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Representation of divine ages

Representation of divine age cycles

This topic continues from previous one of “Ancient representation of ages” … In this topic we shall discuss the divine age cycles or Deva Yuga Chakra … Within the Vedic lore, these are also termed as Chaturyuga Chakra (or cycle of four divine ages) and Mahayuga Chakra (or the great cycle of ages) or simply the Yuga Chakra (or cycle of ages) …

Above figure can also be represented in a “sine wave” pattern because this is how divine ages progress when they are observed within solar cycles … We may take this up at a later stage …

 

45-AA … Absence of duality within divine age cycles and their four divine ages …

Within the divine age cycles (which in Sanskrit is called as Deva Yuga Chakra) there is no duality of progress of the four divine ages which make a divine age cycle …

By duality I mean that dual nature which is there in human ages as there are 2 human ages cycles which are like a mirror image of each other … We have already discussed this duality in earlier topics …

And it is also because of absence of this duality that once the lowest point of a divine ages (which in Sanskrit is called as Deva Yuga) is reached i.e. after the divine degenerate age cycle (or Deva Kaliyuga) is ended, then the divine age cycle again resets back to the highest cycle i.e. divine age of truth (or Deva Satyuga) … Vedic lore primarily relates to this cycle of divine ages

But this resetting of the divine age cycle is also after passing through the intermediary time span (or Sandhikaal) which is discussed in a later topic …

This means that when the divine degenerate age (Deva Kaliyuga) ends, then the divine golden age (Deva Satyuga) begins …

Beginning of the divine age cycle is only after the time span of the Sandhikaal (or intermediary time span between two divine ages) has been crossed over … And this passing of Sandhikaal is also within the cycle of precession of equinoxes (i.e. within the human age cycles) …

Thus because Vedic sages had considered this fact regarding four divine ages (Chatur Yuga), so they had stated that after degenerate age cycle ends, the golden age cycle commences … This is what is depicted in above figure …

 

45-BB … Avatars of Sri Vishnu and divine age cycle …

It is as per as per these divine age cycles (Deva Yuga Chakra) that Avatars of Sri Vishnu descend to this world … This is because of the fact that Avatars of Sri Vishnu primary relate to the divine age cycles …

And since a time span of over 426,000 human solar years (as per middle time units of precession) is still pending for arriving at the end of the present divine age cycle, so the current times are not the stage of Kaalchakra when the 10th Avatar of Sri Vishnu (i.e. Kalki Bhagwan) would be arriving … Thus those aspirants who say that Sri Vishnu’s 10th Avatar is coming soon (or he is already born in this world) are not doing any justice to the Vedas to which they relate such theories …

But above statement that advent of Sri Bhagwan Kalki is still far is based upon the calculation of divine age cycles (Deva Yuga or Mahayuga) … Thus from the point of view of divine ages, the statement that advent of Kalki Bhagwan if still very far, is absolutely correct …

 

As also is a fact that is discussed below …

Whenever during the stage of progress of any Deva Kaliyuga (i.e. divine degenerate age) the conditions begin reaching those which have been stated for the 4th stage of progress of Deva Kaliyuga (i.e. divine degenerate age) and if at this stage the destined end of the “divine degenerate age” has still not arrived, then some highly evolved sage always descends to the world as per blessings and instructions of Sri Vishnu …

As of now when I see this world, then it is also very clear that the conditions of 4th step of Kaliyuga have already arrived and thus that high soul who would be correcting them, should also be coming by …

We are already living in those times when a highly evolved sage who has already arrived to this world, would be coming to fore (i.e. coming in front of the inhabitants of this world) …

This Sage is discussed in a later topic of Sage from Maheshwara … Maheshwara is the east facing, golden colored face of Sadashiva … Since Maheshwara is none other than Tatpurusha, so he is the Sage from Tatpurusha or in other words, the sage from Tatpurusha face of Shiva (i.e. he is the Sage from Tatpurusha face of Sadashiva) … Tatpurusha is also addressed as Ukar, which is also called as Okar (due to its subtle sound being none other than the Sound of O) in the Vedic lore’s and also within the Yoga Tantra of Sanatan Dharma … This particular sage (i.e. the Sage of Tatpurusha) would also be acting as the Yuga Sthapak or one who would install the subtle yet strong foundation of Age of Sages (Guru Yuga) in this part of the multi-universal Maker’s Makings and thus he can also be addressed as the Sthapak of Guru Yuga

And because all these high souls keep coming by as per the blessings of Sri Bhagwan Vishnu and within their human-forms, but yet they definitely are not Avatars of Sri Vishnu (But may be considered as Avatars by ignorant humans) … To account for this fact some Vedic texts also say that there are innumerable manifestations of Sri Vishnu, in addition to main Avatars who also are of Sri Vishnu only …

And, when we consider Vedic time spans (Vedic time cycles) from start of the current Brahma Kalpa instead of calculating this time span basis the knowledge of divine age cycles (Deva Yuga, which are also called as Mahayuga) then it is very clearly found that as of now we are living in the times which relate to an advent of Sri Bhagwan Kalki (10th Avatar of Sri Vishnu) …

This difference of calculations methods is the one which leads to the confusion within various adherents of Vedic lore, where some say that the time of an advent of 10th Avatar of Sri Vishnu (i.e. Bhagwan Kalki) is already at hand and others say that is it still 426,000+ years away …

 

Proceeding further …

As per the present progress of human age cycles, such a sage can only be from the golden colored Tatpurusha face of Sadashiva and thus that sage shall also be the holder of the golden body (which also means the same as the Hiranyagarbha Sharira in addition to being the Siddha body of tatpurusha i.e. this is also the Tatpurusha Sharira … And the same golden body can also be termed as the Buddha body of reality, which as such is none other than the accomplishment vehicle of a golden color or the golden vehicle is it is also called in Buddhist lore’s of Sanatan Dharma) …

 

45-CC … Vedic age cycles primarily relate to divine age cycles …

Because Vedic sages had been based upon divine time spans, so the phrase of Yuga Chakra (or simply the age cycles) was primarily meant for the divine ages (Deva Yuga) … This was also because the divine age cycles are the “almost” middle state of the primary cycles which apply to humans …

Thus above paragraph definitely does not mean that the Vedic lore was not related to the lesser time spans of human age cycles age cycles because the 12,000 years as told in Manusmriti are also related to human ages in addition to divine and other age cycles …

But at the same time, Vedic sages had primarily used this knowledge of age and their cycles for divine age cycles because of the fact that Vedic lore does not directly relate to dualities as are of the human age cycles …

Since the cycle of human ages in their descending and ascending states are like mirror images of each other and thus are based upon duality of sorts and since the divine age cycles are not such (see above figure), so even when the same knowledge of Kaalchakra relates to all age cycles, yet it primarily was made to rest in the knowledge of Deva Yuga Chakra (divine age cycles) by Vedic sages so as to save that chance of getting into dualities of sorts (as are of human age cycles) …

As also, even when the commencement of individual divine ages are not in line with their human age counterparts and there also is no sameness between the arcs or times of divine ages and human ages, but still the ratios of divine and human ages and their arcs, is an eternally constant value … Thus as far as the four divine ages and four human ages are concerned, the “ratios” of their arcs and time spans are the same …

 

45-DD … Start end points of divine age cycle is the same …

By above header I mean, that the start and end points of each divine age cycles is the same when they are represented within the human age cycles (i.e. represented or depicted upon the precession circle) …

Now please note this carefully … As is discussed in a later topic of “Applicability of offsets” when these divine age cycles are represented within the human age cycles (i.e. precession circle) then even when there is shift caused in the commencement of each divine age (as is depicted in the figure of the linked topic of this paragraph) but yet when a divine age cycles completes, then the end point of that divine age cycle is the same as the start of the previous divine age cycle …

This shall be seen as a fact if any aspirant depicts the shift of start-end points of individual four divine ages (that are there in any divine age cycle), but basis the discussion of a later topic of “Applicability of offsets” …

Thus even then the four individual divine ages which make a divine age cycle (Mahayuga Chakra or Chatur Yuga Chakra) get shifted as far as the end point of previous divine age and start point of the next divine age is concerned, yet when the entire divine age cycle (Chatur Yuga Chakra, that in Sanskrit texts is also called as the Mahayuga Chakra) completes, then the next divine age cycle (Chatur Yuga Chakra or Mahayuga Chakra) only ends up commencing from the same point which was of the previous divine age cycle (Deva Yuga Chakra or Mahayuga Chakra) … This is because the offsets of individual divine ages when represented upon the precession circle, get reset to the start point of the human golden age cycles itself and thus the offset again becomes zero at the start of each divine age cycle (of 4 divine ages) …

Thus basis above, after a cycle of four divine ages ends, then the newer divine age cycle only ends up beginning exactly from the same stage which was of the point of commencement of the earlier cycle of four divine ages i.e. the starting point of any divine age cycle (i.e. cycle of four divine ages) is the same as that of the previous divine age cycle …

 

45-EE … The coming times …

Due to a sameness that is arrived at during the commencement points any divine four divine ages which make a divine age cycle (i.e. Deva Mahayuga or in other words, Deva Chatur Yuga) as far as the time of change of any of the ages is concerned, some chaos is always there within that world system where a newer divine age cycle is about to begin …

And to a minor extent, the same chaotic state is also there whenever one human age (any single Manav Yuga) changes to another human age cycle …

And since the same condition of progress of time is also applicable to change of the currently underway human age of trinity (Manav Tretayuga) to the incoming age of sages (Guru Yuga) so during the immediately approaching times, the same stage of chaos would also be seen in humanity who inhabits this world … This shall be due to a loss of inner and then the outer calm and then a further loss of good leadership would also be seen in this world …

Only when above happens would the chaos reach its peak … Prior it finally ends …

And until it finally ends, the incoming Guru Yuga cannot even be deemed to have commenced in this world …

 

Continues …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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