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8th plexus and Trisanku Yogi

In this topic, we shall discuss what a Prabuddha Yoga Bhrashta means and then discuss the stage where a Yogi who is a Prabuddha Yoga Bhrashta transits the 8th plexus for 100th time and thus he completes 100th Aantrik Ashwamedha Yajna, so as to be a Trisanku Yogi (Trisanku as written here, is also pronounced as Trishanku) …

 

 

Ashtama Chakra or eighth plexus with pot of nectar
Ashtama Chakra or eighth plexus with pot of nectar just about going beyond it … During the long course of evolutionary process, when this stage has been achieved a hundredth time and then the Yogi detaches to a part of that 100th accomplishment, he becomes a Trisanku … And he stays a Trisanku until he has again transited the same 8th plexus for a 101st time and that too via the path of the 101st golden channel (as shown in above painting) … But prior to accomplishment of this 101st transit of the 8th plexus, all six main paths of Sanatan Dharma would need to be accomplished “yet again” by that Yogi … Thus the time span which is needed from 100th transit till the 101st transit of the 8th plexus can even run into millions of years because of the fact that  to re-accomplish all six main paths of Sanatan Dharma (prior transit of the 8th plexus for a 101st time) needs that much time and also needs more than a few incarnations to accomplish it …

 

FF-1 … Important note: Prior you begin reading this topic, just close your eyes and meditate for a few minutes on Sage (Rishi) amongst all Sages (Rishi) of all times, who was also a Brahmic Ayurvedacharya (i.e. healer based upon and within and thus the master of vast divinities) and a Prajapati (i.e. Lord of speciology) of his time and this itself was in addition to being a Greatest of Yogi’s (Mahayogi), a Gotra Pita (one of the original originators of Gotra Vyavastha) and Brahmarishi (i.e. seer of Veda Mantras) whom the Vedas reverently address as Kratu Muni (or the silent Kratu) and to whom even the egoistic controllers (Abhimani Devata) of the divine worlds (or heavens) and their inhabitants used to bow down in reverence …

And also seek the blessing of that Brahmarishi, Brahmic Ayurvedacharya and Mahayogi whom the Vedas (Vedic sages) have reverently addressed as Atharvan Rishi and also seek his blessings …

I say so because of the fact that unless these two Sages i.e. Brahmarishi Atharvan and Brahmarishi Kratu, bless an aspirant, that aspirant can never ever transit the 8th plexus because they themselves are the Rishi’s of the Vajradanda chakra and 8th plexus respectively …

And as a matter of fact, unless the Rishi of that higher state blesses an aspirant, no aspirant can ever transit that state … And this statement of mine is irrespective of who you may believe in or what may be told about the capabilities of the greater entity (or God) in your own scriptures …

 

FF-2 … The base of these discussions on Trishanku …

This topic is to clear the misconceptions regarding Trishanku (or Trisanku) who is described within Vedic scriptures … And even thought this topic may not be well taken by many, but the fact does not change from what is stated here …

As also I have referred to this state of Trisanku within previous topics and I had also told earlier that this discussion would be taken up in a separate topic, so here is that discussion which may well be called as complete as far as state of a Trisanku and the misconceptions that surround it are concerned …

This stage of being a Trisanku as would be discussed in this topic is also related to the 8th plexus only … But since the 8th plexus has already been discussed in previous topics of this particular set of topics, so in this one I won’t be taking up that discussion again …

Plus this topic shall also need to be dealt with in a few parts, as unless I clear the concepts of the base of this concept, the further discussions cannot even be undertaken … So here it goes …

 

FF-3 … First transit of the 8th plexus …

When for the 1st time an aspirant transits the 8th plexus (or Niralamba Chakra) via the 101st channel (i.e. golden colored Vajradanda which has already been discussed earlier), then it is deemed to be the completion of the 1st Aantrik Ashwamedha Yajna … This was completed in the Swayambhu Manvantar when I was as a “mind activated yet womb born child (i.e. Manas Putra) of Brahmarishi Kratu …

At that stage of my evolutionary process, I was one of the 60,000ildren of Brahmarishi Kratu … And Brahmarishi Kratu had instructed each of us to reject the final liberation (or in other words, keep rejecting Kaivalya Moksha) unless we had individually transited through the 8th plexus (or Niralambasthana) for the 101st time and that too via the 101st subtle channel …

Above means that we children had to refuse our liberation (Kaivalya) even when we were already resting in a state of ripeness and rightness to be finally liberated after the 1st transit of the 8th plexus (or in other words, Ashtama Chakra), which each of us had already completed in that same incarnation when we were the children of Brahmarishi Kratu …

Thus to comply to this instructions, I and all other children of my father of that time i.e. Kratu Muni have been continuing within one or another state of the macrocosmic creation …

 

FF-4 … After 1st transit of the 8th plexus …

In this part of the topic we shall discuss the state of an aspirant after the 1st transit of the 8th plexus (or Eighth Chakra) is successfully completed …

 

FF-4-A … Going beyond principles, process and laws of Maker’s Makings …

In this part of the topic we shall discuss the stage of going beyond the purviews of the macrocosmic law of cause and effect, the macrocosmic law of reverse effect and their governing principle i.e. macrocosmic principle of interdependent origination …

After the 1st transit of the 8th plexus via the 101st subtle channel (or the golden channel where Raam Naad is heard and which has also been termed as Vajradanda chakra in Siddha Lore’s), an aspirant can choose to be liberated i.e. an aspirant can choose to enter into a full, final and permanent isolation from allness and her each part … Or in other words, the aspirant can choose to be a Kaivalya Mukta after the first transit of the Brahmaloka Chakra (or 8th plexus) and that too where this transit is via the golden subtle channel which has already been discussed earlier …

But because we 60,000 children chose to not be liberated and which itself was in compliance to the instructions of our revered father Brahmarishi Kratu, so we have kept coming back to and thus have kept reentering into the rigmaroles of cyclic existence, ever since … And even when we children have kept returning back, we only returned back as those who were already freed from cyclic existence (or Samsara) and whilst we all rested in a state which could be termed as that of “free choice of choices” …

Continuing with above paragraph … Those who have still not evolved beyond the purviews of cyclic existence (i.e. those aspirants who still rest within the purviews of Samsara), only return back within the essence of the statement “no choice of choices” … This is because such aspirants have not yet arrived at a state of existence which is beyond the purviews of the “macrocosmic principle of interdependent origination” and thus their state of existence is also not beyond the “macrocosmic law of cause and effect” and the “macrocosmic law of reverse effect” … Unless you walk beyond these laws and their governing principle as have been stated here, you cannot be free of cyclic existence and thus in such a case, you only continue within the purviews of the earlier stated fact of existence within “no choice of choices” …

Continuing with above paragraph … And those aspirants who have already entered into acyclic mode of existence and thus these also are those aspirants who have already evolved beyond the purviews of the entire cyclic existence, are the ones who return back within the purviews of the above stated phrase “free choice of choices” …

And since all 60,000 children of Kratu Muni had entered into self realizations of the 8th plexus, so each of us has been resting within the purviews of the above stated phrase of “free choice of choices” … Ever since we were with Kratu Muni and as his little children of about 5-6 inches tall …

 

FF-4-B … Loss of right to take a regular birth …

When any aspirant has already successfully passed through the 8th plexus for the 1st time and that too via the 101st golden subtle channel, then that aspirant loses the right to take birth from the womb of a physically present mother and this itself is because no physical womb can ever bear that aspirant within it and still survive those vast quantum of highly subtle flows and dynamism that would get manifested within that embryo (of such an aspirant) … Due to this reason, such aspirant enter a world through either of the two below mentioned processes …

  • Transmigration of soul … In ancient times, this was termed as Parkaya Pravesh … And this is also termed as a Virgin Birth … Since this has already been discussed in an earlier set of topics which have the main header of “Transmigration … Parkaya Pravesh” so interested readers can visit there and read about it … This is undergone when a longer time span is needed within a world, but only “to do that which needs to be done by” that aspirant …
  • Direct manifestation … Swa-Prakat Awastha … Direct Birth … This is where a soul directly manifests in a physical form … This is of three primary types which shall be discussed in a later topic … This is undertaken when a lesser time span is needed within a world, but only “to do that which needs to be done by” that aspirant …
  • Since each of the 60,000 little children of Kratu Muni have already lost their right to take a regular birth, so they have also been returning through one of the above two methods …

 

FF-4-C … He was, but now he is not … Path of a Trisanku … Prabuddha Yoga Bhrashta …

Since the transit of the 8th plexus leads to a state of Kaivalya Mukti and yet since we little children have ever been returning back as transmigrated or directly manifested ones and that too whilst these returns are as macrocosmic instruments i.e. instruments of Maa Prakriti (or Mother Nature) who herself is the macrocosmic self manifestation of the supreme mother of allness (i.e. Maa Adi Parashakti) and who herself is none other than that of the attributeless infinite being (i.e. Brahman), so we all are granted a divine veil by Maa Adi Parashakti …

Thus due to this veil, if any egoistic God (Abhimani Devata or Godhead or angels etc., of any individualistic system i.e. any form of monotheism) would ask Mother Nature (i.e. would ask the macrocosmic divinities) about the whereabouts of such a one who has returned back (or is expected to return back so as to do whatever needs to be done by and whilst “only” being a macrocosmic instrument) then the answer invariably would be as follows …

“He was … But now he is not”

Aspirants are free to interpret above statement or any other statement in any way, because my job is to tell what I have to tell this time around and irrespective of what interpretations are made out of it … And those who do not understand the real meaning of my stated phrases, would also be made to understand by macrocosmic nature (Mother Nature) during the coming times and that too, by her own ways which would also be beyond the control of all Gods and their angels …

 

Continuing further …

Above fact is the one which was also told in the Biblical lore’s through statements like “Nobody knows, not even the angels, except the father” and also those further statements where nobody can know unless they keep vigilant even whilst they are sleeping “He arrives like a thief on the night” …

 

FF-5 … Subsequent transits of the 8th plexus …

FF-5-A … Prabuddha Yoga Bhrashta … State of a Trisanku-Yogi …

Case 1 … If an aspirant chooses to not be liberated after the successful transit of the 8th plexus, then during further course of evolutionary process of that aspirant, he (or she) only ends up continuing as a Prabuddha Yoga Bhrashta …

Explaining Prabuddha Yoga Bhrashta means that aspirant who holds the capability to make his death into a state of sleep … Thus when such an aspirant returns back as a transmigrated or a manifested one, he (or she) can remember all his (or her) past lives and that too, right from the time when he (or she) had become a Prabuddha Yoga Bhrashta …

And when a Prabuddha Yoga Bhrashta returns back, then that aspirant also continues to holds the same earlier family lineage (Kula), deity of that earlier family lineage (Kula Devi and Kula Devata), Guru of that earlier family lineage (Kula Guru), father of that family lineage (Kula Pita), Gurujan and he (or she) also continues to hold the same Varnashram and Gotra of that earlier family lineage in which he had become a Prabuddha Yoga Bhrashta …

This was my most recent case and this itself was achieved after the state which is discussed in case 2 below, which is also a state of being a Prabuddha Yoga Bhrashta only … Thus this discussion on Case 1 of being a Prabuddha Yoga Bhrashta is applicable to both the cases discussed here …

 

Case 2 … But at the same time, when case 1 as discussed above had happened, I already was a Prabuddha Yoga Bhrashta …

This is because a Prabuddha Yoga Bhrashta can also be that aspirant, who is the progenitor of a divine and Yogic knowledge system, which in my base is the divine knowledge of mathematics due to which I was renamed as Ganit by my first Gurudeva of this Brahma Kalpa (i.e. one day time of Pitamah Brahma Ji, which as a time span of 4.32 billion human solar years and this is also called as a Kalpa of Brahma) …

The word Ganit means divine mathematics and I say so because mathematics is a divine science only because it is based upon its two extremes of Zero and Infinity and where every numeral originates within that state where these Zero and Infinity are merged into their oneness which as such is the state of “Zero Infinite which itself is the Infinite Zero (i.e. Shunya Anantah,  who simultaneously also is self-present as Anant Shunya)” and which has also been termed as Shunya Brahman within the Vedic lore …

Continuing with above paragraph … During the Swayambhu Manvantar when I was a little student of Swayambhu Manu Maharaaj and prior to the time when I was renamed as Ganit which means “divine mathematics” the knowledge of Shunya (i.e. Zero) was that Yogic knowledge which I had directly cognized through my Yogic self realizations as were during the Shunya Samadhi (i.e. absorption within the primordial Zero or primordial Zeroness of Mother Nature, who originally was and ever is resting within her macrocosmic voidness or Absolute Zeroness) …

Continuing with above paragraph … And the knowledge of Infinity was also originated through my Yogic self realizations as were during the Nirvikalpa Samadhi (i.e. absorption within that which has no alternates) which itself is the state of self realization of the attributeless-infinite Absolute being (Nirgun Nirakaar Brahm) …

Continuing with above paragraph … As also, was the Yogic knowledge which I had originally distributed during the same incarnation where these two (i.e. Zero or Shunya and Infinity or Anant) are eternally merged into (or unioned to) each other and which as such is the state where Zero itself is the Absolute Infinite and Infinity itself rests within the same primordial Zero that originally was as the state of Mother Nature … That Zero Infinite, Infinite Zero itself is the original self-expression of the attributeless-infinite Absolute being (Nirgun Nirakaar Brahm) which we have already discussed in an earlier topic that has the header of “As IT self expressed itself” …

Continuing with above paragraph … This is the state which came to be known Shunya Brahman (or the Zero-Infinite which itself is the Infinite-Zero i.e. Shunya Anantah, Anant Shunyah) … As also, it eventually is only due to my rendered knowledge of those timeless and already forgotten times that the Buddhist lore also states “Zero (or Shunyata) itself is the Infinite (or Ananta)” …

 

Continuing with above paragraph … It eventually is to this state of Shunya Brahman that the symbol of Infinity of modern and earlier mathematics also relates … I say this because of the fact that infinite (i.e. Anant or Parabrahman) can never be placed within a mere symbol because Infinite itself is that state which is all enveloping, all pervading timeless eternally beyond one … And this itself is in addition to that fact that Infinity essentially is undefined yet realizable, knowable yet beyond words and symbols of knowledge, omnipresent yet beyond the reaches of the eternal wanderings of mind and thus infinite is that state which can never be symbolized in any knowledge system … Thus all mathematics of today where my given symbol and knowledge of that which originally was told as the “Zero-Infinite which itself is the Infinite-Zero (i.e. Shunya Brahman)” is understood to be a symbol of the Infinite, is absolutely wrong as Infinite can never be symbolized …

 

Case 1 and Case 2 … But there have been those aspirants like myself (and all other 60,000 little children of Kratu Muni) who went into Case 2 and thence into Case 1 as is discussed above and for such aspirants, it is the latter case which remains valid …

Thus even when I already was a Prabuddha Yoga Bhrashta by virtue of being the progenitor of knowledge of divine mathematics (as per Case 2), yet when I returned back as a little child of Kratu Muni, I ended up entering into case 2 because of passing through the 8th plexus in that incarnation …

Thus due to this reason, that Maharishi Ganit who already was a Prabuddha Yoga Bhrashta by virtue of being the progenitor of knowledge of divine mathematics whilst those earlier times when he was of the lineage of Swayambhu Manu Maharaaj (as he was a student of Swayambhu Manu Maharaaj) only ended up entering into the lineage of Kratu Muni whilst he still kept continuing as a Prabuddha Yoga Bhrashta that he earlier also was right from the time when he was a little student of Swayambhu Manu Maharaaj …

This change of lineage itself was due to the transit of the 8th plexus during that incarnation when I was a “mind activated, yet womb born little child (i.e. Manas Putra)” of Brahmarishi Kratu … And where Brahmarishi Kratu himself was of the lineage of Swayambhu Manu Maharaaj, just as ever other human (and ever Vedic Sage) who has arrived during the current Brahma Kalpa, has also directly or indirectly been within the lineage of Swayambhu Manu only … There has never been a human who was not a direct or indirect lineage of Swayambhu Manu Maharaaj within the current Brahma Kalpa …

As a matter of fact, once the 8th plexus is crossed over, then the lineage is of that family and/or Guru, that the lineage changes to that family and/or Guru itself … But in my case both these are applicable as I was a son and student of Kratu Muni and thus have I continued ever since whilst holding the same Kratu Gotra and Brahmin Varna as was of my Pita (father) and divine teacher (Gurudeva) Kratu Muni …

And by virtue of being a Prabuddha Yoga Bhrashta since the time when I was a student of Swayambhu Manu Maharaaj and then a child and student of Kratu Muni, I also hold the knowledge of systems that were laid down by Swayambhu Manu Maharaaj and by Kratu Muni …

And this text is a very minor part (i.e. 1/60,000th part) of that knowledge system of Kratu Muni … This knowledge system has as many parts (i.e. 60,000 parts) as were the children of Kratu Muni (60000 children) because each of his 60,000 children were rendered the knowledge of one part only … So basis this fact, the aspirants can very well imagine as to what would have been the totality of the entire knowledge and abilities of Kratu Muni …

Each of the 60,000 children of Kratu Muni is a Prabuddha Yoga Bhrashta, who have been Vedic Rishi’s of earlier times and who shall also be Rishi’s of future times would keep returning back until each of them individually complies to the instructions of Kratu Muni which as such was to complete 101 transits of the 8th plexus for a 101st time and that too via the 101st golden channel … And when they would also be retuning back, then each of them would also be a Prabuddha Yoga Bhrashta only …

And it would primarily be due to this reason, that Vedas and Vedic ways of life would keep getting restored within this world and whenever needed by Mother Nature …

 

FF-5-B … Transit of 8th plexus and Ashwamedha Yajna …

Each successful and full transit of 8th plexus is denoting one inner Ashwamedha Yajna i.e. Aantrik Ashwamedha Yajna … Above figure depicts this successful transit and thus it depicts one successful completion of Inner Ashwamedha Yajna …

Only the ruler of divine worlds (i.e. Devaraja Indra, who in ancient times was also addressed as Idandra Deva) is the one who has ever done 100 of these inner Ashwamedha Yajna’s … And this also proves that Indra Deva is a Yogi of very high macrocosmic standing …

Thus I claim it loud and clear that all scriptures which depict Indra as any other than that which is discussed in earlier paragraph, are false …

Rest is as discussed below …

 

FF-6-A … Pitamah Brahma Ji’s blessing to the position of Devaraja Indra … And the reason for being a Trisanku-Yogi …

Indra is the Devaraja, which means he is the ruler of all divine worlds … And being a ruler of divine worlds, he also happens to be the ruler of all worlds of the entire macrocosmic creation …

But yet, Indra is not an eternal being who stays as Indra till eternity …

But at the same time, the position of Indra being as a Devaraja (i.e. Ruler of divine worlds) is an eternal one … This is because this position is blessed by the grandfather and creator of allness (Pitamah Brahma Ji) …

Thus, even when Indra’s keep changing during eternity, the position of Indra as a Devaraja (i.e. ruler of divine worlds) is an eternal one …

And since all Indra’s are those Yogi’s who had completed the 100th transit of the 8th plexus via the 101st channel, so very few Yogi’s of such a high caliber actually want to be an Indra, due to the severe rigmaroles that are associated to the position of being a ruler of divine worlds …

Thus during the re-origination phase of a universe there always comes a time when earlier Yogi’s refuse to be a Devaraja Indra (ruler of divine worlds) … Thus not even an iota of Yogi’s who have already qualified to be an Indra, actually become Indra’s of the multi-universal macrocosmic creation …

As also, by virtue of being the ruler of divine worlds (i.e. being a Devaraja) each Indra also happens to be the ruler of macrocosmic and microcosm senses (Indriya’s) …

And above duties of Devaraja Indra are also in addition to Indra being the ruler of Ida Naadi (i.e. the left channel or moon channel or coldness channel) inside the physical (and subtle) vehicle of each aspirant …

This left channel (i.e. Ida Naadi) also happens to be the 100th sub-channel of the central channel (Sushumna Naadi) when this central channel rises up from a location which is near the base of spine and thence terminates in the heart area of the physical vehicle …

This number (i.e. 100) is used for Ida Naadi due to the fact that this channel relates to Indra and is also ruled by him … And since Indra that earlier Yogi who had completed the 100th successful Aantrik Ashwamedha Yajna which as such is by completion of the 100th transit of the 8th plexus via the 101st golden channel itself, so Ida Naadi is also named as 100 after his achievements as Indra itself is the ruler of this Ida Naadi …

Continuing with above paragraph … As also, due to Vedic knowledge being based upon self realizations of Yogi’s (Rishi’s) who had known this fact about Indra being the ruler of the 100th sub-channel (i.e. Ida Naad) so these sages had originally named Devaraja Indra as “Idandra Deva” which means the innermost ruling divinity of the Ida Naadi or the 100th channel or the channel which denotes the successful completion of 100th Aantrik Ashwamedha Yajna …

 

Proceeding further …

There came a time during the re-origination phase of the universal creation, when no Yogi wanted to be the Indra of the multi-universal macrocosmic creation due to the severe rigmaroles that come with this job and thus the risk of entering into lower aspects which no Yogi who has already transited the 8th plexus for a 100th time, wants to get into … Plus such Yogi’s are mostly detached from allness and thus they also do not want to associated anything … And in addition to this, there also are chances of divine wars which the ruler of divine worlds has to undertake for ensuring righteousness prevails there …

So when a stage arrived where none of those vast number of Yogi’s who were qualifying to be an Indra, were agreeing to be an Indra, then the grandfather and creator of allness (i.e. Pitamah Brahma Ji) also remained with no choice but to bless the “Position of Indra” so as to convince some of those Yogi’s who were qualified to be an Indra, to accept that position of Indra … This was as without a ruler of divine worlds (i.e. without a Devaraja), the prevalence of righteous order within the divine and other worlds could never be guaranteed within the entirety of macrocosmic creation …

And it was only due to this blessing that a very minor and insignificant number of those Yogis agreed to be an Indra …

This blessing was that irrespective of the time and its cycles (phases), place, state, mode and conditions that may be present within and during the progress of the Maker’s Makings, the position of Indra would remain eternal and unchallenged, even when Indra’s would keep taking that position and exiting out of that position in an eternally cyclic fashion … Thus this blessing also meant that the position of cannot ever be taken over by anyone and as long as any of the Indra’s are still holding it …

Thus this blessing of creator directly (or explicitly) preserved the eternity of the position of being an Indra of the multi-universal macrocosmic creation and this blessing also ended up indirectly preserving each Yogi who would be taking over as the Indra of the same multi-universal macrocosmic creation …

And since Indra itself was that earlier Yogi who had successfully completed the 100th Aantrik Ashwamedha Yajna (i.e. 100th inner Ashwamedha Yajna) which itself is by a 100th transit of the 8th plexus via the 101st channel, so this blessing also meant, that nobody could ever be that Yogi who could achieve the same accomplishment as was achieved by any Indra …

And this also meant that if any Yogi achieved this accomplishment, then due to the fact that he becomes a challenger to position of Indra, so that Yogi would only end up getting banished from the macrocosmic creation …

In such a state of getting banished, that Yogi only hangs in the middle of nowhere i.e. neither in the neither worlds, nor in the earthly and nor even in the heavenly worlds … This is the state of being a Trisanku …

Thus whenever a Yogi enters into the 100th successful transit of the 8th plexus via the path of the 101st channel, then that Yogi only ends up being a Trisanku …

Such a yogi continues as a Trisanku until that Yogi evolved further and thence ends up completing the 101st transit of the same 8th plexus via the path of the 101st channel …

By above I mean that until that Yogi completes the 101st Aantrik Ashwamedha Yajna, he has to continue as a Trisanku due to the supreme blessing that was given by the grandfather and creator of allness (i.e. Pitamah Brahma Ji) to the Position of Devaraja Indra (i.e. Idandra Deva) …

 

FF-6-B … Becoming a Trisanku-Yogi … 100th transit of the 8th plexus …

This topic is related to that time, when I was a King who happened to be a student of Brahmarishi Vishvamitra … And then under the divine guidance of Brahmarishi Vishvamitra, that King also ended up achieving the high evolutionary standing of being a Trisanku Yogi …

When even after the 1st transit of the 8th plexus via the path of the 101st golden channel (Vajradanda), a Yogi refuses the final liberation (Moksha) and thus he keeps returning back as a Prabuddha Yoga Bhrashta, then as those further incalculable times and transmigrated incarnations keep passing endlessly during the course of further evolutionary process of that Yogi, that Yogi eventually reaches an evolutionary ripeness and rightness to transit the same 8th plexus for a 100th time and that too, via the 101st channel i.e. that Yogi qualifies to undergo the 100th Aantrik Ashwamedha Yajna …

But this stage of above paragraph is only the beginning of severe troubles that would come to that Yogi once he passes the 8th plexus for a 100th time and that too via the path of the 101st channel … This is because of the fact that after the 100th transit, that Yogi only ends up being a Trisanku for incalculable time spans …

I also happen to be the only Yogi who had achieved this high status of being a Trisanku during the entire time spans of this great-Eon i.e. a time span of 4.32 million human solar years (as per middle time units of precession of equinoxes) of the currently underway Mahayuga Chakra (or the Great-Eon) …

And during macrocosmic history I also happen to be the only Trisanku who ended up evolving past his then state of being a Trisanku Yogi within the limited time span of one single Mahayuga (or Great-Eon) itself … There has never been any Trisanku who had done this feat within such a small time span of one Deva Yuga Chakra because in most of the cases this state of Trisanku mostly gets cleared after a few Brahma Kalpa only …

And this achievement in a record time span has only been possible due to the fact that I was given certain very specific instructions by my Pujya Gurudeva Brahmarishi Vishvamitra after I had become a Trisanku and that too, whilst being his little student who also happened to be a King of that time which is being discussed here …

As per rules of the Maker’s Makings, when any Yogi achieves this status of transit of the 8th plexus via the 101st channel and for the 100th time, then that Yogi also becomes an equal to Indra and thus when his accomplishment vehicle reaches Indraloka, then Indra needs to vacate his seat and offer it to that Yogi … This is because Indra himself was a Yogi of same caliber earlier, so when his equal arrives within the macrocosmic creation, then Indra cannot continue as Devaraja (ruler of divine worlds) that he earlier was because there can never be two rulers of the same macrocosmic creation …

Thus, whenever any Yogi completes this 100th transit of the 8th plexus, then the divine worlds and seat of Indra begin shaking … This is the time when Indra knows that his equal has already arrived somewhere within the macrocosmic creation …

As such, when that King who was a student of Brahmarishi Vishvamitra accomplished the 100th transit of the 8th plexus, then his Siddha Sharira (or accomplishment vehicle or Siddha body) also reached the Indra Loka (i.e. Indra’s divine world) … This state also denotes the stage of that Yogi being an equal to Indra …

And then as per rules, when Indra vacated his seat and that Yogi was about to take it, he heard the blessing of Pitamah Brahma Ji which was given to the position of Indra … And as soon as this blessing was known, he decided to leave a part of his accomplishment (or 10th transit of the 8th plexus) and thus fell down … And became a Trisanku as in such a state, he could not have continued within any of the nether, earthly and divine worlds of the entire macrocosmic creation without being a threat to Indra’s position and thus being in a direction that was contrary to the blessing which Pitamah Brahma Ji had given to the position of Indra …

 

Proceeding further …

But we also need to discuss how that Yogi King ended up becoming a Trisanku … So here it goes …

When that Yogi whose accomplishment vehicle (Siddha Sharira) reached Indraloka was offered the seat of Indra and that too by Indra himself and then he ended up hearing the blessing of Pitamah Brahma Ji to Indra and his position, then that Yogi King decided to let go of a part of his accomplishment of the preceding 100th transit of the 8th plexus … And as soon as he decided and then he had let go of that part of his accomplishment, he fell down from Indraloka only to hand in the middle of nowhere and as a Trisanku Yogi …

As we had discussed earlier that the rise of the white pot is of three and half times through the 8th plexus … But since what is achieved, is already achieved and since there is no regression of evolutionary standing after it is already achieved, so the entire accomplishment cannot be left by anyone … And thus understanding the “macrocosmic principle of eternal evolution” that Yogi let go of the last half rise of the white pot of lighted butter through the 8th plexus … This immediately made him lose his fuller accomplishment of the earlier stage of 100th transit of the 8th plexus and thus he no longer stayed as Indra’s equal due to which he fell down from Indraloka …

And after this he became a Trisanku because he after transit of the 8th plexus for the 100th time, he had lost his right to live within the nether and earthly worlds and after let go of part accomplishment of the 100th transit, he had also lost his right to continue within any of the divine worlds … Thus in such a case, he could not live in any of the worlds of the entire the macrocosmic creation and due to which he was made to hand in the middle of nowhere, ever since that time and until he transmigrated this time around …

All this was to honor the word of assurance (actually blessing) that Pitamah Brahma Ji had given to Indra’s position and thus to each of the Indra’s that ever were or could ever be during any eternity of the Maker’s Makings …

Thus all the degenerate aspects that are told about that King who became a Trisanku within the current Vedic lore are not right and I say so because I only was that Trisanku who let go of his then extremely high attainment, only to honor the word of Pitamah Brahma Ji … There was no other reason to accept the fall at that time …

At that time when my accomplishment vehicle was resting in Indraloka, if I would not have heard that word of assurance which was given by (blessed by) Pitamah Brahma Ji to the position of Indra Deva, I would have never ever agreed to become a Trisanku …

 

And finally for this part of the topic … Explaining the term Trisanku …

There are three and half rises of the white pot of lighted butter (or the pot of nectar) through the 8th plexus … And when a Yogi lets go of the accomplishments of the last half rise of that pot of lighted butter (or consciousness pot), then he only holds the accomplishment of three rises in lieu of what much be as three and half rises …

And since each of these rise is resting within the purviews of the Sound of Raam (Raam Naad) which itself is like a ego shattering conch sound and which sounds like the simultaneous roar of thousand lions, so at the stage when he only holds three accomplishments of this conch like sound (of Raam) his state was addressed as that of Trisanku …

The word “Trisanku means the one who resides within the three conch sounds” which itself is the state where an aspirant is resting in a contactless state “to and with” anything and thus since he is not present in any of the worlds, so his situation is also like hanging in between the middle of nowhere …

And since this let go can only happen during the 100th transit of the 8th plexus, so there can never be a Trisanku Yogi who becomes a Trisanku prior to or after the 100th transit of the 8th plexus …

 

FF-7 … Path of exit from Trisanku …

My Gurudeva of that time (i.e. Brahmarishi Vishvamitra) who was a Trikaal Darshi (i.e. seer of allness of three times) saw my condition, he told the Deva’s (especially Indra Deva) that his student (i.e. this little student who writes this text) is faultless and he has only accepted the fall to honor the world of assurance of Pitamah Brahma Ji … And then after much convincing, the Devas agreed to grant me a place within a world which was especially readied for me (I did not say “built up for me”, so don’t misinterpret) at that time, I began staying there … This world was within those part of skies which this world knows as the southern cross and was close to the Dakshini Dhruv (south pole star) which also was the Dakshini Dhruv of that time …

And I stayed there in isolation, because other than that world, I could never move to any other world until I could clear i.e. evolve past, my position of being the only Trisanku Yogi of this divine age cycle (which in Sanskrit texts is termed as a Mahayuga or Deva Yuga) …

At that time, my Pujya Gurudeva told that this stage of being a Trisanku can never be crossed over (i.e. evolved past) until all six main paths of Sanatan Dharma are crossed over again … And he also told me that this would be his Guru-Dakshina … And he also told me that unless I successfully pass through all the six paths yet again, I should not enter Kaivalya Moksha … And due to the requirements of this Guru-Dakshina of Brahmarishi Vishvamitra, I have been walking these paths ever since I became a Trisanku … It was also due to this Gurudakshina, that I became a little student of Gurudeva Gautam Buddha

But since in this incarnation, the 101st transit is already crossed over, so that earlier stage of being a Trisanku is already over …

 

FF-8 … Prabuddha Yoga Bhrashta and Bodhisattva …

What Buddhist lore terms as Bodhisattva is also related to that which is told as Prabuddha Yoga Bhrashta within the Vedic lore …

Within Buddhist lore, a Bodhisattva is told to be that aspirant who has refused the final emancipation (Buddhahood) and that too for the benefit of all sentient beings … As a matter of fact such a state cannot be of any other than that of a Prabuddha Yoga Bhrashta because only a Prabuddha Yoga Bhrashta can take such a decision and that too on his (or her) own merit … I say so because of the fact that to become such and also continue being such always needs a mountainous accumulated merit and that too where that merit is also needs to be earned from across many-many earlier incarnations … Unless such a large quantum of merit is already accumulated, no aspirant can ever take such a decision of rejecting one’s own final emancipation even when that aspirant is already qualified to be finally emancipated

And ultimately that Bodhisattva also needs to transit the same 8th plexus for a 101st time, prior that Bodhisattva attains to Buddhata (i.e. the Bodhisattva becomes a Buddha) …

Thus as a matter of fact, a Buddha is that Sage who has crossed over (or transited through) the 8th plexus and for a 101st time …

I didn’t say all above by an imaginary analysis … But on the contrary above was told by virtue of what I earlier was prior to transiting the 8th plexus for a 101st time and that too via the 101st subtle golden channel within this transmigrated incarnation itself …

That’s not all, but this is all that could be told openly …

 

This topic continues …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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