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Vamadeva face of Sadashiva … Vaikunth

Vamadeva face of Sadashiva

Above figure describes the that face of Sadashiva, which is addressed as Vamadeva face of Sadashiva which is also addressed as Vamadeva face of Shiva … This is also addressed as Vaikunth, Vaikuntha, Goloka, Baikunth and Vaikuntham …

But prior commencing this topic, I offer salutations to the supreme essence of allness (Paramatman) who also happens to be my eternal guide (Sanatan Gurudeva Sriman Naaraayana) and who self manifests in a human form as Sri Bhagwan Vishnu whilst eternally resting within and beyond allness and also her each part …

 

ॐ परमात्मनेनमः

AOM Paramatmane-Namah

“OM, Salutations to Supreme essence (Supreme Atman)”

 

MM-7 … Path to Vamadeva face of Sadashiva or Vamadeva face of Shiva …

 

Shivaloka to Vamadeva face of Sadashiva
Shivaloka to Vamadeva face of Sadashiva. This is the path to Vamadeva face of Sadashiva

 

From Shivaloka which was discussed in an earlier topic (which has the header of “Guru Sthanam … Shivaloka”) is arrived the Vamadeva face of Sadashiva (or in other words, Vamadeva face of Shiva) … Above figure described this path from Shivaloka

Shivaloka is the seat of my supreme Gurudeva (i.e. Paramguru Bhagwan Shiva) and in above painting this is shown as blue divine world which has silvery white light in it …

From this seat of Gurudeva (i.e. Shivaloka) is arrived the Vamadeva face of Sadashiva which is being discussed here …

Thus the path of entering into light grey colored (or Dhoomra Varna) Vamadeva Loka (i.e. Vamadeva face of Sadashiva) could be visualized as an upwardly moving one which starts from the blue-silvery divine world (Shivaloka) as it is depicted in above painted sketch …

After self realization of all that was discussed in that earlier topic of “Guru Sthanam (or Shivaloka” as the aspirant’s accomplishment vehicle which at such a time is resting in Shivaloka, finally becomes absorbed within its own parental state i.e. Shivaloka, then the aspirant’s consciousness soars further …

This rise of consciousness leads to a state where that consciousness enters the non-lighted envelope which surrounds Shivaloka (as is depicted in above painted sketch) …

And whilst travelling through this non-lighted envelope which surrounds Shivaloka from all sides (including the top and bottom of above painted sketch) and whilst the consciousness flies over the Shivaloka, it arrives at the Vamadeva face of Sadashiva which is being discussed here …

 

MM-8 … Sri Vishnu, Vaikunth, Goloka and Vamadeva face of Shiva …

Sri Bhagwan Vishnu self manifests from Vamadeva face of Sadashiva (Vamadeva face of Shiva) and thus Sri Vishnu is also a Swayambhu (i.e. Sri Vishnu is a self originated, self manifested, self sustaining and self present eternal one) …

Vamadeva face of Sadashiva (of Shaivas) is also the Vaikunth Dham (of Vaishnavas) of Sri Bhagwan Vishnu …

Vaikunth is that divine world where there is enough light to see long-long distances, yet there is no source of light found in Vaikunth … Thus Vaikuntha (or Vaikunth) is that divine world, which self illumines “itself through itself” as there is no external source of light within Vaikunth …

Above is due to the fact that Vaikunth (or Vaikuntha) of Vedic lore is the self illumined world where there is neither too much light nor is there too much darkness … It’s the middle of these two conditions (middle of lightness and darkness) …

The same Vaikunth is also addressed as Goloka or the divine world of the sustainer of allness (i.e. preserver of allness) …

Vaikuntha denotes the Stithi Shakti or the divinity of self sustenance or the divinity which is the reason for an eternal preservation (and thus the eternal continuity) of allness …

 

MM-9 … Vamadeva-face of Sadashiva and Bhagwan Harihara …

Thus basis above, since Vaikuntha, Goloka and Vamadeva face of Sadashiva are actually denoting the same divine world, so the Vaishnavas (i.e. believers of worshippers of Sri Vishnu) eventually enter into Vamadeva Loka and the followers of Shaiva Marg (i.e. believers or worshippers of Bhagwan Shiva) eventually enter into Vaikuntha (or Goloka) of Sri Vishnu …

And those who have self realized the fact which has been discussed here, have also told as follows …

Vishnu is Shiva and Shiva is Vishnu

 

And this has been the basis of all concepts which relate to Bhagwan Harihara i.e. that Vedic deity who is Half Shiva and Half Vishnu …

Those who had thus told also proved that they had entered into Vamadeva face of Sadashiva after their consciousness had also transited through the same Guru Sthanam (or Shivaloka) which was discussed in an earlier topic …

Thus to self realize this fact, the transit of consciousness from Shivaloka (i.e. Guru Sthanam) to Vamadeva face of Sadashiva would have to be accomplished and just as it has been depicted in above painted sketch (i.e. in MM-7 above) …

 

MM-10 … Reality of Vaishnavas and Shaivas after self realization of Vamadeva …

Basis above discussions, following is a fact …

Shaivas are Vaishnavas and Vaishnavas are Shaivas

 

Those who don’t follow above told aspect within their own ways of life can neither self-realize Vamadeva nor can these aspirants self realize Vaikuntha or Goloka, whilst they are still incarnated …

And such aspirants would also be unable to self realize Guru Sthanam (Shivaloka) in addition to being unable to self realize Bhagwan Shiva and Sri Vishnu …

 

Proceeding further …

Only those who comply to this topic have been the ones who have ever self realized Vamadeva face of Sadashiva … Thus the very fact of any aspirant self realizing Vamadeva, proves that he (or she) was complying to whatever is discussed here …

One of the ways of complying to above is to believe that Sri Vishnu itself is Bhagwan Shiva (for adherents of Vaishnava Marg) and thus when you worship Sri Vishnu, believe he is also Shiva …

And the same also stands valid for Shaivas, where they would also have to believe that Bhagwan Shiva itself is Sri Vishnu i.e. Shiva includes Vishnu within himself …

Unless these aspects are complied with, neither a Vaishnava can self realize Vaikuntha whilst alive not can a Shaiva self realize Shivaloka whilst he (or she) is alive … Thus unity of Vishnu and Shiva is the path to accomplishments of their self realizations …

Due to this reason, those aspirants who say one of these deities (i.e. Shiva or Vishnu) is the higher one, never accomplish the self realization of the divine worlds of their respective deities and that too whilst they are still alive … This has been a major reason for failures in attaining self realizations by aspirants who rest in any of these divine paths (i.e. Vaishnava and Shaiva paths) which itself is the reason for me to add this part within the current discussion so these faults can be corrected by those who wish to correct them within their own evolutionary process …

 

MM-11 … Regarding Vamadeva-face of Sadashiva …

This world is like a light grey colored smoky state of very vast dimensions and it looks like as if the smoke is rising up from a distant Yagyakund (i.e. the place of Vedic fire sacrifice) … Due to the vast expanses of Vamadeva face of Shiva, this Yagnakund like Vamadeva, also seems like it is of macrocosmic proportions …

Thus this divine world can also be termed as the Dhoomra Varna Loka and also as the Yagyakund of Brahmand (i.e. the universal place of Homa) … And I say so because of the fact that whilst still approaching it, the Vamadeva Loka is seen to be like a Yagyakund of Brahmand itself …

This world which as such is of Vamadeva face of Sadashiva is also the “Nitya Vaikuntham (i.e. eternal seat of my Sanatan Gurudeva Sri Bhagwan Vishnu)” …

This state is of vast unfathomable dimensions and thus the expanses of Vamadeva face of Shiva cannot be gauged …

This is also stated as Atman in Atreya Samhita …

This world can also be self realized by entering into the real middle of Bodhichitta and thence transiting the intermediary stage of “Mahakaal Mahakaali Yoga” which would be discussed at a later stage of this text …

This is also the Parmatman Swaroop (supreme state) of my Sanatan Gurudeva Sri Bhagwan Vishnu …

This state is of that which is beyond the principles and process of the entire macrocosmic creation … And thus this state is of Para Siddhant (i.e. beyond principles) and Para Tantra (beyond process) … Due to this reason, this state is also beyond all the laws of the macrocosmic creation …

And due to this reason it also is all “beyond all centers (i.e. beyond all knowledge systems)” and their centered entities (i.e. it is beyond all Deva’s and their Deva Loka) …

And simultaneously due to all that is listed in above paragraphs, this state is also eternally-resting-within-all-above (i.e. Deva and Deva Loka) and that too in a state where its presence within all, itself is as their own innermost essence (Atman) …

 

Proceeding further …

This is also the state where the “realizer, realization and realized become” one and the same … And thus Vamadeva also denotes a state of perfect non-duality …

It is only after the perfect-non-dual union of the realizer, realization and realized, that realizer vanishes from its own sight i.e. the realizer (or the light-grey color observing vehicle of the aspirant) is completely absorbed into the vast envelope of the light-grey smoke like world of Vamadeva face of Sadashiva (and thus that light grey vehicle vanishes from its own sight) …

And due to an utter absence of all individual-dualism, which itself is due to the perfect union which itself is as “neither dual nor non-dual absorption of the observer, observed and observation into each other” nothing could be described about this state once the observing vehicle (i.e. the light grey body) of the aspirant has already entered into a union to its own parental divinity i.e. Vamadeva face of Sadashiva …

 

MM-12 … Just prior entry into Vamadeva face of Shiva …

When the aspirant’s consciousness is still passing through the Guru Sthanam (Shivaloka) and is still approaching Vamadeva face of Shiva and whilst the aspirant’s consciousness has still not entered into Vamadeva face of Shiva, then at that time it sees the Vamadeva face of Shiva to be of very vast dimensional expanses …

At such a stage, Vamadeva face of Shiva (or Vamadeva face of Sadashiva) is seen like a very light grey colored smoke of extremely vast dimensional expanses …

At such a stage it also seems like a light grey colored smoke is rising from a Yajna (Vedic fire sacrifice) which due to its vast dimensional expanse also seems as if a Yajna of macrocosmic proportions is taking place …

 

MM-13 … After entry into Vamadeva-face of Shiva …

Soon after entry of the light grey colored vehicle (i.e. Vamadeva Sharira) into Vamadeva face of Shiva, that light grey vehicle also becomes absorbed into its own macrocosmic principal state (i.e. Vamadeva face of Sadashiva) …

After this that light grey accomplishment vehicle lets go of its earlier human bodied state and as this happens, that Siddha Sharira (or accomplishment vehicle) also becomes formless, just like Vamadeva face of Shiva also is … Thus after such a stage of union of the light grey accomplishment vehicle (Siddha Body) to Vamadeva, that light grey vehicle vanishes from its own sight and thus it no longer sees itself (to be separate from Vamadeva face of Shiva) …

This happens soon after the light grey vehicle (i.e. Vamadeva Sharira) enters into Vamadeva face of Sadashiva … And due to this reason, soon after entering into Vamadeva and thence getting absorbed into the formless Vamadeva, that light grey vehicle no longer sees itself …

After a union to Vamadeva, that light grey accomplishment only sees “Itself through Itself” and that too in a condition where “It (i.e. the light grey vehicle)” itself is Vamadeva face of Sadashiva (just like a drop of water becomes the ocean after non-dually uniting to the ocean, so does the accomplishment vehicle of our discussion see itself as Vamadeva face of Sadashiva only) …

 

Proceeding further …

We had also discussed in the previous topic of “Light grey body … Vamadeva Sharira” that prior to accomplishment of the “light grey body (or Dhoomra Varna Sharira or Vamadeva Sharira)” and which itself is prior to the later entry into Vamadeva face of Sadashiva, all previously accomplished vehicles (i.e. all previously accomplished Siddha Sharira) are already absorbed into their own respective macrocosmic principal causes (i.e. their own respective divine worlds) …

Thus none of the earlier discussed accomplishment vehicles or their abilities are available to an aspirant when the evolutionary standing which leads to accomplishment of Vamadeva Sharira, gets manifested and these abilities completely vanish once the light grey vehicle (Vamadeva Sharira) also becomes absorbed into its own principal cause (i.e. Vamadeva face of Sadashiva) …

And due to above paragraph, when above discussions (or MM-10, MM-11, MM-12) are self realized, then it denotes the last stage of observation of Vamadeva face of Sadashiva … This is as the “light grey body (Vamadeva Sharira)” also is the last vehicle (or last tool) available to an aspirant to know Vamadeva (as by this stage, all earlier discussed accomplishment vehicles are already absorbed into their respective macrocosmic divine worlds and thus they are no longer available with the aspirant) …

And once the light grey body (i.e. Vamadeva Sharira) also becomes absorbed into the Vamadeva face of Sadashiva, then that aspirant can no longer self realize any further aspects of Vamadeva …

And since the absorption of the light grey vehicle (Vamadeva Sharira) happens soon after entry into Vamadeva face of Sadashiva, so to describe Vamadeva after entry into its vast envelopes is also an utter impossibility …

Due to this reason, all that can be described about Vamadeva is of the state of approaching it and just prior and just after entering it and not after already entered into it …

Due to this reason, I cannot say what it is like when already entered into Vamadeva as after this the aspirant does not even see himself (or herself) as distinct from Vamadeva and thus, to describe Vamadeva in a state which is separate from yourself after you have already non dually unioned to Vamadeva, is an utter impossibility … So all that can be described regarding Vamadeva is of the state which prior to entering it and just after entering it and not of the later stages which are after already entered into it …

As also a fact, that if at a later stage the aspirant’s consciousness also moves beyond Vamadeva (i.e. Into Ishana face of Sadashiva) then there remains no ability to describe it except through some vague terms which hold a very deep inner essence …

This is due to an utter absence of factors or causes which could be used as a tool to describe anything … Thus from this point of view, I also consider Vamadeva as the finality of realization because within this divine world (of Vamadeva) the union is complete due to the fact that all accomplishments vehicles (which were accomplished by that aspirant earlier to this stage) are already absorbed into their own divine causes prior to the stage where that aspirant arrives at a self realization of this divine world …

 

Continuing with above paragraph …

Only if the aspirant (i.e. the aspirant’s consciousness) is able to make an entry into Tatpurusha face of Sadashiva after above discussions are fruited within that aspirants evolutionary process, does that aspirant regain the ability to describe further states of self realization …

But such entries into Tatpurusha face of Shiva from Vamadeva face of Sadashiva are extremely rare and thus most of the aspirant’s only end up stating that Vamadeva face of Sadashiva is the final realization …

And due to above discussed reasons, following is also a fact … After entry and absorption into Vamadeva, the self realization of the aspirant can only be described through the Vedic Mahavakya of Atharvaveda, that was told as it has been stated below …

 

Ayam Atma Brahm … This (or in other words, Atman) Is That (or in other words, Brahman)”

 

MM-14 … Vamadeva-face as Jyeshta …

Due to previous discussions, Vamadeva face of Sadashiva is also addressed as Jyeshta …

The word Jyeshtha means elder, older brother, higher, better and all such better terms …

And since Sri Bhagwan Vishnu self manifests out of the Vamadeva face of Sadashiva, so this is also the reason for Vaishnavas to say that Sri Vishnu is the higher of all deities … All such statements are also rooted in the fact that Vamadeva itself is the “Jyeshta” from which Sri Vishnu self manifests “himself through himself” (and thus Sri Vishnu is also a Swayambhu Deva) …

 

MM-15 … Soon after entry into Vamadeva-face of Sadashiva …

This topic is to discuss the stage which is seen as a fact, soon after entry into Vamadeva face of Sadashiva, but prior to and during the further stage of absorption of the light grey accomplishment vehicle into its own parental state (of Vamadeva) … So here it goes …

All that can be said is, the vehicle which enters this state is neither light, nor dark and still is of a state where these two aspects are merged together and at the same time, within the subtler vehicle and this state, the lightness (whiteness) is much higher than the darkness (blackness) which as such gives the vehicle a very light grey color at the point (or evolutionary standing) from where it enters the Vamadeva face of Sadashiva …

And thus as far as union of light grey Siddha body to Vamadeva is concerned, following could also be said … “It saw itself within its own formless primary originality (i.e. the light grey Siddha body saw itself to be of sameness to Vamadeva) and then it only ended up merging itself to its own primary cause (i.e. Vamadeva) …

And once it (i.e. the light grey vehicle) merged itself to its own primary cause (i.e. Vamadeva face of Sadashiva) it became indistinct from it due to that non-dual-union which took place between it (i.e. the light grey vehicle) and its own primary cause (i.e. Vamadeva) … And once it had merged, it also vanished from its own sight as if could not see itself distinctly from its own primary cause” …

And all there was believed as truth earlier, is let go by the one whose accomplishment vehicle (light grey Siddha body) enters this state and because this is the final cardinal face of Sadashiva that is realized, so the let go that is arrived at, is only of allness and its each part … And due to this reason, the detachment that is entered into after union of the light grey body to Vamadeva, is also to the entirety of Maker’s Makings

And for the condition of an aspirant (after the union as is discussed in above paragraphs) it could be also be said, that, “He lost Himself through Himself” only to know his own innermost self … And all earlier states of formness, formlessness and voidness were found to be missing within him (i.e. aspirant) and yet he found himself to be none other than completely dissolved into the Vamadeva face of Sadashiva” …

Continues …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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