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The Being in eye is Brahma

The being in eye is Brahma ... Tathagatagarbha

This topic shall discuss the Vedic statement of “The Being in eye is Brahma” … And also discuss its relation to Sanskrit words like Anadi Shakti (or timeless divinity) who itself is Maya Shakti (or divinity or Shakti of creator deity, Pitamah Brahma Ji) … And also discuss its relation to concept of Womb of Buddha’s of triple times (i.e. Tathagatagarbha) in addition to the fact that this state is also of a Non Human Man (or Amanava Purusha) …

As also, within the divinities of hierarchies of Maker’s Makings, the state of our current discussion is placed in such a way, that it is just above the plane (or Loka) where Brahm Rakshasas reside …

Basis my experiences of subtly roaming almost the entirety of Maker’s Makings, I can very clearly state that there are only 6 states where Amanava Purusha reside and there also are only six Brahm Rakshasas in the entirety of Maker’s Makings … I have known them all during my subtler travels to beyond realms …

 

QQ-2 … About this figure … This figure denotes that state of evolution of an aspirant when the consciousness pot (which can also be termed as Chetan Kalash) which we had also termed as the Pot of nectar (or in other words, Amrit Kalash) and can also be called as white pot of lighted butter, of the aspirant has already risen up from its original location which was about 2-3 finger breadths below the navel and then this consciousness pot has reached a state which is just above the third eye chakra (or Agya Chakra or Ajna Chakra which as such is in the mid-brow area) …

At this stage of rise of pot of nectar (Amrit Kalash) is the state of this painted figure self realized by that aspirant … And when this figure is self realized, then due to its location at an almost eye level, this is what was termed by Yogis who also were Vedic sages as “The Being in eye is Brahma” …

I shall try to describe this topic in as much brief as this is also a part of one of the highly restricted knowledge systems during any Kaliyuga (diving degenerate age cycle) … This was also a very restricted system of those extremely ancient times as were of my much-much earlier transmigrated incarnations (i.e. incarnations that were arrived by adopting the path of transmigration of soul) and also of those even earlier regular incarnations (i.e. birth from womb of a physically present mother) … This knowledge is already lost in this world only because of the fact that the keepers of it could not preserve it after their monasteries and societies were destroyed by the barbarian degenerate forces (and their adherents) which had originated during the time span of this Kaliyuga i.e. after 3102 BC (+/- 1 to 2.7 years) …

That system which relates to this knowledge was of highly evolved and Siddha’s of incomparable evolutionary standings within the macrocosmic hierarchies … In those long gone and forgotten days, these Siddha’s who used to live in extremely isolated inhabitable mountainous areas of this planet which extended right from the Himalayan ranges of Northern India till those severely cold and dangerously cold mountain ranges of present day Scandinavian lands … At those times, we students used to traverse this entire area so to meet those incomparable Siddha’s, so as to be their insignificant students and thence learn from them … There is no Guru better than an accomplished Siddha because what a Siddha can teach (or give) to any of his students, also stands incomparable across the triple times … Many of my Guru’s of previous incarnations have been from the above stated areas … These Siddha’s were mostly Kaulacharya’s (i.e. Kaul Siddha or Siddha of the Kaul Kundalini) and they were mostly Raja yogi (i.e. married men and mothers) …

At those lost and forgotten times, this system was told as “Trinetra Tantra” which means “systems and processes of the areas of the body that lie within around the third eye plexus” … And this topic is only a minor part of that vast incomparable and pristine knowledge system as is of the eternally self-activated Trinetra (or third eye) …

 

QQ-2 … “The being in eye is Brahma” … Tathagatagarbha …

This state could be described as follows …

This is the original seed of Maker’s Makings i.e. the shown state is the Moola Awastha of Brahmand

It is a seeded state which is surrounded by a very vast and deep gorge like state … This gorge like state envelopes the entire original seed which has been shown in above painting …

This gorge like state is also depicted in above painting as a darker shade of pink color at the outer edges of the central part which denotes the original seed of Maker’s Makings

The central original seed is of a very light pink color … This centrally placed very light pink color also has diamond white lights which are found to be resting within it and where these diamond white lights are as if bubbling out of it …

And surrounding the original seed (so as to keep it hidden from all) is a vast dimensionless ocean of very light pink color … This vast dimensionless ocean of pink color is the “Avyakta (or the non manifest non present divinity or nature of Maker)” … And this is also addressed as Maya Shakti in the Vedas …

This is also the Tathagatagarbha of Buddhist Lore … Tathagatagarbha means the “Womb of Tathagata or the womb of ones who are Thus Gone” … This was told to me by a sage of a divine world when my subtle vehicle had travelled there …

 

QQ-2-A … Original seed (Moola Awastha or Beeja Awastha) …

This is the original seeded state of the Maker’s Makings … Thus this is the original seed of the entire multi-universal Maker’s Makings …

There is only one seed of the entire Maker’s Makings and the painted sketch subtly denotes that same seed only …

One who rests in this seed can also become the keeper (I did not say controller here, so don’t misinterpret) of the entire macrocosmic creation because this original seed itself is the “root impressional state of the multi-universal macrocosmic creation (i.e. it is the Moola Samskarik Awastha of Brahmand)” …

 

QQ-2-B … Amanava Purusha Loka … The world of Non Human Man …

This is also one of those six macrocosmic states where Amanava Purusha (Non-Human-Man) resides …

These Amanava Purusha are those beings who suddenly manifest like a hand which lifts the subtler accomplishment vehicle (of the aspirant who is residing in our discussed state) and places it (i.e. subtler accomplishment vehicle) into the desired state i.e. if the aspirant desires to enter into a specific state, then the Amanava Purusha of that state places that aspirant’s subtler accomplishment vehicle (or Siddha Sharira) in that desired state itself …

Continuing with above paragraph … And if that aspirant is desireless or that aspirant just desires to move out of the original seed (as was my case because my eternal guide Sriman Naaraayana told me to leave this state due to reasons stated at a later stage of this topic), then these Amanava Purusha place such an aspirant’s subtler accomplishment vehicle (i.e. Siddha Body) in the state which is the “real-next” to the state of our current discussion or the state where these Amanava Purusha reside …

 

Continuing further …

These Amanava Purusha have no limitations as they are those beings who though are resting in their attributed conditions, but yet they are of a form and they simultaneously are also formless …

Thus these Amanava Purusha are those beings who are based upon both of the below discussed aspects of Maker’s Makings and there both below aspects are also none other than a part of the self expression of the ever-same attributeless infinite Absolute being (who in other words is also addressed as Parabrahman) …

  • Attributed Form state … I.e. holding a human physical vehicle … Sagun Sakaar Awastha …
  • And yet they simultaneously also are in an Attributed Formless state or Sagun Nirakaar Awastha … I.e. they are also holding attributes like colors etc., and yet are formless ..
  • These Amanava Purusha can change their state to any of above discussed aspects as per their will which itself rests in the need to do a certain job within the state in which they reside …
  • They are not the controlling entities (i.e. Abhimani Devata or Egoistic Gods) of the states in which they reside …
  • These two aspects have already been discussed in an earlier topic which has the header of “As IT eventually became” so if needed by interested aspirants, then they can refer to that topic …

The states where Amanava Purusha reside does not have any egoistic controller (i.e. egoistic God or individualistic God or Monotheistic God or Abhimani Devata) as such egoistic ones have no place in such states which are beyond the grosser and subtler purviews of individual-dualism (i.e. individual’s individualism and individualism of a corpus, like an individual religion, system etc.) … None of the egoistic controllers have ever managed to reach or control those states where these Amanava Purusha reside and work and this itself is due to the fact that these states (where Amanava Purusha reside) are beyond egotism, individual-dualism and divides which as such are “only and only” created by egoistic Gods …

There are only six divine states of Maker’s Makings where these Non-Human Men reside … There is no seventh within the entirety of Maker’s Makings … And our currently discussed topic also happens to be related to one of such states …

We shall be discussing the other five states of Maker’s Makings where these Amanava Purusha reside … But this can only be at a later stage of this text …

I have met all six Amanava Purusha and they all are good beings …

And I also learnt many hidden knowledge systems from them …

All Amanava Purusha are followers of Vedic ways of life i.e. their ways of life are based upon Pluralistic Monism, which also leads to the later stage of paths of Absolute Monism (Vedanta) and thence this way is the one which ultimately leads to an Absolute Non-Dualism (Advaita) …

When my accomplishment vehicle (Siddha Sharira) was resting at their planes, none of them ever harmed me or my accomplishment vehicle (I.e. Siddha Sharira) which had reached their planes (or worlds or Loka) so as to meet them … They all are my friends and also are my elders …

These Amanava Purusha are mostly worshippers of pristine divinity as is of the supreme mother of allness (i.e. Maa Adi Parashakti) and that too in all her manifestations … And simultaneously they also worship the absolutely non-dual supreme being (i.e. Paramshiva or Brahman) …

They simultaneously are Shakta’s, Shaiva’s, Vaishnavas, Ganpatya, Saurya and also Prakrita (i.e. worshippers of Prakriti or Mother Nature in all her vast number of manifested states) … Thus all of them are of Sanatan Dharma itself …

 

QQ-2-C … Brahm Rakshasa Loka … The plane or world of strongest of destructive forces … This painted state is also the one which is just above the vast plane where the Brahm Rakshasa reside …

These Brahm Rakshasa hold so-much and so-many powers that they also have the capability to change the entire course of history that is yet to be and that too by changing the ever changeful present to the desired state of any future … Thus they also hold the power to change a human age cycle to any other and that too even when the destined age cycle is still continuing …

By above I also mean, that the destined age cycle would continue in a world and yet the desired age cycle would manifest within it … And thus a stage would arrive where the destined age cycle would become secondary and the desired age cycle would be the one which would become primary … And due to this reason, the destiny is also not compromised and yet the effectiveness of (or effects of) the desired age cycle (which as such is different from the destined age cycle of that time span) would be seen to be fully manifested within that world …

Above could be told as something like the stage where the destined age cycle of a world stays in that world, but only as a secondary cycle … And to make this such, the desired age cycle self manifests its effects without even manifesting in that world and thence these effects begin taking over and eventually become primary in that world … Thus the ways of life of inhabitants of that world stay within the effects of the destined age cycle and yet that destined age cycle becomes secondary because the effects of the desired age cycle start becoming primary as far as the ways of life of inhabitants of that world are concerned …

There is no power higher than that of Brahm Rakshasa … And due to the high quantum of divine energies (or power) which they are holding, they ultimately become more destructive than constructive when their energies enter into a world so as to turn any cycle of times to its next one …

This is because when these Brahm Rakshasa are recalled back into the macrocosmic creation, then due to high energies that emanate out of them, they only cause destruction due to the fact that the fragile world system cannot take those sudden bursts of energies which are eternally emanating out of these Brahm Rakshasa …

And destruction is even when their intention is not to cause destruction … But by virtue of holding vast quantum of energies in their own bodies, when they release it in a world, their energies only cause destructive effects on the world system and these effects are more so of humanity (i.e. highest part of macrocosmic speciology who inhabits this world) is deviated into Individual-dualism of sorts … This is because the energies of Brahm Rakshasa are not based upon individualistic ways as these energies are none other than those which are intrinsically pluralistic and yet essentially monist i.e. these energies of Brahm Rakshasa are in systemic synchronism to the ways of life of the Maker’s Makings (i.e. multi-universal macrocosmic creation) itself …

Thus the fault is not of their intentions, but of the vast quantum of energies which these beings hold in their own microcosm’s which itself leads to a phase of destruction of degeneration (or grossness) prior to the phase of returning back of subtlety (or better ways of life) on a world … And this is what led to these beings to be addressed as Brahm Rakshasa and this is even when they and their intentions are not of Rakshasa Yoni …

There are only six such beings in the entirety of Maker’s Makings and they rest in a state which is just above the diamond white plane of macro-neutrality, which each aspirant has ever had to transit to reach the painted state as shown above …

I have met them many a times and they did nothing wrong to me or to my subtler accomplishment vehicle (i.e. Siddha Sharira) which has entered their world (or their Loka) …

In fact during some of these years as have passed of the current transmigrated incarnation, I also learnt many-many deeper and hidden knowledge systems from them …

They mostly are worshippers of Bhagwan Mahakaal aspect of Shiva and Devi Maa Mahakaali (i.e. Great-Time and the Pristine-Divinity of Great-Time respectively) … In a later topic I shall be discussing this Yoga Tantra that relates to the aspect of Mahakaali Mahakaal Yoga

All of them are my friends and are also my elders … And frankly speaking, I don’t even find them bad enough to be addressed as Rakshasa (because the humans of today are much-much worse and thus humans should be the ones who should be addressed as Rakshasa) …

 

QQ-2-D … Within Siddha sciences, the state of this figure was also told to be a chakra (i.e. plexus) which is of a color that is in-between red and white colors and which is located just above the eternally-activated third eye plexus (or in other words, Ajna Chakra or Agya Chakra) of each aspirant …

Thus since those ancient Siddha’s had already given this knowledge, so this definitely is not my given knowledge … I am only telling that which has already been told many times by Siddha’s of yore …

 

QQ-2-E … This is also the divinity of the original impressional state of Maker’s Makings and that too of that state which as such was prior to the phase of origination of Makers Makings …

By this I mean that the state of above painting is an intrinsic and unbroken part of the Prachin (or Pradhana or timeless or primordial) Samskarik Awastha of Brahmand (i.e. original timeless impressional state of Maker’s Makings) …

 

QQ-2-F … This state was also reverently addressed as that which is of Maa Anadi Shakti i.e. the divinity of mother of allness which as such is resting beyond the dimension of the every changeful time …

And since she exists beyond time, so she is also beyond the “other three” macrocosmic primary dimensions of space, of directions (paths or texts or ways of life or religions) and of states (i.e. beyond all subtle and gross states of the entirety of Maker’s Makings) …

And due to being farther than all of these four primary dimensions of time, space, direction and state, she is only resting in their finalities of these dimensions i.e. eternity (of the dimension of time), infinity (of the dimension of space), omnidirectionality (of the dimension of directions) and omnipresence (of the dimension of state) …

And since the fact always remains that one who rests in unity of the finalities of dimensions as have been described above, is the omnipotent one … So Maa Anadi Shakti herself is the omnipotent mother … And since this state is the original impressional state of Maker’s Makings and since Maa Anadi Shakti is the divinity of this state, so Maa Anadi Shakti was also addressed as the “mother of all that was yet to be” when this state had originally manifested within the supreme genius of Maker’s Makings and prior to the later stage of origination of Maker’s Makings (i.e. macrocosmic and her each microcosm) …

Maa Anadi Shakti herself was the original and primordial self manifestation of Maa Avyakta (or in other words, Avyakta Prakriti) who as times progressed came to be addressed as Maa Maya Shakti and who as such is none other than the pristine divinity (or Shakti) of the “grandfather and creator of allness (i.e. Pitamah Brahma Ji) …

The same divinity of the “grandfather and creator of allness (i.e. Pitamah Brahma Ji) which also is eternally present inside each aspirant (i.e. each microcosm), is the one which has primarily been described in above figure …

 

QQ-2-G … Moola Bija Awastha … Maa Avyakta … Maa Maya Shakti … Maa Anadi Shakti …

Thus basis all above, this state is also the original seeded state (or Moola Bija Awastha) when Maa Avyakta (i.e. Avyakta Prakriti or non manifested, non present pristine nature of Maker), who herself is Maa Maya (i.e. pristine divinity of the creator) of Vedic lore had self manifested herself within her timelessly original impressional state (Samskarik Awastha) and that too at that state which as such was of the original originating phase of the supreme genius of the Maker’s Makings …

And since everything originated from her currently discussed state, so Maa Maya Shakti herself is the mother of all that originated from her own originally seeded state …

The state of our discussion holds so much quantum of pristine divinity of Maa Avyakta (i.e. Avyakta Prana), that as of now the illiterate inhabitants of this planet (I mean planetary system) their equally illiterate leaders (philosophical, religions, organizational and political leaders) cannot even imagine in their wildest of dreams …

And she is also Maa Anadi Shakti i.e. the mother of allness who as such is beyond the dimension of time and thus she herself is the timeless and eternal divinity of allness of Maker’s Makings …

 

QQ-2-H … Non-egoistic ruler of the entirety of Maker’s Makings … This means the ruler of the entirety of the multi-universal macrocosmic creation … This state is beyond that of a Chakravartin Samraat which we had discussed earlier …

Continuing with above bullet point … That aspirant whose subtler vehicle resides here is ultimately attains the title of being the keeper and ruler of the entirety of manifest nature (i.e. manifested or Apra Prakriti) and non manifest nature (i.e. beyond or Para Prakriti) and all their states as are present within the Maker’s Makings …

Continuing with above paragraph … But above paragraphs high accomplishment is not even accomplished by a handful of aspirants during the entirety of history of Maker’s Makings … And this itself is due to the fact that to reach the currently discussed state of accomplishment, that aspirant also has to renounce all that was held by him (or her) and thus after such an inner renunciation, when such an aspirant’s subtler accomplishment vehicle (i.e. Siddha Sharira) arrives and gets stationed in above painted state, then the detachment is so-so strong that such aspirants also end up renouncing this state … And thus such aspirants only end up moving beyond this state of our discussion …

Continuing with above paragraph … Thus during macrocosmic history, no aspirant has ever reached this state without an earlier subtle renunciation of allness and her each part and due to this reason, when such aspirants reach the state of our discussion and then they get stationed within it, then they are holding such deep renunciation that they also end up renouncing the currently discussed state … Due to this reason, never in macrocosmic history has this state been occupied by any aspirant or any egoistic God or any angel and it is due to this reason, only Amanava Purusha has remained as the keeper (I did not say controller here, so don’t misinterpret the term “keeper” as is stated here) of this state and that too ever since that timeless eternity as ever-is and shall ever-remain of the supreme genius of Maker, which as such is the Maker’s Makings …

Continuing with above paragraph … And since there can only be one ruler of anything, including the entirety of Makings Making’s which an aspirant whose subtler accomplishment vehicle (I.e. Siddha body) reaches this state, ultimately qualifies to rule, so until one aspirants subtler accomplishment vehicle (i.e. Siddha Sharira) is still resting in this state, no other aspirant (including the Gods of times) can ever enter and pass through this state …

But the fact still remains that to reach this state, the aspirant has to renounce allness and due to this reason, the stay of the aspirant’s subtler accomplishment vehicle (Siddha Sharira) is also very limited in this state …

 

QQ-2-I … Very light pink colored body … The Siddha Sharira which enters this state is also like a very light pink body (Though in above figure, its slightly darker in color as compared to what it actually is like) …

 

QQ-2-J … Risk of stoppage of evolution of all … Any aspirant whose subtler accomplishment vehicle (Siddha Sharira) reaches this state and then that aspirant does not get out of this state, is holding the evolutionary process of all evolving microcosm’s at ransom …

If the aspirants holds himself (or herself) within this state and thus the stoppage of an eternally continuous evolutionary process of such an aspirant takes place in this state which as such is the original seed of allness (i.e. Moola Beeja Awastha of Brahmand) and since there can only be one aspirant (i.e. aspirants subtler accomplishment vehicle) residing at this state, so if this mistake happens whilst resting in this state, then that aspirant also ends up stopping and stagnating the evolutionary process of all those who are yet to enter this state … This is as no other aspirant in the entirety of evolutionary hierarchy of the Maker’s Makings can evolve any further if any aspirant begins resting for a certain longer time span in this state … And such a condition could only be termed as an evolutionary chaos within the macrocosmic creation due to the eternal application of the below listed principles of Maker’s Makings …

  • Principle of eternal evolution … This means that evolution is ever upwardly and it also means eternally upwardly … So if any aspirant ends up occupying the original seed of Maker’s Makings (as is being discussed here) then all other evolving microcosm’s which are resting in the lower hierarchical levels of the Maker’s Makings would also become stagnated in their current states … To understand this, just visualize the stage where the end of a pipeline is plugged and this is what causes all water molecules to become stuck up in their current positions within that pipeline … And thus over time, stagnations also build up in that pipeline which ultimately destroys the entirety of water quality of that pipeline (i.e. corrupts the purity of the water molecules of that pipeline) …
  • Principle of eternal change of allness and her each part … Everything that relates to nature is ever changeful and thus “an eternal change is the only eternal constant in the Maker’s Makings … If this is interfered, then macrocosmic creation does all that needs to be done to make herself or her any state get out of it, even if it means causing a wide spread chaos
  • Principle of stagnation due to sameness … This could be interpreted as “Sameness of any now to any earlier nowness, is also deemed to be a stagnation from the macrocosmic point of view” … And stagnation always leads to chaos within the stagnated entities, which ultimately leads to death of those stagnated entities …
  • Principle of macrocosmic divinities of hierarchies … This could be told thus “each state of macrocosmic creation is holding its own specific hierarchy within the macrocosmic creation” and this divinity gets interfered if stagnation takes place …
  • Thus such an aspirant who holds himself in a specific state where only one aspirant can rest at any specific time span, ultimately goes against all above stated macrocosmic principles … And thus such an aspirant only becomes an instrument and originator of chaos within all microcosms and also the worlds where these microcosm reside whilst they all are also eternally evolving …

Thus if any aspirants subtler accomplishment ends up resting for a longer time span at this state (just as it is shown in above painted sketch), then that aspirant also becomes the primary reason for stoppage of evolution of all other microcosm’s who are existent in all states of existences which are lower than the painted one … And since the state of our discussion is the Root state of Maker’s Makings (Moola Awastha of Brahmand) if a stoppage takes place in our discussed state, then it would only lead to a stagnation of evolutionary process of all the microcosm’s who rest within any state, condition and place of the entire Maker’s Makings …

 

Proceeding further …

Thus due to above stated reasons (and more reasons which I have not listed here) as soon as I had self realized this state, my eternal guide (Sanatan Gurudeva Sriman Naaraayana) told me to leave this state and proceed beyond …

And he told me that a longer time in this state would only lead to an evolutionary chaos for all other evolving microcosm’s …

And he also told me, only Anadi Shakti (i.e. Maa Avyakta or Maa Maya Shakti) is the eternal non-egoistic ruler of this state … Nobody has ever taken her position in any past (or the fathomless history) and nobody can ever take her position in any future (or timeless eternity that is yet to come by due to the ever changeful nature of the present) …

Due to this instruction of the eternal guide, I left this state whose process is briefly discussed below …

 

QQ-2-K … Exit from Anadi Shakti … Assistance of Amanava Purusha (or Amanava Purusha) … As soon as the eternal guide told me to leave this state and he also told me the reason for this instruction, I desired to get out of this state …

But this state had a deep gorge like state around it … And the diamond white energies which were bubbling out of the original seed were so calming that to gather the will to move beyond, got totally missing …

But still the instructions of the eternal guide had to be followed and thus I desired to move beyond, just as I was instructed …

At that time when this desire came, a vast hand like state of a very-light pink color which had diamond white bubbling energy in it (just as the painted state also has) suddenly manifested, then it picked up the subtler accomplishment vehicle and placed it in the vast ocean of light pink color that was surrounding the original seeded state of Maker’s Makings (i.e. Moola Beeja Awastha of Brahmand) as is being discussed here …

 

QQ-2-L … Divinity of Avyakta … This is a highly hidden and secretive knowledge system, so I won’t be discussing it in this text, except in a later topic when I shall be describing it and the subtler accomplishment vehicle which enters into it so as to non-dually merge to it and thus vanish from its own sight …

This vanishing from own sight is due to the fact that the earlier human bodied form of that subtle accomplishment vehicle (Siddha Sharira of the aspirant) becomes the same as the vast fathomless and formless state of Avyakta …

There is no power subtler than and higher than Avyakta … And Avyakta itself is the one who is addressed as Maya Shakti within the Vedas and she is also told to be the Shakti (or power or energy or divinity) of the creator grandfather of allness (i.e. Pitamah Brahma Ji) …

And Maya Shakti of Vedas is not Mara of Buddhist lore … In fact what Vedas term as Maya Shakti itself is the Tusita Loka of Buddhist lore where many highly evolved ones reside whilst they await their one last and final return back within the lower (or grosser) worlds (earthly worlds, like this one) of the Maker’s Makings …

It was in Avyakta only that the knowledge of this text was firstly distributed as when the subtler accomplishment vehicle (of this little student) reached there, then those highly evolved inhabitants of that world of Avyakta (i.e. Tusita) surrounded it and began requesting to tell the path that was taken to reach there … So to oblige their pure requests, the entire knowledge of this text was distributed to all of them and this was also the first distribution of this knowledge of Maker’s Makings, within the Maker’s Makings …

 

QQ-2-M … Last and final impression (Antim Samskara) …

When the aspirant has already unseeded all impressions (Samskaras) and then when only the last and final impression remains, then that aspirant also qualifies to self realize and enter into the state that is shown by above painting …

And since this condition of holding “only and only” the last and final impression is a very rare one, so during macrocosmic history, not many aspirants have ever been able to enter into and self realize the state of our current discussion …

Note: This last and final impression (or Antim Samskara) is like an octahedral elongated transparent (or could even be subtle translucent whitish) crystal that is pointed at one end … It comes out of Shivarandra (i.e. secret crevice of Bhagwan Shiva which is located at the real-middle of the top of skull bones at top of head) and thence it vanishes (i.e. it dissolves into thin air and thus I don’t know where it goes after it finally gets dissolved) …

That aspirant who leaves this state, also qualifies evolutionarily to evict this last and final impression from his (or her) own consciousness orb (Chitta) of his (or her) causal body (Antahkarana Chatushtaya) … Such are the aspirants who ultimately reach an impressionless state of their own consciousness orbs (i.e. Samsara Rahit Awastha of Chitta) …

Once any aspirant attains the above discussed impressionless state of his (or her) own consciousness orb (i.e. Samsara Rahit Awastha of Chitta) which as such is the original state of consciousness and just as it was prior to the stage of consciousness adopting the original and later impressions of the Maker’s Makings, then that aspirant also evolutionarily qualifies to move and thus go beyond the entirety of Maker’s Makings …

Such aspirants s are the rarest of rare ones only due to the fact that not many have achieved this extremely high macrocosmic standing, which even the Devas (or divine beings) and divine controllers (Egoistic Gods) desire to achieve so as to get out of their current limited roles of being mere controllers of one single or group of heavens (or one or a few more subtle planes of existence) within the Maker’s Makings …

Such an aspirant never returns back to the Maker’s Makings and in fact Maker’s Makings is also the one who shows him (or her) the secret exit path from her vast timeless envelopes …

As also once the consciousness orb is fully impressionless, then that consciousness orb cannot become re-capable or be made capable to hold impressions within it and during any near or distant future … This is due to the eternally upwardly effect of the “macrocosmic principle of eternal evolution” …

And since impressions (Samskaras) itself are generated due to deeds, thoughts, desires and emotions and that too through the divinity of law of cause and effect and its governing principle, so after this impressionless state gets achieved by any aspirant, that aspirant also moves beyond the law of cause and effect (Karma and Karma Phala Siddhant) and its governing principle i.e. principle of interdependent origination …

And once moved beyond these (i.e. the discussed law and its governing principle), that aspirant also escapes out of the principles, process, centers (systems etc.) and laws of the entirety of Maker’s Makings …

Thus basis above discussions, it is pretty clear that this impressionless state is also a path to ones final emancipation which itself is as “a full, final and permanent isolation from allness and her each part (i.e. Kaivalya Moksha)” …

Thus such an aspirant goes beyond all that is considered beyond in any philosophy of now or ever and which as such is loosely termed in today’s un-evolved languages as a final emancipation, final liberation etc. …

 

QQ-2-N … Adoption of impressions by the macrocosmic consciousness (Chidakash) … And the attainment of an impressionless state of consciousness (i.e. Samskara Rahit Awastha of Chitta) …

This topic is to discuss the state of adoption of impressions of the originating macrocosmic creation (or Macrocosm or Brahmand) by the macrocosmic consciousness (Brahmic Mahad Chitta or Chidakash) and that too right from the time of original origination of the Maker’s Makings …

And these macrocosmic impressions also hold the knowledge of the process of origination of the Maker’s Makings and also the process of eternal progress of the Maker’s Makings …

Thus due to above, the macrocosmic plane of consciousness (Chidakash) is also the mega-store house of all that has ever happened within the macrocosmic creation and that too right from the timeless state of the original origination of the macrocosmic creation …

Prior the consciousness adopted any impression from the forming macrocosm, it was pervading knowledge … This was because at that time, due to absence of the adopted impressions within the consciousness, the consciousness was subtler than knowledge and thus the consciousness was pervading knowledge at this time …

Thus at this time the white light of the macrocosmic plane of consciousness (Brahmic Mahad Chitta or Chidakash) was seen to be resting within and thus was pervading the yellow colored macrocosmic knowledge (i.e. at this stage, the matt-white light of consciousness was seen to be resting within a yellow light of knowledge) …

But during the process of origination of Maker’s Makings and then the further process of diversification of states of Maker’s Makings, the consciousness keeps adopts impressions from the forming macrocosmic creation … Thus the  consciousness also keeps losing its original subtlety and thus it keeps arriving at an ever grosser state (i.e. a state which is relatively grosser than knowledge) …

This is because of the fact that due to adoption of impressions which as such are much grosser than the original subtler state of consciousness, the resultant subtlety of the consciousness keeps falling (or lowering) and thus the consciousness keeps becoming grosser …

And as times progress, the relative subtlety of consciousness falls below the subtlety of knowledge which as such does not adopt any of these grosser impressions … And when the knowledge becomes relatively subtler than consciousness, then the knowledge in turn begins pervading consciousness and thus this state, yellow colored knowledge is seen to be resting within the matt-white colored consciousness …

And as the consciousness keeps adopting impressions from all that is originating within the macrocosmic creation, it also adopts various types of impressions … These are visible as various colored seeded states resting within the matt-white color of consciousness (depending upon the color of impressions, is the characteristic of that impression and thus by study of these impressional fields, we can also know the types of desires, thoughts, emotions and deeds that would be needed to be undergone at a later time, so as to fruit that impression) …

And at that stage of progress of Maker’s Makings when various colored (and thus grosser) impressions find home and begin resting within the consciousness, the consciousness is already very gross as compared to the macrocosmic knowledge, which then begins driving the consciousness (Chitta) and its impressions (Samskaras) …

Thus after adopting the impressions from the originating macrocosmic states, the resultant subtlety of consciousness becomes arrived at a state which is much grosser than the state of knowledge … Due to this  reason all ancient texts as were rendered by self realized sages, have stated that right knowledge is the path of exit …

Sri Krishna even compared the use of right knowledge to reigns the horses of mind (actually he said to control “Indriya’s or senses”, but If I use this term, then I would need another set of paintings and paragraphs to explain … But since these 5 + 5 Indriya’s rest within the subtle orb of mind that is present at the top-front part of brain, so I have used the term mind here) …

Irrespective of the path that anyone may take, the entire process of evolution, is to make the consciousness orb (of causal body) which is within the aspirant, to re-arrive at its original impressionless state (Samskara Rahit Awastha of Chitta) … And the entry into that impressionless state, commences from the header of this topic because to enter into self realizations of this topic, only the last and final impression needs to be remaining in the aspirants consciousness orb …

By the time an aspirant reaches this state of understanding of the impressionless state of consciousness orb, there remains only one last and final impression within its own consciousness orb (as all others are already unseeded) …

And also a fact that once this last and final impression is manifested, then it cannot be unseeded under any system … This is because, if any of the grosser or subtler deeds (i.e. causes) and undergone to unseed it from the consciousness orb, then these deeds would only lead to a further fruit (effect) which as such shall only be a further last impression that would form within the consciousness orb of the Bliss sheath (i.e. the causal body or Anandmaye Kosha) … And thus this un-seeding of the last and final impression is never possible under any cause that may be applied to unseed it (because that cause would lead to a further effect, which itself shall be as the further state of that same last impression) …

Due to this knowledge of the last impression, highly evolved self-realized, all realized sages have never rendered blessings with terms like “get Liberated” but blessing of those who have known allness, have ever been as “Be liberated” …

Getting liberated leads to linking to and thus undergoing through causes and effects and thus make that aspirant to enter into the endless cycles of law of cause and effect, which itself is governed by the principle of interdependent origination …

Thus to prevent such a state, the blessing of those self realized, all realized sages have always been as “Be Liberated” because this is how each microcosm (aspirant) eternally is within his (or her) innermost or real nature …

This itself is based upon the realization that liberation is beyond all such aspects that relate to getting or not getting to it something (or even nothing) … Liberation (or Moksha) is not that which could be got under any deeds, emotion, thought or desires, it is that which you eternally are and were made to be within the supreme genius of Maker’s Makings … Within the supreme genius of Maker’s Makings, each aspirant is an eternally liberated one and yet believed himself (or herself) due to non-ness of direct cognition of this fact … Thus the lath to being liberated, itself is the path of self realization of this fact, which itself is naught but a stage of direct cognition of your own eternally-liberated self or Atman i.e. self realization itself is the path to exit …

Due to above stated reasons, the last impression cannot be unseeded within any cause or effect or under any of the principles and process of Maker’s Makings …

The only way to unseed it is through the assistance of someone, who is already isolated from allness and its each part (i.e. the person has to be a Kaivalya Mukta) … And because these gods who came by after the degenerate age had manifested, have never held this knowledge, so their followers also got restricted to one or another of the many types of eternal bodies (Siddha bodies), which also end up resting at the specific heavens (or planes) of such gods to which they correspond or relate …

And this resting within one or another heaven is not a final liberation (or Kaivalya) because even when that aspirant may ends up having an eternal body that does not take birth in lower worlds, but that body is also related to that individual plane or macrocosmic state only and thus such a body cannot be deemed to be one that is liberated from its own characteristic state (i.e. the macrocosmic state to which that body corresponds or the heaven to which that accomplishment body relates) … Such ones who end up holding a specific type of Siddha body only and not the Siddha bodies of all the principal and primordial macrocosmic states …

On the contrary to above, one who has realized allness, has all subtler bodies which are related to all the primordial and principal macrocosmic states, manifested within his (or her) physical vehicle itself …

But contrary to above paragraph, the one who is already liberated from allness, is the one who has also let go (of these Siddha bodies) into their respective macrocosmic principal states … Only such a one is deemed to be free of allness and thus liberated from all that is … And thus, only such a one can ever walk free of ‘allness and its each part’ and thus such a one is also the one who is “isolated from allness and its each part (i.e. fully liberated)” …

The term final liberation only means, “Liberation from allness and its each part” and this itself translates to a state of “isolation from all that ever is i.e. Kaivalya” … This is the state where there remains no need to rest within the individualities of any of the planes (i.e. heavens) or individualities of any of the individualistic centered entities (i.e. Gods) of any of the systems (beliefs, faiths and religions) of now, or ever …

For a fully isolated one, all such planes (i.e. heavens) and their centered entities (i.e. Gods of these planes) and their systems (i.e. beliefs, faith or religion) are realized to be nothing but individualities that rest within the allness of the same macrocosmic creation (Vishvaroop Brahma or Maker’s Makings) and that too, as “only” being one or another, lesser or greater parts of the allness of the same macrocosmic creation …

And because such an aspirant has nothing to relate to, so such a one only walks “Itself within Itself” … Here and beyond …

 

QQ-2-O … Exit from Anadi Shakti … End of relationship to allness …

After the aspirant exits out of the original seed (Moola Beeja Awastha of Brahmand) then all relationship to all states of Maker’s Makings are ended for that aspirant … This is because when the original seed of Maker’s Makings itself is detached by that aspirant, then that aspirant also holds no relationship to all that is originated from the original seed itself i.e. such an aspirant only ends up detaching to the entirety of Maker’s Makings …

This is why my eternal guide had told me to exit out of the original seed of Maker’s Makings …

Thus the instructions of my eternal guide were for my evolutionary benefit only …

 

QQ-2-P … Avyakta and Vyana Prana … Sight of divine and Siddha worlds …

We had discussed that Avyakta itself is the Maya Shakti

And Vyana Prana means the vital air which is enveloping the entire body of each aspirant (microcosm) …

Avyakta Prana Shakti as is of Maa Maya Shakti itself is manifested as the Vyana Prana of each aspirant … And both these are of a very light pink color …

Thus when the consciousness of any aspirant enters into Vyana Prana during the upward rise of the consciousness pot (or in other words, Chetan Kalash, which can also be termed as Amrit Kalash or nectar pot) as was discussed in earlier set of topics of “Ashtama Chakra” and the even previous set of topics on “Naad Brahm” and also in its sub-part of “Shiva Taraka Naad”, then that aspirant also starts seeing many (or it can even be all) of those divine worlds and worlds of accomplished beings … Thus such an aspirants subtler vehicles do not need to travel to those subtler worlds to know them as such an aspirant can see these worlds whilst sitting in this world itself and without even the need to undergo subtler travels …

 

QQ-2-Q … Beyond Anadi Shakti … Maa Avyakta Shakti… Maa Maya Shakti

As the Amanava Purusha lifts the subtler accomplishment vehicle and then transports it beyond the above painted state, that subtler accomplishment vehicle enters into Avyakta …

Once the subtler (consciousness) vehicle is stationed within Avyakta and then it looks at the vast sea of seas of very-light-pink color (Avyakta), then it also knows that whatever was to be finally known, is about to reveal itself (i.e. about to be known by the aspirant) …

But this is a part of a much later discussion, so it would be taken up in a series of later topics which relate to those even further self realizations …

 

QQ-3 … The Being in eye is Brahma …

Now I have reached the stage of concluding of discussions on this topic …

That light pink colored vehicle which sits in the original seed of Maker’s Makings (i.e. Moola Beeja Awastha of Brahmand) denotes the Avyakta itself …

And Avyakta itself is none other than the pristine-divinity of the grandfather and creator of allness (I.e. Pitamah Brahma Ji) …

And since the divinity cannot be separated from the divine just like the sunlight cannot be separated from the sun, so ultimately the divinity itself is the divine …

So, irrespective of whether an aspirant self realizes the divinity or self realizes the divine, that self realization would ultimately have the same result (of a final liberation) only …

This was the reason for Vedic statement of “Shiva is Shakti and Shakti itself is Shiva” …

And since the light pink body who sits within the original seed of Maker’s Makings, is also the accomplishment vehicle (Siddha Sharira) whose parental state is not other than Avyakta (Maya Shakti) and which itself is of “creator grandfather of allness (i.e. Pitamah Brahma Ji), so that vehicle was told to be of the creator (Brahma or supreme being) only …

Since above figure is self realized within the eye of the aspirant, so the Vedic sages who had known above facts had thus told …

The being in eye is Brahma

This is why above statement was told by ancient sages …

And this is also the base reason for the header of this topic …

 

Continues …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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