Here we shall discuss the concept of Ashta Siddhi and Mahashunya, from the self realization of 8th chakra. And then discuss that the same 8th chakra is also Devdutt (white horse of Kalki Bhagwan), white horse of Christ and Imam Mehdi, Pushpak Vimana, Garuda and it also relates to concept of Udumbara of Buddhist lore’s …
JJ-1 … The base of this discussion … Readers must not misinterpret … This topic also relates to Sanatan Vedic Arya Dharma which itself is rooted in Yoga Tantra because of the fact that there has never been any self realized, all realized Vedic Sage (Rishi) who was not a fully accomplished Yogi in the first place …
And simultaneously there also has not been any fully accomplished Yogi, whose accomplishments were any different from those of the self realized; all realized Vedic Sages (Rishi) …
Thus basis above, Yoga and Veda are like two faces of the same coin and due to this reason, both stand incomplete without the other …
Due to this reason you can never take these two (Yoga and Veda) independently and yet be able to self realize that which is esoterically told within them by those sages who had known these truths through their direct cognitions (self realizations) itself …
All religions of the triple times have always related to what is discussed above as above itself is the Moola (or root or foundation) of any religion or knowledge system that has ever been during any of the three times …
Proceeding further …
And even when these discussions directly point and thus are related to the 10th Avatar of Sriman Narayana who is reverently addressed as Bhagwan Kalki and many other awaited ones of other later lore’s, yet I definitely am not any of those awaited ones or their reciprocals …
Please bear above in mind when reading this and other topics of this and further discussions, because I shall not take any responsibility for your own lower karma due to your own incorrect and/or improper and/or tangential interpretations of below discussions and their further relationship to your own scriptures …
If you see any relationships to your scriptures, then please consider it as a mere one of a kind coincidence only …
And if you see these coincidence’s repeated over and over again, then also please consider it as mere repetitive many of a kind coincidences only …
I say so because I still remain as a student of my first Gurudeva during this Brahma Kalpa (i.e. the current underway day time of Brahma or the currently underway cycle of 4.32 billion human solar years) … That Gurudeva of mine is none other than the son of Pitamah Brahma Ji, whom the Vedas address as Swayambhu Manu Maharaaj i.e. the first Manu of the current Kalpa … And this time span also denotes that state of time when all the prophecies and awaited ones of recent religions were never even existent in any written or spoken form …
And since these prophecies of current religions are too recent, so I really cannot associate to any of them at all …
For me associating to these prophecies of recent religions (i.e. religions which came by during the last few millenniums) is like relating to the great grandchild and forgetting the great grandmother of all philosophies from whose vast pluralistic yet monist lore’s all these great grandchildren (i.e. recent religions) of her had originally originated …
And within the current cycle of day time of Brahma (Brahma Kalpa), since I stand rooted in above stated time that was when I was a student of Swayambhu Manu Maharaaj and since at those long gone and forgotten times, none of the so called religions were even dreamt of any anyone (because at those times the knowledge was only of the Vedas) so I have no association to any of these recent religions that came by during the last few millenniums … This rejection is only and only due to their highly individualistic and thus their cyclically chaotic ways of life and not due to any other reason …
These individualistic approaches of recent religions only makes them unfit to last till eternity as ultimately individualism is none other than a lowly philosophy which has no capacity to serve the eternally changeful times that ever are during eternity of the Maker’s Makings and thus all such individualistic religions just come by to a world, stay for a while and thence are gone without even a remote trace of them during the distant future of eternally changeful times … Plus individualism (or monotheism) itself naught but a greater or lesser part of the pluralistic yet monist lore of Sanatan Dharma itself and thus I prefer to relate to the Sanatan Dharma instead of the nonsensical individualistic (monotheistic) and thus cyclically chaotic religions of today …
And since these individualistic systems only come and go, so each of them has always had an end time instead of what has ever been within Dharma where time itself is eternally cyclic and thus endless in its innermost state …
As also, associating to such systems which manifested during and slightly prior to the advent of Kaliyuga, would be tantamount to leaving my eternal root and associating to a minor branch whilst forgetting about the tree (i.e. tree of Sanatan Dharma) of which each of these branches eternally are an intrinsic lesser or greater part …
Unless we water the root, no tree can flourish … Anyone who keeps watering the leaves and twigs (i.e. individualistic religions) of a tree (Tree of our discussion is Sanatan Dharma), only ends up killing the entire tree …
This is what has been the basis problem with all recent religions that manifested during the Kaliyuga as all of them left the eternal root and began considering one or another little newly born twig and a few leaves as the only truth about this tree of Sanatan Dharma and of which all these twigs and leaves have ever remained an intrinsic lesser or larger part …
This text is to water the root and not these little twigs and their further leaves that came by during the last few millenniums …
And yet because I shall be watering the eternal root of this tree of Dharma (Sanatan Dharma) so due to this reason each of these tiny twigs and leaves would also get benefited in the slightly longer run of time that is yet to come from the nowness of now, when I write this text …
I believe so as this is what I was taught during my earlier incarnations and whilst I also remained as a little student of the most evolved teachers and sages of those long gone and already forgotten, much-much better times … And I still remain as their student due to being a Prabuddha Yoga Bhrashta ever since (To know about this term of Prabuddha Yoga Bhrashta, please read the earlier parts of this text where it is already discussed in decent details) …
JJ-2 … My limitations … So basis above, I cannot be the awaited one or the reciprocal of the awaited one, of any religion of now and last nine millenniums …
Since this is a very highly esoteric discussion, so I shall only be discussing this topic in minimum words …
This is what the supreme mother of allness (Maa Adi Parashakti) who was also addressed as Maa Brahmini during my much-earlier incarnations and whose self manifestation itself is as Mother Nature (i.e. Maa Pradhana or root mother or root energy or Maa Prakriti or in other words, Maa Mahamaya) tells me to do …
So in this transmigrated incarnation I cannot breach this barrier of limitations and thus I only remain as her self-chosen and inconsequential macrocosmic instrument who has only been made to enter this world so as to lay down the foundation of a knowledge system which shall be the primary system of knowledge and way of life during the incoming Guru Yuga …
Guru Yuga is the Age of sages which as such is starting around 2082 AD (+/- 1 to 2.7 years) and where the last and final phase of change towards the incoming Guru Yuga would also be commencing around 2028 AD (+/- 1 to 2.7 years) i.e. about 54 years prior to advent of Guru Yuga in this world …
Guru Yuga is the Human age of truth (Manav Satyuga) which falls within the much-much longer time span of a divine degenerate age cycle (i.e. Deva Kaliyuga) … Guru Yuga or human golden age has a time span of around 10 millenniums (exact shall be calculated in the later topic of Kaalchakra or eternal cycles of time) …
The same human age of truth (Guru Yuga or Manav Satyuga) is also termed as the “Human age of purity (Kritayuga)” which has also been addressed as the human golden age (Swarna Yuga) in the western and some of the Indian lore’s …
As also a matter of fact about my limitations is that whenever I begin breaching barriers of disclosures in this text, then I begin hearing the “primordial sound of allness (which in Sanskrit is also called as Brahmnaad)” which as such is a loud and clear signal from my Maa Prakriti (Mother Nature) to her little child i.e. the little student who writes this text, to stop where he currently is …
And since I have returned back to this stupid and lowly human world from the golden colored Tatpurusha face of Sadashiva, who divinity itself is “Tirodhaan Shakti (or the divinity of supreme veiling or the pristinely veiling force)” so I cannot even go against that which itself is supposed to be my own intrinsic part within the current transmigrated incarnation (i.e. incarnation that is arrived by adopting the path of transmigration of soul) …
So basis above, below is all that I can tell and which itself is a limited disclosure due to the limitations that always are for openly disclosing deeper secrets within any divine degenerate age cycle (Deva Kaliyuga) but the readers remain free to interpret them as per their own lower or higher understandings, both of which are not my concern or a part of my Karma …
And since this is a divine degenerate age cycle where human capacity to understand deeper concepts of Yoga and Dharma is extremely limited, so I also know that some readers would definitely interpret these discussions as per their own unrealistic whims and fancies … But this is normal during any divine degenerate age cycle (Deva Kaliyuga) because most of humanity never understands the deeper concepts of Yoga and Dharma during such a state of time cycles …
All concepts of all religions that ever came by during the last nine millenniums are Yogic only i.e. all concepts of all religions are rooted in self realized knowledge of Yogis of earlier times … This is an undeniable aspect and is also an absolute matter of fact …
As such and as a matter of fact, it eventually was from the self realizations of Yogi’s that all religions have taken their concepts of an awaited one … And below discussions are also no different from what is stated here …
And finally … I only write this and all other topics as a little eternal yet an inconsequential student (i.e. Sanatan Shishya) of Sriman Narayana only, so I cannot even afford to be called as his 10th Avatar, even when all below discussions directly point to that which is told regarding that 10th Avatar within the Vedic lore’s … This is because his shoes are actually too big for me to walk in them without the risk of tripping into the lowest of filth for which divine degenerate age cycle has always been famous across the timeless eternity, as is of the triple times …
So those who would interpret me as their awaited ones or their stated reciprocal ones, should be considered as the fools and of the lowest orders of Men of now and future times … This much minimum assistance I definitely deserve and the genuine readers owe me, for rendering this text to this world …
JJ-3 … Stupid humanity … Listen carefully …
As told earlier, I am neither the awaited one nor the reciprocal of any of the religions of now, or ever …
You, the human inhabitants of this planet are the only ones for who you have been waiting for and since the last few millenniums …
The sooner you humanity as a whole understands and appreciates this fact and then begin doing those small-small jobs for others who need assistance of the kind which you can render, yourself and on your own merit and thus without any organizational assistance (i.e. each human does it himself or herself) sooner would this world would enter into the incoming Human golden age cycle and less chaotic would this transition of the human age cycles be …
Whenever two cycles of time meet, then the incoming cycle tries to displace the existing cycle of time, and this is what leads to a collision of these age cycles … This also leads to displacing of the systems that had manifested to serve the earlier age cycle and thus an internal chaos within religions also comes by at such times …
Collision of age cycles is the reason for chaos, but if the systems of the earlier age cycles are willingly let go of and the systems of the incoming age cycle are adopted willingly, then this chaos can also be substantially reduced or else the change of ages can even lead to that kind of chaos which even your evolved prophets and teachers could not have imagined in their wildest dreams … That time when this chaos would begin initially manifesting and then keep increasing its strength during each year that passes, is just around the corner as far as the progress of cycle of time within this world, is concerned …
And this chaos is even more so, if the incoming age cycles is of a Human golden age, as is the case during the current times …
There is nobody going to come at least in the next 10 millenniums, commencing from 1974 AD (+/- 1 to 2.7 years) when the last major part of change had kicked in this world (i.e. 108 years prior Guru Yuga’s advent in 2082 AD) … The incoming age of sages shall have a time span of 10 millenniums commencing from 2082 AD (+/- 1 to 2.7 years) … As also please note carefully, that the age of sages is not of the prophets or leaders of individualistic religions and/or monotheistic knowledge systems and/or of divided world and its chaotic systems … During a Guru Yuga, the world becomes one and where this oneness is economically, geographically, socially, politically, religiously and intellectually and thus all those currently followed systems which relate to these aspects, are already living in their end times … During a Guru Yuga, lofty souls are recalled by Sriman Narayana and made to be born within traditional Vedic families of India and this is from where the inner subtle revolution continues to march forth during the entire time span of a Guru Yuga … This is how each Guru Yuga has been and this is how the incoming Guru Yuga would also be …
My transmigration into this world is just denoting the beginning of this process of change as I happen to be from the Tatpurusha face of Shiva, which also happens to be the first cardinal face of Sadashiva …
And I state it loud and clear that awaiting for someone else to clean up the mess that you humanity has only created yourself, is like you going for your morning routines and then thinking someone else would descend down to your wash rooms and clean up your own stinking asses …
You littered this world with your own imaginative and nonsensical concepts that were only of your own Manoloka (imaginary world of mind) and thus you would only have to clean it up yourself , which itself is possible through the inward paths of self realizations of reality …
For humanity as a whole, it’s pretty easy to clean up this mess … But for a divided humanity, it an impossible task to clean up this mess of the last few millenniums … And thus in the latter case, a vast quantum of inner and outer chaos is what humanity would need to pass through during the current phase of change of human age cycle towards the incoming age of sages …
Your leaders and adherents of systems can try their best to counter this incoming change, but ultimately the power and divinity of time is timeless, non dual and eternally beyond acts of countering it … And due to this reason of change of time cycles itself, even your Gods who have wrongly claimed themselves to be the biggest and best, would be brought down to their knees due to the current change of cycles of time to a newer human age cycle (or Manav Yuga) as would be of the incoming age of sages …
Nobody has ever had a control of time, as time itself is a weapon of Adi Parashakti (i.e. Paramdevi) who by herself is the supreme mother and supreme divinity of allness, including of all Gods and of all religions of now, or ever …
Thus when the mother herself withdraws her divinity from these Gods, they cannot even be seen to be in any state which is other than being brought down on their knees and so would be their places of worship and leaders of their systems also be brought to suchness during the coming times …
When Mother Nature (Maa Prakriti) who herself is a self manifested state of the supreme mother (i.e. Maa Adi Parashakti) starts hitting left, right and center and which always is during the process of change of age cycles, then no God has ever had the power to counter her acts … This would also be seen as far as the inner and outer natures of macrocosmic speciology who inhabits this planet, is concerned …
And note my words … It ultimately would be humanity only who would do this clean up as I wouldn’t be around at that time when the incoming Guru-Yuga gets divinely inaugurated in this world and that too by the blessing of Bhagwan Mahakaal (i.e. the Great-Time or Shiva) and his own pristine divinity (i.e. Maa Mahakaali) …
And during the Guru Yuga, neither would economics be the same as now nor would the governance be as we now have nor even would the religion be the same as we have now … Thus as of the nowness of now, when I write this text, democracy, communism, capitalism, religions, the current deviated codes of human societies etc-etc be deemed to be breathing their last few breaths …
As also during the incoming Guru-Yuga, Nature would be worshipped as the supreme God and all systems of humanity would also come in line with preserving nature and who itself is the same macrocosmic Mother that eternally rests within and beyond the mere and inconsequential human microcosm …
And population of this planet would also get controlled … But the choice is of humanity i.e. whether they want to do this through their own will (by adopting celibacy etc.) or they wish Mother Nature to do this job for them …
The process of this reduction of population would be seen to manifest within the period of 9 years (+/- 1 to 2.7 years) from 2028 AD (+/- 1 to 2.7 years) which as such is the stage where the last phase of change of human age cycles cuts into this world so as to move the ways of life of this world’s inhabitants into those ways of life which are apt for the incoming Guru Yuga …
The sooner humanity as a whole understands this, better it would be as far as lessness of inner and outer chaos which always comes by during any change of age cycle, stands concerned … And those who counter what is told here, be ready to face that loud and clear severely disturbing music during the coming times …
So with above as a base, I begin this topic …
KK-1 … 8th plexus and Ashta Siddhi …
Ashta means eight …
Siddhi means divine opulence and it also means divine attainments and divine accomplishments …
Thus Ashta Siddhi means eight divine opulence’s and it also means eight divine attainments and eight divine accomplishments … In fact there cannot ever be more than eight opulence’s as there only are eight plexus’s in total and where the accomplishment of each Chakra (each plexus) denotes one opulence (Siddhi) …
Each accomplishment is of Maa Shakti (or the pristine divinity) only and I say so because of the basic fact that other than Maa Shakti, there is no attainment ever possible within any part of the Maker’s Makings and that too, during any of the three times …
Each of the plexus’s (i.e. Chakra’s) has its own divinity and thus has its own attainment or accomplishment which becomes of that Yogi, who transits that Chakra (plexus) …
And since there are only eight chakras, so there cannot ever be more than eight attainments … And so is it also told about Kalki Avatar that he would be holding eight divine opulence’s …
These eight attainments are very well stated in Vedic texts … But just remember that these are esoterically told and that too in a very secretive way so please exercise utmost caution in interpreting these attainments and don’t take those Vedic statements verbatim …
And when interpreting them, just remember that the base of Vedic systems is of Yoga only and I say so because there has never been a Vedic Rishi who was not a Yogi in the first place …
So don’t forget to correlate those opulence’s to what is told in Yoga Tantra of Sanatan Dharma regarding the 7 plexus’s (Sapt Chakra), their deities and their root sounds (i.e. Beeja Mantra) and the characteristics of divinity of these seven Chakras …
And for the 8th opulence, just read the current set of topics carefully as I have already implicitly told about it within these discussions and many a times …
I won’t be telling anything more than this … So this discussion ends … And now we move onto the next one …
KK-2-A … Eighth Plexus and Devdutt (or Devadatta) …
Devdutt (or Devadatta) is the horse of Bhagwan Kalki i.e. divine horse of the 10th and thus the last and final Avatar of Sri Bhagwan Vishnu …
But this term Devdutt (or Devadatta) is a Yogic word … So I will have to explain it here …
Inside each aspirant’s microcosm there are 10 Prana (i.e. ten vital airs) which could also be termed as 10 vital energies or 10 Prana Shakti …
Of these 10 Prana, five are termed as five Vital airs (or Panch Prana) and five are termed as five sub-vital airs (or Panch Upa Prana) …
These 10 Prana shall be discussed in detail in a later topic which relates to Panch Kosha (which in English language means as the five sheaths), so there is no need to detail then here …
But within this discussion amongst these five Prana and five Upa Prana, we are only interested in the Prana and Upa Prana of the head region …
Proceeding further …
In the head region the Prana which is present called as Udana Prana, which means that which flies upwards and thus this means the “upwardly moving Prana” …
This Udana Prana (i.e. the main vital air of head region) is of a bright purple (i.e. bright violet) color …
Udana is the Prana which moves to the top of head and if it gets supercharged as always is during the rise of Pot of nectar (or white pot of lighted butter or Amrit Kalash) which was discussed in a few earlier topics and which is also shown in above painting, then the Udana Prana can even move beyond the top of head of that aspirant …
Moving forward …
And the sub-vital air (or Upa-Prana) which assists the Udana Prana is termed as Devdutt (or Devadatta) …
This vital air assists the Udana Prana in every possible way and its color is primarily white, but with vast uncountable number of specs of purplish light in it … These purplish specs are the colors of the main vital air (i.e. Udana Prana) which the sub-vital air (i.e. Devdutt Upa-Prana) adopts whilst it assists the main vital air (i.e. whilst Devdutt Upa-Prana assists the Udana Prana, Devdutt also ends up adopting he colors and characteristics of the same Udana Prana) …
When the white pot of lighted butter, which we had termed as the Nectar pot (Amrit Kalash) that is present inside each aspirant, begins rising upwards, then at this time, when that white pot enters the brain (this stage is depicted by a ball like shape in above figures brain area) then the Udana Prana and its assistant i.e. the Devdutt Upa-Prana, get supercharged by the high conscious-knowledge-activity principle which is present in the white pot of lighted butter (or pot of nectar or Amrit Kalash) which has reached their area in the brain of the physical vehicle …
At this time, the Udana Prana just propels itself upwards, spontaneously or without any prior warning and thus it enters into the Vajradanda (i.e. the golden channel as shown in above painting and at the top of the head) …
This leads to a state where the assistant of Udana Prana i.e. Devdutt Upa-Prana also enters into the same Vajradanda chakra due to super-changing of the Udana Prana … And these two (i.e. Udana and Devdutt) then get propelled into those states which as such are beyond the thousand petalled 7th plexus that is present at the top of brain …
As this process continues, then a stage arrives where the Udana Prana is left behind by its own assistant i.e. Devdutt Upa-Prana …
And thus at this stage, the upwardly moving energies of Udana Prana begin spontaneously entering into its own assistant i.e. vitalities of Udana Prana begin entering into Devdutt Upa-Prana …
This leads to a state where Devdutt Upa-Prana gets highly super-charged and forces itself forward as it begins charging upwards whilst it keeps rising upwards inside the Vajradanda (i.e. the golden channel as shown in above painting) that is extending beyond the thousand petalled crown plexus …
As this Devdutt Upa-Prana charges forward, it ultimately enters into the four petalled lotus of the 8th plexus that is shown in above painting … And after the Devdutt enters into the 8th plexus, then it also begins charging into the four petals of the 8th plexus (Niralambasthana) …
This stage of Devdutt entering into the petals of the 8th plexus, makes these petals to expand their size phenomenally and also begin having ripples in them due to vast quantum of energies then begin entering into these four petals of the 8th plexus (Ashtama Chakra) of our discussion …
This leads to a state where the movement of the petals is like a white colored galloping horse …
This is the white colored horse of Bhagwan Kalki that was esoterically told within the Vedas …
Above originally was a Yogic concept and thus it was not even a Vedic concept during those times which were prior that ancient stage when this concept was taken in the Vedas and which also rested in purviews of the knowledge that was rendered by those Vedic sages who also happened to be fully accomplished Yogi’s of their respective times …
the same I have known this concept right from Swayambhu Manvantar i.e. about 1.96 to 1.97 billion human solar years from now (as per middle time units of precession cycles) … And thus the concept of 10 Avatars of Sri Bhagwan Vishnu is not a new one or something that just came by during the current underway divine age cycle (which in Sanskrit language can also be called as a Deva Yuga Chakra and which in some Sanskrit texts is also termed as Mahayuga Chakra) …
This also denotes the accomplishment of the 8th plexus and thus attainment of the Ashta Siddhi, which also is told to be held by Kalki Bhagwan, who as such cannot be any other than a Yogi of the 8 plexus’s (i.e. Such a Yogi cannot be any other than being a Yogi of the Ashtachakra Navdvara (which means the physical body, that also has Eight chakra nine doors) as was originally told by Vedic sages within the knowledge of Atharvaveda) …
This concept of Ashta Siddhi or eight divine opulence’s of Bhagwan Kalki is primarily a Yogic and a timeless one which originally was told by those Vedic sages who also happened to be fully accomplished, self realized, all realized Yogi’s and were also those sages who has known this fact within their Yogic practices itself …
This is all that I wish to tell here and all due to the same reasons which were discussed earlier on in this topic …
So now we move on to the next discussion on Garuda, but after the relationship of above discussions to other recent knowledge systems i.e. those systems which came by during the last few millenniums …
KK-2-B … Relation of KK-2-A to white horse of Christ in the Biblical lore …
The horse which is termed as Devdutt within the Vedic lore, itself is the horse of Christ as is told in the Biblical lore …
Bible is a scripture that holds its roots in much-much earlier Vedic lore, whose intrinsic part is the Agama Lore also … It primarily is to e path of Sanatan Agama Arya Dharma, that Biblical lore relates … Thus, if I were to take out all concepts of Vedic lore from the Bible, then there would be nothing substantial remaining in the Bible, because most of this text would get emptied out in the process …
And since Vedic lore is a much-much earlier knowledge system, so it is not unnatural to know the basic fact that the Bible had taken this concept from the Vedic lore itself … And I say so because everything interdependently originates from the knowledge systems that were present prior to its origination and which itself rests within the purviews of the “macrocosmic principle of interdependent origination” …
And as was discussed earlier on, this concept ultimately relates to the Yogic lore where this concept was termed as 8th plexus or Ashtama Chakra and the same was also termed as Niralambasthana or the place which has no root or the baseless state or the state which has no relation to anything and thus is the independent place (or Swatantra Awastha or the place of independence from all that ever is or could ever be) and thus it also denotes the return of the man from a state of supreme liberation itself … So second coming (of Christ) cannot be for his own liberation, but on the contrary it would only be to make you jokers who make humanity of today, know the path of liberation and walk upon that path so as to be finally liberated …
Thus the Christ during his second coming would only be returning back as a fully liberated, but yet an incarnated one i.e. as a sage who is liberated even whilst he is found to be still incarnated and thus holding a physical vehicle … Such were also the ones who were termed as Jeevanmukta (or liberated whilst still alive) within the most ancient knowledge of the macrocosmic creation i.e. the pluralistic yet monist Vedic lore’s …
KK-2-C … Horse of 12th Imam Sahab … Imam Mehdi (AS) …
Coincidently above is also the same as the horse of the 12 Imam Mehdi as is stated in Islamic lore’s … To know more about this, just read the Islamic prophecies yourself … And when you read please read these texts carefully and not like some story book …
And most importantly whilst reading any authentic scripture don’t think that is of some other religion, as then you won’t even understand it … Read it as if it were of your own if you want to know the secrets that are not told explicitly, but yet were implicitly referred to in that scripture …
KK-3-A … Eighth plexus and Garuda … Vehicle of Sri Bhagwan Vishnu …
Garuda is that large bird like being (who of course like all birds has two wings), who as such is told to be the divine vehicle of Sri Bhagwan Vishnu (i.e. the supreme protector of allness) …
From the original concept of it which as such was based upon Yogic self realizations of it, that Garuda is the same as 8th plexus of our discussion and just as it has been depicted in above painting …
When the Devdutt Upa-Prana enters into the 8th plexus then the movement of these petals become like a galloping horse … This we have already discussed earlier in the concept of Devdutt (i.e. white horse of Kalki Bhagwan) and where we had also stated that the Devdutt of Yogic Vedic lore itself is the white horse of Christ and it also is white horse of Imam Mahdi (AS) …
So now we proceed further …
As the stage of above paragraph continues and then as this stage progresses for a while, then eventually the Udana Prana (i.e. the Main upwardly moving Prana of the head region) also enters into these four petals of 8th plexus as have been depicted in above painting …
This leads to a state where these petals of the 8th plexus, which as such are wing like states as shown in above painting, also begin flapping in that vast lightness and limitless space in which they rest without any root (i.e. without any contact to anything, including the Vajradanda through whose transit this 8th plexus is self realized by that “one of a kind” Yogi) …
And above is in addition to the ripple like galloping movement that is already present in these wings like petals of the 8th plexus (which we had discussed above as the horse called Devdutt which would be on which Kalki Bhagwan would arrive and clean up this world) …
So this was the Yogic concept of Garuda as is told in the Vedic lore …
KK-3-B … Relation of KK-3-A to the wings of angels on which Christ returns …
The much earlier Vedic concept of Garuda itself is the basis of the wings of angels on which Christ returns back during his second coming and just as it has been told within the Biblical lore’s …
This proves that when Christ returns back, he would have to hold Sri Bhagwan Vishnu Swaroop and thus in such a case, he can only be followers of Vedic Yogic lore’s …
By Vedic I mean and as a minimum, a follower of two main Parampara of the Varnashram Vyavastha and Gotra Vyavastha of the Vedas and by Yogic I mean as a minimum a fully accomplished self realized, all realized being (i.e. a Siddha) …
KK-4 … Some other concepts that relate to the 8th plexus …
KK-4-A … Ashwamedha Yajna …
Firstly we shall have to discuss what the root meaning of the term Ashwamedha Yajna actually refers to and that too from an inward (or Aantrik) or Yogic point of view …
So here it goes …
- Ashwamedha is made up of two words … Ashwa and Medha …
- Ashwa means Horse … This was already discussed in earlier parts of this topic …
- Medha means divinity of knowledge and consciousness … And thus Medha also means that state which eventually leads to pure activity … Thus basis this discussion, Medha means the non-dual union of divinity or pristine-purity of knowledge (Jnana Shakti), conscious (Chetan Shakti) and activity (Kriya Shakti) all of which are the three primary divinities of Bhagwan Shiva (or Lord of Absolute auspiciousness) itself …
Explaining above bullet point … Knowledge is of a yellow color and consciousness of a white color and activity is of a red color …
Continuing with above discussions … At that stage when consciousness becomes impressionless, then it returns back to its original subtlety as was of that stage which as such is prior to the time when the consciousness had even begun adopting impressions (or Samskaras) that were of the forming macrocosmic creation … Thus in such a stage, that aspirants consciousness is already impressionless (i.e. Samskara Rahit Awastha of Chitta) …
When the consciousness is already impressionless (i.e. “Samskara Rahit Awastha of Chitta“, which itself was the condition that was told as Bodhichitta by Guru of my previous incarnation, i.e. Buddha Avatar), then the subtler white colored consciousness begins pervading (or permeating) the subtle yellow colored knowledge which has unioned to the red colored divinity of activity … At this stage the knowledge gets supercharged and seems like a golden color and this itself is in lieu of its earlier very subtle yet bright yellow color …
Continuing with above bullet point … And as these changes within characteristics of knowledge are happening, then consciousness becomes arrived at a state of perfect macro-neutrality (i.e. perfect equanimity towards allness and her each part or Sarva Samta) and thus enters into its own original diamond white color … This is the stage which leads to Prana’s also entering into macro-equanimity and thus returning back to their original color of diamond white … This is the Prana Shakti which rises up the spine and the entire body as is depicted in the lower part of above figure …
Continuing with above bullet point … It is only after this stage that the consciousness and vitalities (Prana Shakti) of that aspirant begin uniting to the diamond white colored, macro-neutral (i.e. Sarva Sam), attributed-formless (Sagun Nirakaar) abode of the grandfather and creator of allness (Brahmaloka of Pitamah Brahma Ji) … I.e. consciousness (or Chitta) of the aspirant unites to the Sarva-Sam Sagun-Nirakaar Brahmaloka even whilst the aspirant is still alive and thus is still found to be incarnated …
Continuing with above bullet point … And this diamond white colored consciousness which then begins pervading and thus residing inside the bright yellow colored knowledge sheath (which in Sanskrit texts is termed as Vijyanmaye Kosha) , is the reason for the self luminous golden color of the Hiranyagarbha Sharira (or in simple words, the golden body ) which ultimately forms after a successful transit of the 8th plexus (or Niralamba Chakra) that is being discussed here …At this stage, the entire golden body (or Buddha body of reality) is seems like it is enveloped by the red colored pure divinity of activity (this is not shown in above painted sketch, but it is easy to visualize it basis the painted sketch of an earlier topic on “Okar” which is also told as Hiranyagarbha Brahma and which actually holds the sound of “Sound of O”) …
Above itself is the basis of a Biblical verse which states that “His (i.e. Christ during his second coming) clothes shall be of a red color” whilst he is seated on a white horse … This also proves that Bible is a Yogic text and not anything else …
Thus basis above, if the golden body gets self manifested within the aspirant’s physical microcosm (i.e. physical vehicle) then this by itself is a proof that the aspirant has already achieved an “impressionless state of consciousness orb of his (or her) causal body (i.e. Samskara Rahit Awastha of Chitta)” and thus he is already freed of the earlier hold that the Maker’s Makings were having upon that aspirant and his (or her) evolutionary existence … Thus basis this, such an aspirant is beyond the hold of the Maker’s Makings as he by himself is the “King or ruler of the Maker’s Makings” …
Plus the golden body also denotes the accomplishment of Hiranyagarbha Brahma, i.e. accomplishment of the subtle inner conquest of the golden womb of the macrocosmic creation … And since it was from this golden womb of the creator deity, that the entirety of Maker’s Makings is originated, so that aspirant who conquers the golden womb through Yoga, is also the king of the golden womb of the macrocosmic creation and thus is also the ruler of the entirety of Maker’s Makings, from an inward Yogic point of view … And since Hiranyagarbha itself is the keeper of the Maker’s Makings within his own womb, so such an aspirant is also no other … Thus way of life which is established by such an aspirant, would ultimately be the way of life of all … Thus is the culmination stage of the Inner Ashwamedha Yajna that is being discussed here …
That successful transit of the 8th plexus, is what was told as Ashwamedha Yajna in long gone and already forgotten Yogic lore’s, which means the sacrifice of horse like clouds through the path of self realization (i.e. path of divinity of supreme knowledge, consciousness and activity … Or Path of Medha Shakti) … The successful completion of Aantrik Ashwamedha Yajna is as depicted in above figure with the golden body sitting on the galloping horse like clouds …
And this concept itself is the final concept of awaited one arriving on a horse … Thus basis above, that awaited one can only be that Yogi who has fully and successfully completed the “Aantrik Ashwamedha Yajna (Inner Ashwamedha Yajna)” …
And since this concept originally relates to Atharvaveda, so such an aspirant is also of the path of Atharvaveda whose finality is thus told by ancient sages …
Which means …
This (Atman or innermost essence) is That (Absolute or Brahman)
It eventually is to this finality of realization that the concept of Ashwamedha Yajna relates …
Thus basis above, all these prophecies of Hinduism, Christianity and Islam are eventually rooted in and thus are also related to the same Yogic concept which is being discussed here and which originally was rendered by fully accomplished and thus self realized, all realized Yogi’s of those long gone and already forgotten ancient Vedic times …
Proceeding further … To discuss the concept of Ashwamedha Yajna when it is done within the physical realms …
That Yogi King who is Vishnu Swaroop (i.e. physically manifested state of Sri Bhagwan Vishnu) and/or is a Sage who is a Chakravartin (of the 8th plexus) and/or that sage who is both of these, is the only one who is authorized to do Ashwamedha Yajna … This is because in absence of absolute compliance “any or both” of these factors, nobody stands authorized to conduct the Ashwamedha Yajna due to absence of solid ground or foundation to conduct it …
Thus basis above, Ashwamedha Yajna is definitely not for laymen (ordinary men or priests) and it is also not for those half witted monkeys who wear the garb of sages and/or kings during the divine degenerate age cycle …
Ashwamedha Yajna is the highest of conquests because it relates to the final conquest of the subtle aspects of the entirety of Maker’s Makings (i.e. the conquest of the entirety of Chatur-Dus Bhuvanatmak Brahmand) which itself is within each aspirant and is also the same Maker’s Makings which is beyond the aspirants microcosm and within whose vast fathomable envelopes the aspirants physical vehicle itself rests … Thus only the authorized ones as were discussed in previous paragraphs, can do this Yajna and also be able to succeed in it …
Thus Ashwamedha Yajna cannot be done by anyone who does not satisfy the Yogic and Vedic requirements of above mentioned conditions and if it is done in non compliance to what is stated here, then the entire race of that person, the entire civilization of that person and entire nation of that person would get destroyed in due course … This is also an absolute reaction if Ashwamedha Yajna is carried out by those who are not even unauthorized within the Vedic Yogic lore … And due to this reason, the knowledge of Ashwamedha Yajna was never rendered to the unauthorized (and thus, I also won’t be describing it within this text … In lieu, I would only state the concept of it) …
Within the physical realms, regarding Ashwamedha Yagna following is also a matter of fact …
That Ashwamedha Yajna which is told to be carried out by Lord Rama (In Ramayana) is also related to the same Yogic concept, but by utilization of it on the physical plane (or physical realms) itself …
That Yogic concept was originally termed as Inner sacrifice of Horse like clouds of the pristine knowledge-consciousness and thus also the activity principles … And at those times, it was termed as the Aantrik Ashwamedha Yajna i.e. the inner Ashwamedha Yajna … And this Inner Ashwamedha Yajna itself was also related to the subtle (i.e. Yogic) transit of the 8th plexus (Ashtama Chakra) which is being discussed here …
But within Ashwamedha Yajna that was done on the physical realms, a King used to let his horse run through all lands which as such were of the other kings … This horse was symbolic of the Devdutt as we had discussed earlier …
And during this Ashwamedha Yajna, all the lands to which that horse goes unrestricted or unstopped, ended up belonging to the king whose horse was running …
Above concept was also derived from the Yogic concept of Inner Ashwamedha Yajna (i.e. Aantrik Ashwamedha Yajna) which itself relates to the conquest of the entirety of Maker’s Makings, that is achieved by a Yogi after his consciousness pot (Chetan Kalash) which itself is the pot of nectar (Amrit Kalash) crosses past the 8th plexus that is being discussed here …
Each transit of the Eighth Chakra denotes a successful completion of one Aantrik Ashwamedha Yajna itself …
And as far as maximum number of inner (or Aantrik) Ashwamedha Yajna’s are concerned, there can never be more than 101 of these ever done whilst the aspirant is still resting within the physical realms …
Thus that aspirant who completes the 101st Aantrik Ashwamedha Yajna or in other words that aspirant who during the entire course of his (or her) evolutionary existence, completes the transit of the 8th plexus (Niralamba Chakra) for a 101st time, only ends up losing his right to return back to a physical realm at any future time span …
Above is why second coming of Christ would be the last coming because of the same told facts that beyond this second coming, Christ would also lose his right to return back in the physical realms … And it is also due to this reason, within the entire Biblical lore’s, there is no third coming ever stated …
And the same is also applicable to Bhagwan Kalki, as he is also told as the last Avatar of Sri Bhagwan Vishnu … This is because nobody can ever return back after transiting the 8th plexus (Niralambasthana) for a 101st time and that too via the path of the golden colored 101st channel (i.e. Hiranyagarbha Naadi) during his (or her) entire evolutionary existence … By entire evolutionary existence I mean existence which is right from the time when that aspirant had originally begun as a microcosm within the Maker’s Making’s, countless and timeless mega-eons ago …
Thus was the original Yogic concept of Aantrik Ashwamedha Yajna, from where the Vedic concept of Ashwamedha Yajna was derived and this itself is in addition to many other esoteric concepts, some of which have been discussed here (and rest which have not been discussed are due to the fact that those concepts cannot even be discussed during any divine degenerate age cycle or Deva Kaliyuga) …
KK-4-B … Siddha Sciences … Niralambasthana … Niralamba chakra … Nath Siddha … Mahasiddha …
I always write Siddha lore as a science … This is because “inner science” is what the way of life of any accomplished one (i.e. any Siddha) actually is …
Within the highly esoteric and inward sciences of the Siddha lore, the same Ashtama chakra of Atharvaveda was termed as Niralambasthana and is also termed as Niralamba chakra …
Niralambasthana means the following
- The place which has no root … This is stated so because of the fact that the 8th plexus is realized to be in a state where it is as if floating in empty space and whilst it has no contact to anything, including the golden channel (or Vajradanda or Hiranyagarbha Naadi or 101st channel of Yoga Tantras or Naadi of Tatpurusha face of Sadashiva) as is depicted in above painting …
- The place which has no base or foundation and thus is free of all that ever is or could ever be … Thus this is the Niradhaarsthana also …
- The state of final independence … Swatantra Awastha …
- Thus this term means the same as what was told as Kaivalya or Moksha in Yoga Tantras and in Vedas … Kaivalya Moksha means that supreme liberation due to a full, final and permanent isolation from allness and her each part … This stage of Kaivalya (or Moksha) is eventually denoted by the 101st transit of the 8th plexus and that too, via the 101st channel …
And the same Niralambasthana of Siddha sciences was also called as “Niralamba Chakra” which means the plexus of independence (Swatantra Chakra) or plexus of final liberation (i.e. Kaivalya Chakra or Moksha Chakra) or the rootles plexus or the foundationless plexus or the baseless plexus or that final plexus which is having no contact to anything but itself …
Such a Siddha who transits the 8th plexus via the 101st channel (or channel of Ram Naad) is the one who was addressed as Nath Siddha or the universally ruling Siddha (i.e. Siddha who can also chose to rule the ways of life of everyone who rests within the Maker’s Makings … But during entirety of macrocosmic history, no Nath Siddha has ever chosen to do so) …
And such a Nath Siddha was also termed as a Mahasiddha (or the Great Siddha) … But since in the Vedic Yogic lore’s, there can only be one great, the word Maha (or Great) actually means Supreme (Param) … Thus the Term Maha Siddha (i.e. Great-Siddha) actually means Supreme Siddha (Param Siddha) …
Only 84 of such Nath Siddha’s (i.e. Maha Siddha’s) exist within the entirety of Maker’s Makings and each of them is the keeper and teacher of “one hundred thousand Yoni’s (i.e. one hundred thousand or one Lac types of macrocosmic speciology) …
During my earlier incarnation and also now, I have been such a Siddha whose name if translated in English means “Ruling protector of righteous way of life” …
When a Nath Siddha returns back (i.e. recalled or made to re-enter) into a physical world, then that return cannot ever be possible unless it is by the explicit permission and requirements of the macrocosmic divinities …
And when he re-arrives back to a world, then he only returns back as a Brahmavdhoot i.e. a Yogi who is an Avadhoot from birth … Such a one is beyond life and death and is also beyond the intermediaries of these two states …
Each of the 84 Nath Siddha’s are the teachers of One Lac Yoni (one hundred thousand aspects of macrocosmic speciology) … Thus 84 Nath Siddha’s happens to be teachers of the entirety of 84 Lac (84 hundred thousand) Yoni’s (types or parts of macrocosmic speciology) …
KK-4-C … 8th plexus … Brahmaloka Chakra …
The petals of the 8th plexus are arranged in a state which is exactly like the 4 great white worlds of the higher parts of Brahmaloka (or the formless Abode of the grandfather and creator of allness, which is also called as Sadyojata face of Sadashiva) …
Within the formless state of Brahmaloka there are 20 worlds … These worlds are discussed with painting at a later stage of this topic, but because it relates to this discussion, so I have briefly discussed them here …
- 16 lower smaller white worlds … When the aspirants accomplishment vehicle (Siddha Sharira) walks through these worlds, then 8 of these 16 worlds are found to be on either side of the path which that accomplishment vehicle takes to reach the Brahmaloka (i.e. Sadyojata face of Shiva) … Each of these worlds has a very bright diamond white colored base (or floor) and from that diamond white colored floor different colored lights are emanating out at right angles to the floor of these 16 lower white worlds …
- 4 upper great white worlds … These worlds are diamond white in color and have diamond white lights emanated out of them … Each world has its own specific controller …
These four upper great white worlds are arranged as if three are on one side and one is on the other side of the path which the aspirant’s accomplishment vehicle takes to reach these worlds … And their arrangement is exactly like the 8th plexus as is shown in above painting …
This is why I even term this 8th plexus as Brahmaloka Chakra or the plexus of formless state of grandfather and creator of allness (i.e. Pitamah Brahma Ji) …
KK-5 … 8th plexus as a path to other self realizations …
KK-5-A … Naasadiya Sukta (Rig Veda) …
Naasadiya Sukta states a phrase of “non-lightness enveloping non-lightness (also interpreted as “darkness enveloping darkness”) …
This phrase relates to the self realization when already stationed in the 8th plexus and just as it is shown in above painting …
KK-5-B … Mahashunya … Great-Emptiness … 21st and thus the final level of emptiness …
The self realized state of above painting is also the basis of a direct cognition of the Mahashunya (or the Great Emptiness) …
Within the Yogic and Vedic lore’s if the word of Maha which literally means Great, is used, then it only means Supreme … This is because within these lore’s there can never be two greats at the same time and due to this reason, the stated Maha (or Great) is denoting the Supreme …
Thus what is told as Mahashunya in Yogic lore’s only means the supreme voidness or Param Shunya …
This is what was told as the 21st and final stage of self realization of emptiness and thus was termed as the Great Emptiness or Mahashunya in the long gone and past and already forgotten Yogic and Vedic lore’s as were of my much-much earlier transmigrated incarnations … Transmigrated incarnation means an incarnation that is arrived by adopting the path of transmigration of soul, which in Sanskrit language is called as Parkaya Pravesh and which in English is also loosely termed as Virgin Birth …
KK-5-C … Shunya Brahm …
The concept of Shunya Brahman is related to the following aspects …
- The original self expression of the attributeless infinite being (who in Sanskrit texts is also addressed as Nirgun Nirakaar Brahm) … Since this has already been discussed in an earlier topic of “As IT self expressed itself” hence interested aspirants can see this topic and know about it … Shunya Brahman is what gets self realized when the golden accomplishment vehicle is sitting upon the 8th plexus as is depicted in above painting …
- This is the state where there is a unity of Zero (Shunya) and the infinite being (or simply Infinity or Parabrahman) and thus in this text, this state is also told as the “Zero Infinite which itself is the Infinite Zero (or Shunya Ananta , which itself is realized as Anant Shunyah)” …
- This is state to which the symbol of mathematical Infinity also relates because the reality of infinite which itself is the innermost partless essence of allness and her each part, cannot ever be symbolized … Thus the symbol of Infinity is only denoting Shunya Brahman and thus is definitely not denoting “Parabrahman or Brahm or Brahman (or the attributeless infinite Absolute being) …
Absolute
KK-5-D … Annapurna Upanishad …
Annapurna Upanishad states thus …
“Nihil of Nihilists is Full of Fullists”
This statement is also related to Shunya Brahman (as was discussed in the preceding point) …
KK-5-E … Shunyata (Buddhism) …
Buddhist lore’s states that emptiness (or Shunyata) is also based upon fullness i.e. emptiness is also a state of fullness …
Above itself is because of the fact that unless emptiness is also based upon a state of fullness, it cannot ever be capable of originating allness as essentially is of the Maker’s Makings, out of itself …
This statement also stands in line with the much earlier knowledge of Annapurna Upanishad as is discussed earlier on (KK-5-D) …
KK-5-F … Buddhahood …
Unless an aspirant has had a direct cognition of the primordial nature (i.e. emptiness), that aspirant cannot ever be the one who could be termed as a Buddha …
Thus Buddhahood (which in Sanskrit was also termed as Buddhata) itself denotes that state where the aspirant has self realized what was told in the much earlier knowledge of Annapurna Upanishad … And that too via the path of self realization of the 8th plexus, which itself relates to the original knowledge of it as was told by even earlier Sages of Atharvaveda …
So I sometimes wonder upon the basic fact that how do the Buddhists call themselves as different from the Vedic folks …
And above thought is even more so due to the fact that the Buddhist texts only claim that a Sam Sam Buddha can only be of Brahmin or Kshatriya Varna (i.e. a Buddha can either be from the priestly or warrior clan of Vedic followers) … And coincidently both these are sections of Vedic society only …
Buddhists also claim the following …
- Last Buddha (Gautama Buddha) was of the Kshatriya Varna …
- Next Buddha would be of the Brahmin Varna …
- Both these sections (or Varnas) of society are Vedic … And thus the next Buddha can only be of a Vedic family …
- Due to above, even when that future Buddha would arrive, it would be very difficult for many of the Buddhists to accept him as their prophesized Buddha … And since he is the prophesized Buddha only, so as times would progress after these rejections, Buddhism would lose its subtle base and thus lose its hold on its own followers as they would self-know the faults of their own lore’s and begin returning back to their own roots, i.e. Sanatan Nigam Arya Lore … This cannot be changed unless Buddhists of today begin returning back to Varnashram and Gotra Parampara of Vedic lore …
And thus it only was due to those self centered political reasons that during the yester centuries they separated themselves from their parental Vedic lore and when this happened, they also began leaving the Varnashram and Gotra Vyavastha and eventually arrived at their current Varnasankar Awastha …
But if it was only restricted till above deviations, it was still okay … But these Buddhists also started going against the very Varnashram Vyavastha of their own Buddha’s and this is what made them enter into a fault where they even left the lineage of the one whom they essentially relate to … This deviation has also been the primary reason why majority of Buddhists leaders have not succeeded in attaining even an iota of what Buddhahood actually means …
As a matter of fact who they call Gautama Buddha (i.e. Buddha Avatar of Hinduism) was the following …
- Gautama was his Gotra …
- Buddha was his achievement …
- And Kshatriya was his Varna …
And finally … An aspirant can only be deemed to have attained to Buddhata (i.e. Buddhahood) if during the course of his (or her) entire evolutionary existence, that aspirant has successfully completed the 101st transit of the 8th plexus for a 101st time and that too via the path of 101st channel …
KK-6 … 8th plexus and concept of divine anointment …
During the ancient times and as far as the innermost concept of transit of the white pot through the 8th plexus is concerned, following is what was told as divine anointment (which each Chakravartin Samraat has to accomplish so as to be based within principles of Yoga Chakravart) …
When the white pot of lighted butter (or Pot of nectar) goes out and comes back to the same 8th plexus for three and half times, then that white pot (or Amrit Kalash) stops and begins resting at the top of head …
At this time, if anybody would see the head of that aspirant, then a large number of very small sized, creamy colored, very viscous snow-flake like oily flakes would be seen to be present at the top of head of that aspirant …
As then in time, these oily flakes melt and become like a very viscous oil which is found to be smeared on top of head of that aspirant …
And after transit of the 8th plexus, this oil also keeps coming out for a long time … I had this oil coming out for years and to such an extent that my pillow cover used to get totally oily in a couple of nights only … This oil is also very hard to clean as it is highly viscous and sticky …
The entire process of oily flakes coming out of the head and then these oily flakes melting and getting smeared on top of the head of that aspirant, is what was told as “divine anointment” within the western lore’s … Thus this process of divine anointment is also related to the current discussion on the same 8th plexus of Atharvaveda only …
Thus basis above, the knowledge of the divine anointment that is talked about in western lore’s is not related in any way to any ordinary man who happens to be a priest of a temple structure, putting some viscous oil on top of the head of another ordinary man who is to chosen by another or same group of other ordinary men, be a king …
The anointment which is told in western lore’s is a divine process and it is also completed within the divine worlds only …
Thus it is definitely not something which could be termed to be related to this world or any other lower world system …
That divine anointment is a process which happens within the divine worlds itself and whose effects over time, are seen upon the physical (earthly) worlds also …
KK-7 … 8th plexus and concept of Antim Samskara (or the cremation ceremony) within Sanatan Dharma …
The cremation ceremony of Sanatan Dharma is termed as Antim Samskara which means “the last and final impression (or last and final Samskara)” …
We had discussed earlier that the Antim Samskara is last and final impression which as such is like an elongated, octahedral, transparent (could even be of a translucent white color) crystal that is pointed at one end …
Note: This last and final impression is something like a healing crystal that is used in Pranic healing whose founder was a Filipino Chinese whose name was “Master Choa Kok Sui” … Just have a look at the healing crystals that they use and you shall know what I am talking about …
After the successful transit of the 8th plexus by the white pot of lighted butter gets completed (i.e. after three and half rise of white pot through the 8th plexus gets completed), then the aspirant enters into Nirbija Samadhi … Until this point we have already discussed in earlier topics … So now we move forward …
After the Nirbija Samadhi gets broken, then from the middle of head where Shivarandra (i.(e. the secret crevice of Bhagwan Shiva) is located, the Antim Samskara as is described in above paragraph, is found to be evicted out of the middle of skull (i.e. from the Shivarandra) …
This Antim Samskara is of a size which is slightly smaller than that of long grain Basmati rice … It comes out of tor Brahm he top of head and thence dissolves into its own cause, soon afterwards …
Until it dissolves into macrocosmic consciousness, if anybody would take a photo (from any camera) of the middle of the top of head of such an aspirant, then outline of a human face which is looking upwards would be seen to be imprinted in the skull bones (of that photograph) …
This is the final proof that the aspirant has accomplished the full and final union to the centrally located, colorless crystal like, supremely conscious Ishana face of Sadashiva … And since the same centrally placed and upward looking Ishaan face of Sadashiva itself is the final self realization, so the state which is discussed here only denotes that the aspirant is already arrived at a state of final liberation, even whilst he (or she) may still be incarnated (i.e. alive and in a physical vehicled state) …
I had this photo for a while, but then I deleted it as it relates to that which cannot be disclosed openly in fuller details and especially not with an actual photograph of it …
Once this last and final impression (i.e. Antim Samskara) which itself is of the Ishaan Face (of Sadashiva) and who denotes nothing but Kaivalya Moksha, gets dissolves into its own cause (i.e. Ishaan face of Sadashiva) then this by itself is a proof that the aspirant has evolutionary qualified to enter into a Nirgun Awastha (attributeless state) as is of the attributeless-infinite absolute being (or Paramshiva or Brahm or Nirgun Nirakaar Brahm) …
Thus into the same (above discussed) attributeless infinite being would such an aspirant be merging after he would be complete the destined merit (Prarabdha Karma) of his current incarnation …
And thus such a one would not even be available to anybody else (including the Gods of all future times) after he has already de-incarnated from that incarnation when what is discussed here, is already accomplished by him …
Such an aspirant is also the one who qualifies to walk within the essence of statement “Itself within Itself (i.e. Brahman within Brahman or in other words “Shiva within Shiva” and Rudra Within Rudra)” … Such an aspirant never performs miracles as they seem so useless to him …
Proceeding further …
Now with above as a base, we discuss the cremation ceremony of Sanatan Dharma and which is also termed as Antim Samskara only …
When we burn a body by stuffing something in the upper openings of the dead person’s body, then due to heat which builds up when the body is subjected to fire, a minor amount of vitality (Prana Shakti) which is still present in the dead physical vehicle, begins expanding …
At this time, if the aspirant is the one who had led a pious life, then due to the accumulated merit of that incarnation and also the earlier incarnations, the last and final impression attracts these heated and thus supercharged vitalities to itself …
And if the person really was a pious man, then this last and final impression (i.e. Antim Samskara) can also rise up due to these supercharged vitalities which begin pushing it upwards and till the Shivarandra (i.e. secret crevice of Shiva in the middle of skull bones) …
And to make this Antim Samskara get evicted out of the head, is done the act of breaking the skull of a half burnt body … This act is termed as Kapaal Kriya …
Kapaal Kriya is that act on the skull bones so as to slightly open up the Shivarandra and thus let the last and final impression to get evicted out in the burning pyre and thence that last impression also dissolves itself into its own cause (Ishaan face of Sadashiva or Nirgun Nirakaar Brahm), but through the assistance of fire God (Agni Deva) who is also invoked within the burning pyre …
When the skull breaks, then the Antim Samskara of a pious person can also get evicted out and thus that person can be fully liberated too …
The reason for doing Kapaal Kriya (breaking of the head) with a natural stick is only to evict that last and final impression from that persons dead body and thus make him (or her) be finally liberated …
And since the entire act of washing a dead body, dressing it up and thence cremating it and then breaking the skull is only to ensure eviction of that last and final impression (i.e. Antim Samskara), so the entire act of cremation was also termed as Antim Samskara only …
This name of cremation ceremony (i.e. Antim Samskara) was to remind the folks of Dharma that ultimately liberation can also be had, after already de-incarnated but provided you lead a righteous way of life … And the same fact was taken in (i.e. absorbed) by other later knowledge systems (aka. religions) also, but in their own varied ways …
And this method of cremation (i.e. Antim Samskara) was also based upon the same self realizations of accomplished Yogis of Vedic lore who has known this fact about the last and final impression, and that too after self realization of what happens during the successful transit through the 8th plexus that is being discussed here …
The Vedic method of cremation is a very scientific one in addition to holding highly esoteric secrets that relate to final liberation and its path … Only one of these secrets have I discussed here (others I don’t wish to even discuss in this text) …
KK-8 … Nostradamus …
Nostradamus prophecies describe a case, where on a certain night, head of the discussed one is to east, face is to south and his body is burning …
This can only happen when the person is resting in the pitch of night whilst he lies down on his left side, where the top of head is to the east and thus his face is facing towards the southern direction …
This is describing the entire state of self realization of Raam Naad (or in other words, the Sound of Raam which has already been discussed earlier) and then a further transit of the 8th plexus (Which is being discussed here) … This is how it was back then …
And in another prophecy that person whom Nostradamus terms as “Chyren” is the same as what was termed by Sanskrit speaking folks as “Chiran Jeev” which means “the eternally alive one” …
Chiran Jeev is that person who rests in a world, and yet is the one who incarnated by virgin birth i.e. a transmigrated one … And as an alternate, a Chiran Jeev can also be that person who is a directly manifested one … The latter one is still not discussed as it is a very vast topic and thus would be taken up at a later stage of this text …you can also
And a Chiran Jeev can also be that person who is blessed (or even Cursed) by the Absolute itself or even by a person who is a direct self expression of the Absolute (i.e. a Poorna Avatar) …
And that Chiran Jeev can even be that sage who has already self realized above stated facts and thus such a sage cannot ever die because he has already gone beyond (or walked past) the stage where concepts of life and death, “liberation (or Moksha)” and bondage, existence and non existence are present … Such a sage is also the eternally alive one or Chiran Jeev …
And since he did not take birth to come to a world, so the death of his physical vehicle cannot even be termed as death in the real sense … That who is not even born in a physical form, cannot be deemed to be dead when his physical vehicle rolls over into the greater reality that is beyond the world where he was born and in union to which he still rests whilst he is apparent within that world (within an “apparently” incarnated state) …
Because humanity degenerated, so the subtler knowledge of above stated fact by Nostradamus was also lost in this world and thus the “so called wise” amongst current day humans have interpreted this term “Chyren” as was told in the book of centuries of Nostradamus in all sorts of weird ways … Thus below is my attempt to clarify what this term of Chyren actually means … Those who want to take it just as it is told or those who still want to act like half witted monkeys and thus would interpret it in all sorts of weird ways, just as it now is, are both free to do so …
My job is to only tell things, just as they actually are … But readers are free to interpret them in any way they feel like as I am not responsible for any of those interpretations which are based upon the imaginary world of mind (which in Sanskrit language can also be termed as Manoloka) …
And in above statement, the term “eternally alive one” means the following …
- One who knows that there is neither life nor death, as he stands in that eternity, which as such is beyond both …
- There is neither bondage nor liberation (Kaivalya) as he stands in that infinite which is beyond both …
- There is neither existence nor non existence, as he stands in that omnipresent which is beyond both …
- There is neither any path nor non-path to the final-truth as he stands in that omnidirectional path which is beyond both and yet that omnidirectional path yet holds all paths (paths of evolution or religions) within itself and thus is not even distant from any of the paths that ever are or could ever be …
- Such a one is the born yet is the unborn as he is the transmigrated one (Virgin born one) …
- Such a state cannot be achieved by any means other than through a transit of the 8th plexus as is being discussed here …
Interested readers can read that prophecy themselves as it is very easily available with Google Uncle or check up with Bing Aunty and also verify it with the honest little boy DuckDuckGo …
KK-9-A … Biblical lore … Ecclesiastes 12:6-7 …
This is also related to the self realization of the 8th plexus only … And I consider this as the final proof that the Biblical lore is also rooted in Yoga Tantra of Sanatan Dharma and especially in the knowledge system of Atharvaveda chapter 10, which as such was the originally rendered knowledge regarding the 8th plexus of our current discussion …
I say so because below discussed verse of Bible is a very-very and further very beautiful way of describing the path of a final exit and thus I also know that whosoever wrote this was naught but a fully accomplished aspirant (Siddha) …
But sadly what is understood of it is not even an iota of what it actually stands for because of the fact that the path of this verse only ends up passing through many-many divine worlds and those vast numbers of accomplishment vehicles (i.e. Siddha Sharira) which an aspirant gets blessed with during and after transiting those divine worlds to which below Biblical verse relates … Some of these accomplishment vehicles (i.e. Siddha Body) and their subtler worlds (aka. heavens) would be discussed at a later stage of this text …
As also when anybody would self realize this verse during his (or her) meditative states, then that aspirant would also know an untold fact about this verse and this fact is that this verse by itself is as good as placing the entire path of exit within a single verse itself …
Thus I state it loud and clear, that those who know it through a direct cognition, would definitely be liberated, whilst they may even be still alive and incarnated on this world … Such ones who were liberated even whilst still incarnated, were termed as Jeevanmukta (i.e. liberated whilst still alive) …
As such, I humbly agree with my head bowed down to that fully accomplished sage (Siddha) who wrote it … I say so because this verse couldn’t have been written by anyone who was other than the one who had self realized it (i.e. directly cognized it) … And this itself is because of the fact that during my much earlier incarnations, the stated knowledge of this verse was never told openly by those highly evolved sages who had known it through a direct cognition …
This knowledge was secretly passed on only through the highly remote and supremely hidden ways as were of the ancient Guru-Shishya Parampara, so I know that the great-one who wrote it, was also a part of that Guru Shishya Parampara of Sanatan Dharma itself … No other way can what is stated in this verse be accomplished by any aspirant because of the fact that its subtler aspects have ever needed to be initiated in an aspirant by that master who has walked through it himself (or herself) …
The entire text from now onwards would be based upon this verse only … I say so because, whatever I may write, would end up falling in the divine purviews of this verse itself …
So below discussions of the subject Biblical verse actually stand as one of the most important discussions in this text and where these discussions itself denote the final and ultimate culmination of the evolutionary process of any aspirant of now, or ever …
Ecclesiastes 12 states as follows …
Remember your creator prior the silver cord is loosed, or the golden bowl is broken or the pitcher shattered at the fountain or the wheel broken at the well … Then the dust will return to earth as it was and the spirit would return to the god who gave it” (Ecclesiastes 12:6-7) …
Above verse describes the same process which happens when the “Sound of Ram (or in other words, Ram Naad)” is passed through by the aspirant’s consciousness and then that consciousness enters into the 8th plexus as is mentioned in chapter 10 of Atharvaveda and whose three subject Mantras were also discussed in an earlier topic …
Now I shall explain each part of above verse prior explaining the full verse itself … So here it goes …
CREATOR … This is very simple understand because the creator itself is the grandfather (Pitamah) of all that ever is or could ever be … Thus everyone is of the same lineage of the grandfather itself and due to this reason, each aspirant being a grandchild of the same creator, is also eternally holding the pristine divinity of the same grandfather and creator of allness only …
SILVER CORD … Wow, what a way to put it … This cord is a diamond white one (its painted sketch is described in a much later topic) … This cord extends out of the Brahmarandra (i.e. secret crevice of the creator) and it maintains macro-equanimity between the various divinities (or simply, various types of energies) that are existent within the physical vehicle and whose parental states are also existent within the greater macrocosmic creation …
This cord is not a round one but it is a triangular one … Higher is the evolutionary standing of an aspirant, more close is this cord to the shape of an equilateral triangle … I shall be showing a cross-section of this cord in a later appropriate topic …
During the rise of the white pot of lighted butter (i.e. the pot of nectar or Amrit Kalash which was discussed many a times earlier) this cord eventually gets enveloped by a golden light and so does the white pot of lighted butter also look like a golden pot when it transits the golden channel or 101st channel or the Naadi of Hiranyagarbha Brahma (i.e. cord of the golden womb of macrocosmic creation which also is within and beyond each aspirant) …
As also, each of these diamond white cords (or silver cords of above verse) of each of the aspirants are placed within the same macrocosm … And if anyone were to subtly observe all the cords of all the microcosm’s that have ever begun within the Maker’s Makings, then that macrocosmic creation would only look like a macrocosmic matrix of cords that is placed in the womb of the grandmother of allness i.e. Maa Brahmini (i.e. the eternal timeless consort of Brahm or the consort of the supreme creator or simply the Holy Spirit of the Biblical lore) …
LOOSED … Here the term loosed means, the aspirant enters the path of exit from that incarnation … And if the aspirant is resting at an evolutionary ripeness and rightness to finally exit out of allness itself, then this stage of cord being loosed, means the aspirant enters the path of a final exit …
I say so because in either of cases of exit that could ever be arrived at (or entered into) by any aspirant, and also irrespective of whether that exit is through a “natural liberation upon de-incarnation (i.e. Videhamukti)” or is a stage of a final “liberation that is whilst still alive (i.e. liberated whilst alive)” this cord is loosed just as it has been stated in above Biblical verse …
GOLDEN BOWL … Wow, what a correct statement as I did not even write it earlier thinking that it would be misunderstood by everyone … So here it goes …
When the white pot of lighted butter is just about to rise up from its location which as such is about 2-3 finger breaths below the navel of the body and towards the spinal column, then at a place which falls in-between the base of spinal column and until the prostate gland of men, a very serene, subtle and bright yellow light self manifests … This light is the driving force of the rise of white pot and it is of ruler of divine worlds i.e. it is of Devaraja Indra who by himself is also the ruler of the moon channel or left channel or Ida Naadi … And being the ruler of Ida Naadi, Devaraja Indra was also addressed as Idandra Deva (i.e. the divinity of Ida Naadi) during those very ancient times as were of my much-much earlier incarnations and the further series of transmigrated incarnations that have also been till the nowness of this transmigrated incarnation (i.e. Incarnation by adopting the path of Transmigration of soul, which in Sanskrit language can also be called as Parkaya Pravesh) … Until this stage, we had discussed in an earlier topic … So now we go further …
When the white pot of lighted butter rises up to the head and thence it is just about to enter into the golden channel, then it seems as if it is enveloped by a golden light … So the same pot of consciousness (or Amrit Kalash) which we have also termed as the consciousness pot (this can also be told as Chetan Kalash) which earlier to this state was of a white color, is seeming like it is of a golden color just prior to entering the golden channel, after entering the golden channel and until it is still rising upwards (or transiting inside) the golden channel … This is the stage to which the above phrase “Golden Bowl” actually relates …
Since this golden channel is beyond the thousand petalled 7th plexus (i.e. thousand petalled Brahmarandra Chakra or Sahasrara, which due to earlier stated reasons I have painted with only 10 petals), so this phrase of “Golden Bowl” proves beyond all doubts that the great sage who wrote this phrase, was the one who had already accomplished and had also gone beyond the thousand petalled 7th plexus
PITCHER SHATTERED … This is the stage when the white pot of lighted butter loses its earlier place which as such is about 2-3 finger breadths below the navel and towards the spinal column … After this pot rises up via the golden channel and crosses past the 8th plexus (as is depicted in above painting) and then when it again returns back, then it eventually reaches its original location (about 2-3 finger breadths below the navel) …
This is the stage where that pot breaks into pieces (i.e. shattered as told in above verse) and its divine nectar spilled inside the aspirants physical and subtler vehicle … And when its supreme divinity (i.e. supreme nectar) gets released inside the aspirant’s physical and subtler vehicles itself, then what is described in below explanation is seen to be happening (i.e. self realized) within the aspirants microcosm itself …
FOUNTAIN … As the pot gets shattered, its nectar enters into those 330 million subtle channels that that are present at this area (of the pot) and where these 330 million channels are of the shape of a bent Shivalingam +++ as was discussed in the earlier parts of this set of topics on the 8th plexus …
+++ The Sanskrit word Shivalingam means Symbol of Shiva or symbol of supreme auspiciousness or symbol of divine rejuvenation … Thus when any aspirant views any of the five primary subtly (i.e. divine) Shivalingam’s that are present inside each aspirant, then that aspirant enters into the process of inner rejuvenation which ultimately leads to self realization of Shiva Taraka Naad (i.e. Raam Naad) which itself is the path to a final liberation for any aspirant, of now, or ever …
When this happens, a portion of this nectar drips downwards and thence enters into the base of spine (coccyx area of the spine) and a portion of that nectar enters the area of the prostate gland of men (women can find their own corresponding point, as I really don’t have any idea about it) where a golden colored Shivling which has many protrusions emanated out of it and were each protrusion is also like a Shivaling only, is present … At a later stage of this text, this golden Shivalingam would also be discussed through a painting …
As this happens, then a vast upwardly rising light which seems like a highly luminous fountain of oily snowflakes starts rising up the spinal column and completely illumines the 33 divine worlds that are placed in it in addition to illumining the 7 plexus’s (i.e. plexus from the root of spine till the 7th plexus at the top of brain) … This is what has been esoterically told as 33 years of Christ in Biblical lore and as 33 Koti Devi Devata (i.e. 33 types of divine beings and worlds) in Rig Veda and it is also the basis of 33 bead Tasbih of Islamic lore +++ …
+++ Deviating a bit to explain +++ of above paragraph … One of the reason for using 33 beads being used is 33 x 3 = 99 names of Allah Tala and where the number 3 denotes that Allah Tala is rooted in the three macrocosmic attributes (or better if I say, that the three macrocosmic attributes are rooted in Allah) … These three macrocosmic attributes are the foundation of Maker’s Makings and these have been told as follows …
- Rajoguna … This is the attribute of action, awake, activity, instability, rejuvenation-creation, Rajsic Ahumkara etc. … This is of a red color … This relates to the 7th sphere of Macrocosmic nature which itself is the second last level of Apra Prakriti (or Here-Nature) … Apra Prakriti itself is the controlling nature or the manifested divinity of the attributeless-infinite being or the supreme power … This state has the “Sound of ALA (i.e. ALA Naad)” which has already been discussed in an earlier set of topics which have the header of “ALA Naad (i.e. the Sound of ALA)” …
- Tamoguna … This is the attribute of inertia, sleep, inactivity, Tamasic Ahamkara, stability, dissolution etc. … This is of a blue color … This relates to the 8th sphere of Macrocosmic nature which itself is the final level of Apra Prakriti (or Here-Nature) … Apra Prakriti itself is the controlling nature or the manifested divinity of the attributeless-infinite being or the supreme power … This state has the “Sound of Ahum (i.e. Ahum Naad)” which has already been discussed in an earlier set of topics which relate to the topic of “Aghora face of Shiva (i.e. Ahum Naad)” …
- Sattvaguna … This is the attribute of neutrality, wisdom, balance, maintenance, Sattvic Ahumkara etc. … This is of a very subtly white color … This relates to the 9th sphere of Macrocosmic nature and thus that which is also told as Para Prakriti (which means as the Beyond-Nature and in Buddhist lore, this is also called as Cloud Nine) … This has not yet been discussed as it is a part of a much later discussion …
This fountain of light is made up of highly lighted and oily snow flake like lights which eventually rise up to the top of brain and also fill up the entire physical vehicle of an aspirant …
This is also the state where the aspirant self realizes the 7 plexus’s of Yoga Tantra and all that is told in Vedas and Yoga Tantras regarding the inner divinities (that are eternally present within each aspirant) … And it was by virtue of this fact only that the ancient Vedic sages had stated “Each microcosm is naught but a divine entity” … And it essentially was upon this statement that the concept of non violence towards all beings was based (including not killing and eating animals for food) was based …
This fountain of light which is composed of oily highly luminous snow like flakes which begin rising from the base of spine and ultimately enter into every part of the physical body, ultimately reach the head area of the aspirant’s body … It is to this fountain of upwardly rising snow flake like highly luminous light, that the term “Fountain” of this Biblical verse eventually relates …
In above painting, it is also the same fountain of light that is shown as the white lights which are rising up from the base of spine …
WHEEL BROKEN … When above happens inside the physical vehicle of the aspirant, then for such an aspirant the ever turning wheel of four primary dimensions of time, space, directions and states … Completely stops …
Thus such an aspirant enters into that which is timeless (i.e. eternal), Infinite (i.e. unfathomable), omnidirectional (i.e. every religion, every path of evolution) and omnipresent (i.e. across the entirety of Maker’s Makings … And beyond) …
This state only denotes that attributeless-infinite Supreme Being (i.e. Nirgun Nirakaar Brahm or Parambrahma) who pervades and envelopes allness and her each part … I.e. the final essence of all that ever is, or could ever be during any eternity that has been till now or could ever be in any future …
There are temples in India which esoterically denote this fact of breaking of the wheel of dimensions … Unlike most Vedic temples which have a pot symbolically placed on their topmost part, these Vedic temples which relate to breaking of the wheel, do not even have that pot at their topmost part … Thus in lieu of a pot which is present in other Vedic temples, these temples which denote this fact of breaking of the eternally changeful wheel of time, have a wheel placed on their topmost part … This wheel denotes that the temple and its deity are directly related to the dimensionless one i.e. attributeless-infinite being who as such is beyond the ever changeful wheel of time … One such temple is of Jagannath Puri … You can just search the internet and see the wheel on top of this temple …
These wheels were made of Ashtadhatu (i.e. eight materials) to symbolize a victory over all eight plexus’s by deity of that temple where this wheel was placed … Very few temples in human history have ever had this wheel correctly placed on top and Jagannath Puri Temple is one such temple …
Plus, only temple which is of an age is the one which has this wheel … Other temples cannot ever have it … And since Jagannath Puri is the temple of divine degenerate age cycle, so it has the wheel placed upon its topmost part to symbolize that this itself is the temple of “liberation (i.e. Kaivalya Moksha)”, within the currently underway divine degenerate age cycle (i.e. Deva Kaliyuga) and this itself is because the fact that its deity has the capacity to break the wheel of time of its adherents by making its adherents transit through the 8 plexus’s (and thus that wheel is also made of Ashtadhatu or 8 metals so as to symbolically state this very fact) …
WELL … The word “well: denotes the pit of spine where there is mucous present prior to the stage when all above discussed aspects begin happening inside the aspirant’s microcosm …
And after above starts happening, then this “well” itself holds the nectar from the pot of nectar itself … Thus after this process gets underway, this well is the well of nectar itself …
During the ancient times, sages used to say “If a single drop of nectar falls in a well (or river or ocean) then that entire well (or river or ocean) be deemed of nectar itself … The discussed word “well” is also related to the same ancient tradition of accomplished Yogis …
DUST … This needs a very vast explanation … This relates to various Siddha bodies (accomplishment vehicles or Siddha Sharira) which begin spontaneously self manifesting inside the aspirants microcosm after all above discussed aspects are completed …
And then these Siddha bodies also begin automatically merging into their respective macrocosmic principal states … This is the process where the macrocosmic states which are within the aspirants microcosm, get returned back to their respective macrocosmic parental (or principal) states and thus that aspirant gets freed of the hold of Maker’s Makings … This is what makes that aspirant to firmly walk whilst resting in the innermost essence of the statement “Myself Within Myself” …
Please note this paragraph carefully … When the entirety of Maker’s Makings, which is intrinsically placed within each aspirant due to the supreme genius as is of the Maker’s Makings, gets detached by that aspirant, then the entirety of macrocosmic states also start returning back to their respective macrocosmic primordial, principal, primary and thus their parental states … After this process completes, the aspirants walks alone and free of the hold of entirety of Maker’s Makings and as the supremely independent (Swatantra) and thus the fully freed (i.e. fully emancipated) one … This is the state which gets arrived after transit of the 8th plexus of Atharvaveda chapter 10 as is being discussed here …
I shall be taking up detailed discussions upon some of these Siddha bodies and their divine worlds, but at a later stage of this text …
EARTH … From an inward point of view (i.e. Point of view of Yoga Tantras) this relates to the macrocosmic creation and the various principal states of the Siddha body (or the macrocosmic states to which the Siddha bodies merge) … These shall be taken up in a later series of topics which relate to Siddha Sharira (accomplishment vehicle) and their Deva Loka (divine words or Siddha Loka) …
SPIRIT … Atman or innermost essence which as such is restored back to its original colorless state as of the stage of evolution to which this part of the currently discussed Biblical verse relates …
RETURN … This word means “merge back” or unite in such a non dual way that the merged entities cannot be distinguished from each other … This union is just like “a mere and inconsequential drop of water becomes the ocean” after uniting to that ocean … And is the condition of that aspirants innermost essence which returns back and merges to the vast unfathomable omnipresent ocean like condition of the “attributeless-infinite being (Nirgun Nirakaar or Brahman) as per our currently discussed word in the subject Biblical verse …
GOD … For this verse, God cannot be any other than the attributeless-infinite Absolute Being i.e. Nirgun Nirakaar Brahman of the Vedas …
Final words …
- When above happens (i.e. self realized) at the time of death, then it leads to that which was told in the much-much earlier Yogic and Vedic lore’s as “final liberation upon de-incarnation i.e. Videhamukti” …
- And when above happens (i.e. self realized) whilst still alive and whilst based upon a systemic process (i.e. specific Yoga Tantra) which leads to self realization of all above described stages, then it leads to that which was told in the much-much earlier Yogic and Vedic lore’s as “final liberation whilst still alive i.e. Jivanmukti” …
- And finally … If above final liberation happens spontaneously and without any prior warning and that too whilst the person is still alive, then this is what leads to that which was told in the much-much earlier Yogic and Vedic lore’s as “spontaneously liberated whilst still alive i.e. Sadyomukti” which as such is our next discussion (on Surat Al-Zalzalah) …
KK-9-B … 8th plexus and Islamic Lore … Surah Al-Zalzalah (Koran Sharif) …
This is also a classic Surah but grossly misunderstood because of the fact that the scholars of today only talk about …
When I firstly read this Surah, then it was also shocking to know that they say it is about an earthquake and do not even consider the fact that the physical body being nothing but made up of earthly matter, which can also have quakes … And this is especially more when the consciousness transits to the 8th plexus, as is being discussed here …
Surat Al-Zalzalah states thus …
“When the earth is finally shaken and it throws out it’s burden and man will say, what is all this happening, then know that your supreme-lord has inspired it to do so” …
Explaining above …
Raam Naad and then the 8th plexus is the final realization which itself takes place inside the aspirant’s physical vehicle …
When on one night (or 2011 AD) the inner process which leads to self realization of Raam Naad and 8th plexus had started, I was totally confused due to the severe vibrations which had spontaneously and without any warning gotten manifested in my physical vehicle which as such was lying on its left side on the bed, with top of head to east and thus with the face to south …
At that time, I asked for assistance of all Vedic and deities of other systems (who were already self realized by me) … But only Gurudeva Adi Shankaracharya came to render assistance …
He told me to “let it go out” … So to understand what he meant, I looked inside the physical body which already was luminous from inside and saw the white pot of nectar (Amrit Kalash) which as such was already rising upwards and thus was en-route for going out of the 8th plexus (this took a substantial amount of time) …
The whole body was shivering at that time as if a very strong earthquake has taken place in the physical body …
And finally the white pot of nectar (Amrit Kalash) also went out of the 8th plexus and thence the burden was released as I entered into Nirbija Samadhi (i.e. seedless trance which releases an aspirant from the seeded impressions that relate to all earlier merit, except the destined merit) …
So basis above discussion and from an inward Yogic point of view this verse of Koran Sharif is also applicable to the human body …
And in such a stage of Yoga, this verse basically describes the confusion that takes place when the earthly body is shaken during the “spontaneous rise” of the white pot of nectar (Amrit Kalash) to the Eighth Chakra of our current discussion …
And where this spontaneous rise only leads to a state of spontaneous liberation which as such was told as Sadyomukti in Vedic and Yogic lore’s …
And since this process leads to rise of white pot of nectar (Amrit Kalash) which is also the pot of consciousness (Chetan Kalash) and since this white pot traverses beyond the 8th plexus (i.e. Niralamba Chakra) so as to unseed all the earlier merits (i.e. all earlier Karma except the Prarabdha Karma which is applicable to that incarnation) which itself is the same as “throwing out of burden” as is told in above verse and which itself leads to a freedom from all earlier merits and thus makes an aspirant arrive at an impressionless state of consciousness orb i.e. Samskara Rahit Awastha of Chitta … From a Yogic point of view, this is what is meant by throwing out of burden as is told in above Ayat (verse) of Koran Sharif …
And since above process it is naught but denoting a stage of spontaneous liberation of such an aspirant, so it can only be that which was inspired by the Supreme-Lord and just as it is told in above mentioned verse of Surat Al-Zalzalah of Koran Sharif …
KK-10 … Turiyateet Yogi …
All above relate to the same as was told as Turiyateet Awastha i.e. the state which is beyond the 4th state of Turiya … These five stages are of Awake (Jagrut), Dream (i.e. Swapna), Sleep (Susupti), the fourth stage of Turiya (Samadhi or absorption) … Then is the final fifth stage, the rarest of rate yogic accomplishment of our discussion, i.e. Turiyateet …
Thus, the term Turiyateet only means a state that is beyond that of Samadhi (or Absorption, or simply, Turiya) …
All above discussions on the 8th plexus are ultimately referring to a path which ends up in the Turiyateet Awastha only …
Such a Yogi is beyond the principles (Siddhant), Process (Tantra), Centers (beliefs, faiths, texts, religions, nations, planetary system, galactic system, universal system etc.) and their laws (codes, texts, constitutions etc.) … And yet from the point of view of the Supreme Being (Absolute or Paramatman) and its own Pristine-Beingness (Maa Adi Parashakti or Brahmini as she was also addressed during my much earlier incarnations), that Turiyateet Yogi is not the lawless one, but instead is the physically manifested state of Dharma (righteous way of life) itself …
As far as his macrocosmic standing is concerned, such a Turiyateet Yogi stands as the Zero-Infinite, which itself is the Infinite-Zero … And it is only to this state of Shunya Brahman, which in Naasadiya Sukta of Rig Veda is also described as “Non lightness enveloping Non lightness” and which itself is the original self expression of the self luminous, attributeless infinite absolute Being, that such a Turiyateet Yogi relates to … Unless he is made to relate to other aspects and that too by repeated requests of the inhabitants of a world, a Turiyateet Yogi never relates to anything other than Turiyateet Awastha …
And finally as far as his presence in an incarnated state (or transmigrated incarnated state which is the most probable for such ones) is concerned, he is the Law, the Law Keeper and the chosen propagator of righteous Law … He is the Brahmavdhoot who returns back for this job only … Even the inhabitants of the divine worlds listen to him because he stands as the leader of the triple worlds and yet he is not a Chakravartin (because he has already gone past and thus has already evolved beyond this stage of being a Chakravartin Samraat or the ruler of triple worlds) …
KK-11-A … 8th plexus … Vedic lore … Across aspects …
The pluralistic yet monist Vedic lore can be related to through any of the below mentioned Yogic paths …
- Jnana Yoga … The path of knowledge … Here it means self realized Knowledge as self realization itself is the basis of all Vedic and Yogic lore’s of Sanatan Dharma … Due to this reason, Sanatan Dharma has always been a Swatantra Chintan i.e. independent analysis through independent self realizations of Yogis and thus Sanatan Dharma has no single text, no single path, no single deity and no single nothing which itself makes it as an intrinsically pluralistic way of life …
Continuing with above paragraph … And yet since the final self realization itself is of one’s own innermost essence (I.e. Atman) which itself is the common infinite omnipresent eternal essence of allness and her each part (i.e. Brahman), so the end result of any of the paths of Sanatan Dharma are also rooted within Absolute Monism (Vedanta) as is of the Absolutely non-dual (Advaita) attributeless-infinite Absolute being (Parabrahman) …
Thus basis above, as a Sanatan Dharma follower, I can go to any place of worship of any of the religions, and yet stay a Sanatani only because of the fact that being rooted in all enveloping and all pervading pluralistic monism of Sanatan Dharma, all religions of the triple times only stand as lesser of larger parts of my own followed philosophy of Dharma only …
- Karma Yoga … The path of better deeds and where better deeds means that which are based upon Yogic and Vedic principles that relate to righteousness of way of life and whilst also rooted in “Brahmand Dharana (i.e. oneness towards allness and her each part)” and which itself is because of the fact that everything is naught but one or another self expression, self manifestation and self presence of the same attributeless-infinite Absolute Being (Nirgun Nirakaar Brahm or Brahman or Brahm or Paramatman) …
- Bhakti Yoga … The path of worship and meditations … Worship can only be of Vedic deities or in other words, those deities which are present within each aspirant and also present in the entirety of Maker’s Makings … Unless this criterion is satisfied that deity cannot even be a Vedic Yogic deity …
- Raja Yoga … The path of severe penance …
All above are essentially based upon Yoga Tantra itself …
That which does not satisfy all above and thus cannot be accomplished by all above paths of ways of life, cannot be a Vedic path because it cannot lead to the final path which leads to the final realization and which as such was told as path of self realization (i.e. Atma-Path or Path of Atma Jnana) …
And that which is not such a path, cannot ever that which can have the capability to lead to a self of the 8th plexus which is being discussed here …
KK-11-B … 8th plexus … Udumbara, Chakradhar and Pushpak Vimana …
This discussion is also from its original point of view i.e. self realizations of fully accomplished Yogi’s who also were Vedic sages during those long gone and forgotten Vedic times …
Discussing Pushpak Vimana and its relationship to Udumbara …
Pushpak Vimana (i.e. the flying craft called Pushpak) of Lord Raam as is told in Ramayana and which also the flying craft of Lord Kubera (i.e. lord of wealth) …
The Sanskrit word “Pushpak” is derived from the Sanskrit word “Pushp”, which means flower … Each flower always has petals …
But here Pushp only means a “divine flower”, which is also termed as “Udumbara (or the flower from the highest of heavens)” …
Discussing Udumbara …
Udumbara is derived from two Sanskrit words … “Ud which means fly” and “Ambara which means the highest of skies (i.e. highest of heavens)” …
Thus the word Udumbara means that which relates to a “flight till the highest of skies (or heavens)” … This itself is the four petalled lotus of the 8th plexus as is shown in above painting …
Whenever any sage who is to self realize the 8th plexus gets ready to self realize it, then about 14 to 15 years prior to his self realization, the Udumbara flowers begin initially blooming in that world …
The figure of 14 years is also related to 14 years of Vanwaas of Bhagwan Ram (i.e. Lord Raam living in exile in the forest and when he also stayed isolated from his rightful kingdom for 14 years) …
And since Lord Raam returned back to Ayodhya Puri on his 15th year of exile, so the Udumbara flowers should also be blooming on such a world when 14 to 15 years are remaining for that Yogi who is to pass through the self realization of Raam Naad (Sound of Raam) and thence the transit of the 8th plexus for a 101st time and that too via the path of the 101st golden channel (as is shown in above painting) …
From a Yogic point of view, 14 years of Lord Raam in exile of the forest, is also related to the state where Lord Raam conquers the entirety of “Chatur-Dus Bhuvanatmak Brahmand (i.e. the 14 levels as are of the entirety of Maker’s Makings)” during his 14 years of exile and thence he returns back to Ayodhya Puri and claims his kingdom on his 15th year from the time he went into exile … This is also related to the conquest of the 8th plexus only because this conquest denotes a full conquest of allness and her each part …
Udumbara blooming in a world is a direct indication that some Yogi has already arrived to that world and that Yogi would be passing through the 8th plexus for a 101st time via the 101st channel and that too in between 14 to 15 years from the time when Udumbara had initially bloomed in that world …
Udumbara is a divine indication from the mother of allness (I.e. Adi Parashakti) whose self manifested state is of Maa Prakriti (Mother Nature) who ultimately renders this indication to some of the important inhabitants of that world, who as such are supposed to know about it …
Reiterating again … Whenever due to demands of Great-Auspicious-Time (Mahakaal aspect of Shiva) and his own Great-Pristine-Divinity (Mahakaali) a Yogi arrives to a world so as to transit the 8th plexus for a 101st time and that too via the path of the golden 101st channel whose Sound is of Raam (i.e. Raam Naad), then only do these Udumbara flowers bloom in that world and where this blooming itself is in between 14 to 15 years from the time when that Yogi is destined to transit the 8th plexus …
Explaining Chakradhar:
Above discussed fourteen to fifteen years also relate to an Islamic prophecy where the life of Islam is told to be in between 1400 to 1500 Hijri years …
But the stated end only means “rejuvenation” and thus it does not in any way mean an end as most would interpret after reading this paragraph of the Islamic text where this prophecy is stated …
This end would start after the Hajj gets abandoned … So states the prophecy …
And after this time would arrive the awaited one of Islam, who itself would be the second coming and Masiha of Christianity and Judaism respectively in addition to being the awaited one of Buddhism, Zoroastrianism, Sikhism and Native American lore’s and many other knowledge systems (or religions) of today …
And he would also be the one who satisfies the native prophecies of Mallika of Odisha … He himself would be the Chakradhar as is stated in Odia Mallika …
The term Chakradhar means “bearer of the eternal cycles of time”, which itself is only possible if that that man (I mean Yogi) is the one who has already gone past the cycle of time itself and thus he by himself stands as the “symbolic representation of the eternal time” in whose vast envelopes these ever changeful and eternal cycles of time (Chakras of Kaal) are running …
Proceeding further …
Discussing Pushpak Vimana … Of Kubera (or lord of wealth) and of Lord Raam when he returned to Ayodhya Puri …
Explaining Kubera and his Pushpak Vimana …
Kubera means the lord of wealth … The highest wealth is of highest knowledge … And highest knowledge itself is that which is self realized …
This as such is directly related to the self realization of the 8th plexus, because the 8th plexus itself is the highest of knowledge of Yoga and which itself is due to the fact that beyond the 8th plexus there is no further plexus to ever be self realized by that Yogi …
And since Kubera is a Vedic deity, so he is also present inside each aspirant because this itself is one of the major requirements to be a Vedic deity …
In the Vedas, Kubera also termed as Yaksha (divinely luminous being) which as such is none other than golden body who sits on the 8th plexus, which itself is the Pushpak Vimana of Lord Kubera as is shown in above painted sketch …
Thus the Pushpak Vimana which is told of Lord Kubera is none other than the 8th plexus … And the wealth which the Yaksha called as Kubera provides, is none other than the knowledge of allness i.e. knowledge of Maker’s Makings …
Thus this text which has the name of Maker’s Makings can also be addressed as the book of Yaksha Kubera and due to this reason, it shall remain an intrinsic unbroken and partless part of vast fathomless lore’s of Vedas during the coming times of the age of sages (which in this text is also termed as a Guru Yuga) …
That which relates to the supreme all-pervading, all-enveloping self-knowledge and knowledge of allness, is the only eternal wealth that any aspirant holds and whose lord itself is Yaksha Kubera and whose vehicle itself is the four petalled lotus of the 8th plexus which had been termed as Pushpak Vimana in Vedic lore …
Ramayana … Explaining Lord Raam returning to Ayodhya Puri … But from a Yogic point of view …
Now we shall discuss Lord Raam returning back to Ayodhya Puri on the Pushpak Vimana itself …
Aw we had discussed earlier that Bhagwan Ram (Lord Raam) itself is one’s own innermost self luminous essence (i.e. Swayam Prakash Atman) …
In Ramayana, Raam had two children and so does Atman have two assistants … These children of Lord Raam were named as Luv and Kush in Ramayana and so are the two assistants of Atman (i.e. Lord Raam within each aspirant) termed as Jaya (Jnana or supreme knowledge or self realized or Absolute knowledge) and Vijaya (discrimination between right and wrong and thus the basis of a self chosen righteous path) …
These (i.e. Jaya and Vijaya) are the two Yogic aspects, which a Yogi must utilize so as to self realize Lord Raam who is eternally present within that Yogi’s own microcosmic physical vehicle … And through this self realization see that Lord Rama (i.e. Yogi’s Atman) gets seated on his own Pushpak Vimana (i.e. 8th plexus) and thus make Lord Raam (i.e. Yogi’s Atman) to return to Ayodhya Puri and as the conqueror of and ruler of all of the 14 tiers of the macrocosmic creation (Chatur-Dus Bhuvanatmak Brahmand) …
Above is what self realization of the 8th plexus actually denotes …
Proceeding further …
And after the aspirants golden vehicle (i.e. Hiranyagarbha Sharira) self realizes the 8th plexus (i.e. Pushpak Vimana of our discussion), then that vehicle also ends up sitting on top of it, then that golden body self realizes all that is to be self realized at this state …
After this if the aspirants destined time span is not completed (i.e. destined merit or Prarabdha Karma is not completed) then that golden vehicle (Buddha body of reality) descends downwards and stays at the top of head and at a point where the Vajradanda and thousand petalled lotus (Brahmarandra chakra or Sahasrara) meet each other and then that golden vehicle finally settles inside the 32 petalled lotus that is the middle plexus (middle lotus) amongst the three lotuses that are present in a vertical line inside the Brahmarandra chakra itself …
Above state is what denotes the innermost Ayodhya Puri to which Lord Raam Bhadra returns back with his divinity, who is addressed as Maa Sita … The Sanskrit word “Sita” means the pure, divine, absolute divinity, motherly principle, Maa Shakti, Maa Bhagwati, Maa Tripura Sundari etc-etc …
And as far as this discussion stands, that Pushpak Vimana on which Lord Raam returns back to the inner Ayodhya Puri, itself is the 8th plexus of chapter 10 of Atharvaveda …
KK-11-C … 8th plexus and self realization of Palm (or Hand) of Bhagwan Krishna … After the white pot transits the 8th plexus for three and half times and then it rests at the 32 petalled lotus as was discussed in above paragraphs, and then when the consciousness turns its face upwards and views the vast non lighted state of Zero-Infinite, Infinite-Zero within which the 8th plexus is shown to be resting in above painting and which is also denoting that which is told as “He arrives at night” in the Bible, that consciousness sees a vast macrocosmic non-lighted form of Bhagwan Krishna …
At this time, the consciousness vehicle traverses the same 8th plexus and sits on the palm of Lord Krishna who looks down as that little consciousness vehicle, with a smile that cannot even be described … This is what was also termed as “Resting on the palm of God” in the Biblical lore’s …
This self realization which as such is based upon the extremely small size of that consciousness vehicle (of the self realizing aspirant) to the macrocosmic state of the palm of Sri Bhagwan Krishna (i.e. God) on which that consciousness vehicle sits, is the primary reason for such aspirants to only ends being a little student (or even a little child) of Sriman Narayana …
After this experience, no aspirant can ever claim himself to be the awaited one or to be God of any religion as such an aspirant knows that his own consciousness vehicle which sat on the palm of that macrocosmic form of Sri Bhagwan Krishna could not even be compared as a drop within an ocean (I mean, so small was the consciousness vehicle that even the simile of a drop to the ocean would seem too big) …
This is also the basis of Bible statement where the same thing of resting on the palm of God is told and which I only read much later to the time when this experience had originally happened …
KK-11-D … 8th plexus and self realization of Bhagwan Buddha Avatar (My Pujya Gurudeva of previous incarnation) …
This is discussed in a later topic of Buddhata (which in English language means as Buddhahood) …
KK-12-A … Types of Avataran … Types of descents (of consciousness) …
There are 2 primary types of descents and these are as follows …
- Aantrik Avataran … In this type of Avataran (i.e. descent) a Yogi has a inner descent of supreme consciousness and thus he holds a part of the Poorna Avatar as is described below … Thus that Yogi has a part (or a minor) Avataran within himself (or herself) … This was told as Amshik Avatar (or Amsha Avatar) in Yogic and Vedic lore’s and it primarily is a Yogic achievement and not something that anybody can see with their own eyes … And it is to this type of Avataran to which all above discussions are related … This type of Avataran happens during the last and final stages of change of human age cycles and can even happens during important stages of change of human age cycle … And since the current times are of a change of human age cycles, so during the current times only this type of Amshik Avataran is possible and the man who can have it can only be a Yogi of a high evolutionary standing within the macrocosmic hierarchies and thus would need to be a self realized, all realized sage (Rishi) … The current times are the ones where such an Avataran can happen …
- Poorna Avataran … In this Sriman Naaraayana (Sri Bhagwan Vishnu) himself descends in a human form … This is the main Avataran that is talked about in Vedas … But this Avataran only happens at the change of divine age cycles … And since that time is change of divine age cycle is still very far from the nowness of now (about 426,000 human solar years), so as of now the 10th Avatar which is talked about in Vedas is just not possible … All that would happen at the current stage of time cycles is the an Inner Avataran … Poorna Avatar only arrives at the end of a divine age cycle and thus the current times are not those times such an Avataran …
- Concepts of all recent religions … Religions which came by during the last few millenniums are only related to Amshik Avatar and definitely not the Poorna Avatar … This itself is because they have no concept of divine age cycles and thus their awaited one (or his reciprocal) can only be related to human age cycles and thus can only be an Amshik Avatar (or an Aantrik Avatar) …
- But as I have told many a times till now, I definitely am not that “awaited person or his reciprocal” as within this transmigrated incarnation I am only rendering my Gurudakshina … The current transmigrated incarnation and this text is a part of that Gurudakshina only … Transmigrated incarnation means an incarnation that is arrived by adopting the path of transmigration of soul, which in Sanskrit language is called as Parkaya Pravesh and which in English is also loosely termed as Virgin Birth …
KK-12-B … Conclusion of above discussions … Thus such a Yogi self realizes Lord Rama (i.e. Raam Naad or Bhagwan Ram), then Sri Bhagwan Krishna and then Buddha Gautama (Bhagwan Buddha) is also met with … This proves the correct sequence of the last three Avatars i.e. 7th, 8th and 9th Avatars of Sriman Naaraayana in Yogic practices also and that too after the successful transit of the 8th plexus of Atharvaveda chapter 10 itself …
Thus basis all above and earlier topics of this 8th plexus, the Amshik Avatar (i.e. Part descent of consciousness) which is also told as the “Inner advent or Inner Avataran (or Aantrik Avatar)” of the 10th Avatar of Sri Bhagwan Vishnu and is addressed as Kalki Bhagwan, itself is the Christ Principle during his second coming and the same person is also the 12 Imam Mehdi … And the same person is the long awaited Messiah of Judaism in addition to being the awaited one of Zoroastrianism and Native American lore’s … And this itself is in addition to the fact that the same person would also be the one awaited one of Buddhism and Sikhism too …
All these recent religions are only related to the same Aantrik Avataran (i.e. Amshik Avataran) and this itself is because the time of arrival of Poorna Avatar (or the full Avatar) of Sriman Naaraayana is still about 426,000 years away …
All awaited ones who would arrive till the next about 426,000 years would only be related to the Amshik Avatars of any of the 10 Poorna Avatars of Sriman Naaraayana … But at the same time, those later Amshik Avatars can also be as Aantrik Avatars of some other Vedic deities (like Bhagwan Shiva etc.) …
The time of advent of the 10 Poorna Avatar of Sriman Naaraayana Poorna Avatar is still about 17 complete precession cycles (precession of equinoxes) away from the time when I write this text …
And all these awaited ones of all recent religions (i.e. religions which came by during the last few millenniums) are only related to one or another Amshik Avatar of Sriman Naaraayana only and not to the Poorna Avatar of Sriman Naaraayana as the time of advent of the latter Avatar is still very-very far from the nowness of now, when I write this text …
Due to the coming change of human age cycles (Manav Yuga) to the incoming age of sages (or human golden age or Guru Yuga) and since the Aantrik Avataran only happens during such times of change of human ages, so we already are living in those times when that Aantrik Avataran (i.e. Amsha Avatar) of the 10th Avatar of Sriman Naaraayana is due to arrive to this world … And since an Aantrik or Amsha Avatar can only be a Yogi, so that awaited one would also be a Yogi of the highest order men and as a Yogi of the 8th plexus …
Proceeding further …
After self realization of above facts, I have many a times wondered upon the following …
- Why have these leaders of religions and lands of this planet divided humanity and that too when each religion ultimately relates to the same 8th plexus whose knowledge as such was originally given by Sages of Atharvaveda …
- Why has the Raam Temple been such a big issue especially when both Hindus and Muslims ultimate would be having the same person as their awaited one …
- Why are Christian missionaries been converting innocent and poor Hindus in India even when during his second coming, Kalki Bhagwan himself would be the Christ in his second coming … I don’t think this nonsense can be tolerated because it is like believing in the great grand-child but not respecting the lineage of the great-grandchild which as such is of the same great grandmother of all philosophies whom the world knows as Sanatan Dharma …
- I have also pondered as to why have the Zoroastrians been evicted out of their native land especially when their awaited one itself is the awaited one of Islam … And to tell everyone honestly, Islam has had a very large black stone placed on its chest by what it did in India, Persia and other parts of the world … This weight would take a pretty long time to shed …
- What are these divides of all religions of now when their roots itself are rested in the Vedas and especially due to the fact that their awaited one would only be a sage of Atharvaveda Chapter 10 …
- And those Hindu’s who say that Kalki Bhagwan (i.e. 10th and Poorna Avatar of Sriman Naaraayana) is arriving soon, can only be told as those who are living in a fool’s paradise … That man who would definitely be arriving only due to the demands of time (Kaal) and its eternal cycles (Kaalchakra) and which itself would be relating to the human ages (or in other words this is also called as the Manav Yuga Chakra or precession cycles) and not to the divine ages (or in other words this is also called as Deva Yuga Chakra and it is also called as Mahayuga Chakra) would only be an Amshik Avatar or Aantrik Avataran … The times of now and next about 426,000 years are definitely not those where a Poorna Avatar of Sriman Naaraayana (I.e. 10 Avatar of Bhagwan Kalki) can arrive to a world and this is a fact .. Irrespective of whether anyone believes it or rejects it, this fact does not change from what it actually is …
It’s about time the human inhabitants of this world begin pondering on these stated facts and their innermost truths and prior it’s too late …
That time when it would be too late to resolve is also coming soon from the time I commence writing this topic at the start of Rosh Hashanah of 2019 AD of the Gregorian calendar …
That’s all I can ever discuss here … But this topic continues endlessly as what I have told here, is not even an iota of what this topic on the 8th plexus, actually relates and refers to …
Yet I shall have to end this topic as I am again hearing Brahmanaad which as such is the sign from Mother Nature to not disclose any further …