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As IT eventually became

In this topic we shall discuss the state in which the Maker’s Makings eventually arrived … This was of Sagun Sakaar, Nirgun Nirakaar, Sagun Nirakaar and thus, this condition was both of a Sagun Awastha and also a Nirgun Awastha …

 

After all earlier discussed stages were passed “by IT, through ITself”, IT eventually became as follows …

  • Nirgun Nirakaar …
  • Sagun Nirakaar …
  • Sagun Sakaar …

And other intermediate states as discussed below …

Nirgun Nirakaar …

This Samskrit term (or Nirgun Nirakaar) literally means as the “Attributeless Infinite absolute being (who in Vedas is also addressed as Nirgun Nirakaar Brahm)” … This is all that was prior to origination of anything like the macrocosmic creation …

Thus basis above, this is how IT originally was and this is how IT has ever stayed even when all that was discussed in earlier parts of this topic, was crossed over by IT …

Continuing with above … This is the Absolute fullness of the Absolute … This is also my Paramguru Bhagwan Shiva (i.e. supreme-guide Bhagwan Shiva) … Within the Vedic lore, this has also been addressed through various names that sages and seers had given IT … Some of these names are Paramshiva, and the same Paramshiva is also addressed as Paramatman (i.e. Sri Bhagwan Vishnu’s Absolute state), Brahman, who is also addressed as Parambrahma, in addition to being addressed as Parabrahman,  Parmeshvara, Paramdeva, Maa Adi Parashakti (or simply as Adi Parashakti), Parmeshvari, Paramdevi, Ishana face of Sadashiva, Paramdeva, Param, Innermost essence (or Atman), and which itself is the same as what was told as OM in Vedas, etc-etc … It also is the same Absolute that various scriptures have addressed through various names and through varied paths that have been arrived at during any of the three times …

Continuing with above … Eventually all paths are leading to the same Supreme Being only and this itself is because of the fact that the Absolute itself is the only final home of all that has begun or has stayed unbegun or is found to be beyond these two within Maker’s Makers … This is because it eventually is to the same attributeless infinite being that everyone and everything has been moving to during the course of their own evolutionary existences … Thus all that differs is the path to IT and not the final end of these paths and this itself is because of the fact that even with different ways that may be apparent within different paths or different scriptures, all the paths are only leading to the same Absolute Being only … Thus the differences are never of the finality of IT as these differences are only of the intermediary states which are arrived at due to being based upon different paths, and where all these paths are only leading to IT and IT only … This is because all paths are only leading to the same finality, which as such is the ever-same ever-eternal final-home that ever is the same final home only …

Continuing with above … This finality which is arrived through any of the paths of any of the three times and which is being discussed here is aspectless, attributeless and thus is beyond dimensions and non dimensions alike … This is because IT only denotes the finality of dimensions which itself is free of dimensional and non dimensions aspects due to IT’s intrinsically-undefined yet IT’s essentially-realizable state … This finality of IT is also vibrationless, soundless and thus is beyond names and words by which IT may be addressed within any of the paths of any of the three times and it is also due to this most ancient Vedic way of life which itself is the base of all later knowledge systems, that Koran Sharif also says “All better of names are only of IT” … This finality is the infinite yet undefined and thus the Vedas (Vedic scriptures) only refer to it through various mega-statements (Mahavakya) and thus Vedas have never ever described IT directly … And this itself is the reason for ancient Chinese sages to say that “IT is the eternal- unknown and yet is self-cognizable, whom they had addressed as Tao (If IT was not self-cognizable, then to name IT as Tao would have been an utter impossibility” …

Continuing with above … This finality is the self-luminous who illumines “all but ITself” and thus the better of ways to know the self-luminous being is through IT’s own self-luminosity … This is because of the fact that “IT by ITself” is that who illumines “all through ITself, but ITself” and that too by virtue of IT’s own pristine self-luminosity … Thus IT is the eternal unknown due to the fact that the self luminous never illumines “ITself by Itself” and thus IT is the one who could only be known through IT’s own self-luminosity which “illumines all, but ITself” … Thus the path of self-realization of the Supreme-Divine (i.e. the attributeless-infinite self-luminous Absolute Being) is only through its own Pristine-Divinity (i.e. Absoluteness) … And it is also due to this reason that it is never ever possible to know IT directly as “IT ITself eternally is” unless the intermediary stages which are discussed below and which itself are self-cognized by virtue of the self-luminosity as is of the self-luminous supreme being have been transited through by the aspirant (i.e. aspirants consciousness) and which also is only possible when the aspirant walks the path of “ITself within Itself” …

Continuing with above … But this path also has a requirement of an earlier “Poorna Tyaga or Poorna-Sannyasa (renunciation of allness and her each part)” because unless this state is arrived at and then is rested in by an aspirant, it is never possible to walk the path of “ITself within Itself” even when that aspirant may be walking the earlier path of “Myself within Myself” … As also a fact that it is through the path of “Myself within Myself” that the path of “Itself within Itself” is opened up for that aspirant and that too from within the aspirants microcosm itself (i.e. whilst walking the inward-path of path of self-realization) … But at the same time this opening up is only after the all the earlier My’s i.e. the corpus of I’ness (Ahumkara), Am’ness (Asmita), Is’ness (Sarvata or Hai-Ta) and Not’ness (Shunyata) of any form or formless state, are fully let go of by the aspirant …

Continuing with above … As also a fact, that to let go of allness and her each part, a prior “inner union of the aspirant to allness and her each part (I.e. Brahmand Yoga)” is definitely required … And to get to this “union to allness and her each part (which means as Brahmand Yoga) the even stage of an earlier “inner oneness to allness and her each part (I.e. Brahmand Dharana)” is also a must … In this discussion, I  have intentionally written this in the reverse path, so the interested aspirants can use their own grey matters and get to the real path as I really do not like to spoon feed anyone and thus become the originator of a path which later on ends up becoming a monotheistic and thus a cyclically chaotic one … I say this because of the fact that monotheism only leads to differences and thus individualism, which in turn lead to a continuous state of chaos that keeps cyclically spreading across all ways and walks of life … So I prefer the ancient way of life which was based upon pluralistic monism within all paths and thus a varied approach is what I like because this is what brings the path of this text within the intrinsic pluralism and simultaneously based upon the essential monism of macrocosmic creation within which each aspirant eventually rests whilst each aspirant walks its own path to the same self-realization that is being discussed here …

Continuing with above … Only when IT has been indirectly known through above intermediary ways or paths, can IT be known directly … And after an aspirant has known IT directly, then that aspirant also knows that the attributeless cannot be defined through any language which itself is based within attributes of words and thus at this stage that aspirant also knows that IT is definitely the self-realizable, but yet IT is the eternally indescribable one …

Continuing with above … To know anything, the minimum requirement is to have knowledge, consciousness, mind, vitality and I’ness in their independence from each other … The independent existence of these five minimum instruments is the minimum requirement to know anything directly … And also a fact, that to analyze that known thing, these five also have to be within their interdependence to each other … Unless this independence and interdependence is there within these five instruments that each animate microcosm is blessed with from within the genius of Maker’s Makings, to analyze anything is not possible even after that thing is already self-cognized …

Continuing with above … But within the final realization as is of the attributeless-infinite Absolute being, because these five are fully merged to each other and thus are “neither independent from nor interdependent upon” each other and yet are very-much there in their perfectly non-dual unioned state, so to analyze the attributeless-infinite Absolute-being after a direct cognition of IT is already arrived by the aspirant, is never possible … It is due to this reason that the most ancient Vedic knowledge only refers to IT through the “Great statement (which in Vedic Sanskrit texts, is termed as a Mahavakya)” and thus has never ever described IT fully … The same thing has also been followed by all later knowledge systems through their own verbal jargons as are stated in their own scriptures, which itself leads to their varied interpretations by various knower’s of all these scriptures …

Furthering above discussions on the Absolute-Being … This also includes the first self-expression of the Absolute i.e. Shunya Brahm (i.e. the Zero-Infinite, Infinite Zero or Shunya Anantah, Anant Shunyah) … This is my eternal-guide (Sanatan Gurudeva) Sriman Naaraayana … This is also Bhagwan Sadashiva whose Viraat Swaroop was Sri Bhagwan Krishna himself (I say this not by imaginary analytics, but by a direct cognition of this fact during my subtler meditative travels) … It was due to this reason that the Vedic scriptures stated as follows, “Krishna Tu Bhagwan Swayam or Sri Krishna is the Supreme Being who manifested within a human form” … And it is also due to this reason that Sri Bhagwan Krishna is considered as a full-incarnation of the Absolute being (or Paramatman or the supreme-Atman, who as such is addressed as Sri Bhagwan Vishnu also) …

Continuing with above paragraph … Thus Shunya Brahman is also the state where unity of paths of Vaishnavas (i.e. worshippers of my Sanatan Gurudeva Sri Bhagwan Vishnu) and Shaivas (i.e. worshippers of my Param-Gurudeva Bhagwan Shiva) is eventually arrived through the concept of Hari-Hara (i.e. Half Sri Bhagwan Vishnu and Half Paramguru Shiva) … And Shunya Brahman is also the state through which the concept of Sadashiva (i.e. the Ever-Auspicious-All) is arrived at and through which the unity of path of Shakta (i.e. worshippers of my Param-Gurudevi Maa Shakti) and Shaiva (i.e. worshippers of my Param-Gurudeva Bhagwan Shiva) is arrived at within the concept of Ardhanarishwara (i.e. Half-Shakti and Half-Shiva) who resides within the third eye plexus of each aspirant of each path that ever is during any of the three times …

Continuing with above paragraph … This is the state where there is “Void-Fullness and simultaneously there is a Full-Voidness” and which itself is the state of original self-expression of the attributeless-infinite Absolute-being (i.e. Nirgun Nirakaar Brahm) … Thus this state is that which is of “Nihil-Fullness and Full-Nihilness” of the same Absolute being, which as such denotes its original self-expression of the Absolute and which itself is the original state of the Maker’s Makings …

Continuing with above paragraph … Shunya Brahman is also the original state of the Maker’s Makings that was even prior the macrocosmic creation had even commenced within her primordial empty state i.e. Shunya Brahman is the state which was prior macrocosmic voidness (or in other words, the state of voidness of allness, which can also be termed as Sarva Shunya, in addition being termed as the condition of Shunya Tattva) had even arrived within the Maker’s Makings … Thus Shunya Brahman is the state from which the much later stage of self-manifestation of allness and her each part was arrived at during the Maker’s Makings (after all the stages which were discussed in earlier topics were crossed over) … This is the first and the original state of the Maker’s Makings due to it being the original self-expression of the Absolute being (Parambrahma) …

Continuing with above paragraph … Shunya Brahman also includes the mega-evolved-ones (i.e. Mahamanava) of the Maker’s Makings … Basis my experiences within subtler realizations, these mega-evolved-ones (Mahamanava) are of two broad types as are stated below …

  • One category is of those who are ceased within the principles of Maker’s Makings (i.e. those who are resting within a Siddhant Shunya Awastha) … These are the ones who eventually father a newer multi-universe (i.e. the universe which re-begins after the last cycle of dissolution is already over) and thus become the creator (or Brahma) of the future multi-universal system …
  • And the other category of these “mega evolved ones (i.e. Mahamanava)” is of those who are ceased within the process and these are the ones who assist in commencement of the process (during origination stage of any multi-universe) and also assist in process of rejuvenation of that same multi-universal system (i.e. they assist during the rejuvenation or the apparent-partial-destruction phase of the sections or parts of the multi-universe) and they are also the ones who assist during the final dissolution of all universes which always happens when the destined time span of a single creator (or Brahma) ends after each 311.04 trillion human solar years (as per the middle time units of precession) have already passed of the creators lifetime … The lattermost stage is told as Mahapralaya (or the great-destruction or the great-dissolution of allness and her each part) … We shall be discussing these within later chapters …
  • Since many-many earlier incarnations, one each of both above categories of the mega-evolved-ones are my Guides (i.e. Guru’s) …

 

Sagun Nirakaar …

This Samskrit term means “Attributed-Formless” … This is the second category … This is related to all formless states which have attributes and because they hold attributes, so these formless states are never infinite in their expanses and this is even when they are of very vast dimensional expanses …

This also includes the following …

  • Sarva-Sam Sagun Nirakaar Brahmaloka i.e. the macro-neutral, attributed-formless pristine-abode of the Maker … Thus this term relates to the pristine-abode of the grandfather of allness (or Pitamah Brahma Ji) … The same could also be stated as the diamond white colored, attributed-attributeless formless abode of creator of allness (i.e. Vajra-Varnam Sagun Nirgun Nirakaar Brahmaloka) … This is also related to the Sadyojata face of Sadashiva from whom Brahma (or the four headed creation aspect of the Absolute) self-originates and because Brahma is self-originated, so he is also termed as Swayambhu (or self-manifested) within the Vedas … The same Brahmaloka is also addressed as Sadyojata face of Shiva (as told within various Shaiva lore’s) …
  • This category also includes macrocosmic voidness (which can also be termed as the state of voidness of allness and the same can also be called as Sarva Shunya) that was prior the manifest state of the macrocosmic creation was self-originated from within this primordial state of voidness of allness itself … Inclusion of macrocosmic voidness in this category is because of the fact that voidness is only realized to be a formless state when this realization (of voidness) is in a state of its independence from the attributeless-infinite being who pervades it … Thus the infinite nature of voidness can never be self-realized unless the attributeless-infinite pervader of emptiness is also self-realized simultaneously with macrocosmic voidness … Voidness (i.e. Shunya) is also denoting the primordial state of the macrocosmic creation or primordial nature … This is the All-Void and the same has also been termed as Shunya Tattva (or essential voidness) within various ancient Sanskrit texts … This was the commencement stage of the macrocosmic creation and thus this itself is the primordial state of macrocosmic nature … This is my motherly-guide (Matriguru) mother nature (i.e. Maa Prakriti) at her primordial glory … Thus she is the Maa Pradhana (i.e. this is the primary mother of allness and its each part that was yet to be self-originated when this stage of the Maker’s Makings was “originally and primordially” arrived at) … This is the first state of the macrocosmic creation that was yet to be when this stage of macrocosmic voidness was originally arrived at within the Maker’s Makings …
  • This category of attributed-formless condition also includes all intermediary state of emptiness
  • And this category also includes all non-empty begun states of Maker’s Makings …
  • This category also includes the unbegun formless state of macrocosmic creation which we had earlier termed as the unbegun macrocosm … This is because the unbegun macrocosm is also an attributed-formless state only …

Continuing further … This category of attributed-formless (i.e. Sagun Nirakaar) also includes all divine worlds because of the fact that these divine worlds are also formless and yet have their own attributes (i.e. they have their own specific colors, sounds and other specifics of attributes, including their own specific types of egoism) … Thus this also includes all Gods of later knowledge systems who claim that they are formless and yet they have their own egoistic-attributes (like those Gods who claim that they are the greatest, highest, best, largest and oldest or any other aspect which has an Est’ness within it, etc-etc) …

Continuing with above paragraph … This includes all those Gods who have an Ego, like those who say “follow me or go to eternal hell” or something like “follow me or else I shall keep screwing the shit out of you until the pending eternity of existence of allness and her each part” … This also includes all those Gods who are egoistic and yet are formless (i.e. something like “I am all that is, so it is only me whom you shall relate to” or even those who say “Idolaters are doomed” or even those who say “convert everyone to their own religion or else kill those who refuse to do so”) … And this category also includes the centered-entities of those knowledge systems which claim “only they are to be saved and rest all are doomed” … Thus all individualistic and/or egoistic Gods who are formless and yet show attributes, belong to this category only … And because all such Gods are stuck-up in this category itself, so basis my own subtler travels to their controlled planes, so each of them only think they are the only ones as the Absolute …

Continuing with above paragraph … But on the contrary, when any aspirant has already seen many of the planes (or heavens) of many of such attributed-formless egoistic Gods, then that aspirant also knows that these Egoistic yet formless greater-entities of beyond planes are stuck up within a “severe myopia of knowledge of allness of Maker’s Makings” and thus they do not even know that there actually are uncountable greater ones like them within the uncountable planes (heavens) that also are of other formless yet attributed egoistic entities …

Continuing with above paragraph … This category also relates to all formless entities who as such are the controlling entities of all planes of existences that ever are (i.e. one controller per plane of existence) and where each of these planes of existence always have one such egoistic controller who as such is the God of that heaven and also the God of the system of knowledge which leads to that particular heaven … They are all self-originated within the Maker’s Makings and thus they also rightfully claim to be such … But at the same time what they don’t claim is that they were self-originated only “due to and from within” the much earlier stage as was of the original self-expression (i.e. Shunya Brahman) of the Absolute being (Parambrahma) itself …

Continuing with above paragraph … But at the same time as far as the Maker’s Makings are concerned, the reason for manifestation of such egoistic Gods was because of the fact that only they should know the entry-exit routes from their own controlled planes and thus whenever any aspirant arrives at ripeness and rightness to “evolve into or even go beyond” their own controlled planes, then these very egoistic controllers (i.e. attributed-formless Gods) are the ones who show the entry-exit route to such aspirants … Due to this reason, they are very much required within the Maker’s Makings as only they know the secret entry-exit routes “to and from” their own controlled planes and this itself was the reason for their self-origination within the genius of Maker’s Makings … But at the same time, the knowledge of entry-exit routes is resting only with the controller of a plane (i.e. a controlling entity or God of that heaven) because of the application of “principle of macrocosmic hygiene” which applicable to all these planes of existence (i.e. heavens) and which we shall be discussing at a much later stage of this text …

Continuing with above paragraph … Two of these attributed-formless controllers are my Gurupita (The word Gurupita means the Guiding-Father and Father-Guide) which I shall be discussing in a later part of this text …

 

Sagun Sakaar …

This means an “Attributed-Form” … This includes all gross and subtle beings of form and who hold attributes … Thus this stage also includes all divine beings (Deva) and all parts of macrocosmic speciology which are resting within an attributed-form …

Continuing with above paragraph … Many self-realized, all-realized sages of Tapoloka (i.e. the world of severe penances) which is also called as Mahahimalaya (or the Greater-Himalayas or the Himalayas of beyond) and which is also termed as the Sookshma-Himalaya (or the Subtle-Himalaya) and who as such belong to this category “currently are and have also been” my guides (Guru’s) during the current and many of the earlier transmigrated incarnations that have been till now … This returning back by transmigration of soul was because in an earlier incarnation which was within Swayambhu Manvantar (i.e. about 1.97 billion human solar years as per middle time units of precession) I had refused my final liberation and thus I continued to come back as a transmigrated one whenever and wherever the mother of allness (i.e. macrocosmic creation or mother nature) wanted me to return back … These returns were within this or any other physical or subtle world system and were undertaken to do specific jobs which she (Mother nature) had dictated to be done during that transmigrated incarnation itself … And because the aspects of any transmigrated incarnation are much beyond the purviews of laws of Karma (i.e. law of cause and effect) even when it stays within the purviews of the principles and process of the Maker’s Makings, so I also stayed free of deeds and their fruits during all of these transmigrated incarnations that were after I had originally-refused to be finally-liberated even when I was resting within a ripeness and rightness to be liberated at that time … These “principles and process (i.e. Siddhant and Tantra)” of Maker’s Makings (I.e. Brahmand) shall be discussed in a few later topics …

This category also includes the following …

  • Sagun Nirgun Sakaar … This Sanskrit term means “Attributed-Attributeless Form” … This is the state of the four-headed grandfather of allness, who as such is my grandfatherly-guide (Pitamah Gurudeva) Brahma Ji himself …
  • I have many-many divine guides (Divya Guru) who rest in this category … And also many-many evolved sages from this category “currently are and have been” my guides during the “current and previous incarnations” and where these sages are from across knowledge systems of today (and thus not just from Hinduism) …

The entirety of Maker’s Makings can eventually be made to fit within these three primary categories that “IT eventually became” …

And finally … Each of the Vedic deities is always present within each of these three primary categories because this itself was one of the primary requirements for any deity to be accepted as a deity within the Vedic lore … This is because the self-realized, all-realized Vedic sages (i.e. the Sages and Seers who gave the knowledge of Vedas to humanity) never accepted any deity within the Vedic lore, unless that deity was simultaneously present within all of the three primary states which have been discussed here …

Continuing with above paragraph … Thus unless a deity could prove its own simultaneous-existence within each of the above mentioned three primary categories, that deity was never accepted as a Vedic deity by the self-realized, all-realized Vedic sages during my much-much earlier incarnations … This itself was because of the fact that unless a deity can simultaneously rest within all the above three primary categories in which the Absolute eventually began resting, that deity never denotes a completeness as ever-is of the “Absolute-fullness of the Absolute” … And in such a case, that deity could also never prove itself to be directly related to the Absolute-being and that too through IT’s own original self-expression (i.e. Shunya Brahman) … Thus all those deities who could not comply to what is written here were never accepted as Vedic-Deities by the Vedic-Sages who were present within this world system at those very-ancient times which are often referred to in this text …

Thus end the discussions on this topic “As IT eventually became” …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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