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From Ahum to ALA

The figure of earlier part of this topic (i.e. from Ahum Naad to ALA Naad) is also applicable to this one … Here we would discuss the how it is when the subtle body (Sookshma Sharira or astral body or astral vehicle) consciously proceeds from Ahum to ALA and some of the realizations therein that of four sages or four Buddhas prior entering into the final Jhana or absorption or Shunya Samadhi or absorption in emptiness …

 

Reason for transiting and transit from Ahum to ALA …

DD-1 … At one of those times when the astral vehicle arrived at Ahum Naad (this has been discussed in the previous topic) it desired to meet Allah Tala (Godhead of Islam) …

And as soon as this desire was arrived, an unknown, very-subtle yet very-strong beyond force took the astral vehicle through the figure of the previous topic … The state which was transited through was a very dimly lit tubular structure which opens up into a non-lighted state … In that dimly lighted tubular structure four beings were sitting in deep meditation (Samadhi) …

And then the traveling subtle vehicle entered into a non-lighted state (shown as a semicircular orb in above painting) … Even when this state was non-lighted, it was extremely subtle and thus the travelling subtle vehicle could see vast distances …

 

Note A … This non-lighted state was arrived at by the astral vehicle immediately after earlier state of blue colored Ahum Naad was transited through … And it is due to this reason some sects of Vedic lore have described Aghora as follows …

  • Blue and black color …
  • Dark color …
  • Blue color …
  • Krishna Varna (Dark color) …

Kashmir Shaivism and a few other sects of Sanatan Dharma state that Aghora face of Sadashiva is of a ‘blue and dark’ color and this itself is because they consider blue colored Aghora face and dark color (which is shown as a small semi-circular orb, but it actually is of very vast dimensions) to be one and the same …

This is because of the fact that as soon as the blue colored Aghora face of Sadashiva (i.e. Ahum Naad) is crossed over, the non-lighted (i.e. dark colored state of emptiness) state as is shown in above figure is arrived by the aspirant … Thus those sages who found these to be as it has been discussed here have considered Aghora to be of “blue and dark” color as they consider these two to be perfectly unioned to each other … There is nothing wrong with this as it is found to be a fact when the aspirant is resting in unity to Ahum Naad (Aghora face of Shiva) in addition to a fact that as soon as the subtle vehicle (i.e. the blue body which was discussed in earlier set of topics of Ahum Naad) becomes absorbed into the blue colored Sound of Ahum, then the non-lighted state of voidness (i.e. macrocosmic voidness or Shunya Tattva) is what gets self-realized by the aspirant … So in such a case, the non-lighted state and the blue state as were depicted in the earlier painting of this topic, would have to be considered as one and the same …

And because the astral vehicle (Astral body or Sookshma Sharira) is looking north in the figure of Ahum Naad (as was shown in the earlier topic of Aghora face of Sadashiva) so Aghora face of Sadashiva (i.e. Ahum Naad) is facing south only … This is why Aghora is termed as the south facing face of Sadashiva in knowledge systems of Dharma

 

Four Sages who reside within path from Ahum to ALA are the four Buddhas …

DD-2 … In the state which is shown in above figure, I could see only four sages and all of them were always in Samadhi (meditative absorption or trance) … If there are more number of sages in the state which is shown in the earlier painting then I really do not  know about them as I only saw four …

Each time the astral vehicle (of the little student who writes this text) reached these four sages, it kept asking them regarding all the why’s, who’s, how’s and all those queries which relate to this experience … But they never answered, except once and that too after repeatedly putting such questions to them … And what was told was in Sanskrit language, which when translated to English language means “Son, have patience, you shall know” …

 

DD-3 … Four Sages are four Buddha’s …

These four sages also happen to be the four Buddhas of the current eon and thus those sects of Buddhism which state that there have been four Buddha’s within the current eon are also related to our current discussion only …

So it is from the state of our current discussion that Tibetan Buddhism (Mahayana Buddhism) has taken its philosophy regarding the four Buddha’s that have been in this eon, till now …

 

DD-4 … After this reply was received from one of the sages who as such is the one shown as the first one near the blue colored Aghora face of Sadashiva, I never put forth any more questions to anybody who was met with during all these decades of “cosmic travelling” +++

 

+++ Deviating a bit to explain +++ of above paragraph … Astral travel ends at “the blue colored Ahum Naad (i.e. Aghora face of Sadashiva)” and thus after the blue part of this figure is crossed over, there is no astral vehicle because the astral vehicle is already absorbed into its own cause (i.e. Ahum Naad or Aghora face) prior it can even cross over and go beyond the blue part of above figure …

Thus because the blue part of above figure (or Ahum Naad) which also includes the state where the four sages as shown (in above painting) is the one within which the astral vehicle finally gets absorbed, so beyond the blue part, a much subtler vehicle travels … Due to this reason, I have used the term “cosmic travelling” instead of “astral travel” in above paragraph …

 

DD-5 … After these words of that Sage (who is one of the four as are shown in above painting) were heard, I never even asked the names (or beliefs and all other aspects) of the ones who were met during these inter-and-intra-cosmic travels, because over these long years of roaming the macrocosmic creation, it was already realized that the “names and all such nitty-gritty’s don’t even matter because all that matters within those states which are beyond the physical realms (like this planetary, galactic and universal system) is the quantum of inner-subtlety that an aspirant holds” and the quantum of inner-subtlety itself is dependent upon the “quantum of oneness to allness and her each part (i.e. Brahmand Dharana)” that the aspirant is resting in and then the quantum of detachment within the aspirant …

As also a fact that during the course of an almost eternal evolutionary existence that each microcosm eventually has within the Maker’s Makings, the names and all other aspects are found to be transitory only because these names of the currently manifested and incarnated states, which itself rest within a cyclic mode of existence … This paragraph also applies to all that is resting within the purviews of the macrocosmic creation (including the so called divine beings, Gods, their heavens etc.) …

And since everything which relates to the macrocosmic creation is only en-route to the “same home there only is” and that home itself is nameless and free of all-characteristics due to its vibrationless, soundless, aspectless, colorless, attributeless, the infinite that is all-pervading and all-enveloping, is neither light nor darkness and yet is self-luminous one who illumines all …

It was due to this reason that in almost all the subtler worlds of beyond, I have found sages from across faiths and religions residing in harmony with each other (as a matter of fact all religions and faiths these are naught but one or another of the vast number of sects of great grandmother of all philosophies who is addressed as Sanatan Dharma) …

Continuing with above paragraph … And even when what is stated in above paragraph is a fact, yet their followers who reside upon this tiny planet have never lived in harmony to those of other knowledge systems … This is only due to their desires to impose their own belief upon others, be it by peaceful or chaotic means, through hook or crook and this nonsense is only because the leaders of all the lands and beliefs have never even self-realized the deity they worship or believe in and thus due to their utter ignorance of their own believed deity’s real and innermost nature and its subtler plane (aka. heaven of a belief) they only end up believing that they would be the only ones entering heavens and rest all are doomed to eternal hell fires …

And as times progressed after this experience and basis the words of that evolved Sage who is shown to be sitting within the tubular structure of above painting, I stopped asking anything about anything to anyone who was met up with during subtler travels that also continued beyond the stage of evolution when the discussion with that highly-evolved sage had happened …

Plus over the years of this and previous transmigrated incarnations, I have also realized that because the communication in those subtle beyond worlds is either through mental or even subtler means, so in those subtler world systems nobody can ever lie or deceive anybody else … Thus due to this fact and after this experience (with the sage who is shown in the painted sketch of this topic) I never questioned anything to anybody … Whatever any Sage of beyond worlds told me without asking that thing was accepted as final and with a firm belief that real-Sages never lie or deviate anyone from the path …

 

Deviating a bit … And yet at the same time, all these assistance’s from sages of beyond worlds (who were met up with during the subtle cosmic travels) only prove my ignorance (Because one who is without ignorance, never needs assistance as he can just find the path with a minimum effort) … Higher is the ignorance, higher is the doubt on the nature of the real, more concentrated is the approach to the believed or imagined real and thus more is the struggle during the evolutionary path …

Continuing with above paragraph … But this ignorance of certain things is also due to the fact that my eternal guide has taken back the Guru-Tattva and this is coupled with the destined effects of the little child whose physical vehicle was taken over after an agreement with him (as a minimum, the destined merit or Prarabdha Karma of the donor of the physical vehicle are always taken over by the one who takes it by transmigration of soul) …

As also a certain quantum of ignorance always arrives when you don’t hold the Guru-Tattva in an incarnation … Plus if the donor of the physical vehicle puts extra conditions (like transfer of other merits, such as future merit, accumulated merit and current merits) during the agreement which is done prior transmigration (i.e. prior taking over the donors physical body) then depending on the quantum and characteristics of these adopted extras of the donor (i.e. donors impressions or merits or Samskaras which are adopted by the transmigrating one) is the quantum of ignorance which the transmigrated one gets arrived at … And once these adopted impressions of the donor are fruited i.e. made subtle enough to be nullified or let-go or burnt up in the fire of austerities which exists within the cave of ether of heart (I.e. Yoga Agni Guha of Hridaya Akasha Garbha) the ignorance only continues mercilessly … And in such a case, assistance’s of highly evolved sages are ever required and so was my case in this transmigrated incarnation … One of those sages who became my Guru is shown in the painting of this topic …

Continuing with above paragraph … In addition to above, the stage of a complete let-go of accomplishments and merits also arrives when you walk alone (alone also means free of all accomplishments and merits of all earlier incarnations) and thus if these merits which were adopted are still not fully nullified or they have been prematurely terminated, then when walking the last pathless-partless path, the stage of severe sufferings cannot even be avoided by any aspirant (including any transmigrated one) … Once these severe sufferings start then the macrocosmic principle of self-preservation just cuts in and in such a case that aspirant gets into modes of saving himself from sufferings instead of continuing within the last pathless-partless path … Very few aspirants have ever successfully made it through the last pathless-partless path whilst these sufferings are still continuing and such ones are only those who hold the supreme detachment i.e. detachment to allness and her each part …

As also, prior walking alone, a temporary surrender of these accomplishments and merits is definitely required … But at the same time, my eternal guide Sriman Naaraayana had told to walk alone, so I did … He had said “Each has ever had to walk the last pathless-partless path alone” which itself led to the temporary absence of the Guru Tattva and merits of all earlier incarnations, except the minimum required as per destined merit which is applicable in this incarnation and which was adopted from the donor of the physical vehicle … Thus within the last pathless-partless path, even when you earlier were holding an evolutionary standing which even Deva and Gods respect and you also were holder of divinities (knowledge and weapons) which only a handful have ever held during the entirety of history of the macrocosmic creation, yet when you willingly decide to enter into the last pathless-partless path, then because everything is let go by you, so you only end up as a little student of the attributeless infinite Absolute-being (or in other words, Nirgun Nirakaar Brahm) …

Continuing with above paragraph … But after walking the last pathless-partless path, if you do decide not to enter into the end-state as is of a “final, full and permanent isolation from allness and her each part (I.e. Kaivalya)” then in such a case all these accomplishments and merits again become yours, but only after you de-incarnate from that incarnated state in which you had walked the last pathless-partless path, alone …

Continuing with above paragraph … As also a fact that those sages who refuse Moksha (i.e. final isolation) even after successfully walking through the last pathless-partless path, are extremely rare and these are the ones who ultimately enter into cessation of flows (cessation shall be discussed in a later topic) and then they also qualify to father a newer or even a re-begun universe whose present creator is retiring back into cessation from which he had arrived to be the creator of that universe (This is the reason for Vedic lore to say that Brahma or creator also changes cyclically because these Brahma’s are also sages who evolved to such an evolutionary standings that they could act as a creator of that universe) … But this stage of being a creator is only after the aspirant (actually a highly evolved sage) has already transited through the Ashtama Chakra (as is referred to in one of the Mantras of Atharvaveda chapter 10) for a 101st time during the course of his (or her) almost eternal cyclic existence (I mean, extremely long time spans which need to be spent to reach this stage of being a Brahma or creator of a universe) … And yet at the same everyone who passes through 8th plexus (as is referred to in one of the Mantras of Atharvaveda chapter 10) for a 101st time does not become a Brahma, as a few sages can still return back in a transmigrated or directly manifested state (this state shall be discussed later on) for even bigger jobs that may be required to be done at that time …

Continuing with above paragraph … And there are also those very-very rare sages, who keep refusing liberation till an almost eternal time span and these are the ones who ultimately qualify to either become the universe itself or be the principles and/or process of the universe … Thus the creator, created, principles and the process are all highly evolved sages and since the principles and process of Makers Makings and the Makings are also as eternal as the eternal Maker, so the multi-universe is an eternally increasing one, even when each universe stays in its eternally cyclic nature i.e. of creation, existences in an incarnated state and destruction and then a further cycles of re-creation etc., which keep continuing endlessly (This is the reason for Brahmasutras to say that the creation is also as eternal as the creator i.e. or Prakriti or Pradhana is also as eternal as the being there eventually is i.e. Purusha, and this is even when Prakriti is not resting in or denoting the final state of liberation) … Such ones to return back in a transmigrated state also return back to serve mother nature as they know she is none other than the self-manifested state of the supreme mother of allness i.e. Maa Adi Parashakti

Continuing with above paragraph … During those timeless, fathomless and thus eternal times, the original creator had only made one universe and now there is a multi-universe already existent … This is because all those sages who evolved to a stature where they could father a universe, became the creators of further universes that currently are present within the macrocosm … And this is what led to multiplication of universes within this multi-universal macrocosmic creation and due to this reason, the macrocosmic creation is an eternally expanding entity … This knowledge is also arrived from the state of our previous discussion i.e. From Ahum Naad and ALA Naad (or in other words, between Ahumkara or macrocosmic I’ness and macrocosmic Am’ness, which is also called as Asmita) …

Continuing with above paragraph … But at the same time, due to the minimal effects of the destined and other merits which were adopted from the donor of the physical vehicle and this in comparison to the merit that was already held prior transmigration (this is by virtue of one’s evolutionary standing within the macrocosmic hierarchy and beyond) I never ever “got stuck-up to or got attached-to” anything (including any of the heavenly worlds or their controlling entities) because I had already realized that since there are many-many subtler (or higher) states (or heavenly worlds) within the Maker’s Makings, so I also should know all of these so as to eventually know “allness and its each part” and that too through a direct-cognition … If you become attached to a single divine world or its controlling entity (i.e. God of that world or its divine controller or the divinity of that world) then your evolutionary process within the last pathless-partless path, which itself is based upon supreme-detachment (or Pratyahara), would get stopped there itself and thus Tyaga (or Let-Go or surrender) is an inherently intrinsic ‘part and path’ of all higher or beyond realizations … But at the same time, Tyaga is never complete without Shraddha (i.e. Faith) … This knowledge of actual-path and real-nature of Tyaga and Shraddha is also of the state of our current discussion …

Continuing with above paragraph … Above was also in line with what my Papa had also told me while I was leaving to join the first ship as a deck cadet … He had then told me “accept everything that comes way and then say next, don’t stick on to anything” … Basically what he had meant was that as a apprentice (i.e. cadet) you would be rogered royally, so don’t take anything to heart and just keep moving on as cadetship is a pretty temporary phase as compared to the entire professional life that lies beyond … But after I started applying this to daily routines at sea, I only ended up maintaining a continuous non-attachment (or non-attaching nature) to everything and thus this itself became my path of professionally evolution … And at the same time, this was adopted for all subtler realizations, of here and beyond including the one of our current discussion (i.e. in-between Ahum Naad and ALA Naad) … Resuming again …

 

Path from Ahum to ALA … Shunyata or Emptiness beyond the four Sages or four Buddha’s …

EE … As soon as these four sages are crossed over, the speed of astral vehicles is uncertainly fast, it turns sharply, topples and tumbles over a few times and it flip-flops more than a few times as it transits the state of near-non-lightness where these four highly-evolved Sages are shown to be sitting in the painting of this topic (as shown in the previous topic) …

Then the subtler vehicle enters into the non-lighted state as is shown in that earlier figure … This state is of “emptiness of allness (i.e. voidness of all that ever is) or macrocosmic voidness (or voidness of macrocosm and microcosm) or Sarva Shunya (emptiness of all that is) or Adi Prakriti (Pradhana or primordial nature) …

Prior there was anything like the manifest macrocosmic creation, the macrocosmic nature in her own primordial state of emptiness (Shunya) was all that was existent and this primordial nature itself was (and it ever-is) an unbroken-partless part of the original self-expression of the Maker, which is termed as Shunya Brahman (i.e. Zero-Infinite, Infinite-Zero) in the ancient knowledge systems of Vedic sages also and this is also the one which is referred to as non-lightness enveloping non-lightness within the Nasadiya Sukta of Rig Veda …

This emptiness is shown as a non-lighted orb in the painting of this previous topic (see here), which as such was cognized after Aghora (i.e. Ahum Naad) was crossed over by the astral vehicle and whilst the astral vehicle was travelling to Rudra (i.e. ALA Naad) …

Above also was my first self-realization of emptiness (Shunyata) within the current transmigrated incarnation …

 

FF … After the non lighted state is crossed over and whilst the subtle vehicle is still toppling over continuously as it travels through this state of non-lightness (i.e. emptiness) there happens a sudden entry into a diamond white, very brightly lit-up state …

At the time when this very bright diamond white light shows up, it is almost blinding to the travelling vehicle (probably because of the contrast that this diamond white state has to the earlier non-lighted state of macrocosmic voidness) … Both these are shown as semi-circular orbs even when these are of very vast dimensions (I had a shortage of space while painting this figure many years ago) …

 

From Ahum to ALA … The path of absorption (or Jhana) in emptiness or Shunya Samadhi …

GG-1 … The two semi-circular orbs (which actually are of vast expanses) as are shown in above painting are also related to the yin-yang philosophy of ancient Chinese systems and which itself is a derivative of the much earlier Samkhya philosophy of Brahmaputra Maharishi Kapila …

 

GG-2 … This figure also relates to the much earlier knowledge system of Samkhya philosophy itself and this is because this figure also relates to the eternally unioned condition of the masculine and feminine macrocosmic principles (Purusha and Prakriti in union) of macrocosmic creation …

This knowledge of Samkhya was originally given by Maharishi Kapila (Kapila Muni) and it eventually is from Samkhya philosophy that all later systems which relate to union of light and non-light have originated …

 

GG-3 … This self-realization and transit through the unioned state of lightness and non-lightness (as is shown in the earlier painting) eventually leads to a “Nirbija Samadhi (Seedless absorption of the aspirant)” which was also discussed in an earlier topic …

Thus the Buddhist and some other Asian systems which also relate to what is discussed here, are also rooted in (i.e. based upon) the original knowledge of Samkhya (of Kapila Muni) itself …

And all those systems which relate to union of masculine and feminine principles are also related to and are essentially based upon our current discussion itself …

This discussion is also related to the philosophy of Yin-Yang philosophy of ancient China and it also is to the original philosophy of Kapila Muni that the philosophy of Yin Yang eventually relates …

When the union of masculine and feminine principles happens inside the physical and subtle vehicles of an aspirant, then that aspirant enters into Nirbija Samadhi (i.e. absorption in a seedless state) … The unioned-states of non-lightness and lightness as shown in the figure of this topic is eventually leading an aspirant into the same Nirbija Samadhi only …

Irrespective of whether this realization is arrived at whilst subtly-roaming within the greater macrocosmic creation (i.e. the outward path) or is arrived at within the aspirant’s microcosm itself (i.e. the inward path or path which leads to your own innermost nature), the same Nirbija Samadhi shall be entered into by you …

Thus Chinese systems which relate to philosophy of Yin-Yang are also based upon the current discussion because the union of Yin-Yang (feminine-masculine principles) is also leading to same Nirbija Samadhi only … And the very existence of this Yin-Yang philosophy proves that the evolved Chinese Sages had also related to the much-much knowledge of Samkhya Philosophy which originally was distributed Maharishi Kapila only …

As also, all those knowledge systems which have masculine and feminine deities in pairs, are mostly related to our current discussion unless these are based upon the Absolute Monism (Vedanta) which itself is a part of the vast concept of Absolute Non-Dualism (Advaita) … Thus baring a few knowledge systems, our current discussion is related to almost every philosophy as was or is or could ever be within any of the three times and the current discussion is also termed as the higher (or subtler) of all knowledge systems under the sun, moon, stars and beyond … Thus the topic of our discussion shall also be leading to the higher of all knowledge systems which itself is of the Absolute Non-Dualism as is of the Absolute-Monism (i.e. Advaita Vedanta) …

 

GG-4 … Seedless state means that the subtle seeded (i.e. impressional) macrocosmic states which are within an aspirant have already gotten merged to their respective macrocosmic principals that are existent within the greater macrocosm within those envelopes the aspirant’s physical and subtler vehicles are also resting …

Thus this also means that all the macrocosmic states which in their microcosmic form present within the physical vehicle of the aspirant, start merging to their respective macrocosmic principal states and this process also happens on an auto-mode after the direct-cognition (or self-realization) of voidness of allness (or macrocosmic voidness or Sarva Shunya) is arrived at by the aspirant … This realization of Shunya Tattva is also through the meditative-trance of emptiness (Shunya Samadhi as is stated in the most ancient Yogic Lore’s of Sanatan Dharma) and the same was also told as Shunyata by my Gurudeva of previous incarnation, i.e. Gautama Buddha

 

GG-5 … Due to the reason stated in above paragraphs, Shunyata is a very-good concept as it leads to a final exit from allness and her each part (because when the allness that is within an aspirant is returned back to the allness of the macrocosmic creation, within which that aspirant itself rests, then that aspirant begins walking alone and free of “allness and its each part” and this condition only denotes the stage where that aspirant enters into the path of a final liberated) …

 

GG-6 … After an entry of the aspirants consciousness into the non-lighted state of macrocosmic voidness (i.e. voidness of allness or Sarva Shunya) actually happens, then all the subtle-impressional macrocosmic states which are present within the physical vehicle of that aspirant, start getting absorbed into their respective macrocosmic principals and this process of absorption is also automatic i.e. no further causes (or deeds) need to be undergone by that aspirant to effect this absorption …

And once this process of union of the macrocosm that is within the aspirant, to the macrocosm that is beyond (i.e. the macrocosm within which the aspirants microcosm resides), gets completed, then after a few intermediary stages are also crossed over, the attributeless infinite (Brahm or Brahman or Parambrahma or Parabrahman) is all that remains applicable to that aspirant (as rest all is already let go by that aspirant) …

This is also the stage where all merits (i.e. destined merit, future merit, accumulated merit and current merits) are fully unseeded … This itself is because the impressions (i.e. Samskaras) which as such were generated due to the earlier applicable merits (i.e. effects of earlier causes or Karma Phala of Karma) also get unseeded (i.e. extinguished) and thus the consciousness orb (I.e. Chitta) of the causal body (i.e. Antahkarana Chatushtaya) of that aspirant impressionless (i.e. Samskara Rahit Awastha of Chitta) … This in turn denotes the stage where that aspirant moves beyond the law of cause and effect because of the fact that even the governing principle of interdependent origination (of law of cause and effect) is crossed over by that aspirant … If the principle itself is crossed over then the laws which relate to that principle cannot even act upon that aspirant … Such are the sages who are Karmateet (i.e. beyond Karma), Kaalateet (i.e. beyond time), Nyayateet (i.e. beyond laws), Tantrateet (I.e. beyond process) and Siddhanteet (i.e. beyond principles) …

Such are the sages who qualify to cross beyond the 7th plexus or the thousand petalled lotus at the top of head (i.e. they enter into Turiya Awastha or Samadhi Awastha) and thence also enter the 8th plexus (as is mentioned in chapter 10 of Atharvaveda) … The condition of such sages who enter into the 8th plexus has been termed as Turiyateet (i.e. beyond the 4th stage of Samadhi or Turiya) … Thus this is the condition of a sage who is addressed as Avadhoot (Avadhoota or Avadhuta) within the Vedic lore’s …

 

GG-7 … Thus we can also state above absorption and its final result as follows …

“When all there is as Maker’s Makings within an aspirant (i.e. subtle-impressional macrocosmic states which are existing within the microcosmic physical vehicle of the aspirant) has already merged to their respective macrocosmic primordial, principal and primary (i.e. parental) causes, then that aspirant enters into the final path which leads into the pathless-partless attributeless-infinite supreme-hermit (Brahman) …

At this stage that aspirant walks perfectly-alone (i.e. in perfect isolation from allness and her each part) as he/she continues within the essence of the wise words that eventually “there is nowhere to go, nothing to do, nobody to be, but to be the innermost-essential you, that you eternally and really are” and this itself is whilst resting within the essence of the statement “Itself within Itself (i.e. Brahm Hee, Brahm Mei)” …

But at the same time, this stage of “Itself within Itself” only arrives after the earlier stage of walking within the essence of statement “Myself Within Myself (i.e. Swayam Hee, Swayam Mei)” is already crossed over …

 

GG-8 … At this state the direct cognition of the innermost meaning of “Thou Art That or Tat Twam Asi” is also self realized by that aspirant …

Gurudeva Buddha Gautama had also described this as Brahmbhu’tu (or Brahmanbhu’tu) which as such means “You too Brahma or You too That” … In this statement the word “You” is denoting the essence of the aspirant and That is denoting the final reality of truth (i.e. essence of allness or the Absolute or You also That) …

When the “essence that is within (i.e. Atman)” is realized to be eternally merged to the “essence of allness (Parabrahman or Brahman)” then after this stage (i.e. at a later time) if that aspirant would try see that essence, then that essence would only be found to be non-existent … This is because at this state the essence that is within (i.e. Atman) is already absent from its earlier individuality of existence, because it already is realized to be the essence of allness (i.e. Brahman) after the veils of ignorance (Maya Shakti) that were enveloping it are already dissolved into their own respective macrocosmic primordial and primary causes …

Trying to see the essence after the stage of above paragraph is already arrived, is something like trying to find the air of a soap-bubble and that too after bursting that soap-bubble … In such a state where the soap bubble is already broken (i.e. dissoluted) neither is it possible to see that bubble nor is it possible to see to see its air … And at this stage of our example, the air within that soap bubble itself is the air which was enveloping it earlier (due to which the inner air cannot even be found to be independently existing from the air which was surrounding the soap bubble earlier) …

Thus when all veils of ignorance (Ajnaan or Agyaana), incorrect-knowledge (Avidya) and limitations-deceptions-illusions (Maya) that lie intermediary between the observer (aspirant) and the observed (i.e. the essence within the aspirant or Atman) and thus hide it from the vision of the aspirant, are removed (i.e. evolved over or are already dissolved into their own respective macrocosmic causes) then that essence cannot be found to be resting within its earlier individuality … This is because in such a case the essence of the aspirant (Atman) would not be found in its independence from the essence of allness (Brahman) and thus in such a situation is that aspirant would try to see its own essence (i.e. would try to see the Atman), then it would only be found as non-existent …

Thus when all the veils of ignorance, incorrect-knowledge and deceptions-limitations-illusions of view and which lie intermediary in-between the aspirant (observer) and the observed (i.e. the essence of the aspirant or Atman and essence of allness or Brahman) are already dissolved, then the essence that is within the aspirant (i.e. Atman) cannot be seen as separate from the essence of allness (i.e. Brahman) …

Thus in such a case, if that aspirant tries to see its own essence, then it shall not be found to be existing (in its independence from the essence of allness or Brahman) … This was told as the concept of “non-essence (or Anatta)” by my Gurudeva of previous incarnation i.e. Buddha Avatar and it was actually meant to denote the same state of the reality which was told in the much earlier Vedic lore that “essence within the aspirant (i.e. Atman) itself is the essence of allness (i.e. Brahman)” i.e. the concept of Ayam Atma Brahma (or This Is That) … Thus the concept of Anatta of Buddhism is the same as was told in the much-much earlier knowledge of a Mahavakya (i.e. great statement) of Atharvaveda as “Ayam Atma Brahma or This (essence within the aspirant) is That (Brahman or Absolute)” …

But after my Gurudeva (i.e. Gautama Buddha) had already left this world, then the other-wise ones +++ (who had taken over the knowledge systems of my Gurudeva) only began depicting it as something which it was not meant to be and this is what led to breaking up of Sanatan Dharma and where this breaking up was only based upon the deviated and thus incorrect interpretations of terms that were given by my Gurudeva of previous incarnation (Gautama Buddha) …

+++ Explaining +++ of above paragraph … The term Other-wise ones means those ones who portray themselves as learned or realized ones or true leaders, even when they really are not qualified to be so … And because they are not what they portray themselves to be, so such ones only cause harm in the longer run of times especially after they begin dividing inhabitants and thus lead to all sorts of chaos within the ways and walks of life of humanity (and other parts of macrocosmic speciology who inhabits this planet) …

The amount of damage (to unity and Dharma) that these other-wise ones of almost all beliefs and systems of today have done during the last 2+ millenniums is incomparable in human history that has been within the current cycle of precision of equinoxes (i.e. human age cycles or Manav Yuga Chakra) …

The term “Anatta” of Buddhism eventually means that the essence within the aspirant (or Atman) is already merged to the essence of allness (or Brahman) due to removal of all veils that envelope the aspirant’s vision when that essence is subtly searched … And this is exactly the same as what was told in one of the Vedic great statement (Vedic Mahavakya) of “Ayam Atma Brahma or “This is That” …

 

GG-9 … So due to above discussions, the ones who believe in voidness, term the same essence as void (Shunyata) … And those who believe in fullness, term it as full (Poorna) … But the finality is just the same as is described by the above stated Vedic Mahavakya

Depending upon the color of your shades (goggles) is the color of a state that is viewed by you … So if you view a white color through red shades in front of your eyes, then that white would also seem as reddish only … And if you watch the same white color through black shades, then the black color of your own shades would be reflected in your analysis of the white color that is viewed by you …

And on similar lines, “as is the characteristic of the state or system within which you rest, so is the characteristic of the object or aspect that is viewed by you” …

Thus the better of all ways to know the real, is to remove your own externally applied shades and thence observe the object just as it actually is … These shades which lie in front of your own inner analysis (or knowledge) can be of various individualistic systems that you relate to, your own pre-conceived notions, your prejudiced traditions, your individualistic cultures, your deviated leaders etc., and thus when you view anything through such shades, then the colors (or characteristics) of these shades are definitely inherent in your observation … This is what has been the primary reason for differences between various systems and where these differences are found to be existent even when all these later knowledge systems have eternally been relating to their own root which as such is none other than Sanatan Vedic Arya Dharma …

In above paragraph I have used the term root for Sanatan Vedic Arya Dharma because of the fact that during my earlier transmigrated-incarnations, many of which were in this world itself, none of these recent systems (which strangely call themselves as independent religions) were existing independently within this world … At those times all these knowledge systems were also a part of the vast-vast intrinsically- pluralistic yet essentially-monist lore’s of Sanatan Vedic Arya Dharma only …

And in those ancient times, only Sanatan Dharma was existent in its pluralistic yet monist state and since there needs to be a base (or root) for anything to originate, so that base can only be of Sanatan Vedic Arya Dharma which as such was all that was existent within this world during my much-earlier incarnations … And in those incarnations also, I had traveled almost the entire planet (just like it has been within the current transmigrated incarnation also) …

 

Deviating a bit … In those very ancient times as were of my much-much earlier incarnations, there were only two main paths within Sanatan Vedic Arya Dharma and these were as stated below …

  • Brahmpath … The path of Brahm (or the path Brahman) … The path of completeness of Brahman as was discussed in the earlier topic of “As IT eventually became” … This is the path of Sanatan Dharma itself …
  • Abrahmpath … The path of Abrahm … This path rested in either of the three main paths as were discussed in the earlier topic of “As IT eventually became” and this path was mostly based upon the Attributed-formless (i.e. Sagun Nirakaar) state (or self-expression) of Brahman … It is from this path that the Abrahamic religions as we see today have originated …
  • And both these were intrinsic partless-parts of Sanatan Dharma itself …
  • Since Abrahmpath is only a minor part of Brahmpath (i.e. Sanatan Dharma) and since Sanatan Dharma (or simply, Dharma) itself is the timeless great grandmother of all philosophies and since great-grandchildren in their independence to their own timeless lineage cannot be reasons for unity, so it is also due to this reason that the unity that each later system talks about cannot be arrived at unless these later systems start referring to their own timeless great-grandmother …
  • As of today, Sanatan Dharma is composed of five main parts … Hinduism (Poorna Parampara), Buddhism (Mostly Shunya Parampara as of now but this is now how it was when my Gurudeva was still walking this planet), Jainism (Siddha Parampara), Sikhism (Guru Parampara) and Aboriginal systems (Adivasi Parampara and this always had has two distinct parts which I really do not get into as of now) …

 

Resuming again … These divisions of individualistic religions and sects only came by at a much recent stage of cycles of time because these were non-existent during my earlier incarnations and which itself was due to fact that at those very-ancient times, everything was a part of the pluralistic monism of Sanatan Vedic Arya Dharma itself … And because these individualism’s were non-existent, so during those ancient times this very world was also a much better place to be in …

When all such externally applied shades are removed and which itself is whilst being based upon the inward paths that lead to your own innermost essence and which itself is the essence of allness and her each part, then the below mentioned statements of the ancient Vedic lore always come to fore within the ways of life of humanity …

  • Sarvam Khalvidam Brahm … Everything, everywhere and everyone is a self-expressed, self-manifestation and self-presence of the same Absolute-being and thus everything, everywhere and everyone is an intrinsic part of the same Absolute-being … Thus everything, everywhere and everyone is none other than a divine entity …
  • Vasudeva Kutumbakam … The entire worlds and its inhabitants are of the same family, which itself is of the Absolute-being …
  • Ekam Sat Viprah Bahudha Vadanti … Truth is one but sages address IT through different names (and walk to IT itself, but through their own different paths) …
  • Ekohum Bahusyami … IT essentially is one, but yet IT manifests as many …
  • And from Annapurna Upanishad (i.e. the knowledge of my Kula-Devi, who is also addressed as Bhu Devi or Mother macro-elemental Earth or Bhumi) where it is stated “Nihil of Nihilists itself is the Full of Fullists” …
  • And many more which shall be taken up at some other stages of this text …

All above are because of the same fact, that “all roads only lead to the same home” …

And due to this reason, the real-knower’s of that which is stated as Nihil (emptiness) have also claimed that emptiness is also a state of Absolute-Fullness … And thus such ones are also those who are relating to the philosophy of Shunya Brahman (i.e. Zero-Infinite, Infinite-Zero) which itself is the original self-expression of the Absolute-being that was discussed in an earlier topic of “As IT self-expressed itself” … This is also realized within the same non-lighted state that was shown in the earlier painting of this topic and so are many other above Vedic statements also directly or indirectly realized from the same painting itself …

 

That’s all for this part of the topic …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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