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Raam Naad and Pranamaye Manomaye Yoga

Shakti Shiva Yoga ... Samantabhadri Samantabhadra Yoga ... Pranamaye Manomaye Kosha Yoga ...

Above figure denotes Pranamaye Manomaye Kosha Yoga i.e. Vital air sheath (Pranamaye Kosha) union to the “Manomaye Kosha (i.e. the Mind sheath) and just as this union happens inside the aspirants physical vehicle (or Annamaye Kosha) itself … This is what leads to the inner rise (i.e. rise within the aspirant’s microcosm) of the Pot of consciousness or the pot of buttery light (These are other names of the same Amrit Kalash, white pot of lighted butter and consciousness pot, which was discussed in a few earlier topics) … This is also the pot of Aquarius i.e. the one who shall be installing systems of the incoming Aquarian age, would be holding this innermost pot of consciousness and his pot of consciousness would have already lifted up to the 8th chakra (or Ashtama Chakra) and then it would have also come down to its earlier location (i.e. location which was prior to when it had risen up) … And this complete cycle of the pot of our discussion is what symbolizes that such an aspirant is the bearer of the pot of Aquarius and thus he is the one who would be installing the systems of the incoming age of Aquarius

This is also the same condition which we had discussed as Shakti Shiva Yoga … This is also the same condition which was told as that of Samantabhadri Samantabhadra Yoga (which in other words is also termed as Bhadra Bhadri Yoga) and same can also be addressed as Mahadeva Mahadevi Yoga … But the present discussion is when this union (or Yoga) happens inside the aspirants microcosm and not outside of the physical vehicle of the aspirant …

 

JJ-1-A … Pranamaye Manomaye Yoga … Pot of consciousness … Pot of buttery light … The Pot of Aquarius …

This denotes a stage where the Vital air sheath of an aspirant unites to the Mind sheath (of the same aspirant)  …

From an inward point of view, during Shiva Shakti Yoga, it eventually is the vital air sheath (i.e. sheath of one’s own vitality or Pranamaye Kosha) which unites to the mind sheath (i.e. Manomaye Kosha) as is shown in above painted figure …

And thus from the point of view of the inward path (or the path of self realization) all the earlier discussions on this topic and their paintings are only denoting the same union of the “vital air sheath (of a bright white color) to the mind sheath (of a blue color)” +++

 

+++ Explaining +++ of above paragraph …

+++ Since the natural state of the vital air sheath which as such is composed of five vital airs (which in Yoga have been termed as Panch Prana) and their respective five sub-vital airs (which in Yoga have been termed as Panch Upa Prana) is not of a white color, so prior we move any further, we need to clarify this part …

+++ After the successful completion of “Hridayakasha Garbha Tantra (i.e. the system of the cave of ether of heart” which shall be discussed at a later stage of this text, as it is a highly restricted topic), the aspirant arrives at an “almost impressionless state of consciousness orb of its own causal body (i.e. the aspirant arrives at an almost Samskara Rahit Awastha of his/her own Chitta)” …

+++ At this stage, only one last and final impression (i.e. Antim Samskara) remains within the consciousness orb (or Chitta) of the aspirants causal body (i.e. Antahkarana Chatushtaya) …

+++ This last and final impression is like an elongated octahedral translucent (or almost transparent) crystal like shape, which is pointed at one end …

+++ This is the stage where the aspirant enters into an inner state where there is an utter absence of all individualities and thus at this stage the five vital airs begin uniting to each other …

+++ This union is “only and only” due to the aspirants detachment to all individualities and it is at this stage where the five vital airs (Panch Prana) and five sub-vital airs (Panch Upa Prana) begin uniting to each other … This in turn leads to a state where these five vital airs and five sub-vital airs begin entering into a state of perfect equanimity towards each other which itself is due to the aspirants inner oneness towards allness and her each part … This means, that when the aspirant loses his/her individuality and also detaches to all individualities, then that aspirant enters into a state of an inner oneness towards allness and her each part (i.e. Brahmand Dharana) and at this stage, the vital airs also enter into an equanimity towards allness and her each part and thus they also begin uniting to each other whilst resting in their macro equanimous state (i.e. Sarva Samta) …

+++ And because of this macro equanimity of the vital airs of an aspirant, the aspirant dives deeper into a beginningless and endless ocean of inner macro neutrality (i.e. an inner equanimity towards all that ever is or Sarva Samta) …

+++ And due to this stage of diving into a beginningless and endless ocean of inner macro equanimity of the aspirant, that the five vital airs (Panch Prana) begin uniting to each other within the aspirant’s vital air sheath itself (i.e. within the Pranamaye Kosha itself) …

+++ This macro-neutral union of vitalities of the aspirant happens at a location which is about 2-3 finger breadths below the navel and towards the spinal column … This is where the pot of nectar (Amrit Kalash) which is of the shape of a Shivalingam that is bent at its top end (this bend is towards the spine) is located … This was already discussed in an earlier topic, so we won’t be getting into those same details again …

+++ This Shivalingam is also the meeting point of 330 million (33 crore or 33 Koti) subtle inner-energy channels and it is by the meeting of these subtle channels that this Shivalingam shaped Amrit Kalash (Pot of nectar) is formed …

+++ Above itself means that this macro-neutral union of the vitalities is arrived within this bent Shivalingam shaped subtle channel cluster itself … When this inner macro equanimity arrives, then the cluster of these 330 million nerves which has the shape like a bent Shivalingam, also become pure matt-white in color (as if white chalk powder is sprayed upon this bent Shivling which is present about 2-3 finger breadths below the navel of the physical vehicle and is located towards the spinal column in the stated navel area itself) …

+++ Within this text, this Shivalinga which is termed as pot of buttery light … This butter as is stated here is like an oily whitish flaky buttery state …

+++ And the same Shiva Lingam of our discussion is also the “pot of consciousness (Chetna Kalash) within each aspirant which as such has been termed as white pot of lighted butter (or pot of Buttery light or Amrit Kalash) also … This is also the pot of Zodiacal sign of Aquarius (i.e. the bearer or one who installs the systems of the incoming Age of Aquarius, would be holding this pot) …

+++ Thus, that person who is to install the systems of the incoming zodiacal age of Aquarius, would also be holding this pot … By holding this pot I mean, that in such an aspirant’s microcosm (i.e. physical and subtle vehicle) this inner pot should have already risen up to the 8th plexus (In this text, it has been termed as the 8th chakra or Ashtama Chakra) and then it should have also come down to its original position … Original position of this pot is from where it started rising up to the 7th and then to the 8th chakra and this point is about “2 to 3 finger widths” below the navel and its located behind the navel and towards the spinal column … This pot is also the inner Shivalingam of the navel area (as discussed in a later topic of Lingams within and beyond) … And when this pot comes back to its original point (after it has already risen up as discussed here) then only does it signify that the aspirant in whose “physical and subtle vehicles” this rise and fall of the pot of our discussion, actually happens, is the one who bears the incoming Age of Aquarius i.e. he is the one on whose “subtly installed” systems (and knowledge) the incoming age of Aquarius would be resting (or in other words, such an aspirant shall be known as the bearer of the age of Aquarius, during that cycle of time or Kaalchakra) … And such an aspirant should have successfully completed the Pranamaye Manomaye Yoga as is being discussed here as without this, the aspirants inner pot of consciousness can never become as the Pot of Aquarius (i.e. nectarine pot) …

+++ During the long course of any aspirants almost eternal evolutionary process, whenever this Lingam shaped pot of nectar overflows, then it ends up releasing a certain larger quantum of energy … These energies are found to be like a buttery (or oily) white colored highly-lighted flakes … These flakes are as if they are made up of highly charged (highly energetic) oily very-luminous snowflakes that are seen to be lifting up from the lower spinal area and reaching the top of head …

+++ Above paragraph denotes the commencement stage of Shiva Shakti Yoga, which is also the same as what was discussed earlier and was told as Prakriti Purusha Yoga and was also discussed as Bhadri Bhadra Yoga and which from a strictly inward point of view (i.e. that point of view when one is based upon the inward paths or paths of self realization) is none other than Pranamaye Manomaye Kosha Yoga as is being discussed here …

+++ This rising buttery light which is released out of the white pot of lighted butter (or Pot of buttery light of our current discussion) is that state of the aspirants inner vitality (Vital air sheath or Pranamaye Kosha) which self manifests after only the last and final impression (i.e. Antim Samskara which was discussed in above paragraphs) is remaining within the consciousness orb (Chitta) of the causal body (Anandmaye Kosha) of that aspirant and this is what leads to macro equanimity of the vital air sheath (i.e. Pranamaye Kosha), which itself denotes the primordial state of these vital airs when they were macro-neutrally united to each other … It was from this primordial originality of the macro-neutral state of these vital airs that the five vital airs (Panch Prana) and five sub-vital airs (Panch Upa Prana) had originated … And thus a return back of these vital and sub-vital airs to their own original primordial macro-neutral state also denotes a completion of the complete circle of evolution by such an aspirant i.e. when we return back to the same state from where we had originally started off as a microcosm within the Maker’s Makings, then it denotes a completion of the full circle of our evolutionary process itself …

+++ At this stage, due to the very high macro-neutral quotient of these vital airs, they leave the spinal bottom area and begin rising upwards towards the top of head of the aspirant …

+++ Above is also the stage of rise of “Chitta of Kundalini Shakti (i.e. that inner divinity which is based upon fullness of consciousness) … This also denotes the self realization of the Vedic mega-statement of “Chetan Brahma (or consciousness is supreme)” … This rise of light is as a diamond-white colored, all enveloping, all pervading, very-highly-luminous, oily-flake-like light … The diamond white color of this light only denotes the macro-neutral state of Pranamaye Kosha (vital air sheath) and it is this macro-neutral state of Pranamaye Kosha (Vital air sheath) which makes these perfectly-unioned-vital-airs to rise up the spine and eventually reach the top of head … This stage is as if the white consciousness pot (which is also termed as the pot of nectar or simply Pot of consciousness which has already been discussed in earlier topics) is broken and the inner fountain of diamond white, oily, upwardly-rising, snowflake like light has commenced spontaneously within the aspirants microcosm itself … This is also the stage of commencement of the self realization of the “Sound of Raam (Raam Naad)” which is being discussed here and which originally was told as the “Shiva Taraka Mantra (or the fully liberating Mantra of Bhagwan Shiva)” …

+++ As I have already told in earlier topics of this text that the Biblical lore’s are directly taken from much-much earlier Vedas and Agamas of Sanatan Dharma, i.e. Bible is rooted within the much-much earlier Sanatan Dharma (or simply, Dharma), so it cannot ever be that above discussed condition is not mentioned in the Biblical lore’s … And this is what is discussed in below paragraph …

+++ This white pot is also termed as the pitcher and the rising light which as such is described as the fountain within Ecclesiastes 12 of the Biblical lore … The state of this particular section of the Bible was already depicted through the 1st painting of this set of topics (i.e. the main header of Naad Brahm … And the current sub-header of Shiva Taraka Naad) … But this section of Bible also has other aspects, which we shall be taking up in a later topic which relates to the Ashtama Chakra of the Vedic lore and also of  Siddha sciences (and Yoga Tantra) and which as such is also subtly referred to in above stated section of the Bible …

+++ When the state which is discussed in above paragraph actually starts happening inside the aspirants physical vehicle, then the yellow-colored forward-moving vital-air of the heart area (i.e. Prana-Prana of the heart area) begins merging to the red-colored, downward-moving vital-air of the area below the navel (i.e. Apana Prana which is present in the area below the navel and which extends till the feet of the body) …

+++ And as above paragraph progresses, then a minor portion of the yellow colored, forward moving Prana-Prana (i.e. vital air of the heart area) settles down at the base of spine … At this time, at the base of spine a very serene and subtle yellow light is seen and this is the light which leads to a self realization Ram as a Naad (or Sound of Ram of our current discussion) but only after these vital airs have begun rising till the top of the head …

+++ It is only after this stage that the five vital airs unite to each other and enter into a state of perfect macro equanimity towards allness and her each part (i.e. these five vital airs enter into Sarva Samta or macro neutrality of neutrality towards allness and her each part) … It eventually is due to entering into a stage of macro neutrality (or macro equanimity) that at this stage, the vital airs are seen to be of a diamond white color (because macro neutrality is of a diamond white color) …

+++ Thus after the stage that is discussed above, the entire vital air sheath is found to be glowing in a diamond white color … This is how the diamond white color is arrived at during the process of self realization of Raam as  a Naad (or in other words, the Sound of Raam or Taraka Mantra of lord Shiva) which as such is also through the path of Shakti Shiva Yoga itself … Resuming again …

 

JJ-1-B … Upon union of Pranamaye and Manomaye Kosha …

 

When these diamond white colored vital airs are arrived at, then they begin entering into a union to the blue colored mind vehicle … And this is what leads to a state which was depicted in above shown painting of this topic (i.e. current discussion) …

So due to above discussed reason, when this union of Shakti to Shiva happens inside the physical vehicle itself, then the same Shakti Shiva Yoga (or Samantabhadri Samantabhadra Yoga) can also be told as the union of the “macro equanimous and thus the diamond white colored vital air sheath (or Pranamaye Kosha) to the blue colored mind sheath (Manomaye Kosha)” … It is to this stage that this topic eventually relates as far as the inward path (or path of self realization) is concerned …

And this union of vital air sheath (i.e. Pranamaye Kosha) to the mind sheath (i.e. Manomaye Kosha) is what actually happens during the union of Shakti and Shiva whenever it happens inside the aspirants physical vehicle itself … And the same is also told as Samantabhadra Samantabhadri Yoga which also happens inside the aspirants microcosm (physical vehicle) itself …

 

JJ-1-C … Shakti Shiva Yoga, Bhadri Bhadra Yoga, Raam Naad denote Pranamaye Manomaye Yoga …

And it is due to this reason, what is told as an inward “Shakti Shiva Yoga (or Samantabhadri Samantabhadra Yoga in Buddhist lore’s)” is naught but a union of vital air sheath (Pranamaye Kosha) to mind sheath (Manomaye Kosha) of the aspirant …

Unless union of vital air sheath (Pranamaye Kosha) to mind sheath (Manomaye Kosha) actually happens, there cannot be an entry into the path of Shakti Shiva Yoga … And unless the path of Shakti Shiva Yoga is entered into, the next stage of self realization of Shiva’s Taraka Mantra (i.e. Sound of Lord Ram) cannot even be arrived at by any aspirant …

This is because both Shakti and Shiva (or Bhadri and Bhadra respectively) are within each aspirant …

As far as these two are concerned, following is a fact …

  • Shakti (or Bhadri) who is within the aspirant is only as the primordial, original and pristine macro equanimous state of the vital air sheath (or Pranamaye Kosha) …
  • And Shiva (Bhadra) who also is within each aspirant, is the absolutely timeless nature of the mind sheath (Manomaye Kosha) of the aspirant …
  • But at the state time, the above mentioned states of these two are only arrived after the consciousness (Chitta) of that aspirant has been freed of all impressions … Thus to enter into above state the Hridayakasha Garbha Tantra as is deferred to a later stage, would need to be transited through by that aspirant …
  • Above points also mean that when all Samskaras (and thus, all earlier merits) of the aspirants consciousness orb (i.e. Chitta) of the Bliss sheath (i.e. Antahkarana Chatushtaya) are already fully unseeded, then in such a state, the mind sheath of that aspirant itself is like Shiva within that aspirant and simultaneously the vital air sheath of that aspirant is like Shakti within that aspirant …
  • And when these two (mind sheath and vital air sheath) unite in such a state of their own purity, then it denotes the Shakti Shiva Yoga from an inward point of view … And this was also the union which was addressed as  Purusha Prakriti Yoga and was also addressed as Bhadra Bhadri Yoga in addition to being the union of vital air sheath (Pranamaye Kosha) to the mind sheath (Manomaye Kosha) which currently is being discussed here …
  • And the sound of this union is none other than the Shiva Taraka Naad (or the liberating sound of Shiva), which itself is stated as Shiva Taraka Mantra (or that mantra of Shiva, which fully liberates an aspirant) and whose sound itself is of Sound of Lord Raam (i.e. Raam Naad of current discussion) …

 

After above stated union successfully completes within the aspirants physical and subtler vehicles (i.e. within the aspirant’s microcosm) then the aspirant can also be united to both Shiva and Shakti simultaneously i.e. for such an aspirant, Shakti is Shiva and Shiva is Shakti  …

 

JJ-1-D … After completion of Pranamaye Manomaye Yoga …

After this union actually happens within the aspirant’s microcosm, then the state of such an aspirant could be told as follows …

  • Shiva within Shiva … This also means as Purusha within Purusha … And it also means as Bhadra within Bhadra
  • Shakti within Shakti … This also means as Prakriti within Prakriti … And it also means as Bhadri within Bhadri
  • And above two happen simultaneously because of the fact that at the stage which is being discussed here, there is a perfect union of Shakti to Shiva and this union is also such that “Shiva is Shakti and Shakti itself is Shiva” which in turn becomes the reason for a state where “neither can be distinguished from the other” due to the fact that at this stage of perfect union “each of them is the other” …
  • And above itself is due to the fact that within the aspirants microcosm, when Shakti merges to Shiva, then these two (i.e. Shakti and Shiva) also return back to their original, unfathomable and thus their timelessly primordial unioned state as was prior to the stage of commencement of the original origination (or commencement) of the Maker’s Makings … At this stage which was prior to the commencement of Maker’s Makings, they were only resting in state where they were indistinguishable from each other, which itself was due to their perfectly non-dual union at that timeless time (as was prior to the original commencement stage of the Maker’s Makings) …
  • As also a fact that at the state which was prior to original commencement of Maker’s Makings, “Shakti is Shiva and Shiva itself is none other than Shakti” … This is what gets self realized by the aspirant who rests in the essence of our discussion …
  • And at the above stated self realization, the aspirant also knows that he/she (i.e. the aspirant) is also no different, because of the fact that in the ultimate reality of things, the microcosm (i.e. the aspirant) is none other than being a microcosmic self expression of the greater macrocosm itself …

 

And finally for this part of the topic is the arrival of freedom from both the bondage and liberation itself …

  • Those aspirants who have successfully passed through whatever has been stated in this topic of Raam Naad (which means as the Sound of Raam or Lord’ Shiva’s Taraka Naad, which is also called as Shiva Taraka Mantra) can choose to be liberated or they can even reject their liberation … This is because of the fact that for such ones, both the liberation and bondage hold no value … This is because, such ones are even emancipated from the concepts of these two terms (i.e. liberation and bondage) in addition to being fully freed from all that falls within and beyond the purviews of these two words (of bondage and liberation) …
  • And since there is no higher accomplishment than what is discussed in this set of topics (on Ram Naad), so all angels and beings of all subtle worlds also “bow down” to such aspirants … This is what was stated in some of the ancient lore’s as follows, “At the time of creation, the creator of allness had told every part of macrocosmic speciology, that, when a human becomes a human in the real sense (i.e. whenever any aspirant becomes a fully self realized one), then all parts of macrocosmic speciology, including the angels have to bow down to him (or her)” i.e. learn from him (or her) …
  • Such an aspirants “knowledge empire” spans till the entirety of the multi-universal macrocosmic creation and yet he may or may not be a Guru of anyone else …
  • He or she is the one who eventually merges and thence dissolves into the entirety of Maker’s Makings … But this process of merging, dissolving and finally vanishing even when eternally present, shall be discussed in later topics of this text …
  • Thus basis above, such an aspirant is the one who could told as follows … “Forever gone yet permanently ungone” … And simultaneously, the “Forever ungone yet the permanently gone one” … Thus, such an aspirant is the Tathagata … The word Tathagata means as “neither ungone nor ungone one and simultaneously is the eternally gone and yet the ever ungone” … This is what my previous incarnations Gurudeva (i.e. Gautama Buddha) has also told … This shall also be discussed in detail, but in later topics of this text …
  • He (or She) is the holder of the knowledge of entirety of Maker’s Makings, which itself are the macrocosmic self expression of the Maker and thus the Maker’s Makings itself are the Vishvaroop Brahma
  • As also, even the Abhimani Deva’s (egoistic Gods or controllers of divine worlds or simply, Gods or Satan’s) “respect” such aspirants because they already know, that such an aspirant has already gone beyond the principles, process, centers and laws of the Maker’s Makings and yet he (or she) is not the lawless one …

 

The topic continues …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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