Here we shall discuss the principle of eternal oneness, which as such is the innermost state of oneness that eternally exists in all that has begun within the Makers Makings and irrespective of whether that begun state is the microcosm or macrocosm … Since oneness is eventually related to the “I within” all that is as macrocosm and microcosm, so this principle could also be termed as the “Principle of oneness of I within’ … And since that ‘I that is within’ each microcosm and macrocosm, itself is the eternal afflictionless (eternal taintless or eternal stainless or eternal afflictionless), so this can also be termed as the Principle of afflictionless state or Principle of afflictionless I’ness, Principle of taintless, Taintless principle, Stainless principle, Nishkalank Siddhanta, Principle of stainless, principle of afflictionless, Afflictionless principle, Nirvikara Siddhant, Vrittihina Siddhanta and as Principle of non dual oneness or principle of non duality of oneness …
Thus, this Principle of oneness (or eternal oneness) can also be termed as the Principle of innermost oneness (Principle of inner oneness of each to all others) and can also be termed as the Principle of innermost unity of all parts of allness to each other, Principle of inner unity of allness and her parts, Principle of union of all to all others (Principle of union or principle of eternal union) and as the Principle of oneness of allness …
And since this oneness eventually relates to the ever-same “I” that itself is the “same I” which is within allness and her each part, so this principle can also be termed as the Principle of omnipresent oneness, Principle of oneness through self, Principle of universal I’ness, etc., …
This topic continues from the earlier one that had the header of “Law of cosmic hierarchy” …
Note: This is one topic, which if I start expanding, would only make it limitless in its descriptions and which itself is because of the fact, that, it relates to the undefined, timeless unbegun and thus eternally ending root of allness and which itself is the base of all philosophies that relate to its finality, that also is of an omnipresent and eternal oneness of allness … So out of no choice, this topic shall have some statements (which I have tried to keep in bold) that would need some personal introspection (and maybe also some personal retrospection) so as to understand it correctly … And where some statements would also have to play with words, because this language of English in which I write, is a pretty useless one especially when it comes to entering into those subjects that relate to the timeless foundation on which all philosophies of God’s, are eventually standing …
AA) …
The root of oneness of allness … I Within …
This root of oneness, could be thus described …
‘I there is within’, is none other than the ‘I there only is’ as the “Pristine I’ of allness
Note: As far as above described I stands …
- Here the “I” doesn’t denote the affliction-filled state of I’ness (Ahamkara) which as such is termed as Abhimana (Ego) in Sanskrit texts …
- Here the word “I” is only denoting denoting an afflictionless state of I’ness (Free of Vikara of Abhimana) … This is because, that ‘I’ which is stated above, neither relates to a restricted state of individual I’ness (i.e. that Ahumkara is not related to any individuality) nor is it related to any individual corpus (like a Gods words, religion, text, land, planet, plane of existence or an individual universe, etc.,) …
- Due to being free of all individualities and their individual corpuses, that ‘I’ is also beyond suchness …
- And this is what makes it as the sole universal afflictionless and thus the ‘pristine I’, which was described through the Vaidik Mahavakya (Vedic great statement or Vedic mega statement or Vedic universal statement) like those of …
… “Aham Brahmasmi” … Which literally means as I Am That or or I Am Absolute or I Am Omnipresent or I Am Brahman and where the word ‘I’, is none other than the aspirants Atman (Atma) who itself is none other than Brahman …
The same was also conveyed through another Vedic Mahavakya (Vedic great statement or Vedic mega statement or Vedic universal statement) that were given by the self-realized, all-realized Vedic seers and sages and were told as …
… “Tat Tvam Asi” … Which literally means, Thou Art That, Thou Are That, You Are That, You Are Brahman” … And the same was also conveyed through the Mahavakya (Great statement or mega statement or universal statement) of …
… “Ayam Atma Brahma … The mega statement (great statement) literally means as, This Atma Is Brahma (or simply, Atma is Brahma ), This Is That, This innermost essence (or Atman) is That omnipresent soul (Brahman) and as Atman is Brahman …
And the same was also conveyed through another Mahavakya (Great statement or mega statement or universal statement) of …
… “Soham” … Which literally means, So Am I, So (Brahman) is this innermost essence (Atman), I Am He, etc., …
Proceeding further …
So basis the stated note, the above statement on “I that is within” also relates to the fact, that …
The Atman of anyone is also the Atman of allness and her each part
This fact itself is the basis and root of this principle of eternal oneness of allness …
AA-1) …
Oneness of root of allness … Sameness of root of allness …
This could be thus told …
‘I that is within’ is ‘I of allness and her each part’, which itself is ‘supreme I’
Note: The word supreme as stated above, also means as Absolute being, Omnipresent and eternal in addition to referring to many other such aspects … All these words relate to same facts that were told by Vedic sages and which in one way or another only denote the finality of self realization, that the Atman is Brahman (which in simple words can also be termed as ‘Soul is Absolute or Atma is Brahma” …
Above statement, also relates to the fact, that …
‘I within you’, is the same ‘I of anything or anyone, anywhere here or beyond’
And where …
‘I of anything or anyone’, itself is the ‘I there ever is’ of allness and her each part
Or in other words …
‘I there ever is, as I of anything’, is the ‘I of each microcosm and macrocosm’
Above also means …
I within you, itself is the I there only is, as the I of all that ever is or could ever be
And where above is told because …
I within you, is the only eternity that is talked about in every religion
I within you, is also the only omnipresence that ever scripture tells about
I within you, is the one to which every scripture eventually relates
I within you, is the only finality of any philosophy of any of the triple times
Note: The phrase triple times as told above, means any of the timeless past that has already done by, any of the ever changeful stages of present and any of the fathomless future and where all these are such, because they only relate to the ever-same eternal pristine I, that itself is within you and which by itself is as the ‘sole I’ of all that ever is as allness and her each part … And where eternal is that which is unbegun and thus is also the ending only because of the fact, that, neither can its original beginning ever be traced back in times that have already gone by nor can its final ending ever be traced into the future …
And above note also means …
I within you, is the one who Vedas term as un-originated eternal (Aj or Aja)
That which is unbegun, is also the unending one … How can unbegun ever end
BB) …
Irrespective of who you worship, you only worship the ‘I that is within you’ …
Now note this very carefully … This also continues from above discussed facts …
- Since that un-originated and thus undying, itself is the ‘I within You’ …
- And since the ‘I within You’, itself is your pristine finality of reality …
- And also since that ‘same I within You’, is ‘I of allness and her each part’ …
- And also since, “Your I” itself is the “eternal and omnipresent, I of all’ …
- Being omnipresent and eternal, it also is ‘I of all Gods you ever worship’ …
- So, which God can you ever worship, other than the ‘I that is within you’ …
- So, when you relate to ‘I within you’, you also relate to all Gods … Isn’t it? …
As a matter of further fact …
In the greater reality, the ‘I there is within’ is the only one that is ever worshipped or meditated upon across the systems and beliefs there ever are present during any of the ever-changeful phases of triple times …
This is because, the ‘I within you’, is the ‘I of all Gods’ that you could ever worship during any of the stages that ever are or could ever be during the entirety of your evolution process and also during any of the triple times that ever were or could ever be of your own eternal existence within the ever-same supreme genius that itself is and ever would be of the Makers Makings …
So above also means …
That ‘I within the aspirant’ is all there is ever worshipped by any aspirant and this statement is irrespective of who or what is ever worshipped or meditated upon within any system or belief and this statement is also when the worship takes place during any of the ever-changeful triplicity of times …
Proceeding further …
Any other than above stated facts is not even possible due to the eternity and omnipresence of the final truth, which as such is the same as is seen from within and out of oneself and which eventually is as the ‘omnipresent and eternal state of I’, of all that ever is or could ever be as a microcosm or macrocosm …
Note: The word microcosm means all that is begun within the Maker’s Makings and irrespective of its stage of evolution and its state of existence … Thus, this term (of microcosm) includes all that is, right from an atom and until the universe and where this term (of microcosm) also includes all Gods and their respective heavens … The word macrocosm means as the multi-universe within whose envelopes allness exists and where allness is also the condition in which all Gods and their heavens reside …
This above also means, that, irrespective of who is worshipped, meditated upon or believed in or related to or ready about in any scripture, the effort from all these has ever been ultimately directed towards the ever-same ‘I that is within’ the aspirant itself …
This is because, it eventually is the same ‘I that is within the aspirant’ that also is the ‘I of the greater entity’ who worshipped, meditated upon, related to or believed in, by that aspirant …
Thus, in the reality of things, when any aspirant meditates (or prays) to its believed greater entity, then that meditation is eventually reaching ‘I that is within the aspirant’ and which itself is the “I of that believed greater entity” (who is meditated upon or worshipped) …
Proceeding further …
Thus basis above … It doesn’t matter …
- Which God you worship, which path you take, which scripture you relate to and what process of evolution you reside in …
- Which family, color, creed, race, sex, social structure, economic status, political aspect or any other suchness you relate to …
- Which world or realm you exist in …
- Which part of cosmic hierarchy you reside in …
- Which part of cosmic speciology you belong to …
- Whichever other aspect you are associated to or could ever be associated in any future …
This is because, it eventually is the ‘same eternal omnipresent I’, that is within you and which is also within all above told and untold aspects and which itself is to whom you eventually would be relating across the entirety of your evolutionary existence here … And beyond …
Thus, we have now come to the conclusion of this part of the discussion …
Irrespective of what you path is, which God you relate to (or worship), where or which state of existence you reside in, which path you adopt to continue your own evolution and which scripture you associate to, you are eventually meditating, praying, relating and thus associating to the ever-same I within you and which itself is the ‘I of allness’ and is also the ‘I of your God(s)’ …
So, due to above stated reasons, note this carefully …
The path of eternal oneness can never be any other than an inward path
And where the inward path, only leads to the ‘I within you’, that itself is ‘I of all’
‘I of all’, is also the ‘I of Gods’ that are ever worshipped across the ‘triple times’
This above stated fact was also told by many self-realized, all realized sages of Vedic lore, like Avadhoot Dattatreya, who had thus said …
When I Am Shiva, then whom can I worship
This was only told because of the fact, that, the ‘I within anyone, is none other than Shiva (Supreme auspiciousness that permeates and envelopes allness)’ …
And the word Shiva (or Rudra) was told by him (Lord Dattatreya) to also denote the inward path that Shiva (or Rudra Deva) has always followed and which in one way of another is told as …
All here and beyond, worship Rudra … Rudra worships no other, but himself
To render benefits on his devotees, Rudra worships Himself within Himself
Note: And coincidentally (maybe due to my accumulated, continuing, future or destined merit), I also walked Myself Within Myself, which itself is the path of this text and which as such is the same path that originally is and shall ever remain of Rudra Deva, who ultimately has ever been walking within the essence of the statement, ‘Itself within Itself (As Brahman … Within Brahman)’…
CC) …
Oneness is of and to non-dual I within … Oneness as path to final non-duality …
As an aspirant progresses or evolves, then the path eventually leads to the same final state of realization as is described above …
After this stage is where a cessation of all earlier differences is arrived and where the finality of cessation of these earlier differences is through the self-realization of the fact, that, the ‘I there is within the aspirant’ itself is ‘I there only and finally is’ of allness and her each part …
In Vedas, the pristine state of that ‘I within’ was termed as Atman and the ‘I of allness and her each part’, was termed as Parabrahman …
Thus, in the pristine finality of ‘I that is within the aspirant (Atman)’, it is also self-realized to be none other than ‘Para Brahman (i.e. the pristine I of allness and her each part)’ …
But prior to this stage, the aspirant would always realize another fact that was also told by Vedic sages as follows …
Yatha Pinde Tatha Brahmande Yatha Brahmande Tatha Pinde
As is microcosm So is the macrocosm, As is the macrocosm So is each microcosm
So above also means, that, the inward path also leads to absence of the earlier believed duality between …
- Macrocosm and microcosm …
- Aspirants innermost essence (I within or Atman) and innermost essence of allness (Param brahman) …
- And since these two dualities are the primary ones, so in their absence, non duality is what would be entered into by such an aspirant and where that non duality also relates to the absolutely non dual and thus attributeless being, who is also addressed as Nirguna Brahman (or Nirguna Nirakara Brahman) …
And further to above …
- Since, both of above stated facts also denote the final oneness of all parts of Maker’s Makings (i.e. oneness of microcosm’s to each other and oneness of microcosm and macrocosm and vice versa) in addition to denoting the primary oneness of Maker and its Makings and where that finally self-realized oneness is also beginningless and endless and thus is also eternal and omnipresent, so due to this reason, the path of this principle of oneness eventually leads to self-realization and thence an attainment (accomplishment) of the same finality of non-duality as is conveyed here …
- And where that non duality itself is as the attributeless infinite absolute being (Nirguna Nirakara Brahman) who ITself is the supremely detached pervader and enveloper of allness and her each part … And where allness and her each part is also none other than IT’s own timeless self-expressed, self-manifested and thus eternal self-presence as the macrocosm and each microcosm …
- So, this finality of non-duality is only established because of the fact, that, ‘allness and her each part is none other than one or another self-expression, self-manifestation and self-presence of the ever-same attributeless infinite being (Nirguna Nirakara Brahma)’ …
- And since above is a Vedic concept, so in that finality of self-realization, every aspirant always becomes related to the Vedas …
- And due to this reason, irrespective of which scripture (or text) anyone may keep relating across their entire evolutionary process, the finally related scripture would always be the Vedas …
DD) …
Final end of dualities is by knowledge of Brahman and IT’s self-expression …
This self expression of Brahman was primarily as follows …
- Nirguna Nirakara … This means as the attributeless infinite … The word ‘Nirakara’ actually means formless, but because this word (Nirakara or formless) is used with the word ‘Nirguna, which means as attributeless’, so in their combined state (i.e. unity of attributeless to formless), the formless is only found to be the infinite … This is what Brahman (Brahm) originally is and same is how Brahman would be finally self-realized, prior knowing the essence of non-duality as is discussed in this part of the topic …
- Saguna Nirakara … This means as that which is with attributes and also has a formless state … Here the word ‘Nirakara’ means formless, which though may be of vast dimensional proportions, but is still not the undefined infinite … This word includes the divine worlds (Deva Loka or heavens), the formless Gods and also the formless state of universe …
- Saguna Sakara … This means as that which is with attributes and is also having a form … This includes all microcosm’s of form, including Devi and Devata, Siddha’s, Gods of form and their propagators, etc. …
- In above three, the latter two are self-expressions of the former stated aspect which by itself denotes the final self-realization and whose path is always of Atma Marg (path of realization of your own-self as self of all, and which itself is the finality of the inward path) … Only in this inward path does the duality finally end and where that ending itself is due to ‘sameness of Atman of aspirant, to the Atman of allness and her each part’ …
- And thus this self-realization also leads to the cognition of the fact, that perfect oneness to allness and her each part, is the path of ending of all dualities … And this could be thus told …
Perfection in all permeating, all enveloping eternal oneness, is path to non dual
When each part of allness is in perfect oneness, then how can dualities exist?
Note: Note what is written in bold above, as if the entirety of humanity enters into fullness of suchness as told above, then surely this very planet would be the final heaven that humans have ever read about in any scripture that had manifested during any of the triplicity of times … But basis my travels across almost all lands of this planet, am pretty sure, that present day humanity is unfit to do so, as they are already too divided across too many aspects that relate to unity and oneness …
DD-1) …
Path of eternal oneness …
As told earlier on, this path is an inwardly moving one …
Inward path is that which eventually leads to self-realization of the primordial query of each microcosm that has ever begun within the Maker’s Makings and which as such was of … “Who Am I” …
And whose final end is always within the finality of self-realizations that relate to the Vedic Mahavakya as stated below …
- I Am That … I.e. the great statement of Ahum Brahmasmi (of Yajurveda) …
- Thou Art That … I.e. the great statement of Tattvam Asi (of Samaveda) …
- This is That … I.e. great statement of Ayamatma Brahma of Atharvaveda …
- Self-luminous is That … Mega statement of Prajnanam Brahma (Rigveda) …
Note: Self-luminous means Parabrahman (Nirguna Nirakaar Brahman or attributeless infinite being) … In regular terms, this word of Self-luminous means that which is self-illuminating itself … But this is not correct meaning of the word self-luminous (Swa Prakash or Swayam Prakash) …
Note continues: In Vedic lore, since everything is a self-expression, self-manifestation and self-presence of the same self-luminous (i.e. Swa Prakash or Swayam Prakash) who is also addressed as Brahman, so in such a case, the word of self-luminous (Swa Prakash or Swayam Prakash) also means, that which illumines all, through itself (That which illumines its own self-expressions, self-manifestations and self presence as each microcosm and the macrocosm) and yet keeps ITself hidden within and beyond all that is self-illumined by IT … Thus, all illumination (knowledge, consciousness, etc.) is of Brahman and this is irrespective of who attains to it … Thus, it is due to this reason, that Vedantin’s (followers of end part of Vedas) ultimately state that, the self-luminous is ‘That’ who illumines all and yet keeps ITself hidden within and beyond all …
As a matter of fact …
- Outwardly paths, i.e. path of monotheistic scriptures and their Gods, always leads to divides of all sorts to get manifested … Divides only become a reason for cycles of chaos and peace …
- Inwardly paths, i.e. path of Vedic sages (and thus the path of pluralistic yet monist Vedas) always lead to an inner oneness to get manifested and thus leads to lessness or even an utter absence of cycles of chaos …
- As a matter of fact, depending upon the quantum of oneness that is adopted by humanity (or any other part of cosmic speciology) in relation to the perfection of oneness (that itself is as oneness to allness), is the stage of lessness or even an absence of cycles of chaos and peace …
Due to above …
- Outwardly paths always lead to competitive grossness and thus degeneration due to divisions of ‘this and/or that’ and also those divisions that relate to ‘not this and/or not that’ … Grossness is a path of individual-dualism and thus of chaos …
- Inwardly path always lead to competitive subtlety and thus evolutionary progress also speeds up of humans(and every other part of cosmic speciology) who rest within this path … Subtlety is a path of peace …
- And where quantum and time span of presence of peace is directly proportional to the quantum of oneness to allness that is adopted within the ways of life of humanity (and every other part of cosmic speciology) …
Now note this carefully …
Golden age never come when majority of humanity rests in outward paths
Degenerate ages never come when majority of humans rest in inward paths
Inward is the path of this ‘principle of oneness’ and due to this reason, adoption of ways of life that relate to this principle (i.e. inward path) always lead to an eventual manifestation of an inner peace (in the aspirants of this path), and which further leads to outer peace (in one’s environment and thus the world) …
When entire humanity begins resting within this principle and its path, be sure that there would be no power that can stop the manifestation of golden age (age of truth) in this world …
And since the path of this principle of innermost oneness, is eternally free of divides and chaos and since this principle itself is the root-path of any golden age cycle (Satyuga or Kritayuga), so this is why golden ages are free of chaos …
As far as the path of this principle stands, evolved ancient sages had thus told …
Be calm to know the truth of I within
But how can you be calm without being in an inner oneness to allness
Thus is the path of this principle of eternal oneness and its end result in a world …
As also, since this principle is also the path of entering into a golden age cycle (Kritayuga or Satyuga or Age of truth), so, this principle can also be called as the Principle of golden age (Golden age principle), Satyuga Siddhanta, Kritayuga Siddhanta, Principle of Satyuga, Principle of Kritayuga, Principle of age of truth, etc., …
And since that human golden age (Manav Satyuga) that has a time span of about 10,000 years, can also run within the much longer time span of the divine degenerate age cycle (which has a time span of 432,000 years), so when such a stage arrives, then that human golden age (Human age of truth) is also termed as an Age of Sages or Guru Yuga … And where that Age of Sages (or Guru Yuga) is also none other than a Vedic age i.e. an age of pluralistic monism …
Thus basis above, this principle can also be termed as a path to Age of Sages (or Guru Yuga) … And due to this reason, it can also be named as the principle of Age of Sages, principle of Guru Yuga, principle of Age of Vedas, principle of Vedic age, principle of pluralistic monism, principle of ways of life of cosmic creation, Guru Yuga Siddhanta, Bahuvadi Advaita Siddhanta, Vedic Yuga Siddhanta (or Vaidik Yuga Siddhanta), etc., …
EE) …
Calming the mind … Path of detachment from wanderings by observing mind …
Sit in a comfortable place, close your eyes and observe the wanderings of mind … You would find that the mind continuously jumps from one thing to another … These wanderings only because of the fact, that …
In the same moment, the mind exists in all three times
In the same moment, the mind exists in all that is as past, present and future
Keep observing as the mind jumps like a half witted monkey, from one place to another … The very fact that you observe it, would make it calmer … As the kind knows that it is being observed, it would slow down its process of jumping … The deeper you observe this jumping of mind like a half witted monkey from one aspect to another, the faster you would be able to control its wanderings … But at the same time, the control of mind is a pretty gradual process and it would take its time …
As the mind jumps to some aspects, observe it (through its controller, i.e. knowledge) and thence mentally say “This is disturbance and I don’t want it” …
This would leads to a state, where the mind knows that its controller i.e. knowledge (Buddhi) has caught it and thus it would immediately shift (jump) to something else …
Keep doing this and ultimately the mind would slowly (gradually over time) keep knowing, whatever it does would anyways be caught by its controller (knowledge) … And over time, this would gradually increase the time spans of jumping of mind and ultimately steady it into whatever you want it to steady in …
As also, once you see that the mind is not switching its aspects as frequently (its wanderings have slowed down), then when it wanders to one aspect, keep stating mentally the same thing which was told earlier, as “this is a disturbance and I don’t want disturbances” … As soon as you say, the mind would switch to something else, and then repeat the same thing mentally …
Proceeding further …
Between any of the shifts of mind (i.e. between any two shifts of mind) there is a lull (zeroness of thought) …
Initially this lull would be extremely small in its time span, but gradually over time and such a practice it would increase …
Once we catch the half witted monkey like eternally jumping state of mind (which itself is through our conscious knowledge of observing these wanderings), then the mind knows it has been caught and its ego breaks …
If this is repeated over a certain longer period of time, the mind eventually becomes calmer and calmer and in such a case, you would also see that the period of lull (lull means a stage of zeroness of thoughts) in between the switching of mind, is also increasing …
And ultimately a stage would come, where you can consciously keep that period of lull to whatever time you want …
And as this time span of lull increases, your inner detachment to useless, temporary and thus transient ever-changeful things would also keep increasing …
I did it this way … So wrote it here …
But you can also find other ways through your subtle observations, as this is definitely not the only way for reaching that inner calm …
Note: Importance of Satvik food (Sattvika Food) …
But along with above, keep the food intake Satvik … In simple words, Satvik food means eating that food which complies to all below listed aspects …
- Which Mother earth grows in her womb … And even though that food has its roots in earth, yet the part which is eaten is above the surface of soil …
- Which is moved by the wind …
- Which is heated by the sun …
- Which is cooled by the moon …
- Which is nourished (or irrigated) by good quality water …
- Which rests in the roof of sky that is always above it …
- And which is cooked in such a way, that it doesn’t lead to unnecessary tingling of palate or mind or anything else (keep it free of excesses of spices, chilly, etc.) …
- So this was for food that is eaten, but food is also having other aspects, which we have already discussed in an earlier topic of “Apana Prana and Kurma Upa Prana” …
- And mind you, cows milk and milk products are very good food as its vibrational implants upon your own fundamental vibrations, are totally Satvik … Satvik means equanimous, neutral to differences, etc., in addition to meaning purity (including of vitality) …
Proceeding further …
Anything that is taken in as food, is also a foreign vibration which the body has to make apt, prior consuming it … So, even the food that is taken in, needs to be brought to a state which would make it apt for consumption (absorption) by the body … This is why Yogi’s eat less …
Unlike most of humanity who eats on an average of 21 to 30 meals a week, I eat only 5 to 6 meals a week (and maximum 7 meals a week i.e. 1 meal a day and I eat nothing in between my meals) …
This assists in maintaining a state which is free of gross external vibrations (including those which we adopt through food) and thus also assists in maintaining an inner the calm … This inner calm is because the gross and other bodies have lesser external implants upon them, in addition to having a lesser job as far as maintaining or continuing their existence is concerned and which itself provides more scopes of getting those subtle vitality flows from the universe, as in such a case the bodies chakras begin absorbing this universal vitality from the divinities of the multi-universe, which in its subtle impressional state (i.e. Sookshma Samskarik Awastha) is present within the aspirants microcosm and which is also the same universe in whose grosser manifested state the aspirants microcosm resides …
Since everything is a vibration, so is the food also a foreign vibrations which get implanted upon the gross and subtle body and thus, a Yogi must always try to have minimum of such external implants upon his (or her) fundamental harmonic (or fundamental vibration) … And the same also goes for all aspects of food that were discussed in an earlier topic of “Apana Prana (and Kurma Upa Prana)” …
And another important aspect about the gross food that is eaten … Each place or each planet also has its own specific vibrations, which get transferred unto the food that is grown on that place … So try not to eat food that is grown at other places on earth (as compared to where you live) … Thus, don’t get into things like consuming milk from New Zealand, water from Swiss Alps, bananas from Africa, wheat from Russia, corn from USA and rice or lentils from India (or something like this) … This would lead to a spaghetti of vibrations of different places of earth to get implanted unto your fundamental harmonic and which would cause a higher amount of wanderings of your mind … And which in turn would lead to an inner loss of oneness in your microcosm and thus make you come in a path that is reciprocal to the path of macrocosmic creation in which you live and who is also pretty firm as far as maintaining a certain minimum compliance to the innermost requirements of this principle, is concerned …
EE-1) …
Quantum of inner oneness to allness determines the evolutionary standing …
Higher evolved ones have a higher oneness to allness and her each part … And reverse is for lower evolved ones, who mostly relate to individual-dualities (i.e. individual states and individual corpuses) of one or another kind …
Oneness leads to a higher inner subtlety to get manifested within the aspirant (because oneness that is closer to and to allness, denotes a subtler state due to lesser compressions or restrictions within it) …
Subtler inner vibrations denote a higher state of evolution …
Due to above, higher evolved ones can never relate to individualism (monotheism) and/or monotheistic ways of life … Higher evolved ones can only be within pluralistic monism and where that pluralism also accounts for all that ever is or could ever be within allness (and as her each part) …
Continues …