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What this text

This text relates to ways of life within terms like Vedic, Arya Dharma, Sanatan, all of which are of Hinduism or religions originated out of Hinduism … Within this or any of the earlier incarnations of this Mahayuga Chakra (which means as the cycle of four divine ages which has a time span of 4.32 million years) and those incarnations which were within earlier Mahayuga that also are of the current day-time of Brahma (i.e. Brahma Kalpa) I never learnt any scripture which was other than that the Sanatan Vedic Arya Lore … This itself was because of the fact that during those incarnations which were earlier to my previous one, none of these sects which strangely call themselves as religions of today, were existent upon this world …

But reading of scriptures of these much later originated sects who somehow call themselves as religions of now, only started when I began searching for those words of knowledge which coincided to that which was directly realized during this and earlier incarnations … But this was only to the extent which related to that part of knowledge which was to be distributed by me as per the instructions of my eternal guide (Sanatan Gurudeva Sriman Naaraayana) whose small-portion was manifested as the Gurudeva of my last incarnation (i.e. 9th Avatar of Sriman Naaraayana, whom this world knows as Gautama Buddha) … This reading of scriptures of recent religions (i.e. religions which manifested during the last few millenniums) also was in compliance to the requirements of rendering the Guru Dakshina +++ of Gurudeva Gautama Buddha and just as was asked for by him …

+++ Explaining +++ of above paragraph … Guru-Dakshina means a return gift to the Guru and this return-gift is to be given by a student in such a way that it is exactly as was asked for by that Guru … Guru can ask for anything within his Guru Dakshina (or simply, Dakshina), but only after the process of knowledge transfer (or initiation) from the Guru is fully completed … This Guru-Dakshina needs to be given back at all costs and even if it means anything … This is because of the fact that unless the Guru-Dakshina is rendered back by the student, the student can never escape out of all modes, conditions and states of existences and thus he (or she) cannot ever be liberated irrespective of which deity that student may believe in or what evolutionary standing that student may be holding within the macrocosmic hierarchies (i.e. Makers Makings) …

Thus it was also due to the requirements of this Guru-Dakshina that the middle path was adopted so as to adjust to these sects of Sanatan Dharma who strangely call themselves as religions of today … Due to this reason, I can neither say that this text is an expert (or final) analysis nor can I say that this text is an amateur (or an utterly incomplete) one … I have intentionally kept it somewhere in the middle of these two extremities because this world is neither ready for the fuller knowledge of allness (of Maker’s Makings) nor is it not-ready to not-receive that which has been told within this text …

Above restriction is also because of that fact that unless this knowledge which is related to the “timeless unborn and thus undying path (i.e. Dharma)” is gained from the words of a Guru who also must be the holder of that ancient-original lineage to which this text relates, no substantial benefit can ever be gained by any aspirant … Thus eventually the true-seekers shall have to go to authentic Shankaracharya’s of the Aamnaya Peetha and take Deeksha (initiations) from them only …

But for any aspirant to take any kind of initiation (Deeksha) from those who hold the timeless lineage of our discussion, there is also needed a compliance to some other requirements … These requirements need to be fulfilled by any aspirant prior these timeless lineage holders can even decide to render a Deeksha … This itself is the reason for some aspirants to take a pretty long time to prove that they qualify to enter the lattermost paths of Sanatan Dharma and it is due to this reason that all these authentic lineage holders have always kept their students with them for a pretty long time so as to study them and thus know if they “really” deserve to be initiated into deeper aspects of this authentic path or not …

Unlike the recent ones who accept anyone in their path, these timeless, authentic and traditional lineage holders are very specific and extremely particular as far as ensuring that Deeksha is never rendered to those aspirants who do not hold a correctness of the merits (as were discussed in the earlier topic) and impressions (or Samskaras) … This aspect was always checked by these authentic lineage holders of Sanatan Dharma and this system has been such ever since those long-gone and thus really ancient times as were of my much-much earlier incarnations … Due to this reason, prior any of these authentic lineage holders even decide to render any higher initiations (Deeksha) to any aspirant, they always take their time to do a proper and complete analysis of that aspirant’s current, accumulated, future and destined merits and thus the impressions (Samskaras) which are held by any aspirant are also thoroughly analyzed by these authentic lineage holders prior any initiation of the highly esoteric lattermost paths of Sanatan Dharma, are rendered by them …

In a nutshell and as far as I know from my Gurujan of previous incarnations, they would never render any Deeksha to an undeserving one and neither did I ever give it freely, as I also followed the same timeless lineage of Sanatan Vedic Arya Dharma across all my earlier incarnations …

For any higher initiation, the deserving one is only that aspirant who holds the necessary subtlety of the four primary merits (i.e. current, accumulated, future and destined merits) and thus such an aspirant is also holding the necessary subtlety of impressions (Samskaras) within its own consciousness orb (Chitta) of the aspirant’s own  Bliss sheath (which in Sanskrit language is called as Anandmaye Kosha in addition to being termed as the Antahkarana Chatushtaya) …

Thus those readers who think that the written or told part of this text is all there ever is to the ancient knowledge systems that were told by self-realized, all-realized sages and seers of Sanatan Vedic (or Vaidik) Arya Dharma (i.e. ways of life of the great grandmother of all philosophies or simply, Hinduism as defined in Indian constitution) could only be likened to a ship’s captain who thinks he knows the entirety of the depths of oceans, even when doing a surface navigation only …

 

Limited knowledge provided in this text

As far as this text is concerned, it is very limited and severely restricted to a state which is like waves that are seen upon the ocean’s surface and thus I firmly believe, that the vast and deep ocean of macrocosmic creation, still remains untold in this text … None of the my Gurujan ever told the full knowledge or rendered the fuller initiation because in those times it was believed that those aspirants who shall know these untold or undisclosed part(s) through their own efforts, would automatically become masters and thus some of the parts of higher knowledge systems were always held back by these masters of any of the authentic timeless lineage systems which are a part of the vast-vast lore’s of Sanatan Vedic Arya Dharma … And I am no different from what my Guru’s were …

Even though it may seem that I have listed a pretty substantial part of it,  but yet the vast untold part still remains for the aspirants to self-discover … This text is only about those surface waves of the macrocosmic ocean and is only to build a solid base, so the future aspirants shall have to go through the pending part themselves which can only be through the guidance of any of the authentic Shankaracharya’s (or their chosen representatives) of any of the four Aamnaya Peethas (which in English language would mean as a Vedic monastery) of the eternal way of life (or Sanatan Vedic Arya Dharma) … Nowhere else is the complete state of this knowledge available within this or any other universe, because it only relates to the Vedas …

As also, when I study the texts of “recent knowledge systems” then it becomes crystal clear that all these “recent knowledge systems” are naught but related to one of another of the ancient sects of the same timeless Sanatan Vaidik Arya Dharma … And it is also crystal clear that all these “recent knowledge systems” are having their roots in the same Sanatan Vedic Arya Dharma and thus after such a study (of these “recent knowledge systems”) it also becomes absolutely clear that it is only from timeless base of Sanatan Vedic Arya Dharma that these “recent knowledge systems” have originated … By “recent knowledge systems” I mean all the so called religions which came by during the last few millenniums that were after the great grandmother of all philosophies (i.e. Sanatan Vedic Arya Dharma) went into her cyclic sleep of about nine millenniums (i.e. around 6990 BC) …

Plus unlike my previous incarnations, within this incarnation I hold a restriction, which as such is that I cannot be a Guru … This restriction of not being a Guru to anyone is because of the fact that I do not hold the Guru-Tattva (i.e. the essential-element of being a Guru) … And this is because of the fact that my Eternal-Guide (i.e. Sanatan Gurudeva Sri-Bhagwan Vishnu) had told me that he is taking the Guru-Tattva back from me … So due to this restriction, I can only distribute this knowledge and yet not be a Guru … But this restriction was only placed into my consciousness orb after he (i.e. the eternal-guide) had put his little student (i.e. myself) onto the last pathless-partless path during this incarnation itself … Thus I shall only remain as a little student during this incarnation and beyond (this incarnation) … Nothing more and nothing less …

 

Reason for writing of this text … Vedic, Arya Dharma, Sanatan and Hinduism

As also a fact that only because my Eternal-Guide (Sanatan Gurudeva Sriman Naaraayana) had told me to write this text that this text was written in the first place … He had said that in the incoming age of sages (age of sages means the next or incoming Guru Yuga, which would be inaugurated around 2082 AD +/- 1 to 2.7 years, plus offsets which shall be discussed in a later topic of Kaalchakra (the Sanskrit word, Kaalchakra means a cyclic nature of time) this knowledge would form the base of ways of life of major part of humanity  … If the eternal-guide had not told me to write this text, then I would have just gone from this incarnation without even telling anyone about it …

Continuing with above paragraph … But because I also know that within the current stage of transition of human age cycles (i.e. transition from the current human age of trinity or Manav Tretayuga to the incoming human age of sages (age of sages means as the next age cycle, which shall be a Guru Yuga) such an esoteric knowledge also becomes too much to comprehend, understand, self-realize and comply by even a minor part of humanity, so the depths of the ocean of knowledge of Maker’s Makings, cannot even be told openly and in a simple way during the current times … Thus my way of writing also is just as I have chosen it to be …

Continuing with above paragraph … Plus within the current stage of divine age cycle (which in Sanskrit means as the Deva Yuga Chakra) and also in the current stage of the human age (which in Sanskrit means as the Manav Yuga) I also know the risk of distributing the fuller knowledge of Maker’s Makings (i.e. the knowledge of the entire corpus of all self-expressions as were of the attributeless infinite Absolute being) … This is because within the current stage of cycle of time (Kaalchakra) it cannot be guaranteed that if the fuller knowledge of Maker’s Makings is openly distributed, it would not be used towards lower ends by the other-wise controllers of lands and knowledge systems, most of who are only interested towards their own self-satisfying ends instead of working towards the goodness of all parts of macrocosmic speciology who inhabits this planet … So due to these primary reasons I have intentionally restricted this text to just that state which could be understood through a little effort from aspirants and yet it cannot be used towards lower ends by anyone of now or any of the future times … And this is even though many who would read this text would state that this is all that is to knowledge of the Absolute being and its Absoluteness (i.e. the Maker and its Makings) but yet I know that this text is only denoting the surface waves of the vast macrocosmic ocean of knowledge-conscious-activity-veiling-unveiling principles as are of the reality of Maker’s Makings

Continuing with above paragraph … Plus only talking about the ocean waves and/or a little below the surface of the ocean which is told in this text and thus leaving the vast depths of the ocean of knowledge untold, also serves a later purpose which as such is that “as the aspirants would self-realize” then they would also self-discover those vast number of untold aspects and yet these aspirants would very well know that their own self-realizations are also a part of the same knowledge of the Maker’s Makings which I am distributing within this transmigrated incarnation and that too as per the instructions of my eternal-guide … Another major advantage of such a path is that these later self-discoveries (self-realizations) would ensure that the pluralistic yet monist nature of this knowledge systems is maintained till the entire time span of the incoming Guru Yuga (The incoming Guru Yuga which in this text is also named as an age of sages,  would be lasting for “about” 10 millenniums from 2082 AD, +/- 1 to 2.7 years … Exact time of inauguration and end shall be calculated in the later topic of Kaalchakra) …

Continuing with above paragraph … And yet even when above is absolutely true and is just as it is going to be at later times, to get to the later stage of self-realizations of the untold part of this text, the aspirants shall also remain with no choice but to go to the “authentic Pradhanacharya” (i.e. Shankaracharya) of Aamnaya Peethas and take Deeksha from them because of the fact that the untold part of this knowledge is only available with these timeless-seats of Aamnaya Peetha (or in other words, Vyasa Peetha) and their principal bearers (Pradhan Acharya or Acharya-Shrestha or Jagadguru Shankaracharya) … Thus from now until the entire time spans of the incoming Guru Yuga, the path to the untold part shall only at available at the Aamnaya Peetha … This is a fact about effects of Kaalchakra which the later humanity would see and know as a matter of fact …

 

This text is like waves of an ocean … Vast depth of the ocean of knowledge is left untold …

It is also due to this reason, what is told or described here is only like waves on the ocean surface and little below the ocean surface and thus I also know that the vast depths of the macrocosmic ocean of knowledge-conscious-activity-veiling-unveiling principles still remain intentionally-untold within this text … Plus at this phase of human age cycle, if I provide the fuller knowledge of the Maker’s Makings, then it can even be used towards lower ends like subduing all others, controlling all others, raping their women and girls, troubling others to agree to the deviated systems (which came by during the last few millenniums), controlling economies, subduing other lands, making divine weapons, conquering all others etc-etc … Thus this text is not even referring to that part of knowledge which could be utilized towards any of the lower ends … Plus I also do not trust the presently deviated humanity or their other-wise controllers (of lands and knowledge systems or religions) or even their deviated Gods-Satan’s (i.e. those Gods-Satan’s who entered this world during the last few millenniums, all of who are not even fit to be students of my Gurujan, of this or earlier incarnations) …

Thus those who wish to proceed upon this timeless path of Vedic lore, shall have to go to the “authentic” Shankaracharya’s of any of his four Aamnaya Peethas (i.e. four Vedic monasteries) … Here I have written the word “authentic” because there also are too many fake Shankaracharya’s these days …

And as a matter of fact, my eternal-guide (Sanatan Gurudeva Sriman Naaraayana) is also the first, primary and eternal teacher (i.e. Pratham, Pradhan and Sanatan Acharya) in addition to being the original bearer (i.e. Peethadheeshwar) of these four Aamnaya Peethas, so due to this reason irrespective of who is the current “bearer and head-teacher (i.e. Peethadheeshwar and Shankaracharya)” is of these four Aamnaya  Peethas during any of the three times, my eternal-guide (Sanatan Gurudeva Sriman Naaraayana) remains the first, primary and timeless Peethadheeshwar of these four Vedic monasteries (i.e. Matha Chatvara)  …

Continuing with above paragraph … Thus all aspirant who go with right intentions, right desires, right motives, right impressions and are naught but “Mumukshu (i.e. those who only seek their final liberation and nothing more than this)” shall definitely be benefitted, irrespective of who is the Peethadheeshwar of these Aamnaya Peethas during any future that is to be of the incoming Guru Yuga … And beyond …

 

Original commencement and progress within the path of knowledge of this text

Now with above as a base, I begin the discussions on this topic …

Many incarnations ago and much prior the present Kalpa even commenced, the path on which this text is based, began with basic queries that are based upon the subtle I’ness that each microcosm is blessed with, from within the genius of Maker’s Makings

Who I, Why I, What for I, What all I, What not I, From when I, Until when I, From where I, Until where I, Where all I, Where not I … What veils the I and what unveils the I … And how originates, exists, sustains and exits the I …

These queries were, are and shall be the ever-same base of this text and just as the same queries have been the eternal base of the entire knowledge systems of Sanatan Dharma … All these questions which have been listed in above paragraph are relating to the ever-same “I” that eternally is within each aspirant and which itself is the eternal-self of the aspirant, in addition to being the timeless route inner-path which leads to same final result i.e. of self-realization …

Thus once these questions manifested in the mind and I realized that all of them relate to the “I that is within” so I decided to walk “Myself within Myself” and whilst keeping to the essence of a Vedic and Siddha statement as stated below …

“Inward a Shakta, Outward a Shaiva and in the world a Vaishnava +++” … This stage was many-many incarnations ago …

+++ Explaining +++ of above discussion …

  • Shakta means worshipper of allness or divinity or Devi-Maa or Maa-Shakti or divine mother or the activity principle of all that ever is … Without Maa-Shakti, none of below are ever possible …
  • Shaiva means the worshipper of the Ever-All or Divine-being or Shiva or supreme-father or the supreme-guide or the destruction-rejuvenation principle of all that ever is and where the rejuvenating principle itself holds the origination and preservation principles within it … This is because of the fact that after the process of destruction-rejuvenation is commenced, without the other two principles inherently present within the rejuvenating principle, no rejuvenation can take place (because such a state would only lead to a final annihilation of that state which is being rejuvenated … So due to this reason, the origination, preservation and destruction principles are inherently present within the rejuvenation principle or Shiva itself) …
  • Vaishnava Marg (or path of being a Vaishnava) means the worshipper of Sri-Bhagwan Vishnu or the elderly principle (Jyeshtha-Siddhant) or the supreme principle or the Eternal-Guide or the preservation principle of all that ever is … Without this preservation principle inherently present within all above listed principles, nothing can be sustained till eternity and due to this reason, this principle was also addressed as the Jyeshtha-Siddhant or elderly principle or the elder-brother principle or the Par-Pitamah Siddhant or Paramatman Siddhant …

Above path of “Myself within Myself” only rests within the essence of wise-words that there ultimately is “nowhere to go, nothing to do, nobody to be” …

And as times progressed within this path of “Myself within Myself” the ever-same and eternal “I” which is within (i.e. Atman) was only found to be of sameness to the fullness (or completeness) of “essence of allness and her each part (i.e. Atman was self-realized to be none other than Brahman)” …

At such a time, the individuality of the earlier My’ness was completely vanished …

This absence of My’ness itself was because of vanishing of the earlier I’ness (Ahumta or Ahamta or Tamoguna), Am’ness (which in Yoga is told as Asmita and in other Sanskrit texts, it is also stated as Rajoguna), Is’ness (Hai-ta or Sarvata or Sattva Guna) and Not’ness (Emptiness , which in Sanskrit means as Shunyata and in some other Sanskrit texts, it is also told as Shunya Tattva) …

And thus in such a state this little student only continued within the sole essence of the wise-words which itself was due to the self-realization of the very-subtle essence of the wise-words …

This was where there remained neither any thisness nor any thatness and there also was not any non-thisness or any non-thatness at this stage …

In turn led to a state where this little student to begin walking “Itself within Itself” due to the severe absence of the “I that earlier was” and which itself was due to the non-individuality of the “I-within from IT” …

This is when a state was arrived where the “I within was realized to be the same as IT eternally is (i.e. the essence within is realized to be the attributeless infinite being)” …

This was also because the earlier My’ness was already dissipated from all its forms, non-forms, neither form nor non-form and that which is beyond all these … Thus there neither remained any ego or any non-ego, as both were extinguished due to absence of My’ness …

At this stage the “I within” finally lost its earlier individual nature and thus was indistinct from IT …

This further led to arrival at a pathless-partless path, which could be described thus …

“Inward an Atmana, Outward a Sarva and in the multi-universe a Brahmana+++

But this stage was already was achieved during my much-much earlier incarnations and the same was also re-manifested after initiation (Deeksha) by Gurudeva Gautama Buddha (i.e. Guru of my previous incarnation) …

 

+++ Explaining +++ of above paragraph …

  • The word Atmana means “one who is fully rested upon the essence that is within” …
  • The word Sarva means “one who is based upon the ever-allness and its each part” …
  • The word Brahmana means a knower of all of the following …
  • One who knows allness and her each part …
  • One who knows the essence within (I.e. Atman) …
  • One who is knower of the pervader and enveloper of allness and its each part (I.e. Brahman)” …
  • One who knows the eternal union of the macrocosm to the microcosm … And vice versa …
  • One who knows the macrocosm within its own microcosm and vice versa … And the eternally unioned state of these two …
  • One who knows the eternally unioned state of the essence within (Atman) and the essence of allness and her each part (Parabrahman) …
  • Thus the term Brahmana means “one who is based upon allness and her each part and thus is the knower of allness which is present within and beyond and such a one also is a knower of his/her own innermost essence (Atman), the essence of allness (Paramatman or simply, Brahman) in addition to being a knower of the eternal union of essence within (Atman) to the Brahman (or Parambrahma or Parabrahman or simply, essence of allness)” …

 

The path to above state is a partless-pathless one which also rests within the essence of the wise-words that “there is nowhere to go, nothing to do, nobody to be” … And this path eventually leads to the infinite yet undefined, knowable yet beyond knowledge, realizable yet indescribable, beyond imaginations-visualizations and yet which is the ever-same who is within and beyond each aspirant, omnipresent yet a detached witness of all, attributeless truth yet a detached pervader and enveloper of all attributes and thus is the eternal that is beyond the bounds of individual-dualities of time-space-directions and states …

Thus this path leads to the supreme hermit (Poorna-Sanyasi) who itself is the fully isolated one (Keval) and thus is the supreme being who is addressed as Brahm and is also addressed through a variety of names which were discussed in earlier parts of this text …

At this stage, the knower, knowledge and known become one and the same because the realizer, is the realization and the realized … Thus due to absence of individual-dualities *** of observer, observed and observation, the earlier individual-dualities of the witnesser, witnesses and witnessing are finally extinguished …

*** Explaining *** of above paragraph … The word Individual-dualities of above paragraph means, individualities of individual’s and individual-corpuses … Thus all that is seen as a corpus, is also none other than an lesser or larger individuality only … A corpus is all that is as a group of individualities which form a corpus even when they may or may not act in tandem … Each corpus is an individual-corpus only because it is also found to be different from other corpuses (or individualities) …

The finality as is described in above paragraph is the incomparable one and is yet the one who pervades and envelopes all the comparable’s … It is the indescribable yet real due to its “neither dual nor non-dual and thus it’s perfectly-real unimaginable-nature” which in turn makes this realization to go further than the dualities of terms, like dual and non-dual, liberation-bondage, truth and non-truth, good-bad, heaven-hell, existence and non-existence,  God-Satan and all that falls within the purviews of dual natures of any thisness, thatness, non-thisness and non-thatness … This is the real-meaning of Advaita (non-dualism) that is stated as the end part of Vedas (i.e. stated in Upanishads or Vedanta) and that who is thus, is the attributeless-infinite Absolute-being (Parambrahma) …

 

From that primordial-divinity (Adi-Shakti) and her own pristine-allness (Maker’s Makings) this text begins …

And through the Ever-All, Eternal-All (Sadashiva), this text passes …

To that detached-pervader-enveloper of all (Paramshiva or Brahman) and its own pristine-divinity (Adi Parashakti or Brahmini***) this text leads …

*** The word Brahmini is already lost in history … And as far as Paramshiva and Maa Adi Parashakti are concerned, they are one and the same and so are Brahman and Brahmini, because one is the other … So when you realize one, then you already realize the other because it is just not possible to know one and yet miss the other due to the basic fact, that they are one and the same due to these eternally resting within their non-dual union as is within the macrocosmic creation … As also, it was only through this timeless union, that the macrocosmic creation was originated and that too, as their own self-expression …

 

As far as this text stands, it shall prove the essential-eternal unity that exists between the “divinity or the beingness of the being there only is (i.e. Maker’s Makings or Brahmand or Maa-Shakti or Devi-Maa or Adi-Parashakti)” and the “Supreme-Being (Maker or Parambrahma or Paramshiva or Paramatman)” …

Just as the light who is The-Beingness, cannot be separated from the Sun who is The-Being, so is each beingness (i.e. the microcosm or aspirant) and the being who eternally is within them as their own Self (or Atman) …

And same is also applicable to the “macrocosmic beingness (Maker’s Makings or Maa Shakti or Maa Adi-Parashakti)” and the “being there only is (Maker or Parabrahman or Paramshiva)” …

Thus is proved the fact, that “as is here, so is it beyond” … This itself is because of the fact that there cannot be two separate principles and process for two different aspect which are resting within and thus are of the same Maker’s Makings …

 

Some important aspects of this text

If i were to put this in a nutshell, then this is what can be told …

The eternal union of these intrinsically and essentially inseparables and thus one and the same and yet “apparently” different, is the eternal-beauty of the Maker’s Makings …

The vast all enveloping intrinsic-pluralism yet the all pervading essential-monism, is a genius of the Maker’s Makings …

The Maker itself being the Makings and the process of Makings, is the open-secret of Maker’s Makings …

The entirety of Maker’s Makings eternally present within the aspirant, is the knowledge of the Maker’s Makings …

The “essence (i.e. Atman)” of the aspirant being none other than the “essence of allness and her each part (i.e. Brahman)” is the final-realization that is beyond the purviews of Maker’s Makings and yet this final-realization can be had only whilst resting as a microcosm within the Maker’s Makings … Thus was the base reason for origination of Maker’s Makings …

Above itself is the essence of all knowledge that was told by any of the self-realized, all-realized sages that Sanatan Dharma (i.e. Hinduism) has ever had during those vast time spans which have been since those timeless-times when the Maker had originally self-effected the genius of its Makings and that too through its own self-expression as the macrocosm, each microcosm and beyond …

In above paragraph, the term Sanatan Dharma includes the six primary streams of knowledge and also includes the vast number of sub-streams of these six primary streams … Thus this term includes both the Nigama and Agama and simultaneously this also includes their vast number of branches such as Brahm-Marg and Abrahm-Marg (i.e. paths of Brahm and Abrahm respectively) …

 

As also there is a fact about the finality of realization that is arrived within the path of allness as is of the Maker’s Makings and this could be stated thus …

 

One who is perfectly detached from each imagined real and perceived non-real,

That who is perfectly detached from each imagined non-dual and perceived dual,

One who is even isolated from meanings of words “liberation and non-liberation”,

And “That” who is a fully-detached, silent witness, neither doer nor non doer,

Is THIS (i.e. essence within or Atman) who itself is THAT (i.e. Parambrahma) …

And when THIS IS THAT through a direct-cognition, is Kaivalya*** …

 

*** Explaining the word Kaivalya of above paragraph … The term Kaivalya means “Isolation” … Isolation in its finality is none other than a detachment from all that ever is i.e. detachment from allness, her each part and its each concept (or path) …

*** Above itself is through a process whose realization could be stated thus …

When all parts of Maker’s Makings which rest within the aspirant (i.e. the macrocosmic states which are existent within the microcosm of the aspirant), become “self-absorbed or auto-absorbed” into their respective macrocosmic primordial and principal causes, then that aspirant walks alone and whilst being free of hold of the macrocosmic creation and her each part and whilst keeping to the essence of the wise-words and walking within the statement “Myself within Myself” and thus the aspirant enters into the pathless-partless path which itself leads to the supreme-hermit (Poorna Sanyasi or Keval) who is addressed as the Absolute (Parambrahma) …

Continuing with above … Once within the above paragraph, there is neither any I, nor any Am, nor any Is nor even any Not and thus there remains nothing like a My, Us, We, Our or anything else … At this stage there is neither a path nor even a non-path, nor a controller of the path (i.e. any egoistic God or Satan) nor even a non controller, neither any Guru nor any student, neither a text nor any even any no-text … At this stage, gross and subtle bodies of the aspirant and their principal macrocosmic states, are the only text that the aspirant holds and/or relates to …

Continuing with above paragraph … This is the stage where the aspirant neither relates to any macrocosmic principle nor to any process, not to any center (belief or system etc.), nor any centered entity (God or Satan) and nor even is there any law applicable to the aspirant … And yet that aspirant is not a lawless-one, because isolation from all these never means lawlessness, as it only means self-regulated …

This is state of the aspirant who self-realizes “Its-self through Itself and Its-self by Itself” and thus the aspirant sees itself to be none other than Its-self, which itself is the self-of allness and her each part … Thus is the real nature of each aspirant, which is also none other than the same Keval, that Parambrahma (Absolute being) itself is …

*** Above paragraph is also the completion stage of realization of THIS IS THAT (this statement relates to AYAM ATMA BRAHMA of Vedic lore) … And this is only denoting a final liberation, which itself is because of a full-and-final, permanent-isolation from all there ever was, is or could ever be …

*** At this state, the aspirant goes further than the limited meaning of terms like “liberation and bondage, dual and non-dual, real and non-real” … This liberation due to isolation is self-realized by the aspirant itself and which is whilst continuing within the path of let-go (i.e. Tyaga) of allness and whilst eventually resting within the statement “Itself within Itself” that itself entered into after the earlier stage of “Myself within Myself” is crossed over … This state was originally termed as Kaivalya, from which all later terms like Moksha, Parinirvana, , liberation, Nirvana, Para-Nirvana,, final emancipation, liberation, etc., were derived during human history that followed after above word (i.e. Kaivalya) was given by self-realized, all-realized sages of Sanatan Vedic Arya Dharma of which the little student who writes this text has ever been a partless-part and that too since the eternity as is of the Maker’s Makings  …

Irrespective of the system or sect that anybody may follow, all paths are eventually leading to this ever-same finality of Kaivalya only … But at the same time, these paths are passing through intermediary states to which they relate (i.e. a particular heaven or God to which a path relates, is the state which you would be entering into when you are following that particular path prior you enter into Kaivalya) …

 

And finally for this discussion …

The Maker had made you a fully-liberated one, but because you never trusted the Maker and its Makings, so you got into all sorts of nonsensical, baseless, imaginary systems which told you that you are non-liberated and which further stated to you that “this or that” was the path of liberation and rest all were false … Such statements also prove that their originators (and/or centered entities) never knew the fact that the Maker never made anything wrong and thus there has never been any microcosm, who was made as a non-liberated one within the supreme-genius of the Maker’s Makings …

Thus due to above reason, all these baseless, nonsensical and imaginary systems (aka. religions) kept telling you in one way of another, that “this or that” is the path to liberation and/or is the finality of liberation and thus you also got into all kinds of nonsense which related to “thou shalt only do this and thou shalt not do that” which in turn led to building up an accumulated merit that was against the basic fact of the Maker’s Makings that the Maker never made any non-liberated microcosm …

Thus to get out of all these nonsensical systems and their binding aspects, the only way is to lead a way of life which is naturally aligned to the eternal self-expression of the Maker (i.e. Maker’s Makings) and her timelessly pluralistic yet monist ways which in turn lead to a state of Absolute Monism (Vedanta) and which itself is the path to an Absolute non-dualism (Advaita) …

Nobody gets liberated by doing specific or non-specific deeds and/or reaping their fruits, because final liberation only means an isolation from all deeds and their fruits … Thus all systems which talk about deeds and fruits are not those which denote the state of final liberation … On the contrary these systems only lead to a slow and steady build up a very-subtle accumulated merit, by virtue of which you begin standing at the doorway of liberation i.e. the state of evolution where you self-realize the non-reality of your own accumulated merit prior you completely let go of it …

Only after a complete freedom from all that ever is (including accumulated merit) can anyone begin walking in the last pathless-partless path which eventually leads to the finally liberated state … And at this stage of final liberation, you are even isolated from allness and her each part, which also includes a state of liberation from all of your own accumulated merit …

Thus in any case none of the better deeds are denoting a final state of liberation, as that state of liberation is also free of all merits that were ever accumulated by you … And yet these better deeds are leading to the path of liberation as through these better deeds you end up building a very-subtle accumulated merit, which in turn makes you stand at the doorway of final liberation …

The final liberation is only within the attributeless-infinite being (Nirgun Nirakaar Brahm) and that too, whilst you are walking the last pathless-partless path, alone and free of allness and her each part … And since this state is free of all merits, so you also hold no accomplishments or abilities (Siddhi’s) at this time … It was only due to this reason that the ancient Vedic sages had stated “those who self-realize Brahman and then get stationed within IT, never hold any abilities (Siddhi’s) or connotations (Upadhi)” …

Nobody gets finally-liberated by worshipping a God because liberation in its finality only means a permanent isolation from all Gods, Satan’s, their codes and texts, their heavens or hells and all other nitty-gritty’s …

One who is liberated is also liberated from the path of evolution and thus such a one never centers a belief unto itself … When they come around for a final time, they only restore the original timeless way of life (i.e. Sanatan Dharma) during that last and final incarnation …

At such time, such ones only bless liberation (i.e. such ones only bless Kaivalya Moksha) unto those who deserve to “be” liberated … And those who deserve to be liberated are the ones who walk the inward-paths of self-realization …

And on the contrary all these non-liberated Gods and Satan’s render the paths which are related to concepts of “getting” liberated, all of which are a lie because of the fact that the Maker never made any non-liberated microcosm … All that is needed is to “be” liberated just as you were made through the supreme genius of the Maker’s Makings …

As far as these non-liberated Gods stand, unless you yourself are fully liberated, what liberation (Kaivalya) or its path would you bless others with … Non compliance to this aspect has been the major fault of all the paths that have manifested after the great grandmother of all philosophies (i.e. Sanatan Dharma) had entered into her cyclic sleep about nine millenniums ago … And because the “so called higher systems” never talk about the fact of eternal applicability of what is written here, so they all are a fraud against human aspirants … And it is also due to this fact that all these recent paths have only been leading to a state of continuous chaos that has also kept cyclically manifesting within all ways and walks of life, of not only humans, but also all other parts of macrocosmic speciology who inhabit this planet …

This chaos is also because of the fact that fraudulent systems never lead to an inner-calm within their adherents because such systems do not even rest within the timeless state of eternity and thus all such systems also hold an inner-fear of an end-time within them … And due to this inner-fear of end-time, they are neither capable of leading to an inner-calm within their adherents nor are they capable of leading to an outer-peace within the world where the adherents of these fraudulent systems reside …

The basic question is that “how can anybody “get” liberated when the Maker itself has made every microcosm as a fully-liberated eternal-one” … Thus all concepts of “getting” liberated are a fraud … The original concept as was told by ancient sages of my much earlier incarnations, was of being liberated whilst still alive (i.e. attaining a state of Jeevanmukti) and that too just as you eternally are as far as your own innermost essence (Atman) is concerned …

As also, when you already are liberated by virtue of the genius of Maker’s Makings, then what liberation are you working for is the big question that needs to be answered by all those who rest within any system that claims about “getting” finally liberated …

How can you “get” liberated, when you already are made as a fully-liberated microcosm due to the supreme genius of Maker’s Makings …

Due to all above … You can never “get” liberated by accumulating merits … And due to this reason, you can only “be” liberated and that too just as you were made within the supreme genius of the Maker’s Makings … May this text only help all those who want to be helped through it …

That’s all …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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