8th plexus and Vedic temples

In this topic we shall discuss the the reason for Vedic temples to have a Kalash (which is called as Mandir Kalash and is also termed as a Kalasam) on their topmost part, which esoterically and from the point of view of inner sciences (inner paths or paths of self realizations) denotes the risen state of Nectar pot or the Pot of consciousness (or Chetan Kalash) of that Vedic temple … This rise is also till the 8th plexus (or Niralamba Chakra, or in other words, the eighth chakra or Niralambasthana) which has already been discussed in an earlier topic …

 

eighth chakra and vedik temples, pot on top vedic temples.
eighth chakra and Vedic temples, pot on top Vedic temples… Pot of nectar (Amrit Kalash as shown on top of vaidik temples is symbolic of the white pot of nectar which rises from 2 to 3 fingerbreadths below the navel and reaches the eighth chakra. This symbolic placement of pot on top of Vaidik temples is because the temple symbolic is body of its deity, which itself is the same as body of any aspirant because the creator never made two separate microcosm’s on two separate root principles. So the same pot which is part of Yoga is put symbolically on top of a Vedic temple too.

 

Eighth plexus or Ashtama Chakra is also related to Vedic temples … This is as discussed below …

 

GG-1 … 8th plexus and Nectar Pot (i.e. Mandir Kalash) of Vedic temples …

If we study the sciences of Vedic temple building, then there is a symbolic Nectar Pot (Mandir Kalash) placed on top of Vedic temples … This Kalash (or Kalasam) is the representation of Amrit Kalash (or in other words, consciousness pot or Pot of nectar that is present in each aspirant’s microcosm) …

This pot is made in a specific way, filled up by pure materials in a specific sequence and placed in a certain way at the topmost part of all Vedic temples … In this topic I do not wish to get into details of this aspect, so we shall proceed further with our relevant discussions …

Note: But above stated pot is not to be placed on those Vedic temples which relate to a state which is ever further than what is subtly shown in above painting … This further state is denoting an evolutionary standing where an aspirant goes beyond the cycle of time i.e. the aspirant enters into that macrocosmic hierarchical evolutionary standing where the eternally moving wheel of time is broken for that aspirant and this in turn makes that aspirant to enter into the timeless eternity that is beyond the ever changeful cyclic wheel of time … Thus in such a case, in lieu of a pot, a wheel shown on top of such a temple … One such example is the Jagannath Puri Temple (i.e. Govardhan Math, Puri) … We shall be taking this up through a knowledge which even though is primarily related to the Vedic knowledge systems, but it is also subtly mentioned in the Biblical lore’s …

Note continues: I wrote the phrase “primarily related to Vedic lore” as this itself is the original knowledge system where time was taken to be cyclic and thus there really is no end time (or an end of time) within the Vedic knowledge … And on the contrary, Biblical time states an “end time” which at times is also misinterpreted as the “end of time” and due to this reason, the wheel (of time) of our current discussion is definitely not a part of Bible philosophy, even when it is subtly mentioned there …

 

GG-2-A … But why is it shown like that in Vedic temple …

Above painted sketch shows the following stages of rise of white pot of lighted butter which itself is the consciousness pot (Amrit Kalash) that is present within any aspirant and which is also the consciousness pot (i.e. Chetan Kalash) that is eternally present within the microcosm of each aspirant …

  • In the lower half of above painted sketch and in the head area, this pot of consciousness (or Pot of nectar) is shown like a white colored ball which has light blue colored light streaks in it … This is denoting that stage of rise of the consciousness pot when the consciousness pot is about to go enter into and then go beyond the 7th plexus (or thousand petalled lotus of the crown plexus, which is also called as Brahmarandra chakra, and the same is also termed as Sahasrara) …
  • After the stage of above bullet point, this pot rises can also rise further upwards and enter into the upper half of above painting, but this further rise is only possible if the aspirant stands at an evolutionary ripeness and rightness to enter into self realization of those states which are further to the thousand petalled 7th chakra …
  • As also a fact that the further states which as such are of the golden channel and 8th plexus (both of which are depicted in above painting) have never been painted in human history … So this topic and its painted sketches are the first of such depictions which relate to those states which are beyond the thousand petalled crown plexus …

Note 2: As a matter of fact, during human history that has been during the current Mahayuga (i.e. or Great Eon of 4.32 million human solar years as per middle time units of precession and which can also be termed as a Divine age) very few texts have ever referred to those states which are beyond the thousand petalled crown plexus that is located at the top of brain and even if these states are referred, then those references have also been very vague and mostly symbolic only …

Note 2 continues: This has primarily been due to the fact that very few aspirants have ever gone beyond the thousand petalled crown plexus and of those very few ones who have gone beyond the crown plexus, very few have ever survived to tell their story and of those who had survived, very few lived amongst the severely disturbing sounds of human civilizations of their times and of those who lived amongst the sounds of human civilizations, not even an iota ever told their story as they had already known that majority of humanity would never be able to understand it or be able to follow the path of it … And of those very-very few aspirants who would understand and thence begin following it, their chances of survival when they pass the same state would also be no different from what we have discussed here …

Note 2 continues: So due to above reasons the knowledge of those states which are beyond the thousand petalled lotus of the crown plexus (i.e. Vajradanda Chakra and the 8th plexus) has been a very rare one within this world and this rarity has primarily been due to lack of those who had arrived at a direct cognition of it and the further lack of those who wanted to tell their story for the benefit of other aspirants … And as a matter of fact, the colored painted sketches and their detailed discussions as are done in this topic are a first of their kind within the current Mahayuga Chakra

  • If the aspirant holds the ripeness and rightness as is discussed in above bullet point, then this pot also enters into those states which are beyond the head region of the physical vehicle (i.e. those states which are beyond the aspirants microcosmic limitations) …
  • Once this pot goes beyond the thousand petalled lotus of the 7th plexus, then it only does it begin transiting the golden channel as shown in above painting … Only if the aspirant is resting in an evolutionary ripeness and rightness to self realize those states which are beyond the 7th plexus does this pot eventually rise up and reach the 8th plexus (or Niralamba Chakra) … The 8th plexus denotes a state which is “beyond all that is considered as beyond” in any system of now, or ever …
  • And if the aspirant happens to be one of those highly rare ones who hold that extremely rare evolutionary standing which not even a handful of aspirants have achieved during the entirety of history of the macrocosmic creation, then this pot also travels beyond the 8th plexus (or Niralambasthana) as is shown in above painted sketch … Such aspirants were also addressed as Avadhoot in the Vedic lore and as Nath Siddha’s in the Yogic Siddha lore’s … I have been both during my two earlier transmigrated incarnations that have also been passed by during the current Mahayuga itself … Transmigrated incarnation means an incarnation that is arrived by adopting the path of transmigration of soul, which in Sanskrit language is called as Parkaya Pravesh and which in English is also loosely termed as Virgin Birth

But as we had discussed in earlier topics that prior to the stage when this “pot of lighted butter” begins rising up the spinal column, this pot is originally located towards the spinal column and is seen to be resting about 2-3 finger breadths below the navel area of the physical body …

At this state when this pot of nectar is located about 2-3 finger breadths below the navel, this pot of lighted butter is in the shape of a Shivalingam … This Shivalinga is bent at its top and the bend is also pointing towards the spinal column only …

At the stage when the aspirant has arrived at a ripeness and rightness of evolutionary standing which leads to this “Shiva Lingam shaped pot” to start rising up the spine, then at such a time this Shivaling shaped pot is also found to be of a pure matt-white color and it seems as if white colored chalk dust is liberally sprayed on top of it …

The location of this subtle Shivalingam is the point in the abdomen area where many subtle energy channels (i.e. inner subtle channels or channels of inner divinities of an aspirant) meet each other … The ancient self realized, all realized sages had told that there are 330 million divinity channels which meet in the Shivling of our current discussion …

Thus it eventually is this meeting point of inner subtle divinity channels which looks like a Shivalingam that is bent at the top … This Shivalingam would be discussed in an appropriate later topic which deals with various subtle Shiva Lingams that are present inside the physical vehicle of each aspirant …

Prior to activation of this white pot of lighted butter and then the next stage of this pot rising up the spinal column to reach the state as is shown in above painting, the entire area of the base of spine and until slightly above the prostate gland of men (women can find the corresponding point in their own anatomy) a very serene and subtle yellow light is seen …

This serene and subtle yellow light is of the Ida Naadi (i.e. left channel or moon channel or coldness channel) whose ruler is none other than Devaraja Indra (i.e. King of all divine worlds) …

This state (when the described serene yellow light is seen) also denotes that stage where Ida Naadi which as such is the subtle channel of Devaraja Indra (i.e. the channel of ruler of divine worlds) and whose divinity is eternally present within each aspirant, gets activated …

And since Devaraja Indra is the “ruler of Ida Naadi” and where Ida Naadi of any aspirant also corresponds to Indraloka (i.e. the divine world of Devaraja Indra), so basis this Indra Loka is also eternally present within each aspirants Ida Naadi itself …

It was due to this presence of divinities of Devaraja Indra within the microcosm of each aspirant, that during those long gone and forgotten times as were of my much earlier incarnations and the further transmigrated incarnations that have also been till now, those Yogi’s who were Vedic sages and also were the ones who had known our currently discussed fact about Devaraja Indra being the ruler of Ida Naadi, used to address Devaraja Indra as “Idandra Deva” … The term Idandra Deva means “the inner divinity or ruler of Ida Naadi” …

And coincidently Indra Loka is none other than the “macrocosmic plane of knowledge” or the plane where the knowledge sheath (or in other words, Buddhi Kosha or Vijyanmaye Kosha) of each of the Buddha’s that ever were or could ever be, eventually resides in a non-dual unity …

And as a matter of fact, Devaraja Indra (i.e. Ruler of divine worlds) and his Indra Loka (i.e. the divine world of Indra) is self manifested out of the golden colored, highly luminous, supremely beneficial, east facing Tatpurusha face of Sadashiva

Tatpurusha itself is the Lord of Yoga (Yogeshwara), the Supreme Yogi (Yogiraaj), the king of all Yoga Tantra (Yoga Samraat), the Guru of all Yogi’s (Yoga Guru) and the Great-Lord (Maheshwara aspect of Shiva) whose divinity (or Shakti) is Tirodhaan Shakti (i.e. the supremely veiling divinity) and Parashakti (i.e. the divinity of “beyond all that is considered as beyond” in any system of now, or ever) … And where Parashakti herself is the Kundalini Shakti (i.e. inner serpentine force) which is present inside each aspirant’s microcosm and which eventually renders the lift to the consciousness pot to make it rise till the state which is beyond the 8th Chakra, just as it has been depicted in above figure …

Tatpurusha is the first amongst all the cardinal face of Sadashiva to get self manifested and thus Tatpurusha face of Shiva face also happens to be the last cardinal face of Sadashiva which would be self realized by any Yogi during the long-long course of his (or her) evolutionary process … Within the Vedic lore, Tatpurusha is also addressed as Hiranyagarbha Brahma (i.e. the golden womb of creation) and the same Hiranyagarbha is also the one whom Vedas and Yoga Tantra have addressed as Ukar (which means as that which lifts upwards or that which leads to an upwardly evolution) and the same has been addressed as Okar (which actually refers to and also means as the sound of O) in this text … In Buddhist lore, the same Hiranyagarbha (i.e. golden womb) is also addressed as the golden colored Dharmakaya (i.e. plane of righteous ways of life or plane of Dharma) … And the same Hiranyagarbha (i.e. golden womb of macrocosmic creation) is also addressed as Karya Brahma (which means as the doer Maker or the one who effects the entire macrocosmic creation out of ITself) and the same is also addressed as the golden egg within which the entire multi-universe had originally originated …

Tatpurusha is the face of Sadashiva which each Yogi would have to self realize and then non-dually unite to, prior that Yogi finally enters into the self realization and then a further non-dual unity to the centrally located, supremely conscious, colorless crystal like, all pervading and all enveloping, upwardly facing, Ishana face of Sadashiva whose divinity is none other than the supreme divinity as is of the “supreme mother of allness” who is reverently addressed as Maa Adi Parashakti in Vedic lore and who also was addressed as “Maa Brahmini (i.e. the supreme divinity of the Absolute being or Brahman) during those long gone and forgotten times as were of my much-much earlier transmigrated incarnations …

And it is due to the beyond divinity (Parashakti) as is of the Tatpurusha face of Shiva which itself is associated to by Indra Deva, that Indra Deva attains the title of being the “ruler of divine worlds (i.e. the title of being the divine king or Devaraja) … This divinity of Tatpurusha face of Sadashiva which is also held by the position of Devaraja Indra is also by virtue of the fact that Devaraja Indra (i.e. ruler of divine worlds) and Indra Loka (i.e. world of ruler of divine worlds) are also self manifested (i.e. spontaneously self originated) out of the same Tatpurusha face of Sadashiva (or Maheshwara) …

And when this divinity of Indra which itself is present inside the aspirants Ida Naadi (because Indra Deva is the ruler of Ida Naadi also) self manifests within the aspirants microcosm and thus is visible as a very serene yellow light at the areas near the base of spine, then only does the process of rise of white pot of lighted butter (i.e. consciousness pot or Amrit Kalash or Nectar Pot) begins rising up the spine and where this rise of the white pot of lighted butter eventually takes it (i.e. white pot) into and thence beyond the four petalled lotus of the 8th plexus, as is shown in above figure …

Once this serene yellow light which as such is of Idandra Deva (i.e. ruler of Ida Naadi of the aspirant) self manifests within the aspirants microcosm, then the white Shivalingam shaped pot of our discussion also has a pure matt-white colored energy which condenses upon it … This pure matt-white colored energy is seen to be in a state which could be termed like “white colored chalk dust”  liberally sprinkled upon that subtle white Shivalingam which is present in the abdomen area of the aspirants physical body …

Eventually it is this serene yellow colored light of Idandra Deva (i.e. ruler of divine worlds) which activates the white pot of lighted butter (i.e. the pot of nectar or Chetan Kalash) and thence energizes it so as to make it rise up the spine and reach the state as is depicted in above figure …

 

GG-2-B … Risen state of Nectar Pot or Pot of consciousness is the Kalash or Kalasam of Vedic temple or Vedic Mandir …

This risen state of the white pot of lighted butter as is shown in above figure is the one which is symbolically depicted on top of all temples of Vedic Lore …

And the same pot is also shown on the topmost parts of temples of all knowledge systems which are associated to the Vedic lore as far as their roots are concerned … Thus if anybody were to find out which are those knowledge systems that are associated to (or rooted in) the Vedic lore, then one of the many better ways to know this is to study the topmost part of their temples (or their religious places) and see if a pot like shape is depicted there …

And in this study, if anything like a pot is found at the top of such temples and associated structures of other knowledge systems, then this alone and by itself is one of the proofs that the knowledge system of that place of worship (or temple) stands rooted within the Vedic lore and that too where these roots are resting in the diversely knowledge systems of Atharvaveda and also of Ramayana …

As also, all architectural structures which have domes (or dome like shapes) at their topmost part, are also proving their Vedic links only … This is because of the fact that this architecture is also denoting the risen state of the same white pot of lighted butter (or pot of nectar or Amrit Kalash) that is being discussed here and which itself relates to knowledge of 8th plexus that originally was told in Atharvaveda and is also rooted in path of righteousness as is stated in the Vedic historical text of Ramayana …

This depiction of pot (Kalash or Kalasam) on top of traditional Vedic temples (and also temples of other systems) was used to denote that risen state of white pot (pot of nectar) of that temple and which itself means that the subject temple is a fully activated and thus is an awakened place …

The same risen state of the pot of nectar is also subtly depicted on top of Pagoda’s of Buddhism and this depiction also relates to the same knowledge as was originally rendered by sages of Atharvaveda and where that knowledge is also resting in the path of righteousness as was told in Ramayana … And in addition to what is stated earlier, this rise of the “pot of nectar” also was the path of my previous incarnations Gurudeva, Gautam Buddha … Buddha Gautama (who is also addressed as Buddha Avatar) had also walked the path of Atharvaveda only because Atharvaveda itself is the path of rise of the innermost consciousness pot till the 8th plexus … And beyond …

This itself is because a Vedic temple is like the worldly representation of the human body which has already activated its inner white pot of lighted butter and where that white pot has already reached and is just about to cross the 8th plexus as is depicted in above painting … This fact is the one which is shown as a pot (Kalash) on top of all Vedic temples and also on top of all temples (and all places of worship) of all other knowledge systems which essentially are rooted in the Vedic lore …

Thus basis above, as long as a place of worship of any recent system has the pot like shape shown on its topmost part or its building has a dome like shape in its topmost part, then that knowledge system is proving its roots to be of the Vedas only … This statement is irrespective of what that knowledge system may claim about itself because all such claims become null and void if what is discussed here is seen to be a fact within its own architecture …

And since the human body itself is the microcosmic representation of the macrocosmic creation, so the Vedic temple architecture was also made such that it becomes none other than a microcosmic representation of the same greater microcosm and where the greater macrocosm itself is naught but a timeless self expression, self manifestation and self presence of the Absolute being … And so is a human body and a Vedic temple …

Continuing with above paragraph … Unless the pot is traditionally placed and that too through utilization of appropriate Mantras that must be chanted during this process of placement of the pot (Kalash) on top of the Vedic temple, that temple is not yet activated and thus in such an inactivated state that temple is nothing but a useless place as far as ensuring the correctness and fullness of an aspirants evolutionary process is concerned … It is better to not go to such places than to go there and spoil ones evolutionary process … I stopped going to temples as most of the temples of today don’t even comply to what must be complied to activate the inner divinities of a temple and thus make it a living divine entity, in lieu of its earlier state of being a mere building …

Continuing with above paragraph … During the initiation process of a temple, the Mantra which has to be chanted is of Dakaar Naad (this means as DA Naad or in other words, the Sound of DA) which as such is the sound that is heard when the white pot (Kalash or Kalasam) of our current discussions goes beyond the 8th plexus and thus that pot enters a state which is exactly the same as that which is depicted in above painting …

Continuing with above paragraph … This Sound of DA (or simply DA), its correct tone and exact pronunciation all of which are needed to install the consciousness pot (Chetan Kalash) on top of Vedic temples and that too “only and only” by traditional (i.e. Paramparik) lineage holding (Sampradayik) Vedic priests (i.e. Brahmins) shall be discussed at the end of the current set of topic which relate to the 8th plexus …

Continuing with above paragraph … Because this tradition of installing the pot of nectar (Amrit Kalash) on top of Vedic temples was corrupted during the recent history as was of the current divine degenerate age cycle (Deva Kaliyuga which began around 3102 BC, +/- 1 to 2.7 years) so Vedic Brahmins ended up losing their place in world societies and this itself was in addition to that phase where India was also conquered by the barbarian forces that had manifested during the last few millenniums of the currently underway divine age of degeneration (Deva Kaliyuga) … As such, once this mistake of yester millenniums gets corrected, then there would remain no force in any of the triple worlds which would be able to prevent this worlds inhabitants from becoming Vedic, but only within their ways of life and Kumbha festival becoming a global festival …

Continuing with above paragraph … And as a matter of fact, if anyone who is not a Paramparik Brahmin of authentic Vedic Sampradaya would try to install the pot of consciousness through Dakaar, then that person is only sowing the seeds of end of that tradition (or religion) and this is in addition to sowing the seeds for external forces to gain ground and begin conquering that land and thus its ancient traditions coming under peril at such times cannot even be ruled out … During the last few millenniums, non compliance to what is discussed here itself was one of the reasons which led to Vedic lore losing its place and India getting conquered by barbarian forces which had manifested during the current divine degenerate age cycle … And once this mistake of yester-millenniums gets corrected, then shall arrive that stage where Bharat regains its timeless status of being a Vishvaguru (Guru of this planetary system) …

Continuing with above paragraph … As a matter of fact, irrespective of what the religious and political leader harp about making Bharat Vishvaguru, unless the root aspects as have been discussed here are complied with, this status cannot ever be achieved … Many of such political and religious leaders have harped this phrase till now, but it has all been proved to be in vain and which itself is because they left the root knowledge of Vedas itself … Plus barking dogs seldom have an effective bite, which is also a fact about most of the self serving and thus deviated political and religious leaders of today …

Note 3: For those who do not believe what is written here, I would suggest them to just look around and see the mess which their own leaders have created during the last few decades only and which could be told thus “Leaders of a divine degenerate age cycle, mostly increase the problems instead of solving them at their root level itself” … As far as political leaders of any divine degenerate age cycle are concerned, they are like beggars with a begging bowl in one hand and a knife in the other … Thus their economic progress cannot be based upon anything that is other than an ever incremental material and immaterial debt, which itself makes that path of economic progress to eventually be none other than a cyclically regressive one … Unless this severe mistake of deviated ways of economics is let go and then the path of economics corrected by entering into ways that are based upon Vedic economics which I only had installed upon this world during my earlier transmigrated incarnation as a Chakravartin Samraat whose name was related to the Bhu Mahabhoot (i.e. the macro or subtle condition of the earth element or Prithvi Mahabhoot), the inhabitants of this planet can literally forget about a long lasting economic security in this world … Plus in the near future due to the call of time for a natural change towards the incoming newer cycle of time, there would be a transition stage where this world would be entering into the greatest economic depression of the last five millenniums, so maybe that would be a better time to continue this discussion further from where I leave it here … At that time, there would only be two choices, save lives or save the economic situation and basis my experience of the severely myopic leaders of today, they all would eventually be choosing economics over precious lives and this choice would also be because the economic systems are debt based instead of being based upon divine assets (including the divinity of all animate assets) …

 

GG-2-C … Vedic Mandir (temple), microcosm and macrocosm …

This sameness of a temple to the macrocosmic creation is only possible if the deities of that system to which that temple relates, are those which are eternally present within each microcosm (i.e. a human body and also in every other microcosm, including a temple) and this itself is in addition to those deities being simultaneously present within the greater macrocosm … And this was one of the reasons for Vedic sages to only choose those deities in Vedic lore who could satisfy the basic criterion as is stated below … But this does not mean that the stated criterion is the only criterion …

As per the sages who had installed the Vedic systems, if a deity can be proved to be present inside each microcosm and can also be simultaneously proved to be present inside the greater macrocosmic creation and her each part, then only could that deity could be a Vedic deity …

All those deities who could not be proved such, were never added in the Vedas by the self realized, all realized sages and this itself was due to the fact that such deities could never be proved to be existent right from that timeless time when the Maker had originally commenced the timeless genius that ever is of ITs own Makings … And in such an absence of proof, such deities who were left out of Vedic lore were considered to be none other than “evolved yet evolving ones” …

And during that stage which was of the original origination of the Maker’s Makings, since the Maker ITself was all that was existent, so the Maker had only self expressed ITself so as to self manifest the Maker’s Makings out of its own original attributeless-infinite (Nirgun Nirakaar) Absolute state (Paramawastha) and thus in such a case, the Makings cannot even be any other than IT’s on self presence as the macrocosm and its each microcosm …

And due to this reason, in the finality or reality of allness and her each part, there is naught but the Maker as IT’s own Makings, which itself makes everything to be none other than the self presence of the same divinity, as is of the Maker ITself …

Thus irrespective of what may be apparent about any microcosm, that microcosm is naught but a divine entity … And this was the basic fact for adopting of vegetarianism, but only amongst the Yogic practitioners of Vedic lore …

Note 4: And since the incoming human age cycle is none other than an Age of Sages (Guru Yuga) which itself is the age of highly evolved Yogi’s, so this incoming age of sages would also be a vegetarian human age cycle (Manav Yuga Chakra) … But since humanity of now is mostly killing animate beings to consume them in their diet, so during this time of transition to the incoming age of sages (Guru Yuga) many diseases from consumed animals would also manifest suddenly, so as to make humanity as a whole to leave non vegetarian foods and adopt a vegetarian way of life … This is how any age of sages of past precession cycles had arrived and the incoming change would also not be any different from what is stated here … If humans do not listen the polite way, then humanity can be rest assured that Mother Nature knows those better ways also to make humanity understand the need to leave non vegetarian diet of all types … This is because of the fact that from the perspective of allness that is intrinsic to Mother Nature (Maa Prakriti), irrespective of whether you live in a physical form or in a subtle soul state, you remain as her intrinsic unbroken part and thus from her point of view there really is nothing like being dead or alive because in her eyes everyone being a part of Mother Nature also remains as eternal as Mother Nature itself is within her supreme reality of being none other than a self expression, self manifestation and self presence of the Supreme being … Those times when humanity would self realize the need of leaving the present state of consuming animate life as food, is not very far from the time I write this paragraph …

 

GG-2-D … Kalash of Vedic temples denotes a place of path of final  liberation …

During those timelessly past and forgotten times as were of my much earlier incarnations and further transmigrated incarnations, within Vedic lore above eternity of allness and her each part was also the basis of the concept of a temple and also of all those who visit there to learn, practice and thus evolve so as eventually to “Be Liberated” …

I wrote “Be Liberated” and not “Get Liberated” because nobody can get something that he or she already is blessed due to this supreme genius of the Maker’s Makings … Thus one can only “Be Liberated” just as one eternally is made by the Maker and this itself is because of the fact that this is how the Maker had eventually made IT’s own Makings as a fully liberated one and yet ignorant of this fact …

And this is how a Vedic temple and adherents of Vedas were also meant to be, but sadly due to the effects of degenerate age cycle, this fact had gotten missed out within the ways of life of humanity that came by to this planet during the last few millenniums …

As also a fact that the temples of those “evolved yet evolving and thus incomplete ones” who as such were never accepted as deities by Vedic sages, cannot ever be initiated by Veda Mantras so as to make these temples as the divinely activated places … Unless a Temple is a divinely activated place which as such is only possible if that temples deity is satisfying the basis criterion of being present inside each microcosm and simultaneously also present in the greater macrocosm, that temple can never be beneficial in the longer run of time as it is an incomplete place as far as its capacity to render a unity to allness and her each part, is concerned …

Unless a deity of a system satisfies this basic criterion, that system can never be based upon “oneness towards allness and her each part (i.e. Brahmand Dharana)” and due to absence of Brahmand Dharana in such a system, that system can only be the one which is resting within an absence of completeness and fullness as is of the Absolute being (Parambrahma) and IT’s own pristine divinity … Non compliance to Brahmand Dharana is what would eventually make that non complying system to get based upon one or another sort of individual-dualism (i.e. individualism of individual states and also of individual-corpuses) …

Individual-dualism always leads to one-up-manships within that system and of that system to other systems of ways of life, which itself becomes the reason for competitive dualism to take roots in all such system which does not satisfy this stated criterion of choosing a Vedic deity …

And as times progress, this non compliance also makes that system to become a harbinger of a cyclic chaos which keeps manifesting within one or another way and walk of life of humanity and all parts of macrocosmic speciology who inhabit that planet and thus animate it in their own lesser or larger prerogative …

Non compliance to the stated discussion by all recent systems has also been the base reason for rise of individualism (monotheism) in this world in addition to being the reason for cyclic chaos that humanity has faced during the last few millenniums after individualistic systems had manifested within this world …

Temples of individualistic entities are not temples because such places eventually lead to degeneration only … And if anybody would study recent history as was from now till a few millenniums back then this stated fact would also be proved beyond doubt …

“As is the macrocosm, so is the microcosm” is only proving a unity of these two … Temple is no different from being that microcosm which unites the microcosm (aspirant who visits that temple) to the greater macrocosm in which both these microcosm’s (aspirant and temple) eventually reside …

Unless a Temple can lead to such a state of unity, it is best to avoid such places irrespective of who may say what about your decision … And I say so because such a place has already failed to satisfy the root reason for which the sages had rendered the knowledge of it …

And since the same macrocosm in its subtle impressional (i.e. Sookshma Samskarik Awastha) and thus a parental state is also present inside each microcosm, so these discussions are also related to the greater macrocosm and its planic controllers (or heavenly controllers or egoistic and thus individualistic Gods of various systems) because there cannot be two different sets of principles, process and laws for two different entities who rest within the same macrocosm and especially when that greater macrocosm in its parental subtle impressional (i.e. Sookshma Samskarik Awastha) is also present inside each lesser microcosm …

Thus from the Vedic point of view of a temple and aspirants who go there, the aspirant (microcosm) goes to the temple (which is also a microcosm only) and where both of these are naught but holding the same greater macrocosm within them and which itself is in addition to being simultaneously present within the greater macrocosm in whose envelopes these two eventually rest …

Thus the same microcosm in its subtle impressional (i.e. Sookshma Samskarik Awastha) and thus a parental state pervades each microcosm and simultaneously each microcosm is also resting within the vast envelopes of the same macrocosmic creation itself …

This also was one of the principles of Vedic temples during those ancient times, because during those ancient times, the aspirant only went to a temple whilst knowing this basic fact that the temple also is an intrinsic part of his (or her) own greater reality and where both the temples and aspirant are naught but the macrocosm who has self manifested itself as these two (i.e. as a temple and as an aspirant) …

Thus in reality of things and just as they finally stand in the macrocosmic hierarchies, the place of learning (or worship) is you only and simultaneously both you the place of worship are also none other than the same macrocosm that itself is within you and is also the same macrocosm in whose vast envelopes you rest at any time of your almost eternal evolutionary existence …

Thus basis above, in those long gone and past days, we used to visit a temple thinking we are going to our own better divine nature, which itself is the pluralistic yet monist allness of the Maker’s Makings

Thus basis above, during those timelessly gone and forgotten times, since above was a universally accepted principle, so following was also a final fact …

  • You yourself are the one whom you eventually go to in a Vedic temple …
  • You yourself are the one whom you worship …
  • You yourself are the one whom you want to self realize …
  • You yourself are the one you have been waiting for since that timeless forgotten eternity that has already passed by from the stage when you had originally begun as a divine microcosm within the supremely divine genius as is of the Maker’s Makings
  • And that too irrespective of whether you live on this or any other world …
  • And also irrespective of who you may believe in or worship …
  • As a universal principle behind a traditionally initiated Vedic temple, following stands as an absolute fact … Ultimately you only go to your own self, which itself is the self of allness and which has been initiated so as to that Temple a living being, just like you yourself are … And where the term allness is also inclusive of the self of your own deity who resides within that Vedic temple and also the self of the greater macrocosm and where the macrocosm itself is within and beyond you, and also the temple …
  • This is the forgotten reason of knowledge behind any aspirant going to a Vedic temple …
  • Many ancient temples where Vedic traditions are still preserved in an unbroken lineage, still hold the pristine divinity which has been discussed here … So if anyone who is sensitive to these subtle energy fields were to go there and sit down (or meditate) for a while, then the energy fields of such temples would begin shaking that aspirant right from the root of spine till thousand petalled 7th plexus, and even beyond until the 8th plexus which is being discussed here …
  • The same shaking only ends up becoming an endless one after the aspirant had already entered into the Eighth Chakra and then he (or she) has also gone beyond the 8th plexus, which itself is the stage that is depicted in above figure … This is because the physical body is none other than a traditional Vedic temple of the self (or Atman) who ultimately gets known to be the self of allness and her each part (or Brahman or Paramshiva) …

 

Proceeding further …

Thus is the relation of a human body to a Vedic temple and to the macrocosmic creation proved within the principles of those foundations that make a Vedic temple … And the final proof of this unity itself is the placement of Pot (Kalash) on top of all traditional Vedic temples and all temples whose systems hold their roots in the Vedic lore …

As also, since the Vedic temples are such, so the path of Vedas also cannot be any other than that of the macrocosmic creation i.e. intrinsically pluralistic (Bahuvadi) and yet it essentially remains as a monist (Vedantic) ways of life …

And yet this path eventually leads to Absolute Monism (Vedanta) as is of the Absolute Non duality (Advaita) of the attributeless-infinite being (Parabrahman) who pervades and envelopes the entire macrocosmic creation and where the entirety of macrocosmic creation and her each part is also none other than one or another, greater or lesser, self expression, self manifestation and self presence of the same attributeless infinite Absolute being (i.e. Nirgun Nirakaar Brahman) and that too through utilization of its own primordial-beyond pristine-divinity (i.e. Maa Adi Parashakti), both of who are one and the same eternally inseparable ones, like the self luminous sun and its and its own self luminosity (i.e. sun light) …

Thus basis above, the symbolic pot which is also shown on top of temples and religious places of later knowledge systems is also proving the following facts …

  • That they are rooted in the knowledge of Atharvaveda whose ultimate realization was told through a Vedic Mahavakya, which was also stated as “Ayam Atma Brahma or This (innermost essence or Atman) Is That (Nirgun Nirakaar Brahm)” …
  • And the very fact about unity of the aspirant, temple, macrocosm and the deity of the temple is also rooted within Yajurveda and was also subtly referred through the Mahavakya which is also stated as the great statement of “Aham Brahmasmi or I (innermost essence or Atman) Am That (Brahman)” and where the word “I” that is stated here, stands in unity to the temple and aspirant …
  • And where the final self realization itself is of the “self luminous Absolute being” who is stated within the Mahavakya of Rig Veda and is told as “Prajnanam Brahma or Self Luminous (or supreme conscious knowledge activity) Is That (Brahman)” …
  • And where that self luminous being itself is none other than the aspirants innermost essence and whose truth was told within a Mahavakya of Samaveda as “Tat Twam Asi or Thou (Thou refers to as the aspirant’s innermost essence or Atman) Art That (Brahman)” … This is also written as Tat Tvam Asi
  • All above are self realized through a deeper study within a Vedic temple as it eventually is to a fuller understanding of above four Mahavakya (or great statement) of the four Vedas that the traditionally activated (or initiated) Vedic temple leads to …
  • And the white pot which is depicted in above figure, is also leading to the same self realization because in the reality of things, the physical vehicle itself is the temple of the Parambrahma (i.e. Absolute Being), who itself is the innermost essence (Atman) of the aspirant and whose self-conscious self-knowledgeable self-activated state is what was also intended to be depicted in above figure …

 

And finally …

Thus basis above discussions the figure of this topic is symbolic of the human body and also the temple because eventually the pot (Kalash) that is depicted on top of Vedic temples is denoting the same rise of the pot of nectar (Amrit Kalash) which itself is the pot of consciousness (Chetan Kalash) through the 8th plexus …

And where this concept primarily stands within Atharvaveda and yet it leads to a state of oneness towards allness and her each part i.e. aspirant enters into the fullness of Brahmand Dharana and then into Brahmand Yoga

Above is also in line with a Vedic great statement (Mahavakya) which was thus told in Yajurveda …

 

“Yatha Brahmande Tatha Pinde Yatha Pinde Tatha Brahmande “

Which means …

“As is macrocosm So is microcosm, As is any microcosm So is the macrocosm”

A Vedic temple also rests in above statement …

 

If deemed necessary, the pending part of this discussion shall be taken up in a later topic of “Symbols of Religions” …

 

Continues …

 

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