall be discussed in detail and with painted sketches of many of those divine states which have been told in Brahmsutra (or Brahmasutras) chapter 4 …

But here we are discussing liberation (Kaivalya) …

Liberation is not a state where you reside within a world of your deity or Godhead, as in such a state also, you are not liberated from that deity or its systems or its plane (I.e. Heaven of that belief or system and its deity) …

Liberation (or Moksha) is only when you go beyond all such concepts, their causes and effects, their principles and process, laws and codes and also their heavens and deities …

This is because of the fact that the word “liberation” within its ultimate meaning could only mean “Isolation from all that ever is and all that is ever not”, which in turn means, a state of freedom from “all, such or non-such” heavens, their systems or beliefs and their centered entities …

Thus the term liberation (Kaivalya Moksha) literally means, freedom from all that is, which also includes Gods of any system and also the final freedom which as such is from the entirety of Maker’s Makings

But prior detaching from something, you need to be unioned to that thing … This is where Yoga Tantra come into play …

Thus prior anyone can be detached to anything (or even to allness), one needs to be unioned to that thing (or even to allness) …

 

Thus basis above,

That aspirant who is not fully (permanently) detached from allness, cannot ever be deemed to be finally liberated (Kaivalya Mukta) …

That aspirant who is not unioned to allness, cannot ever detach from allness …

That aspirant who unites to allness, is the one who rests in the innermost essence of the terms Brahmand Dharana and Brahmand Yoga … This is an absolute fact …

Such true Yogi’s also keep away from all nonsensical egoism of all individualistic paths (i.e. monotheistic paths) because they only rest in the all enveloping Pluralistic yet Monist ways of life (i.e. Sanatan Dharma) …

 

Continues …

Share

Published by

The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

Comments are closed.