Law of reference (law of eternal reference or Law of reference to beyond), Law of cross sections (or law of center path or or law of real middle or law of middle way) and Law of pointer (or law of start point) …
These laws also relate to the way of life (i.e. ways of life or paths of religion or ways of faith or paths of belief or even the ways of a system or path of code of life) across the triple times and irrespective of when that way of life comes by in a world …
Thus, the corpus of these laws can also be termed as the law of ways of life (or law of way of life) or law of path of evolution (law of evolutionary paths) or law of evolutionary progress …
This is because, irrespective of the religion, belief, faith, system, codes, etc., that an entity may be relating to, the subtle presence of the effects of these laws would always be there …
This topic continues from the earlier one that had the header of “Law of centers and Law of eternal shifting”
AA) …
Law of eternal reference … Law of reference … Law of Absolute Monism …
This law could be thus told …
Irrespective of who is referred to, the reference eventually is always to Brahman
And the reason for above is because …
Everything is a self expression, self-manifestation and self presence of the ever-same eternal attributeless infinite being (Nirguna Nirakara Brahman or Brahman) and thus in the reality of things, everything is Brahman …
Thus, irrespective of who or what is referred to in any system, way of life or anything else, it eventually is Brahman (or Parabrahman) that all refer to and where Brahman (or Para Brahman) is also the eternal pervader and enveloper of all that is self-expressed by IT …
Basis above, what you refer to through your desires, thoughts, emotions, deeds, paths that you follow to achieve anything, the system that you relate to, the God that you believe in or whatever else, in all these, all references that come by are only to Para Brahman …
This is because, all that is referred to is also none other than one or another of those vast numbers of self-expression, self-manifestation and self-presence of Brahman and the fact still remains, that the self-expressed always refers to its self-expresser …
Thus, irrespective of who is referred to within a system, it eventually is to Brahman that every reference is related … So, there can never be a reference, that is not to Brahman …
And where the eternal reference that is to Brahman, is only through your own Atman, who is also none other than the Atman of all (Brahman) …
As also, since Brahman’s original self-expression is of Shunya Brahman (i.e. zero infinite which itself is the infinite zero, as was discussed in the earlier topic of “As IT eventually became”), so all references to Brahman eventually pass through the same Shunya Brahman (i.e. Shunya Ananta, Ananta Shunya or zero infinite, infinite zero) …
Proceeding further …
Ultimately when through their self-analysis of what is written here, humans would gain the knowledge of this law, then their relation to individualism (if any) would completely end … Thus, this law is also the reason for exiting out of all aspects of individualism (monotheism) …
Even when this law may sound like monotheism, yet it actually is relating to an Absolute Monism only and which itself is of the ever-same absolute being (i.e. Brahman or Parabrahman) …
And this law is also the path to entering into the innermost essence of the wise words, that there eventually is “nowhere to go, nothing to to, nobody to be” … And where these wise words are naught but as path of final liberation that is termed as Kaivalya Moksha, which also denotes the stage of a direct cognition of eternal union to Brahman …
Kaivalya (or Moksha) means as a stage of entering into (and thence also resting in) a full, final and permanent isolation from allness and her each part …
BB) …
Law of real middle … Law of center path … Law of middle way … Law of path to original center …
This law leads to a state which is further to an earlier discussed Law of meeting points …
This could be thus described …
In the real middle of each, is the ‘center-less of allness’, whose self-expression are all centers that ever are or could ever be
Thus, this is the principle of the center path (or middle way), which is also the way that leads to the original center of allness (Pluralistic monism) and which was originally placed right in the middle of any center which has ever self-manifested within the Makers Makings …
And where this self manifestation of any further center is also in a direct or indirect interdependence (of origination) to the original center of allness (i.e. the entire macrocosmic creation) … And where the original center of allness, also points to none other than the center-less center of allness (Brahman) …
Thus, when any aspirant would subtly enter (this entry is only possible through Yogic means) in the intersection of differences (which was discussed in the earlier topic of the law of final equanimity) and then further proceed inside that intersection point so as to self-realize the emptiness of allness (Sarva Shunya) and from this state, further enter into the innermost cross section of that intersection, then that aspirant would also have a direct cognition of the original center of allness within which is the self-realization of the fullness of the self-expresser of all (Brahman) who is also the final pervader of allness and her each part in addition to being the center-less center of allness …
And the same final pervader would also be self-realized to be present within each of the entities whose meeting point is being studied …
Thus, this brings a realization as follows …
- The real middle of all that ever is, is naught but Brahman …
- The real middle of all that meets any other, is Brahman …
- The real middle of allness, is Brahman …
- The real middle of all parts of allness, is Brahman …
- Brahman is the center-less center of all … I.e. Brahman has no further center to IT …
Thus, basis above …
- The innermost essence of all (i.e. self of allness) is none other than the attributeless infinite being (Nirguna Nirakara Brahm) …
- And where that attributeless infinite being (Nirguna Nirakaar Brahman) also is none other than the the innermost essence (Atman) of the aspirant …
- And where, the self of aspirant (i.e. Atma) itself is the self of all that ever is or could ever be (i.e. Brahman) …
- After above all above aspects are self-realized, then Brahman alone remains, because everything else becomes inconsequential …
Thus, this law can also be called as follows …
- Law of path to self … Atma Sakshatkaar Siddhanta … Etc., …
- Law of path to the self of all … Law of self realization of the self of all … Law of path to the self of allness … Law of self realization of the self of allness … Brahman Sakshatkara Siddhanta … Brahm Sakshatkara Siddhanta … Etc., …
- Law of self realization … Law of direct cognition of reality … Atma Marg Siddhanta … Atman Marg Siddhant … Brahman Marg Siddhant … Brahm Marg Siddhant … Gantavya Sakshatkara Siddhant …Etc., …
- Law of self realization of Mahavakya … Mahavakya Marg Siddhanta … Law of self realization of Vedic Mahavakya … Mahavakya Siddhanta … Law of direct cognition of Mahavakya … Etc., …
- Law of path to liberation … Law of path to final liberation … Kaivalya Marg Siddhanta … Kaivalya Marg Siddhant … Moksha Marg Siddhanta … Mukti Marg Siddhanta … Nirvana Marg Siddhanta … Etc., …
CC) …
Law of pointer …
This law could be thus told …
Irrespective of differences of centers with respect to their paths, practices and others aspects, all pointers of all centers only point to original desire
Everything that leads to evolution has always pointed at something which is considered as ‘beyond the regular’ … No path of evolution has ever contravened this fact …
And yet after an aspirant enters into the systems of a center and irrespective of whether that center is a political, economic, social, religious or any other, the aspirant ultimately reaches a stage, which itself is as per the original desire of each microcosm that has ever begun within the Makers Makings (i.e. desire to be liberated) …
And this continues, until that aspirant finally attains to what was ultimately to be as per the same original desire (i.e. Be liberated) …
And after the stage where the finality which was desired from within the original desire (i.e. to be liberated) is known, the aspirant would ultimately see that it is to the finality of this original desire (i.e. state of final liberation) that all centers have eternally been pointing … And where that final liberation itself is of a self-realization of one’s eternal union to Brahman …
Proceeding further …
As we evolve, our inner subtlety also evolves and it ultimately reaches a state which is beyond the uppermost level of subtlety bandwidth of the center that we are relating to …
This is the stage when the earlier center is always let go … But as the evolutionary process continues, the aspirant eventually knows that the final let go (or detachment of allness) is also as per the original desire only (desire to “be liberated”) …
This path passes from one center to another and continues until the aspirant reaches that center whose pointer directly points to the original desire and which as such is of Tattva Gyan (i.e. knowledge of real) …
This is where the desired state of liberation is realized to be such that it means none other than a full, final and permanent isolation from allness and her each part (i.e. it only means Kaivalya or Moksha) …
And at this time, that aspirant would also know, that it ultimately was to the pointer of original desire that every earlier center and their pointers were leading to … And where the path of that final pointer is also of detachment to allness (Tyaga) …
Thus, in reality of things, every pointer of every center that is arrived during the course of one’s eternal evolution and eternal existence, is ultimately pointing to the same original desire, because of the fact that, when we stay in the purviews of something (i.e. some center and its pointer), then ultimately we always get detached to it and where that detachment is also as per the original desire to which that earlier center’s pointer, then begins pointing …
And at such a time, the aspirants also desires to be liberated from that center and pointer and which itself denotes the fact, that the pointer of that center in which that aspirant resides, is now pointing to the original desire itself …
This fact is applicable to each system, each path (religions includes), each incarnation, each state of existence that we may evolve to or anything else … This is because, the path of let go (or detachment( to anything, is ultimately having a pointer that points to the same original desire only …
Above keeps happening across our cyclic existence and also continues within the the later stage of resting within an acyclic mode of existence, but we only know of it after we are residing in an evolutionary ripeness and rightness that is necessary so as to know this fact (that each detachment to anything, is eventually related to the pointer of original desire) …
Now note this carefully …
When a system just about starts and for the sometime afterwards (which may even be of a few thousand years) that system is always having an individualistic center and pointer and where that pointer also seemingly points to an individualistic and thus highly egoistic centered entity …
As the system stays upon a world, it keeps amending itself, so as to keep itself suitable to the evolving statures of its adherents … But that system ultimately reaches reaches a stage where its existence as an individualistic way of life, cannot be sustained … This is when its leaders begin realizing that it needs to be made somewhat more pluralistic … This also happens in stages and ultimately as times progress, these cyclic amendments ultimately makes that system to come in line with the pluralistic monism of Makers Makings, which itself is the path of Vedas …
Thus, ultimately each system, be it religious or anything else would be entering into a Vedic way of life and where its pointer would also be pointing to that which was originally desired by each microcosm (i.e. the original desire or desire to be “be liberated”) … And where that liberation is ultimately the same as what was told as Kaivalya Moksha in Vedas … Kaivalya (or Moksha) means “liberation from all that is, including all those greater centered entities (Gods), their scriptures or paths and also their worlds (heavens)” …
Kaivalya Moksha (or simply Kaivalya or Moksha) means a full, final and permanent isolation from all that ever is as Makers Makings and thus this also includes all centered entities (Gods, etc.) of all centers (Religions, etc.) and also a liberation from their pointers (paths, texts, etc.) …
And it is to this final liberation (i.e. Kaivalya of Moksha as told above), that the original pointer which was self-manifested from within the original desire of each microcosm, always points … And since every other pointer (including pointer of Gods and heavens of the triple times) is naught but one or another a self-expression of the pointer of original desire, so due to this reason, so the path of no pointer can ever be pointing to anything other than the original desire …
Ultimately this is how it would also be for any microcosm that has ever begun within the Maker’s Makings …
And finally …
But the fact still remains, that to attain to state of Kaivalya (final liberation), the path can only be of direct cognition of the fact that Atman is Brahman (i.e. the self of aspirant, itself is the self of all that ever is), as this is to what the pointer of original desire ultimately points …
And since the path to it is also the one one which rests within the innermost essence of wise words, that there ultimately is “nowhere to go, nothing to do, nobody to be”, so due to this reason, it can also not be anything other than that which rests in the essence of the phrase “Myself Within Myself (i.e. Himself within Himself or Herself within Herself, as the case may be) …
Continues …