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The Being in heart is Brahma

The being in heart is Brahma

In the final (self realized) reality, it is seen that form is formless and formless is form … This is just one of the self acquired aspects of knowledge that are arrived by self realization of the fact that “The being in heart is Brahma” … And this self realization only arrives when the subtle vehicle which sits in the heart to self realize the innermost essence of statement of “The being in heart is Brahma”, merges (or non dually unites) to its own parental state, which is also “initially seen” within the heart itself …

 

PP-7-A … About this topic and painted sketch … This topic is in continuation to the earlier topic of “Guha Kaivalya” which means “Cave of liberation” because above figure is only showing the state of an aspirant’s subtler observing vehicle whilst that subtler observing vehicle sits inside the innermost pink-white colored orb as was depicted in the earlier painted sketch of the cave of isolation of the previous topic …

Above also happens to be one of those older paintings, whose colors have changed over the time that has passed since it was originally painted and thus it’s centrally shown figure who actually is seated in a lotus posture, is not apparent to be so and in addition to this is the fact that the central figure’s color is also not as it was originally painted in this painting … I have had paintings changing their colors over time and this happens to be one of those ones …

But since I don’t like to redo a job that has already been done earlier, so the way it is shown here is just as it was destined to be depicted in this text and this is even when it really was not intended to be so when I had painted it during one of those past years …

 

Important Note for the knowledge of interested aspirants … The Siddha Sharira ( or in other words, accomplishment vehicle or Siddha body) which actually sits in the innermost cave of heart is a “dark yet colorless one i.e. the non-lighted yet self-luminous one” …

This colorless yet dark accomplishment vehicle is that which ultimately denotes a sameness of that aspirant to “Shunya Brahman i.e. Zero-Infinite who itself is the Infinite Zero” …

Or in other words the accomplishment vehicle (or Siddha body) which sits inside the innermost cave of heart, which itself is Guha Kaivalya or cave of liberation, is based upon the statement “Shunya Anantah, which itself is realized as Anant Shunyah” …

This also means that the accomplishment vehicle which sits in the cave of liberation is the one which directly relates to the eternally unioned states of the “non-lighted timelessly primordial state of Mother Nature which as such is her eternal Zeroness (i.e. Shunya Tattva, which itself means the same as Shunyata) and the absolutely non-dual incomparable, self luminous attributeless-infinite being (which in Sanskrit texts is told as Nirgun Nirakaar Brahm and is even addressed as Brahman) …

And yet when it sits in the middle of cave of liberation (or Guha Kaivalya) as was discussed and was also shown through the painted sketch of previous topic, it absorbs the pink-white light of the base (or seat) upon which it sits whilst it is observing the cave of liberation of the heart (Guha Kaivalya) and thus it also reaches a state where it becomes apparent in a very-light pink colored state (i.e. Pinkish white color) as is depicted in above figure … This light pink colored body is described in a later topic whose header is as “Light pink body (and which has been termed as Avyakta Sharira” and whose Siddha world (or Siddha Loka) is of Avyakta (which is also termed as Avyakta Prakriti and is also termed as Avyakta Prana in addition to being termed as Maya) … Thus above figure is only relates to the condition of the subtler observing vehicle as is discussed in this paragraph …

Continuing with above paragraph … But this pink colored state (or attribute) of the subtler observing vehicle is a temporarily adopted one and I say so because of the fact that as soon as it lifts up from its seat (of a pink-white color) and then it also starts moving (or flying) towards the sea of light which is rising from the front of the cave of heart (as was discussed in the earlier topic of Guha Kaivalya) it again returns back to its own original state i.e. the subtler observing vehicle again returns back to its original “non lighted yet self luminous” condition … This original condition is so subtle that I cannot even compare it to anything else that is a part of Maker’s Makings

Thus that Siddha body which sits within the middle pink-white part of the cave of liberation (or Guha Kaivalya) is just as I have described it within this “important note” …

And all above is in line with what is told in Brahmsutra, chapter 4 …

Keep this in mind when viewing above figure …

 

PP-7-B … Relationship of “The being in heart is Brahma” to other concepts …

Above figure is to what the following timeless and also recent concepts explicitly or implicitly relate …

  • Twin soul … A similar figure is also in the eye of the aspirant, which we shall discuss in a later topic of “The Being in heart is Brahma” … And it is from this concept and its factual state that the Twin soul concept originates …
  • Twin Flame … This is due to same reasons listed in above bullet point …
  • Heart head meditation … This also relates to above concept only … This can only give better results during full moon, new moon, Amavasya (no moon) and last moon (i.e. night prior Amavasya) night … And also during an annular and penumbral, solar and lunar eclipse … Whenever the moon and sun light fully merges or fully separates “to or from” each other, is the best of times (the most correct time) to do such meditations … And in addition to this, whenever any of the astrological planets change their constellations or Zodiacs is also the correct time to do such meditations … At no other time should these or similar meditations be done as a non com0pliance to what is stated here would either be an utter waste of time and effort or it would leads to increase of grosser (lower and degenerate) aspects in such an aspirant and that too, within his (or her) inner and outer environment and thus in such a case, that aspirant would only become an instrument or harbinger of chaos within his inner and outer environment …
  • Pranic healing … It is the energy of the state which is depicted in this figure and which as such is within the heart of each aspirant, that any Pranic healer utilizes to heal himself (or herself) or anybody else … Thus of all the healing energy that is utilized in Pranic healing, almost 1/3rd of it is left with the healer and in his (or her) environment as it gets absorbed in the physical vehicle of that healer and in his (or her) immediate environment prior that energy reaches the one who is to be healed … As far as modern science is concerned, this 1/3rd part which is retained energy can also be considered as attenuation loss in propagation of Pranic energy …
  • Energy healing … All that comes under the purviews of healing energies is also related to the same state which is being discussed here … This also includes systems like Theta healing, Reiki etc. …
  • Mantra healings … The same losses but to a lesser extent are also there in healing due to Veda Mantras … But because the seed syllables that are utilized to make Veda Mantras are related to macrocosmic original impressions (i.e. Moola Samskaras of Brahmand) so this loss eventually purifies the impressional fields (Samskaras) that reside within the consciousness orb (Chitta) of the aspirant’s causal body (which is also told as Antahkarana Chatushtaya and is also termed as Anandmaye Kosha) … As such, is attained a purer way or path of life of those aspirants who regularly and diligently chant these Veda Mantras …
  • All concepts of Kingdom of God in heart or God residing in the heart which as such are primarily rooted in the much-much earlier Vedic and Yogic lore’s and more so in Srimad Bhagavad Gita (as was told by Sri Bhagwan Krishna himself) are relate to the earlier topic of “Guha Kaivalya … Cave of liberation” itself … And the state of an aspirant who rests in such a condition, is depicted (though not exactly in the way it actually is) in above figure …
  • Shakti (i.e. Divinity or Power) of the creator (i.e. God) who as such is addressed as Avyakta (non-present, non-manifested divinity or power) and the same is also addressed as Maya Shakti of Brahma (i.e. divinity of creator) and also as Tusita Loka … This Avyakta which itself is eternally present within each aspirant, is what above painting denotes …
  • Tratak … Systems of Tratak (Hypnotism and Hypnotic power) … The Siddhi of Tratak (or Hypnotism) is also relate to divinity (or Shakti) of this figure only … Thus irrespective of what aspect is utilized in practices of Tratak, ultimately it is to this figure that all such aspects relate …
  • Maran Mantra … Maran Mantra or that Mantra which is utilized to kill or subdue another person, is also holding the power of this figure, but in a reverse or negative way … This reverse way is also based upon the fact which is related to allness and her each part and which could be thus told … “Where there is too much goodness, there also is an equally balancing badness” … And that rare aspirant who has self realizes this figure in his (or her) own heart, is beyond such nonsense …
  • Vashikaran Mantra … Mantra to control another person and make him do what you want him to do … This Mantra is also related to this figure but in a middle state of correct and reverse way … This middle of reverse way is also based upon the fact which is related to allness and her each part and which could be thus told … “Where there is too much goodness, there also is an equally balancing badness” … And that rare aspirant who has self realizes this figure in his (or her) own heart, is beyond such nonsense …
  • Taran Mantra … This Mantra is also of the same figure only, but in its application in a correct way …
  • This figure is the subtler vehicle of the aspirant which rises up and ultimately leads to self realization of Avyakta or Maya Shakti of Pitamah Brahma Ji (i.e. the non-manifest, non-present power or divinity of the creator grandfather of allness) … Thus the state of above figure is denoting the commencement stage of self realization of Maya Shakti of Pitamah Brahma Ji (i.e. the grandfather and creator of allness) …
  • And since Avyakta (or in other words, the Maya Shakti of Pitamah Brahma Ji) in her original formless state, is the same as what was told as Tusita Loka in Gautama Buddha(s) knowledge system, so the state of this figure also relates to this concept of Tusita, but only after the subtler observing vehicle of the aspirant rises up and reaches the condition of that state which would be discussed in a later topic of “The Being in the eye is Brahma” …

And finally … Since what is addressed as Avyakta Prakriti (i.e. non manifest, non present nature of the Maker of allness) herself is the Avyakta Prana (i.e. non manifest, non present divinity or vitality of the Maker of allness) and who herself is the Maya (divinity or divine energy of the Maker of allness) so above figure is also denoting the basis fact about it as was told by self realized, all realized Yogis and Vedic sages who were present on this planet during those much-much earlier and forgotten times as were of my much earlier transmigrated incarnations (i.e. those incarnations that were arrived by adopting the path of transmigration of soul) …

And that which was told during those very ancient times, was as follows …

The Being in heart is Brahma

 

PP-7-C … Form is Formless … Formless is form …

And this was told so only because of the fact that at the stage of self realization of this figure within the cave of heart, is also self realized its essential “colorless yet dark” state as was discussed earlier in the part of this discussion which has the header of “Important note” … This “colorless yet dark” condition of the aspirant’s accomplishment vehicle (Siddha Sharira) is also the one which leads to self realization of that which was stated by Siddha’s of Sanatan Dharma (which in simple words is termed as Dharma) and that too through a variety of ever changeful ways, which as such could be thus stated  … was thus told …

 

The form is formless and formless is form and both are void in their finality

Bound is boundless and the boundless is one who gets bound due to ignorance

When the bound realizes its pristine unbound boundless state, is self knowledge

Self Knowledge is the path “to, for and of” a final self liberation

 

Knowledge is state of self realization by the bound, that it was never bounded

Knowledge is the cognition by the form, that is it the formless beyond bounds

Knowledge is the cognition which leads to evolving past the ignorance to reality

Knowledge is cognition of “Sarvam Khalvidam Brahm” … That means, everything is Brahman

Born is the eternal unborn and unborn is the one who is apparent as the born

When an apparently born realizes its own real unborn nature, is self realization

Self realization is cognition of the self within an aspirant, to be the self of allness

Kaivalya Moksha is when aspirant realizes the unbroken eternity of truth of above

 

The end result of above realizations is written as the header of this topic …

The Being in heart is Brahma

 

This topic continues further …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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