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Mind Sheath … Manomaye Kosha

Manomaya Kosha or Manomaye Kosha or Mind sheath prior entering into emptiness

Since this is a very vast topic so out of no choice I shall be keeping it as brief as is reasonably possible, but without compromising on the main aspects … This topic shall discuss Manomaye Kosha (or Manomaya Kosha), which means the Mind sheath or simply the Mind body and which itself is as Shiva (or auspiciousness) within each aspirant … But where this auspiciousness (or Shiva) only manifests after the mind is freed of all its “natural afflictions (Vritti”) … From a gross point of view (or point of view of physical sciences), mind is as described here

This topic is also a part of the earlier discussion on Pancha Kosha (which also means as, the five bodies or the five sheaths) …

 

CC-1 … Regarding above figure … Above figure shows the condition of mind sheath at that instant when it is just about to enter into emptiness (this is a condition when it travels beyond the plane of mind) …

Since mind sheath (or Manomaya Kosha) is the main component of astral body, so above figure is used here even when it really is of the astral vehicle (i.e. subtle body or the astral vehicle or Sookshma Sharira) …

When the subtle vehicle (or astral body) leaves the physical vehicle, then it is in an inverted position in relation to the state of the physical vehicle (as depicted below) …

 

Astral vehicle leaving the physical body
When the Sookshma Sharira or astral vehicle exits out of the physical vehicle, then it is in an inverted position in relation to the state of the physical vehicle … Since mind sheath is the main component of the astral vehicle, so here even though the figure shown is of the astral vehicle, yet is also refers to the mind sheath …

 

CC-2 … Some of the characteristic of mind sheath … Shiva Within …

In this part of the text we shall discuss the characteristics of mind …

And because the afflictions (Vritti) are also characteristics only, so in this part of the topic we shall “also” be discussing some of the afflictions of mind, but stating them as characteristics of mind as this is what these afflictions really are …

An afflictionless state of Mind sheath is like Shiva (i.e. Shiva means the supreme auspicious one) within an aspirant … This is as Mind is a part of Aghora face of Shiva (or in other words, the plane of mind) … And it primarily is due to this reason, that afflictionless mind (i.e. mind which is steady and not wandering) is none other than Shiva within such an aspirant … And due to this reason, the Mahavakya (which means as a great statement or a mega statement) of Shivohum (which in English language can be written as “I Am Shiva“) is also of the mind only … This is the statement, that mind understands after uniting to its own macrocosmic parental state, i.e. the cosmic or universal state of the plane of mind (or Aghora) …

 

CC-2-A … Ever changeful nature of the “manifest state” of mind … Mind has the quality to change its characteristics as per the part of multi-universal macrocosm which it rests at that time …

And as far as this part of the multi-universal macrocosmic creation is concerned, the mind sheath is of a deep blue color (actually, navy blue color) as is shown in above figure …

But when the mind of an aspirant subtly travels to other states of the same multi-universal macrocosmic creation, then the same mind is not of a deep blue color (as it is in this part of the macrocosmic creation) … I say so because the same mind would be found to be of different colors and characteristics as it (mind) changes and other characteristics colors as per the state of the multi-universal macrocosmic creation where it rests at that time …

Continuing with above paragraph … Thus those who say mind is blue in color only end up proving that their mind sheath has not seen what is beyond this part of the macrocosmic creation in which this planetary system resides … All such singular descriptions of mind prove incompleteness of knowledge of the mind sheath and also prove an utter incompleteness of knowledge of the astral vehicle (Sookshma Sharira or Subtle body) of which the mind sheath is an intrinsic and also is a major part …

 

Proceeding further …

Thus as far as the mind sheath (Manomaye Kosha) of our current discussion is concerned, how it is here is not how it is elsewhere also (i.e. within other states of the same multi-universal macrocosmic creation) …

Thus as far as the mind is concerned, what is stated below is a matter of fact …

“Ganga Gaye Gangaram, Yamuna Gaye Yamunaprasad”

But this condition of mind is only until an aspirant self realizes the finality of mind as is discussed below (in CC-2-F) …

 

CC-2-B … Existence of mind …

As far as the existence of mind in all four of the macrocosmic primary dimensions of time, space, directions and state, is concerned, following is a fact …

  • Mind exists in all states simultaneously …
  • Mind exists in the entirety of triple times simultaneously …
  • Mind exists in all directions (or paths of evolution) simultaneously …
  • Mind exists in all aspects of the infinite space at the same time …
  • Thus mind by itself is that which is an omnipresent universal entity … And due to the reality of mind being universal, what we call as our own mind, itself is the mind of allness and her each part … It is through our own mind that universal mind and universal consciousness knows what we are doing or not doing and it is through this knowing that the universal mind takes a corrective action through the assistance of the universal consciousness, as and when necessary …
  • Due to this reason, unity of any aspirant to allness and her each part can never be arrived unless that aspirant’s mind self realizes the omnipresent nature of its own mind … This self realization from the point of view of the mind sheath could be thus stated …

 

I am all that ever is or could ever be … All that ever is and could ever be, is me

Nothing separate from me … I am in all and all in me … I am the universal mind

 

Unless above fact which as such is the inherent nature of mind, is self realized by the mind of an aspirant (and thus self realized by an aspirant) that aspirant never enters into a “perfect non dual unity to allness and her each part (i.e. such aspirants never qualify to enter into Brahmand Yoga as was discussed earlier)” …

And the path to this self realization (i.e. the path to effecting Brahmand Yoga) is also through the earlier path which leads to a state where that aspirants mind begins resting in “Brahmand Dharana (i.e. an inner oneness to allness and her each part)” …

And onus of cultivating this Brahmand Dharana is only upon each aspirant who desires to enter it and I say so because of the fact that nobody other than you can ever train your own mind for entering into a state of Brahmand Dharana

That aspirant who achieves perfection within the inner most meaning of the term “Brahmand Dharana” is also the one who ultimately enters into Brahmand Yoga

And that aspirant who achieves Brahmand Yoga, always goes beyond the control of all egoistic and thus individualistic Gods (and their own duality, which as such is Satan) of any of the triple times …

An aspirant who has already achieved Brahmand Yoga, walks unrestricted across all the macrocosmic fields and also holds the freedom and ability to enter, rest and leave any of the heavens of any of the egoistic gods (Abhimani Devata) and also those beyond heavens of any of the non egoistic gods (Anabhimani Devata) … This is also an absolute fact …

 

CC-2-C … Mind as the better of mediums to know allness …

The term “allness” as is stated here is including all God’s and their heavens that have ever been believed in (or worshipped) across any of the triple times …

Since mind is a universal entity in addition to being based upon all of those vast numbers (I mean uncountable numbers) of individualities that make the Maker’s Makings, so mind by itself is the better of all means available to anyone who desires to know allness or her any larger part (i.e. God or heaven of any individualistic system) and that too where this knowing is only through a direct cognition …

Thus basis above, your own mind is also the mind of all those form or formless Gods that you have ever worshipped or could ever worship during any of the triple times … Thus when you know your own mind, then you also know the mind of that God who you have been worshipping till then in addition to knowing the mind of all gods of all the triple times …

And when you own mind merges to the mind of that God of your worship, then your own mind loses its earlier individuality and thus becomes the mind of your worshipped God only … In such a case, that aspirant itself is the God that he (or she) was worshipping at earlier times …

Above is just like a drop of water merging into an ocean and becoming that ocean itself … And this state of non dual unity of your own mind to the mind of God that you worship, was told as Ishta-Swaroop i.e. the aspirant being a manifested state of the God that he (or she) was worshipping till then …

Due to this reason and irrespective of whether you desire (and work towards) uniting to a single God or to a group of deities or even to the entirety of allness of divinities which make the supreme genius and thus are an intrinsic part of the Maker’s Makings, your own mind itself is the better of all mediums available to you to know this unity and that too through a direct cognition …

And the same fact is also applicable to any of the aspirants during any of the three times and irrespective of whether these aspirants rest within this gross (physical) world like this one or they are resting within any of the subtler worlds (or beyond worlds or higher world systems of beyond or heavens of any of the Gods of any of the triple times) …

 

CC-2-D … Mind as the eternal wanderer …

Since mind exists everywhere at the same time, so mind continuously keeps switching from one aspect to another … This leads to a state where the mind is found to be naught but an eternal wanderer …

Due to being present in everything at the same time, mind is also the one who keeps switching rapidly from one aspect to another so as to ensure its oneness to allness and her each part and this is what makes the mind as an eternal wanderer … This state of being an eternal wanderer is even whilst the mind is still present and is acting through and within the aspirant’s microcosm itself …

But above stage of wandering is only until the stage when an aspirant learns the knowledge of control of these eternal wanderings of mind and thus self realizes its eternal unchangeful nature as is discussed in a later part of this topic (in CC-2-F) …

Above condition is only applicable until that aspirant has begun firmly resting in those paths which lead to stabilization of mind into subtler (divine) aspects and thus control the wanderings of mind by knowing the inherent eternal attributeless nature of mind sheath …

 

CC-2-E … Control of wanderings of mind …

All Yoga Tantras where the need of concentration and meditation are mentioned are also related to the same aspect of wandering of mind … All that these concentrations and meditations do is to control the wanderings of mind and that too by stabilizing the mind into subtler (or divine) aspects …

By the word divine I means that which is a universal omnipresent aspect, like the innermost essence (or in other words, the Atman) of each aspirant and which in its finality is none other than the innermost essence of allness and her each part (i.e. Parabrahman) …

As a matter of fact, that knowledge (and its path) which leads to a self realization of the aspirant’s innermost essence (i.e. Atman) to be the essence of allness and her each part (i.e. Brahman) is the better of paths to control the wanderings of mind … This is because of the fact that such a knowledge and its path does not prevent the mind from linking to allness which as such is the inherent primary nature of mind and yet in this path, because the innermost essence (or Atman) is naught but a detached witness of allness, so when the mind rests in unity to the innermost essence (or Atman) then it also does not get attached to allness with which it definitely continues to relate, but only as the detached pervader and enveloper …

When in the path of above knowledge, the mind still links to allness but this linking is through the final pervader and enveloper of allness (i.e. through Brahman) which itself is the innermost essence (Atman) of the aspirant …

Thus this path does not go against the innermost inherent nature of mind which as such is of being in oneness to allness and yet in the path of such knowledge the mind stays detached from individualities of the linked states as it only relates to their universal omnipresent eternal pervader …

 

Note: Explaining the term pervader …

Pervader (i.e. one who permeates another aspect or entity) only continues as the pervader until it can maintain its detachment to the pervaded … Once the pervader fails to maintain its detachment to the pervaded, that pervader is no longer the pervader as it only becomes the same as the pervaded …

Thus when we use the term pervader (permeator) then it automatically denotes a state of detachment of the pervader to the pervaded and yet since the pervader is present within the pervaded, so the detached-unity of the pervader to its pervaded entity (or entities) cannot even be denied and this unity is even when the pervader is definitely not attached to the pervaded …

Due to this reason, when the mind links to the pervader of allness (i.e. Brahman) who itself is as the aspirant’s innermost essence (Atman), then even when the mind is not related to grosser aspects yet it is definitely existent in a detached-unity to all such pervaded aspects …

And since the pervader is the superior one in addition to being the controller of the pervaded, so in such a case of unity of the aspirant’s mind to the final pervader of allness (i.e. Paramatman or Brahman) who itself is the innermost essence of the aspirant (i.e. Atman), the mind also acts as the detached controller of the aspirant’s actions itself …

And since this state is one which is naught but of unity through detachment to allness and her each part (just as the pervader has to all that it pervades), and where this unity itself is by virtue of such an aspirant’s mind being the pervader of allness that is within and beyond the aspirant (the latter case is very rare) thus such aspirant are also at liberty to either be the controllers of all that ever is or to be as the ones who stay detached from all that ever is (i.e. those who rest in isolation from all that ever is) … Mostly it is the latter condition which is chosen by such aspirant’s because of the fact that after knowing the fact that Atman is Brahman (i.e. Atman is none other than Brahman), very-very few aspirant desires to get back into rigmaroles of Samsara … And those who choose to get back are mostly those ones who have an earlier obligation to fulfill through a return back into the dirty filth of existence in Samsara (i.e. cyclic existence)  …

 

Proceeding further to discuss scopes of assistance of deities to assist in controlling the wandering of mind …

And if a deity is utilized to control the wandering of mind, then that deity has to be such that it complies with all of the primary requirements that have been stated in below mentioned bullet points …

  • It should comply to and be based in all that was discussed in an earlier topic of “As IT eventually became” i.e. it should be the one who holds the capability to be simultaneously present within all that was discussed in the subject earlier topic of this text …

Continuing with above bullet point … And since individualistic and thus egoistic Gods (Abhimani Devata) don’t hold this capability, so if these egoistic controllers are utilized for controlling the wandering of mind, then instead of manifestation of the pristine subtlety that is of “oneness to allness and her each part” the aspirant’s (i.e. adherents of such egoistic Gods) would only begin entering into all sorts of grossness of individualism which as such would get manifested as fundamentalism, fanaticism and the consequent inner chaos (within the adherents of all such egoistic Gods or Abhimani Devata) and which shall leads to a further stage of manifestation of an outer chaos (within such societies, lands and thus the world of such adherents) …

Continuing with above paragraph … Due to this reason, individualistic and thus egoistic Gods (of any individualistic system) have never held nor can they ever hold the capability to lead to a control of mind and yet ensure that their adherents stay within an inner calm and are able to maintain an outer peace in the world … It is also due to this reason, monotheism which relates to such individualistic and thus egoistic Gods has never been and cannot ever be a reason for a long lasting state of inner calm and outer peace within a world … Those who don’t believe what is told here are free to study the histories of all individualistic systems of any of the egoistic Gods that have ever arrived to this world during any of the stages of the triple times …

  • And due to above, any deity who can be safely utilized to control the wanderings of mind, can only be the one who is a direct and original self expression of the attributeless infinite being
  • Due to above, that deity cannot be any other than a pluralistic yet monist entity …
  • Due to all above, it cannot be any other than the one who is within and beyond the microcosm’s of each of the aspirants of any of the triple times … Thus that deity can never be a monotheistic entity (individualistic and thus egoistic entity or Abhimani Devata) …
  • And due to above, it cannot be that which has just manifested during the last few millenniums as it also needs to be an eternal entity in addition it’s systems (or paths) being none other than eternal and timeless …

Continuing with above bullet point … None of the individualistic systems of such egoistic Gods have ever held this capability to continue till eternity and thus all such individualistic (or monotheistic) systems also have an end time prophecy inherently placed within their knowledge system and this itself is in lieu of what should have been as a cyclic nature of time … Thus since no individualistic system can ever comply to this fact of being eternal, so none of the individualistic systems have ever held the capability to control the “eternal wanderings” of the mind sheath … So if any aspirant desires to control these wanderings, then the only option is to enter into that system which is pluralistic and yet it simultaneously also is monist

  • To be able to be a means of concentration, that deity must have an attributed-form state (i.e. Sagun Sakaar Awastha) which may either be through a symbol (i.e. Lingam) or through other means (Archa Vigraha) or a concentration point (Bindu) … Unless this is complied with, the concentration would only lead to a reverse effect …

Continuing with above bullet point … This is where the adherents of attributed-formless entities (Sagun Nirakaar Devata) would be unable to succeed in their endeavors of controlling the wanderings of their own minds and this itself becomes the further reason for such systems to be naught but those which lead to a repetitive and cyclic state of inner and outer chaos within all those worlds where these individualistic systems are present …

Continuing with above paragraph … And due to this reason, all such systems of individualistic and thus egoistic Gods (I.e. Abhimani Devata) only lead to one of another type of dis-ease within the inhabitants of a world and also within that part of mother nature which relates to the world where such systems are present … And due to this reason, nature eventually evicts them out of her own macrocosmic bodied self, which in turn makes all these individualistic systems which relate to egoistic Gods to have a very less time span of existence and thus such systems always hold an end time prophecy in them … Thus the end time is already told by the propagators of such systems and that too at the time of laying down of such systems itself and so shall that end time eventually be of all such individualistic systems of all Egoistic Gods of any of the triple times …

Continuing with above paragraph … As per the call of incoming times, that time of end of individualism is already standing at the doorway of this world and due to this reason, unless humanity as a whole changes their ways of life towards pluralistic monism, that end time would also be very violent and destructive emotionally, mentally, socially, economically, politically, militarily, geographically, culturally and also destructive as far as humanity being a divine part of macrocosmic speciology is concerned (please carefully read the last aspect which has been written here and analyze it through all angles so as to know that which is implicitly and subtly told here) …

Continuing with above paragraph … But due to the demands of time and its cycles which as such are only leading to the incoming age of sages (Guru Yuga), irrespective of whether this change is willingly accepted or is accepted after passing through a multi-dimensional chaos that ultimately would be relating to all walks and ways of life of humanity, the change would definitely be taking place as the call of time cannot be countered by anyone, including the gods …

Continuing with above paragraph … I say so because time is a weapon of supreme mother (Maa Adi Parashakti) whose self manifestation is the macrocosmic creation (Mother nature) and since mother nature never shares this weapon or its knowledge with any of the egoistic gods, so whenever the times change, these egoistic Gods and their systems either change as per the demands of the incoming time cycle (incoming age cycles) or they remain with no choice but to exit out of the world itself … And it is up to the adherents of such systems to choose amongst above two options, as there is no third option available as of the nowness of now, when I write this topic  …

  • Due to all above reasons, that deity should be rooted in the Vedic lore as only the Vedic lore has ever had such deities which are pluralistic yet monist … Guru Yuga (Age of Sages) is an age of Pluralistic Monism only … This may be hard for some, but it ultimately would stand out as an absolute fact during the incoming human age

Upon accomplishment of suchness of control of mind, below is what would be self realized as the essential nature of mind …

 

CC-2-F … Finality of mind …

And when the same mind sheath (Manomaye Kosha) is self realized in its finality, then that same mind is found to be none other than colorless and bodiless … This proves that what we know as the blue colored mind within this part of the Maker’s Makings (i.e. this planetary system) or the other colors of the same mind as are when the same mind rests in other parts of the same Maker’s Makings (as is when the astral vehicle undergoes through subtler travels into beyond states) is not how the finality (or reality) of the mind actually is …

That reality of colorless and thus the attributeless state of finality of mind and which itself is the bodiless and thus is unrestricted infinite innermost nature of mind, is what Vedas have told as Parabrahman (attributeless infinite being) who itself is the originality (and thus also the finality) of each aspirants innermost essence which as such has been termed as Atman in the same Vedic lore …

And since everything is naught but a self expressed, self manifested self presence of the same Brahman (or Paramshiva) and its own pristine divinity (i.e. Adi Parashakti) who itself is the Atman, so due to this reason different sages have stated differently regarding the state of Atman and Brahman and yet all these Vedic sages have always referred to the fact that Atman itself is Brahman and who is none other than the attributeless and infinite being within its finality …

Thus, Atman eventually is that same Brahman who is self present as the Atman of all and within its varied states (colors, characteristics and dimensions that have been referred to by different Sages of different knowledge systems that had manifested upon this planet during any of the triple times) … This itself is due to the fact that Brahman is all that was discussed in an earlier topic of “As IT eventually became” …

All this is also rooted in the same fact that that everywhere, everything and everyone who comes under the purviews of the terms “microcosm and macrocosm” are naught but one or another self expressed, self manifested and self present state of the same Brahman (who itself is the innermost essence of each aspirant i.e. Atman of each aspirant) and where Atma Shakti (i.e. divinity of Atman or innermost essence) itself is the Brahm Shakti (pristine divinity of Brahman) …

This is what was subtly told in Vedic statements like …

Sarvam Khalvidam Brahm

Which means …

Everything is Brahman … Brahman is all that is … There is nothing but Brahman

Thus what you see as you, is naught but your own Atman’s self expressed, self manifested and self present state, as you …

And due to this reason, you in your own finality are none other than your own innermost essence (Atman) which itself is the essence of allness and her each part (Brahman) … And this by itself is the finality of your own mind sheath as when the mind sheath merges with Brahman, then that mind is no longer the mind that it earlier was (as after a union to Brahman, the mind is both Atman and Brahman only) …

This is the fact that was told in many Vedic statements, like the one which is written below …

Mann Brahma … Mann Brahm

Which means …

Mind is the attributeless-infinite Absolute Being (Nirgun Nirakaar Brahm)

And which also means …

Mind is a self expressed, self manifested and self present state of the Absolute

 

And above statement also means …

Mind is all that was discussed as Brahman in an earlier topic “As IT eventually became” but only after the mind unites to Brahman

 

Thus basis above, to know the Absolute Being, know your own mind in all its states and non-states, forms and non forms, attributes and attributeless state, dimensional and non dimensional states …

Those who know what is explicitly and implicitly, grossly and subtlety stated and is also referred here, know their own mind fully and such ones are also the knower’s of the primordial, timeless, eternal, infinite, innermost colorless and bodiless pristine nature of their own mind which in such a state is none other than their own innermost essence (i.e. Atman) and who by itself is the innermost and final essence of allness and her each part (i.e. Brahman) …

Those who have known above through a direct cognition are also those who know the innermost meanings of the four mega statement (which in Sanskrit language is termed as Chatur Mahavakya) of Vedas and that too in a state where they have also realized the applicability of these four Vedic great statements across the triple times of their own eternal evolutionary existence and which itself is through self realization of the finality of those four Vedic Mahavakya (or in other words, the Vedic great statement) of the four Vedas …

And since it eventually is the same Atman everywhere, in everything and within everyone, so such ones also know the basis fact about existence of macrocosm and microcosm, which could also be thus told …

Everywhere, everything and everyone is divine

As everywhere, everything and everyone is holding the same pristine divinity

And basis above is a further self realization …

Eventually only the divine exists everywhere, in everything and as everyone

 

Only those who know above, respect life in all its forms, non forms and also that which is beyond these terms …

All others are only fooling around as far as finality of above statements stand …

 

And also is a realization …

As long as there is a mind in any microcosm, the microcosm remains a divine entity

As a matter of fact, within the Maker’s Makings, no microcosm was ever made mindless

Thus due to above self realization, is a matter of fact as written below …

The entirety of Maker’s Makings, is divine who itself is rooted in its own divinity

 

Above stated unity of divine and its own divinity is just like non-dually unioned state of the sun and its sunlight …

And above is due to the fact that the divine being (Maker) could have never made anything that was not rooted in its own pristine divinity and thus there really is no microcosm that is not like ITself (i.e. the Maker) …

And this is what was also subtly told in Biblical lore as “Man is made in image of God” … This also means, that the image is also as divine as the one of which that image is and I say so because none of these divine images are dark in color, even when they may seem to be temporarily resting within a state of inner darkness due to their own ignorance of their own essentially eternal and thus their own innermost divine nature …

All above self realizations are those which an aspirant accomplishes during meditations upon the mind sheath (or Manomaye Kosha) that is being discussed here … And entire corpus of all these self realizations denote the path of accomplishment of self realizations of the finality of mind …

 

Proceeding further …

Within its realty the mind is attributeless (colorless), soundless (vibrationless, eternally peaceful and perfectly calm), aspectless (i.e. free of individual-dualities of aspects), thoughtless, deedless, emotionless, desireless, impressionless (Samskara Rahit), dimensionless, all present and thus all uniting, all pervading, all enveloping and yet is the eternally detached one due to which it only remains is the bodiless infinite one who stays as the sole and supreme witness of allness and her each part … Thus the finality of mind itself is the Atman of the aspirant …

When the dualities and non-realities which envelopes the mind and thus make it seem to be related to such dualities (or colors and characteristics) are evolved over (i.e. evicted out by merging them to their own respective macrocosmic principal states), then at such a state, the aspirant’s mind unites to the innermost essence of that aspirant (i.e. Atman) which itself is the innermost essence of allness and her each part (i.e. Absolute being or Parambrahma) … In such a state, that mind itself is the Atman (which itself is Brahman) just like a drop of water becomes the ocean, but only after entering into a non dual union to the ocean …

It is to above stated originality of mind as was prior to the stage of original origination of the Maker’s Makings and which itself is the finality of self realization during inward meditations upon the mind sheath, that the term Atman and Brahman finally refers to …

It eventually is to this finality of mind that each scripture of any of the triple times has ever related to … And it eventually is also to this state of mind that the stage of entering into a final and ultimate union to the attributeless infinite being (i.e. Nirgun Nirakaar Brahm) eventually relates … This state of union is the one where one’s own innermost essence (i.e. Atman) which itself is the finality of the mind after it has non dually merged to it (i.e. Atman) is none other than the innermost essence of allness and her each part (Brahman) …

As such basis above and as far as mind sheath is concerned, unless what is stated here is self realized, the aspirant has still not self realized the mind sheath fully …

And basis above discussions, when the finality of attributeless bodiless state of mind would be self realized, then that aspirant would also know that mind itself is the Supreme Being who has manifested ITself as the innermost essence of all that has ever begun as a microcosm within the supreme genus as eternally is of the Maker’s Makings …

When the mind in its finality of colorless state (which itself is the Atman) unites to the attributeless absolute infinite being (i.e. Brahman) then only does any aspirant know the reality of mind sheath to be none other than a timeless self expression, self manifestation and self presence of the same supreme being within the aspirant’s microcosm itself … Thus only at this stage is self realized the fact that mind is one of the original self expressions of the Maker within IT’s own Makings …

This state where the mind merges to the attributeless infinite being and thus the mind arrives at its own attributeless infinite original state as was prior to the original commencement state of the Maker’s Makings, is the same as what was told as Atman or the innermost essence and which itself was told to be none other than the innermost and final essence of all that ever is (or Brahman) …

Those who have not known it thus, are only fooling around as far as this knowledge of mind sheath is concerned …

And because such ones are only fooling around, so such ones are also none other than being corruptors of knowledge … Such ones have always existed till now and shall also exist in any future that is yet to come from any of the nowness of the ever changeful now’s that are yet to manifest during any of the future times …

And irrespective of the hierarchical standings of such unrealized ones within societies of any of the triple times, true aspirants must keep such ones at a safe distance …

 

CC-2-G … Know mind to know the ever-same real, within and beyond you …

Basis above discussions, only through knowing the mind can the reality of the innermost essence be known and just as the innermost essence is within all its states of form, non forms and also those states which as such are beyond these two …

Thus knowing all the states and finality of mind itself is the path for self realization of that much further stage which as such is of entering into a direct cognition of the ever-same reality as is of the attributeless infinite being (i.e. Nirgun Nirakaar Brahm) …

And where that attributeless infinite being itself is the singular incomparable one that is within and beyond you and is also as the original timeless eternal state of Absolute mind, who by ITself is the finality of your own mind sheath (i.e. Manomaye Kosha) of our current discussion …

The self realization of above fact which itself relates your own mind sheath, is the finality of knowing your own mind … Those who have known it thus, know all that is explicitly and implicitly told this topic …

Thus across the three times, for all those aspirants who have desired to know the real and that to through their own direct cognitions, the pre-requirements of inward meditations upon their own mind sheath (Manomaye Kosha) have always remained paramount …

 

CC-3 … Mind Sheath or Manomaye Kosha or Manomaya Kosha as a driver …

Mind is the real driver of the gross physical vehicle and thus the mind vehicle is the diciest subtler vehicle because if this vehicle of any aspirant or society or land goes astray, then it would only lead to suffering of one or another sort to get manifested for those aspirant’s and/or their societies and/or lands and/or anything else and/or all these aspects …

As also, since in its manifested state as mind, this driver is an inert entity (because activity, knowledge and bliss are external to it) so within its manifested state it does not even have any capability to drive the physical vehicle on its own (singular) merit …

Thus is the reason for our statement that the mind is the diciest driver if it is not based upon (or directly related to) the subtler knowledge and bliss i.e. knowledge sheath (or Vijyanmaye Kosha or the knowledge body) and the bliss sheath or the bliss body (i.e. Anandmaye Kosha, which in some Vedic and other Sanskrit texts is also termed as Antahkarana Chatushtaya)  respectively, both of which shall be discussed at a later stage of this text) …

Knowledge controls the mind, mind controls the physical body and that too is through the assistance of drives that are rendered by the vital air sheath (or Pranamaye Kosha)  and where these drives itself are as per the directions of the knowledge sheath and where all these are related to the subtle demands which emanate out of the bliss sheath itself …

So unless the knowledge itself is correct, the aspirant would never be able to ensure peace within itself (i.e. inner peace) and out of itself (i.e. peace in the society and world) … All problems (troubles or sufferings) that we have been faced by animate entities (including humanity) during any time span of their existence within this (or any other) world, are rooted in this little paragraph and the previous one because if the knowledge itself is not based within “oneness to allness and its each part”, then chaos of individualistic systems cannot even be avoided  …

Here the term systems refers to those of belief, faith, political-kingship-governance, economic, intellectual, social, cultural, societal, services, military, geological, physical-metaphysical, texts, codes of conduct, practices and procedures, law-legal-statutory etc-etc …

Unless the knowledge systems itself change to incorporate the eternal omnipresent all enveloping, all pervading final truth (Brahman) and that too whilst the path of that knowledge systems also relates to the intrinsic pluralism and essential monism, both of which are of the macrocosmic creation within whose envelopes all adherents of all systems reside, the conditions of the world would never change towards betterment of all who currently reside here or are yet to come here as per the demands of their own evolutionary needs …

The current systems that originated during the last 5000 years or close to this time, hold no capability to lead humanity towards subtlety and due to this reason, after these systems arrived at this world, humanity has ever been engrossed in lower aspects (lower of grosser desires, thoughts, emotions and deeds) only …

This itself was because of the fact that mind is eternally based upon (or related to) allness and thus the mind cannot be made to rest in individualities of any sort (like a god, a text, a system etc.) unless specific Yogic techniques of concentration and meditations are adopted and rooted in such systems …

And if this state of deviation due to entering into individualism arrives, then mind itself becomes the reason for manifestation of inner chaos, which eventually spills outwards and thus it also leads to a chaos in such deviated societies, lands and thus the world …

Unless the drives are rendered through a system that is in harmony to its own inherent innermost true nature, a long lasting state of inner calm and outer peace can never be ensured within any aspirant and thus that peace also cannot be ensured in any land, society, culture, civilization and thus the world would only be entering into a cyclic state of chaos of it stays in non compliance to whatever is discussed here …

And the correct path to ensure this is via a path that relates to pluralistic monism and whose knowledge is related to the allness itself and whose deity complies with what was discussed in a few earlier topics where we had stated the ancient requirements as were adopted for choosing of a Vedic deity …

If the systems of humanity can ensure that the driver is not deviated from its own inherent nature which as such can only be by providing a path that relates to pluralistic monism and where that path also rests in what Brahmand Dharana actually means, then only would the inner calm and outer peace start getting manifested within this world … Or else, humans are free to waste another few millenniums of their stay within this planet whilst continuing to rest within the nonsensical individualistic systems of egoistic Gods, just as they have been doing till now …

Ultimately this choice would be remaining “only and only” with humanity as a whole as one can only take the horse to a pond, but to drink or not is always a prerogative of that horse only …

 

CC-4 … Mind sheath and Ashta Siddhi …

At the outset I state it loud and clear that I am not the awaited one to whom these Siddhi’s relate … And I am also not the reciprocal of that awaited one …

Thus do not make the grave mistake of associating me to any of those awaited ones or their reciprocal’s as I am neither of any of those ones …

I only remain as a little insignificant student of the Absolute and who by the demands of his destiny, happens to be a Yogi who has entered this world so as to render his Gurudakshina (i.e. a return gift to his Guru) because this is what was asked for by his Gurudeva, whom this world knows as Bhagwan Gautama Buddha … And where he had become a little student of Gurudeva Gautam Buddha (Buddha Avatar) due to an earlier Gurudakshina of his even earlier Gurudeva who this world knows as Brahmarishi Vishvamitra and which itself was due to his compliance to the much-much instructions of his own father whom this world addresses as Brahmarishi Kratu … That’s all …

In this topic I have only discussed these Siddhi’s from a Yogic point of view so as to only clarify this concept and its relation to the mind sheath (or Manomaya Kosha) as is being discussed here …

 

CC-4-A … Explaining Ashta Siddhi …

  • Ashta means eight …
  • Siddhi means accomplishment …
  • So Ashta Siddhi means “eight accomplishments” …
  • These eight accomplishments are the supreme accomplishments as beyond these, there are no other …

 

Proceeding further …

All these Siddhi’s are primarily related to the mind sheath or Manomaye Kosha as is being discussed here …

But some of these Siddhi’s are also related to the other sheaths, which as such are not discussed here because discussions of this part of the topic are only related to that Yogic point of view which was and ever remains as the original concept which relates to these Siddhi’s …

It eventually was from these Yogic concepts that all of the later religious texts had derived their theories regarding an awaited one and his abilities (Siddhi’s) … Yoga is the root of all religions and thus in this part of the topic, I shall only be discussing that original root i.e. Yoga Tantra of Sanatan Dharma

All religions and their concepts are rooted in Yoga Tantra of Sanatan Dharma itself and the discussions of this topic are “only and only” of that root Yogic concept …

So these discussions are definitely not of those later religions who had borrowed their concepts from the original of Yogic lore and thence had begun telling their adherents about these same concepts but whilst stating them as religious concepts instead of the originality of these concepts, which as such is the Yogic lore …

And then the later stupidities as have been within all religions where they claim about an awaited one who would hold the same abilities which as such are naught but Yogic attainments …

It is to those Yogic attainments that I shall be restricting my discussions …

This restriction is also due to the fact that I really do not know anything other than this because this is what I have self realized during those timeless times as have been of my evolutionary existence within the ever-same supreme genius as is of the Maker’s original self expressed, self manifested self present macrocosmic state which as such is naught but the Maker’s Makings …

Plus in this topic, I won’t be discussing all of these eight Siddhi’s in detail …  This is because detailed discussions would only lead to unnecessary confusions in the mind of some aspirants … So due to this reason, in this topic I shall only be discussing two of these Siddhi’s and not all eight of them …

So here it goes …

 

CC-4-B … Mind Sheath (Manomaye Kosha) and Anima and Mahima Siddhi …

One of the characteristics of mind is that it can become as small as an atom and can also become as big as the universal sphere …

On above paragraph, the former was told as Anima Siddhi and the latter was told as Mahima Siddhi within those extremely ancient times when only the Yoga Tantras of Dharma (Sanatan Dharma) were existent and that too without the concepts of the religions of today as during those times self realization itself was the root of knowledge …

These Yogic concepts which were adopted by the much later religious lore’s were rendered to humanity by those aspirants who were fully accomplished Yogi’s (Siddha’s) and who were addressed as the self realized, all realized sages (Vedic Rishi) …

This characteristic of Anima and Mahima is the one which ensures that the mind remains as the primary driver of allness and its each part (including all microcosms i.e. all that ever are as an animate, inanimate, supra-inanimate and supra-animate microcosm’s) …

 

Proceeding further …

Each cell of the physical microcosm (i.e. physical body) has its own cellular mind …

The united-corpus of all these cellular minds of an aspirant’s physical vehicle is the mind vehicle (or mind sheath or Manomaye Kosha) of that aspirant (i.e. that microcosm) …

And the eternally unioned state of the entire corpus of all the mind sheaths of all microcosm’s (i.e. all aspirants) that were begun within the Maker’s Makings, is the macrocosmic plane of mind as was described in Samkhya Philosophy to be one of the 24 constituents of allness …

Thus to know the macrocosmic mind (i.e. Brahmic Manomaye Kaya), all that is needed is to get based upon that path which leads to your own inner and eternal mental unity to “allness and her each part” … And your own inner mental unity itself is due to the unity of your vast number of cellular minds, to your own mind sheath itself …

As is the cellular mind in the body, so is your mind sheath within the macrocosmic plane of mind (i.e. Brahmic Manomaye Kaya) …

Just as the cellular minds are intrinsic unbroken partless parts of your own mind sheath, so is your own mind sheath an intrinsically unbroken partless part of the macrocosmic plane of mind … Thus is the unity from an atomic till a macrocosmic level which as such is also that state of your mind in which you have kept existing across all those timeless times spans that have been of your own evolutionary existence within the supreme genius of the Maker’s Makings …

As is the plane of mind an eternal entity, so is your own mind sheath and each of your cellular minds eternal entities only …

Just as the plane of mind is naught but an original self expression of the Maker, so is your own mind naught but a self expression of the macrocosmic plane of mind itself …

Thus are you eternally unioned to the macrocosmic plane of mind (i.e. one of the original self expressions of the supreme creator) because this is how you were made within the supreme genius as is of the Maker’s Makings …

And all this is only possible because mind itself holds the two Siddhi’s of Anima and Mahima as are being discussed here …

 

CC-4-C … Other Six Siddhi’s …

These were was not intended to be discussed here and anywhere else in this text, so interested aspirants would need to find it out themselves and through their own Yogic efforts which lead to self realization of these Siddhi’s … As long as each microcosm has a mind, these Siddhi’s are lying within the microcosm itself …

So now we move on to further discussions on the mind sheath …

 

CC-5-A … Cellular mind and its location within the plane of mind …

Each cellular mind has its own specific place within the macrocosmic plane of mind (Brahmic Manomaye Kaya) and it is to this point that is present within the plane of mind, that the cellular mind connects itself …

So basis above, the mind body itself is nothing but a corpus of all cellular minds of the physical vehicle and where all the cellular mind’s stay eternally linked to the same macrocosmic plane of mind (Brahmic Manomaye Kaya) and that too to at their own respective locations which itself are present within the plane of mind …

Thus when the physical cell dies, its cellular mind still exists within the plane of macrocosmic mind (Brahmic Manomaye Kaya) which itself is an eternal entity … And it is due to this reason, mind is stated as an eternal entity …

 

CC-5-B … Mind Sheath as a tool to know allness …

Each cellular mind has its own cord which connects itself to its own specific point within the plane of mind … And thus, when we study the subtler aspects of any microcosm (i.e. any animate or inanimate or supra-inanimate or supra-animate microcosm’s) then we also see many-many-many subtle cords emanating out of the microcosm’s physical body (and also the subtle body or Sookshma Sharira as mind sheath is an intrinsic part of the subtle body itself) … And in such a state, each of these cords are also found to be connected to their own specific points within the same plane of mind (Brahmic Manomaye Kaya) itself …

Since the mind (i.e. microcosmic and macrocosmic mind) is linked to allness and her each part and since ultimately mind is the better of all mediums to self realize, so it is due to this reason that the mind vehicle (mind sheath) of an aspirant is the better of all mediums to realize the allness of Maker’s Makings …

And this capacity of mind to become a medium to know allness, itself is because of the fact that the mind holds the middle of subtlety of all five sheaths i.e. hierarchical subtlety of mind sheath is in the real middle amongst the five sheaths that make the aspirant’s microcosm … To know about the five sheaths read the previous topic which has the header of “Pancha Kosha” …

And since mind is an entity which is eternally linked to allness, so it is also due to this reason that the mind body can travel to any part of the entirety of the macrocosmic matrix (i.e. begun state of macrocosm) … And thus the mind vehicle is a better instrument for gathering information of what is beyond the world where we currently live …

And since the mind has the characteristic to become of the size of an atom (atomic state) and the mind can also become of the size of the universal sphere, so due to this ability each state is accessible by the mind and thus if knowledge of any state is to be had through a direct cognition, then mind becomes the better of all mediums that is available to any aspirant … And due to this reason, for such aspirants meditation upon the mind sheath have always remained paramount …

 

CC-5-C … State of mind after allness is already self-realized … Self realization of emptiness …

Once the aspirant has known allness through a direct cognition of it and thus the aspirant knows the fact that union to plane of mind itself is the final union that could be ever achieved as far as the “manifest state” of mind sheath is concerned, then such an aspirant also holds the self realized knowledge to see through the ever changeful nature of mind and its plane …

Once this duality of ever changeful nature is self realized, then such aspirant’s have always desired to let go of allness whilst still unioned to the macrocosmic plane of mind … This is the stage where the aspirants mind sheath is already resting in a non dual union to the plane of mind itself and from this state of union, the allness is detached by that aspirant … This detachment to allness itself is through utilization of the fact that the plane of mind is the common mind of allness itself and thus it eventually is through the plane of mind, that allness can be detached by any aspirant …

And once the allness is detached from this union of the aspirants mind sheath to the plane of mind, then the aspirant enters into a stage of perfect detachment to the entirety of allness and her each part … And when this detachment is still happening, even the plane of mind can be detached by that aspirant … This detachment to allness is only possible because of the fact that the mind itself is the better of mediums to know allness through an earlier unity to allness itself …

Thus once the mind of an aspirant which is unioned to the plane of mind detaches itself, then only does that aspirant self realize that which is beyond the mind and its plane …

This is the stage of self realization of voidness of the entirety of Maker’s Makings, whose path is through the self realization of the Mahad Tattva or the Great element …

This also proves that meditations upon the mind sheath are also a path to self realization of macrocosmic voidness (i.e. emptiness of allness of manifest state of Maker’s Makings) …

It is only after detachment from the plane of mind that emptiness (or Shunyata) is possible to be self realized by any aspirant … And when this detachment actually happens, then the mind sheath stays put in the plane of mind and the aspirant’s consciousness is the one which moves beyond … This is the stage where the aspirant is no longer relating to the mind sheath or the pane of mind and yet that plane of mind and mind sheath continue to be associated to that aspirant as long as that aspirant is resting in his (or her) earlier incarnated state …

And at this stage, that aspirant mind walks the path of self realization of its own colorless dimensionless bodiless state which as such is the stage where that aspirant’s mind is unioned to his (or her) own innermost essence (Atman) … And after such an aspirant de-incarnates, then that aspirant fails to associate to the manifest state of mind sheath or its plane as the mind of that aspirant is already that aspirants Atman (due to union of mind to the Atman, the mind is no longer the mind as it is the Atman itself) …

 

Proceeding further …

This part of the topic is to discuss the need of the earlier stage of attachment (or union) prior to the later stage that is of a final detachment … But prior to this we need to discuss the basic facts about these two and some of their variations which are applicable to our discussions …

  • Unless you are already attached to something, how can you detach from that thing … Thus a prior attachment is a pre-requisite for a later detachment … And due to this reason, union to something is a pre-request to a later detachment (i.e. Tyaga) to the same thing …
  • Non-attachment is always to individual-dualities i.e. individual’s individualities and individual corpuses … But this is not denoting the fullness of non-attachment, which as such is termed as detachment in authentic texts …
  • Detachment is always to allness and her each part … Unless one is detached from all that ever is or could ever be, the detachment cannot even be considered as a full (or complete) one …
  • Non attachment is to one or more individual dualities … Thus non attachment does not denote the fullness of detachment … Those who are unattached to such individualities are also attached to other individualities which as such are still united to them … One who is detached, is only that one who is unrelated and unassociated to the entirety of allness and her each part … Thus such one holds no attachment to anything, including any of the paths, deities and also their heavens …
  • The fullness of attachment to allness and her each part, is only through fullness of union to allness and her each part … This fullness of union is only possible if you are unioned to the plane of macrocosmic mind itself … Thus unless your own mind sheath (i.e. Manomaye Kosha) is already unioned to the plane of mind which itself is the state that is unioned to allness of Maker’s Makings, the fullness the later stage of detachment cannot even be arrived at by you …
  • That fullness of detachment which itself to the allness of Maker’s Makings, leads to a state where there is an absence of earlier Maker’s Makings in whose envelopes you (i.e. your mind sheath) is (or was) resting in … This is what leads to absence of allness of Maker’s Makings, which as such was termed as Shunya Tattva in Yoga Tantras and as Shunyata in Buddhism and as Mahashunya in other authentic texts …
  • This self realization of Shunya Tattva is the state where the aspirant’s consciousness enters into that state which is beyond the six petalled mind plexus, which itself is a part of the thousand petalled lotus of the crown plexus (i.e.. Brahmarandra chakra or Sahasrara) … It is to this state that Shunyata of Buddhism also relates … And since the mind plexus is the path to self realization of “emptiness of allness (i.e. Sarva Shunya)” and since mind plexus itself is a part of the thousand petalled lotus of the crown plexus (which in Sanskrit language is called as Brahmarandra chakra or Sahasrara), so it was due to this reason that Siddha’s had also termed Sahasrara as the Shunya chakra (i.e. plexus of emptiness) …
  • When the aspirants consciousness transits through the Shunya chakra, that aspirant has a direct cognition of emptiness or Shunya Tattva … And this is also the evolutionary stage when that aspirant enters into “Shunya Samadhi (or meditative absorption within emptiness)” …
  • And beyond this stage of self realization, is the self realization of Nirbija Awastha (i.e. the seedless state of Maker’s Makings) that is through the Nirbija Samadhi … And beyond this is the self realization of Parabrahman (or Nirgun Nirakaar Brahm or simply Brahman) which itself is through the Nirvikalpa Samadhi (i.e. an absorption which is no alternates or in other words, absorption into the perfectly non-dual and thus the real eternally blissful one one or absorption into Satchidanand i.e. absorption in Brahman) …
  • Thus Siddha sciences of Sanatan Dharma are also leading to the same state of self realization that Buddhist lore eventually leads to … And the end result of these self realizations itself is none other than a self realization of that finality which as such is told as the attributeless infinite absolute being (Nirgun Nirakaar Brahm or Parambrahma) in the Vedas …
  • Those who have known above facts, also know the innermost meaning of a statement from the Vedic lore, which was thus told …

Nihil of Nihilists, itself is the Full of Fullists

 

CC-5-D … Meditation on mind sheath as a path to liberation …

This is also in continuity to above discussions …

  • Macrocosmic plane of mind (Brahmic Manomaye Kaya) itself is “one of the final detachments” that need to be achieved, prior the later stage of self realization of emptiness (Shunya) can be arrived at by any aspirant …
  • Thus unless mind is detached through a let go of your own mind into the plane of mind and thence detaching to the plane of mind, the self realization of emptiness which also includes the emptiness of existence of your own mind (i.e. non existence of your mind) can never be achieved …
  • Unless above is achieved, what liberation (Kaivalya) is anybody talking about … I say so because as long as you hold the mind sheath or your mind sheath is not yet detached by you, you still relate to the plane of mind and thus you are also related to the self expression of the Maker which as such was is the plane of mind and the Maker’s Makings
  • Thus to be liberated, your own detachment to your own mind after your own mind sheath is already unioned to its own macrocosmic principal and parental cause, i.e. plane of mind, is a must … And also is a must that later stage of detaching from the entirety of plane of mind which as such is that state where you let go of (i.e. detach from) your own mind sheath which is unioned into the plane of mind itself … This is the stage of self realization of emptiness due to absence (or emptiness) of your own mind …
  • Thus basis above, unless you have emptied your mind from your own microcosm, self realization of voidness is an absolute impossibility …
  • And unless you have emptied out the entirety of Maker’s Makings from your own microcosm, you also cannot know that attributeless-infinite being who is beyond these two … And unless you have directly cognized the attributeless infinite being, what fullness of liberation which itself means “isolation from allness” would be achieved, is what needs to be pondered upon …
  • And unless above happens, what liberation (Moksha) or its path is anybody talking about …

Liberated is that one who is finally, fully and permanently isolated from allness and her each part …

And above was what was told as Kaivalya Moksha and the same state of Kaivalya Moksha, which means as  liberation was also termed as Nirvana in Yogic and Vedic lore’s …

Rest all that is told in any scripture regarding the concept of final liberation is naught but utter ……….

 

Proceeding further …

Even the heavens of Gods do not denote a final liberation as such heavens only denote a change of existence from your current mode of cyclic existence (i.e. mode of existence where you take birth, stay for a while in a world and then de-incarnate) to a state of existence which is acyclic (i.e. you continue to exist till pretty long times, which as such are incalculable) … Within recent religions, this acyclic existence is what was told as eternal body which God would provide to its adherents …

But that acyclic mode of existence definitely does not denote a final liberation … The final liberation also includes liberation from all heavens and their gods and thus liberation from the eternal body of God as is told about in many recent scriptures …

If you still hold a bodied state, then what liberation is anybody talking about …

A state of final liberation which is not free of all modes of existence is not even liberation in the true sense … Thus in that final liberation you also have to be free of all modes, conditions and states of existence, including those of acyclic existence (or holding an eternal body) as is told in recent religions …

Thus only when you are freed of all modes of existence including those of cyclic existence, acyclic existence, inertial existence, actional existence, neutral existence and also that emanatory existence (which is within voidness) are you freed of all that comes under purviews of the term “existence” … And thus only when freed fully, are you liberated …

And due to this reason, that eternal body thing as is told in many scriptures, definitely does not denote a state of final liberation … And such statements which are told regarding liberation in scriptures, also prove that the ones who gave that knowledge has not even known the fact of fullness of liberation to be none other than that which originally was told thus …

And full, final and permanent isolation from allness and her each part …

This is what was told as Kaivalya Moksha and Nirvana and not those much lesser aspects of it which as such relate to a divine eternal body that of provided by a God and which itself is a severely limited state due to it resting within an acyclic mode of existence only …

Unless you empty out such knowledge which as such is naught but a partial truth and partial nonsense, what paths of final liberation is anybody talking about …

And as a matter of fact … That path of final liberation which does not pass through Shunya Tattva (i.e. emptiness) and thus does not make you self realize the Shunya Samadhi (which means as the stage of resting within or absorption in emptiness of allness) is also an utter lie only …

And that Shunya Tattva which is self realized through Shunya Samadhi cannot even be empty of allness if it does not make an aspirants consciousness pass through the six petalled mind plexus (Manas Chakra) which itself is an intrinsic part of the thousand petalled lotus of the 7th plexus that is at the top of brain (or Brahmarandra chakra or crown plexus or seventh chakra or Shunya Chakra or Sahasrara) …

 

Proceeding further …

Liberated is that aspirant who is also freed from all scriptures, texts, ways of life, codes, heavens, hells , Gods, Satan’s, macrocosm and microcosm and all that is a part of Maker’s Makings … And such an aspirant is also the one who is also freed from all dual concepts, including those of liberation and bondage …

This fact was also told in Vedic lore as follows …

  • What use are the scriptures to the one who has already walked beyond them (i.e. one who is already liberated by self-knowing all that was to be ever self-known) …
  • And what use are the scriptures for those who have not even begun within the path of scriptures (i.e. path of liberation) …

And in that finally liberated state an aspirant also knows the following last and final truth about the supreme genius of the Maker’s Makings and which could be thus told …

  • Every path is a path of the ever-same supreme creator (Maker of allness) … This is because the Maker could never have made any path which did not lead to ITself … Thus every path of ever scripture is pure, stainless and divine just as the supreme creator also is because the divine could not have originated (and/or sustained) anything other than that which was rooted in IT’s own divinity …
  • Each right or wrong is only a matter of perception of an individual, a society, a culture and a land and suchness of perception also changes as per the ever changeful evolutionary standings of all these within the macrocosmic hierarchies … Thus due to these ever changeful evolutionary standings, the laws and codes of societies and their scriptures that get adopted during the incalculable course of progress of the triple times, are also resting within an ever changeful state only …
  • Thus the laws of a land and codes of a culture or civilization only denote the level of evolutionary standing of the ones who made those laws and codes (and thus rest in those cultures and civilizations) and so do the laws and codes of religions also denote the evolutionary standing of their adherents of those times when these religions were established by a greater one who had the evolutionary competence to do this job …
  • And since everything only leads to the same creator, so is the self realization that is arrived at just prior a fully liberated state is entered into by any aspirant…
  • Above could be thus stated in a nutshell … The Maker never made any thing wrong and thus all rightness and wrongness are naught but dualities and thus one who is finally liberated, also rests in freedom from all these …

 

Proceeding even further …

And when that finally liberated state is self realized, then the following below stated fact is also known …

  • Each microcosm is an eternally and fully liberated one … This is because the Maker never made any non liberated microcosm …
  • And yet due to ignorance of above fact, each microcosm continues to believe that it is in bondage …
  • That path which leads to a final ending of this primordial ignorance, is the finally liberating path …
  • And that state where this truth is self realized, is the fully liberated state …
  • There is no other truth to these two terms (i.e. liberation and bondage) which is other than that of ignorance of your own eternally liberated state and just as you were made to be within the supreme genius of the Maker’s Makings … There never ever was and there can never ever be any other truth so all that is needed is to know your own eternally independent nature (i.e. your own eternally liberated state) … And the path of this always passes through the removal of afflictions of the mind sheath, whose path itself is of meditation upon the mind sheath (or Manomaye Kosha) of our current discussion …

 

And finally … For this discussion on mind sheath and liberation …

Each microcosm is an eternally liberated one … But all that is needed to know this fact is to enter into a self realization of it … Nothing more and nothing less can ever make any aspirant know the base fact about his (or her) own eternal existence and that too as the eternally liberated one who yet stays in ignorance of this fact about itself …

 

And If I were to say all above in a single statement and that too from “the Maker’s point of view”, then it could be thus told …

 

Know Thyself through Thyself, so as to know Myself through Myself

For all that is Thyself is Myself that eternally remains as the final truth

Thus is the root of the concept of unity of Atman and Brahman within the Vedas

 

Thus liberation is not something that can be achieved by anyone … It is to be what you essentially are and that too to be just as you have ever been made within the supreme genius of Maker’s Makings and as the eternally liberated essence (Atman) …

That innermost essence of yours (i.e. Atman) has silently kept resting within you since eternity and whilst IT has kept so it has only been awaiting for you to return back to ITself through Yourself …

Thus to achieve a finally and fully liberated state, all those ways of life which rest in the phase “Get Liberated” would never work, just as it has not worked till any of the ever changeful now’s that have been of your entire evolutionary existence that has also continued since those timeless times as originally were when you were begun as a microcosm within the supreme genius of the Maker’s Makings …

This is because how can you achieve that which you essentially and eternally are … So all that is needed is a way of life where you rest in a state that comes in the purviews of the phrase “Be Liberated … Just as you essentially have been made within the supreme genius as is of the Maker’s Makings” and which itself is by virtue of the eternally liberated state of your own innermost essence (Atman) which itself is the essence of allness and her each part (Brahman) that ever is or could ever be …

So basis above if an absolute fact …

  • That mind which is freed of its own evolutionary bondage, is Atman …
  • And that Atman who has self realized its own eternal union to Brahman, is Brahman itself …
  • Rest all that is told in your scriptures, is utter ……….

And thus has been my path since a pretty long time …

This is also the path of this website …

 

Proceeding further …

“Being what you eternally and essentially are” is very different from “getting to that, which you want to be” …

The former is acceptance of what you eternally are and thus doing nothing to interfere with your pristine state except resting within it and being at bliss …

Whereas the latter is to get into doings and reaping of fruits, which itself is an endless process of cause (deeds, emotions, thoughts, desires) and their effects (fruits) because each cause hold the effect within itself and each effect also is none other than being a cause for the next cause and thus endlessness of entrapment within all such systems which are based upon ‘getting liberated’, is guaranteed till that time when an aspirant self realizes this fact and thence does all that needs to be done to get out of it which itself is by undoing all that was caused and effected earlier by that aspirant and that too during the entire time spans of that aspirants evolutionary existence …

And on contrary to above,  that system which is based upon “being liberated i.e. be liberated”, does not need any systemic or non systemic approach, as it only lead “yourself to your-self” …

Continuing with above paragraph … And thus within this system of ways of life which relates to “Be Liberated, just as you eternally are” since the finality itself is within you (as your own Atman) so it also does not require that you take assistance of external aspects like a God, Satan, a text or anybody else … So when this realization arrives, then this itself is the commencement of the path that leads you to none that your own innermost pristine essence i.e. “the real eternally non changeful you (or your own innermost essence or Atman) who had been silently resting within the apparently present you (or your own physical and other subtle vehicles)” and that too since that timeless eternity that has already passed during your own evolutionary existence and whilst your own Atman (i.e. the real non changeful you) is only awaiting for you to return to IT through the path of walking “Yourself within Your-Self” (i.e. walking within the essence of statement “Myself Within Myself“) … And this path is also walked with the initial assistance of the mind sheath (Manomaye Kosha) …

This path also leads to making naked all “truth of falsities that you rest in and all falsities of all your believed describable truths” … When this happens, then the mind also enters into its own essential nature which as such is none other than “one moment of eternity” (i.e. entire eternity to which the mind relates, rests within a single moment itself”) … This is the stage of entering into freedom from dualities of individualities of time, space (distances, stages of evolution etc.), directions (paths, texts etc.) and states (gross and subtle states, Gods and Satan’s, heavens and hells etc.) …

And that aspirant who has thus known, walks free … Till the undefined eternity of beyond … And as the fully freed (Mukta), the rootless (Niralamb) and independent (Swatantra) one …

This is the finality of meditations on mind sheath …

 

CC-6-A … Mind Sheath as the greatest assistance to ensure evolutionary existence …

Unless the mind is present, neither can there be any evolution nor can there be anything else … In fact without the mind, a microcosm cannot even perform anything … This is because the mind is also the load bearer of jobs that any microcosm does …

As an example of above …

You walk and the process of walking is so subtle and subconscious, that if you concentrate on each of the processes that are underway whilst you are walking, then walking itself cannot take place and be as easy as it apparently looks to you … Thus to do these complex acts, is where mind comes to play …

Reduction of loads on the brain and the other components of the physical and subtle vehicle is the function of the mind body … This is only possible as the mind exists in all planes and that too at the same time …

This assistance of mind also reduces the load on the cellular intelligence and thus keeps it preserved for longer a longer time … This is because of the fact that if knowledge is utilized less for subconscious acts, then it attenuates less and thus it also gets preserved for longer durations …

This ability to turn complex aspects into simple ones is only possible due to the intrinsic ability of mind to be at all planes at the same “one moment of eternity” that only is of its existence when the mind rests at its own plane …

And even while the mind continues to work the ways of the physical vehicle, this fact of existence of the mind does not change from what it ever is, that the mind exists at all planes and that too within the same single moment that is the only time which is applicable at the plane of mind …

The same is for each aspect of mind sheath and the same is of the cellular mind of each and every cell or atom which is existent within the physical vehicle …

 

CC-6-B … Union of mind vehicle and plane of mind … A crude example … And its effects …

Considering the mind in its bodied beingness with an example of roof and its broken part …

Imagine the mind body as a simile to a broken part of the roof and that roof to be the plane of mind …

And since the mind body itself is an unbroken partless part of the plane of mind and yet it is separated from its own plane, so this state is as follows …

That broken part of the roof (i.e. mind body) is also attached to the roof (i.e. the principal state of mind or plane of mind) and this attachment itself is with close to infinite number of threads (i.e. simile of the emanations from each cellular mind) that keep that broken part of the roof (or mind body) hanging separately (or at a certain distance) from the roof and yet this also keeps that broken part to remain attached to the roof of which that broken part is an intrinsic partless part …

And now let up open the windows of that room to which above paragraph relates and where these windows are simile for the gates of thoughts, desires, emotions and deeds … As these windows are opened up, the broken piece of that roof starts moving (mind starts wandering) …

And until the windows or thoughts are stilled, no matter what anybody may do, that broken part shall keep moving (mind body keeps wandering in different directions or paths as long as these gates or thoughts are not restricted through specific concentration techniques) …

The only way to stop movements of that broken part of the roof that is hanging separately from the roof and yet connected to the same roof (simile for the individual mind body which is eternally connected to the plane of mind and is under the sway of ever changing thoughts and thus it keeps wandering), is to close the windows (i.e. thoughts etc.) of that room …

The only way to close these windows (i.e. simile for stopping of thoughts), is to get up, walk towards the windows and then close it … No God is going to come and help you in this …

Thus this closing of windows (or gates of external disturbances) is always a willful act i.e. this act of restricting your thoughts to a subtle or divine aspect never happens unconsciously or by the assistance of any greater or lesser entities (i.e. God or Satan or their texts) … You shall have to do it yourself and that too in a repetitive way until you finally succeed …

The broken part (simile of the individual mind body) of the rooms ceiling (i.e. simile of the plane of mind) which is hanging with thread (mind bodies eternal connection to the plane of mind) is ever attached to the same ceiling (plane of mind) and this connection is ever there even when the individual mind body is seeming to be detached from its plane …

And when the broken part of the ceiling (simile of the mind body) gets restored (or reattached) to its own roof (i.e. simile of mind uniting to its own parental state i.e. plane of mind) then it would not get affected by the winds which are flowing from the window … In such a state, that broken part of the ceiling (i.e. mind body) would also stop moving (simile of a stoppage of the wanderings of mind) …

So the only way to prevent all wanderings of the mind, the only way is to unite the mind vehicle to its own macrocosmic parental state I.e. plane of mind … And to achieve this aim, the only way is to develop initial one pointed concentration … And as an aspirant becomes an adept in this initial one pointed concentration, that aspirant would ultimately be resting in a universal meditation after that aspirants mind body has united to its own macrocosmic parental state (i.e. plane of mind) …

The state which is just prior to this unity is achieved was depicted in the painted sketch of an earlier topic which had the header of “Aghora face of Sadashiva” …

Thus basis above, all those teachers of Yoga who say about concentration and/or any other way of control of wandering of mind and yet have not known the Aghora face of Shiva (or in other words, these teachers of Yoga have not yet self realized Ahum Naad) and that too where this knowing is through a direct cognition only, are only fooling around in the garb of Yoga and Vedic teachers … And I say so due to the fact that that only after the mind merges to Aghora face of Sadashiva, do the wandering of mind finally stop …

 

CC-6-C … Mind as the entity who balances the five sheaths …

Primarily there are five sheaths and in their incremental subtlety, these are, the Annamaye Kosha (or physical vehicle or food sheath), the vital air sheath, the mind sheath (or the mind vehicle) , the knowledge sheath and the causal vehicle (or the bliss sheath or the causal sheath or Anandamaya Kosha)…

Thus basis above, the mind sheath happens to be the middle sheath amongst these five …

Due to the mind being in the middle of these five primary sheaths, the attenuation is minimal within the vibrations of the mind sheath … This is as, even if there is an attenuation, these attenuated vibrations of the mind sheath have to pass through either of the sheaths which are on either side of its own subtler hierarchy and thus majority of these attenuated vibrations get absorbed within these sheaths (which are on either side of the subtlety of the mind sheath), which in turn reduces the attenuation and thus loss of mental vibratory fields from the mind sheath …

The middle position of the mind sheath also makes it the better medium to make an aspirant to connect to allness and due to this reason, the mind happens to be the better of medium available to any beingness …

The middle position of the mind vehicle is what makes it the most preferred driver of the physical vehicle of any aspirant … Due to this reason the wise have ever advised to control the wandering of mind, as if the most preferred driver goes erratic in its desires and actions, then the physical body (and thus the aspirant, society, nation and world) only would end up in one or another type of suffering …

 

CC-6-D … Mind and its inherent inertial effects …

As long as the mind is resting within the physical vehicle, the physical vehicle is awake …

And when the mind goes out of the physical vehicle, then the physical vehicle becomes inert i.e. the physical vehicle enters into a state of sleep …

Unless the mind walks out of the physical vehicle, the physical vehicle cannot even enter into a state of sleep … And the very fact that the physical vehicle is sleeping, is a proof that the mind vehicle has gone out of the physical vehicle …

 

Proceeding further …

When the gross physical vehicle gets subjected to higher vibratory field as is of the mind vehicle, then the physical vehicle gets tired …

More is the labor undergone, more flows from the mind vehicle enter the physical vehicle and thus faster is the process of tiring of the physical vehicle …

This feeling of tiredness is also due to the fact that the mind body wants to be free of the physical vehicle to which it has already associated continuously for a sufficiently long time and thus the mind needs to get out of the physical vehicle so as to carry out its natural processes, which itself is by resting in a state that is free of and thus is beyond the limited dimensional expanses of the physical vehicle …

And at the same time, the grosser cellular system (of a physical vehicle) has also felt the higher vibrations of the mind body for long (since the time when mind body came back from its last subtle travel, as was during last sleep of the physical vehicle) … And thus after a certain association to the higher subtlety (or vibrations) of the mind vehicle, even the physical body needs to rest within its natural grosser inertial state, which as such is the condition of higher inertia of sleep …

Higher the grossness of a state, higher is its inertia (due to this fact, even the macrocosmic creation is an inertial one) …

As such, the physical vehicle needs to return back to its inertial state and this is only possible after the mind vehicle (which itself is a part of the astral vehicle) detaches and thence exits out of the physical vehicle (i.e. the astral vehicle leaves the physical vehicle during sleep) …

After the mind vehicle escapes out of the physical vehicle, the physical vehicle goes to sleep and this as such is a state which is closer to its original grosser vibratory field of the physical vehicle … But during such a stage, that astral travel is an unconscious one … And on the contrary, when the astral escapes out in a conscious state, then this is the state of conscious astral travel …

Sleep makes the cells to come to their grosser state of vibrations due to the lack of immediate contact with higher vibrations of the mind … Due to the inertia which is arrived at during sleep, seasoned ascetics (hermits, monks, yogis) sleep less, because they know this fact, that the sleep leads to greater inertia and also sleep being a state of inertia, in turn leads to a lesser chances of entering into their desired state of self knowledge (or knowledge of subtler states) … And thus to have lesser inertia and higher knowledge of beyond or subtler states (which are even within the physical vehicle) they would need to put in that much extra effort, if they sleep more … Thus this itself is one of the many reasons for Yoga Tantras to advice aspirants to sleep less …

And same is also the reason that these seasoned hermits eat less, because food also is primarily inertial … And same is also the reason for non violence, non sex, non lies, non anger, non stealing etc., as these are also effective techniques to control inertia within one’s own microcosm … The same is the reason for concepts of equanimity, detachments etc., because these also lead to lessness of inertia …

As such, if any aspirant of any of the paths that lead to higher (or subtler or self realized) knowledge goes against above stated basic facts, then these non compliances lead to a state of buildup of inertial aspects within the aspirant …

Due to this reason, such aspects which build up inertia (subtler and grosser aspects of inertia), are not considered apt to gain knowledge through utilization of the macrocosmic conscious principle … And this also is the reason why higher evolved hermits live alone, as when alone such aspects which are considered lower, are automatically removed from one’s systems … This itself was due to the basic fact as told below …

If it is far from manifest and inner eyes … It is far from brain, which makes it far from thoughts, desires, emotions and deeds … And thus keeps it far from mind …

And since this is a universal fact, so the reverse path of approach to above paragraph, would also be found to be true …

 

CC-6-E … Relationship of food to condition of mind …

Because the mind body is the corpus of minds of each cell and since the physical cellular organs are also undergoing different acts, thoughts, emotional flows and dynamism due to their naturally different deeds, thus the mind vehicle has those many differing flows emanated within itself at any single time …

This in turn makes the mind to become restless and be as the eternal wanderer …

These multiple simultaneous inputs which the mind vehicle receives from all the cellular minds which make it, in turn becomes the reason for these ever wanderings of the mind vehicle from one aspect to another and then to yet another …

To control this aspect of mental flows and dynamisms, and reduce it, the wise sages have stated to reduce food intake and to not take in lower foods … This is also due to the fact that the food which we intake is a foreign particle when it is just about ingested inside the body and then depending upon the type of food is the quantum of digestive effort which is needed to make it suitable for absorption in the body …

Lower foods are that which are based upon any form of violence (including violence on living beings like animals, birds and fish, for consumption), greed, stealing, covert ways etc. …

And because food is like a foreign body that is taken inside, so food also holds its own impressions and characteristics (of knowledge and consciousness) and thus if lower evolved entities are consumed, then the resultant subtlety (vibration) of the consumers mind sheath also falls downwards and if the same lower foods are consumed over longer time spans, then the consumers mind also becomes more like the animal (or animals) that is (or are) repeatedly consumed …

As this consumption continues across generations of humans, humans lose their humane-ness and also keep becoming more and more animalistic … This is what has happened across the last few millenniums and due to this reason, most of humanity is having animalistic tendencies …

For those who don’t believe above, I can only say … Had humanity not been having such tendencies, then Darwinism would have also been rejected … The very fact that Darwinism is accepted as a fact of ways of life, denotes that humanity is already animalistic to a certain extent …

On the contrary, within the better age cycles humanity used be resting in another totally opposite Yogic principle which could be stated as “success of the righteous” and where that success was of none other than a final liberation from allness and her each part …

Thus basis above is a fact which could be stated thus …

What you eat, is what you eventually become

 

And basis above … Those who eat wild animals, become like chaotic wild animals only … Thus during the coming times of change of human age (Or in other words, Manav Yuga), the chaos that always is during these turning of human age cycles (which in other words is also called as the Manav Yuga Chakra) would also be starting from those lands and societies which eat wild animals … And due to this reason and as far as I have known the world and its inhabitants, China would be the harbinger of the initial start of that chaos

And once this chaos becomes manifested, then it would only be a global phenomenon because as of now most of humanity is eating one or another animate being and thus their animalistic instincts would also be waking up at those times …

 

Proceeding further …

But eating of food is not just related to the physical food … It is also related to subtler food … Some of examples of food are discussed below …

  • The gained knowledge is a food of the Vijyanamaya Kosha (or knowledge sheath) … Thus to make sure that this food does not get corrupted by begriming grosser, individualism and individualistic texts must be kept at bay …
  • Your thoughts, emotions, desires and deeds are the food for your mind sheath … And thus to keep this food uncorrupted and free of grossness, all these must be based upon Brahmand Dharana (i.e. oneness to allness and her each part) …
  • The food for vital air sheath (or Pranamaya Kosha) is such that, it is dependent upon the food intake of mind and knowledge itself … The same is with the bliss sheath and its consciousness orbs …
  • All these are foods in the real sense and not just the physical food that is consumed …
  • And unless all these foods are also brought back to their pure (subtler) states, there really is no possibility of better future times … And this statement is irrespective of which of the Gods, Satan(s) or texts you may believe in …
  • Improve you foods and see the change … That’s all …

 

CC-6-F … Mind as the cause of ageing of physical vehicle … Becoming a Chiran Jeev (eternally alive) …

As long as the mind stays unabsorbed into its own macrocosmic parental cause (i.e. plane of mind) the ageing of physical vehicle takes place …

And when the mind is already fully absorbed into its own plane of mind, then the ageing also slows down …

And after the mind is already colorless, then that aspirant can choose to age or not age any further i.e. the aspirant can self-choose to never age or age slowly or age faster than normal …

Those who never age are the ones who came to be addressed as Chiran Jeev (i.e. eternally alive ones) … Within this part of the macrocosm and as of now there are only eight of such ones …

 

CC-7 … After unity of mind sheath to the plane of mind …

Once the mind unites to its own parental state i.e. plane of mind, the mind sheath loses its earlier individualistic nature (i.e. individualistic existence) … And since the plane of mind is united to allness and her each part, so after the stage of unity of mind sheath to its own plane, that aspirant also enters into the stage of self realization of allness of his (or her) own inherent or innermost nature …

That mind vehicle which has merged to the plane of mind and thus has lost its own earlier individual-dual existence, also enters into the same ‘same one single moment of eternity’ that is at the plane of mind … This is the stage of entering into Samadhi (meditative absorption) … And then is arrived the next stage of a progressive ending of all afflictions of the mind sheath (i.e. a staged end of all Manas Vritti) …

As such, all kinds of afflictions (including the flows and dynamism which are within the cords of the mind vehicle) affect the mind vehicle as long as it stays detached to its own principal macrocosmic state i.e. the plane of mind … And once the mind re-arrives at its own plane and thence enters its own plane, then the afflictions of the mind are also let go of (removed) from the mind vehicle and in such a case, the wanderings of the mind also stop …

And when the wanderings of mind (i.e. flows and dynamism of the mind vehicle) stop, then this is also like closure of all windows of the room of our earlier discussion …

This is the stage of a perfect inner calm … And this is the stage which further leads to self realization of the “I within” i.e. the stage of fullness of direct cognition of one’s own innermost essence (or Atman) …

Thus the end result of a union of the mind sheath to its own macrocosmic parental cause is the same as that of any other meditation which leads to the answers to all queries which relate to “Who am I” and which itself is as the self realization of the essence of the mega statement (i.e. great statement and which in Sanskrit means as Mahavakya) of Yajurveda which the sages had told as follows …

Aham Brahmasmi … Which means as … I Am That

And this is also the same as what was also told in the Biblical lore as follows …

I Am That I Am

 

But above stage is only after the aspirants I’ness, Am’ness, Is’ness and Not’ness have vanished due to being absorbed into emptiness and which itself is a stage where after the aspirant has already self realized emptiness (Shunya Tattva) and merged to it … Emptiness is the state which is beyond the plane of mind …

 

CC-7 … Divine world of the last and final unity of mind sheath …

 

This image describes the subtle route from Ahum Naad to Ala Naad
From AHUM to ALA where four beings whose mind sheath is already absorbed into its final and parental state, are depicted … This is the finality of accomplishment which relates to the mind sheath … As of now and during the current Brahma Kalpa, only four beings have attained this status …

 

Above shown painting is the one which we have already discussed in an earlier topic of “From Ahum Naad to ALA Naad” …

That aspirant who has merged his (or her) mind sheath to the macrocosmic plane of mind (Brahmic Manas Kaya) ultimately becomes the one whose mind sheath begins resting in unity to “allness and her each part” … Such an aspirant would be the one whose mind sheath ultimately enters into the middle of above painted sketch i.e. the middle of Ahum Naad (i.e. the Sound of Ahum) and the Sound of ALA (or ALA Naad), where four sages are shown to be resting in above painting … As of the time of previous self realization of the macrocosmic state which is depicted by above figure, only four sages have ever managed to attain our currently discussed accomplishment (i.e. accomplishment of finality of mind sheath) …

And once entered into this middle state of above painted sketch, then the mind sheath of that aspirant would continue to rest there until the fathomless eternity of the Maker’s Makings … That aspirant whose mind sheath has begun resting in the macrocosmic state which is described by above figure, is also the one who has achieved the finality of unity of its own mind sheath …

The mind sheath finally unites to and then begins resting in the middle part of the blue colored Ahum Naad (i.e. Sound of Ahum) and the orangish-red colored state of ALA Naad (i.e. Sound of ALA) as is subtly depicted in above painting … This is the ultimate accomplishment as far as the mind sheath (Manomaye Kosha) is concerned …

As of the last realization, there were only four sages in the state of our discussion and this also proves that within the current “Brahma Kalpa (i.e. one day time of creator or 12 hours at the abode of creator and this is also called as Kalpa) only four aspirants have ever managed to attain the state of our discussion (and thus only four figures are depicted in above painting) …

And if in any future anyone observes a fifth sage sitting there, then this by itself would be the proof of another sage attaining the state of our discussion i.e. finality of mind sheath … Thus when a fifth aspirant would achieve the state of finality of its own mind sheath, then in lieu of the current four sages who reside there, there would be five sages visible in the state of our current discussion …

As such if in any future anyone observes the mind sheaths of five sages to be residing in the macrocosmic state which is described by above figure, then this by itself is the proof of another aspirant accomplishing the finality of his (or her) mind sheath … Only after attaining the discussed finality does the mind sheath of any aspirant begin resting in the middle of “the blue colored Ahum Naad (or Aghora face of Shiva) and orangish-red colored state of ALA Naad (or Rudra Deva)” …

And this condition of mind sheath reaching its finality and thence resting in our discussed state is a proof of achievement of the finality of mind sheath by such an aspirant … Unless our discussed condition is achieved by an aspirant, that aspirant has still not achieved Buddhata (or Buddhahood) …

Thus above discussed condition is an intrinsic part of proof of attainment of Buddhahood (i.e. Buddhata) … But at the same time, this is not the only proof by which accomplishment of Buddhata (Buddhahood) can be fully proved for an aspirant …

Basis above discussions, after an aspirants mind sheath begins resting in our currently discussed macrocosmic state (which is also depicted in above painting) then instead of the present condition of four sages whose mind sheaths are currently seen to be residing there, the observer would see five …

And since there currently are only four such sages, so Mahayana also says that till this time, there have only been four Buddhas …

Thus at any later time, if anyone observes that there are five sages resting in the macrocosmic state which is depicted by above painting, then this by itself would be a proof that there has been another aspirant, who became the fifth Buddha …

 

And lastly … The accomplishment as is subtlety described in above figure (of finality of mind sheath) also denotes that the mind sheath has already completed a full circle of transit through all the states of the Maker’s Makings and thus such an aspirant has already seen allness of Maker’s Makings, as if it were face to face with him (or her) …

This path of transit through all the states of the Maker’s Makings also begins from Ahum Naad (as was discussed in an earlier topic which has the header of “Aghora face” and after the mind successfully accomplishes the full circle of transit through the entirety of Maker’s Makings and then when it reaches above painted state, then it stays in this state as this itself is the final state that is reached by the mind (Because the macrocosm further than this state, is no longer visible to that mind sheath) … Thus above figure itself is the finality of the existence of the mind sheath …

In the Vedas, above was the state which was told as the Krishna Pingalam (i.e. Dark-Tawny) condition of Rudra Deva (i.e. the rejuvenating principle) … And some Vedic texts have also termed this as Krishna Pingalam (i.e. Dark-Tawny) aspect of (or state of) Bhagwan Ardhanarishwara (i.e. Half-feminine Half-masculine deity) … Above is also the formless state of union of Blue colored Buddha Samantabhadra and Tawny (orangish-red) colored Buddha Samantabhadri of Tibetan Yogic and Tantric systems …

And since the aspirant (i.e. mind sheath) who resides in the state of our discussion after completing the full circle of transit through all of the Maker’s Makings, can no longer see the macrocosmic creation (and thus if=t also cannot see the world where its physical vehicle resides at that time), so that mind stays put in this state and only awaits the de-incarnation of the physical vehicle of the aspirant … The mind who has completed the full circle, continues in this state till eternity …

This is the stage where that aspirant is also the one “who is already gone, even when still alive” … This was also a part of the vast concept of Jivanmukti (or liberated whilst still incarnated) as is subtly told in the Vedas … Thus above condition of mind sheath is also related to “Jeevanmukti i.e. one who is already liberated, whilst he (or she) is still incarnated (or in simple words, liberated when alive)” …

Continuing with above paragraph … And during very ancient times as were of my earlier transmigrated incarnations (which means an incarnation that is arrived by adopting the path of transmigration of soul, which in Sanskrit language is called as Parkaya Pravesh and which in English is also loosely termed as Virgin Birth) those sage’s who had already accomplished above, were also addressed as follows …

  • One’s who are “already gone, yet ungone and yet are the eternally gone ones” … This was told so as the mind cannot ever return back after completing the full circle of transit through the entirety of Maker’s Makings and thence reaching the above painted state …
  • And simultaneously such ones also are “the ever ungone, yet already gone and yet the eternally ungone ones” … This was told so as the mind continues to exist in this state till eternity, even when the mind cannot return back to the aspirant …
  • Thus above figure itself is the stage of a final absorption of mind …
  • Above also happens to be the real concept of “Thus gone ones or Tathagata (or in other words, the  concept of Buddhahood)” …

 

This discussion endlessly ends …

 

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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