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Why Aamnaya Peetha

The word Aamnaya Peetha or Amnaya Peetha means the seats of Vedic learning (or Vedic Monastery or seat of Vedic or original knowledge) … This are also termed as Vyasa Peetha or the seat of Bhagwan Vyasa Deva (i.e. Brahmarishi Veda Vyasa) …

 

What is Aamnaya Peetha or Amnaya Peetha or Vyasa Peetha

Aamnaya Peetha or Vyasa Peetha or Amnaya Peetha are the seats of Guru Bhagwan Veda Vyasa. Prior and during any divine degenerate age, a Rishi always becomes Vyasa Deva … These Aamnaya Peethas are the original seats of Vyasa Deva … These also are the original seats of learning within the Sampradaya and Parampara of Bharat …

And since these seats have been there since the Swayambhu Manvantar (i.e. the first age of Manu or father of mankind who came about 1.97 billion human solar years ago) and thus have lasted the entirety of the current day-time of creator (i.e. current Brahma Kalpa of Pitamah Brahma Ji) so they are also considered as timeless and eternal (or Sanatan, which means timeless and eternal) … Due to this reason that knowledge and way of life which relates to these Aamnaya Peethas was termed as Sanatan Dharma (or eternal way of life, here and beyond) by the Vedic sages …

And because everything needs a base to originate and since these Aamnaya Peethas itself are the four primordial seats of knowledge, so it eventually is from the knowledge systems of these four seats of learning (i.e. Aamnaya Peetha or Vyasa Peetha) that everything which currently falls in the purviews of words “sect or religion or belief or faith” had originated during the last few millenniums …

As also, when I study any of the recent knowledge systems, then this fact is pretty clear that all of them have in some way or another, taken (or adopted) the knowledge systems of these Aamnaya Peethas (or Vyasa Peethas) and thence by utilizing different languages, words and phrases, they have made their own sects or religions upon the same root knowledge (or base knowledge) which itself was of the self-realized, all-realized sages of these Aamnaya Peethas (or Vyasa Peethas) … I say this because of the fact that during my earlier incarnations, none of these systems which strangely call themselves as religions of today were existent in their independence to Aamnaya Peethas and yet their knowledge systems were a part of the vast-vast lore’s of these Aamnaya Peethas or Vyasa Peetha itself …

And during human history within this world, even when these four seats have kept cyclically getting damaged and restored, yet these have been continuously present during all my earlier incarnations that I can remember from the Swayambhu Manvantar (i.e. Manvantar of Swayambhu Manu)  itself …

And during human history there were also times when due to unfavorable conditions within societies and/or severe conditions due to invasions by barbarian forces (which always come by during any degenerate age cycle) and/or due to natural cyclic destructions which were also faced by these Vedic monasteries, instead of being run from a visible Vedic monastery, the sages who lived in isolated inhabitable places like remote mountains, caves and forests were running these Aamnaya Peethas in an unbroken and thus a continuous way … Thus even when these were seemingly missing from human societies, yet they had kept running in an unbroken and continuous way even at those severe times … Due to this reason these four seats are considered as seats of the eternal ways of life i.e. Peethas of Dharma

And since the knowledge of these Peethas itself is the root knowledge and which is only leading to the finality of liberation (i.e. final emancipation or Nirvana) so all later systems which hold such a knowledge in any form or language or practice, are only related to these Vyasa Peethas (or Aamnaya Peethas or Vedic monasteries) … I say this because of the fact that the original concept of a final liberation was given by the self-realized, all-realized sages of these very Aamnaya Peethas only …

So with above as a base, we shall proceed further with our discussions …

 

Amnaya Peetha and Kaivalya Moksha

Kaivalya (which is also called as Moksha) is a Paramparik (i.e. a timeless-traditional) state which means “Liberation due to a full and permanent isolation from allness and her each part” … This is a Paramparik word which originally was given by the Sampradaya of Parampara of Bharat

And there also were other words which were originally given by the same Sampradaya of Parampara of Bharata and these also related to the same Kaivalya Moksha … And some these words were Nirvana, Moksha, Vimoksha, Vimukti, Mukti, Mukta, Jivanmukti, Sadyomukti, Videhamukti etc-etc … All these also denote the same condition only …

There is no belief or system which does not talk about liberation, which itself was given by timeless-tradition of Parampara only … All these later systems have taken this concept from the Vedic Parampara only as this was firstly defined by sages of Sanatan Dharma itself …

But the problem in today’s systems is that they talk about final liberation (Kaivalya Moksha), which as such is of the Parampara and yet either they do not enter the Parampara or they demean it …

Seeking liberation without relating to the timeless-tradition (Parampara) as was of Sampradaya of Bharat is like watering the leaves instead of the root … Thus such a state is neither benefitting the tree nor is it rewarding the one who waters the leaves …

Sanatan Parampara (i.e. Aamnaya Parampara) is that root where the innermost-essence of liberation and its path resides and it only is from this root that all concepts of liberation have originated … And at the same time, nowhere other than this root (i.e. Sanatan Parampara) is the path of Kaivalya Moksha available …

Thus was the reason for this topic “Why Aamnaya Peetha” in this text …

But as a matter of fact, within this finally liberated state (i.e. Kaivalya Moksha) there is no attainment except that of a final-liberation, which also includes the liberation from all other attainments …

As also a fact that all those systems which have not been associating to “Sampradaya of Parampara which itself is of Bharat” have always had theories of resurrection of dead and where these dead aspirants may even have to rest in their graves until the end of time eventually arrives … This wait is only because of the fact that liberation is a Paramparik word and thus the path to liberation can only be through the Sampradaya of Parampara which itself is of Bharat …

Continuing with above paragraph … Above theories are only because of the undeniable fact that unless you associate to the Sampradaya of Parampara which itself is of Bharat, liberation is never possible prior the end of time of allness actually arrives*** … It is only due to this reason that the aspirants of all these systems which do not relate to the Sampradaya of Parampara which itself is of Bharat, have to wait for that liberation and where this wait itself is till the end of time …

*** Explaining *** of above paragraph … And since the destined end of time (i.e. the time of Mahapralaya or time of complete dissolution of the multi-universe) is only when the current Brahma’s lifetime ends and which itself is about 156 trillion human solar years away, so I think this is a pretty long time of waiting for liberation …

As also a fact that liberation prior end of time is only possible within the Sanatan Parampara of these Aamnaya Peethas because only within the knowledge systems of these Aamnaya Peethas is Jeevanmukti (or liberated whilst alive) ever possible … This path of liberation whilst alive is not available anywhere else within the entire macrocosmic creation … It was only due to this reason that I had said “those who wish to learn, shall need to go to these Amnaya Peethas” because nowhere else is this path available …

 

Unbroken continuity of lineage or Parampara of Aamnaya Peetha

Now I shall discuss as to how this timeless-lineage of Sampradaya of Parampara which itself is of Bharat, is kept in an unbroken state during eternity …

Even when these Peethas were destroyed in history and thus their lineages were “apparently” broken, but because many of their adherents were still present within remote forests, caves and mountains, so in reality the Parampara (timeless lineages) was never broken because of the fact that to break the lineage, all their adherents need to be destroyed, which as such had never happened during any history of this world after the Swayambhu Manvantar was passed by …

As also a fact that even if one authentic self-realized, all-realized adherent of these lineages is available within a world system, the entire Parampara can be revived through him (or her) … And because such a condition where all the authentic adherents go missing from a world, cannot ever arrive, so due to this reason this system was termed as eternal (Sanatan) by the ancient sages of this Parampara …

Due to this reason during the history of this world, even when their lineages were found to be “apparently” broken, but because the adherents (disciples and followers of the teachers of these Aamnaya Peethas) were still existing in remote forests, caves and mountains, so their lineages have in fact stayed intact, even when these were seeming to be “apparently” broken …

All that changes during such times when these lineages are seemingly broken is that instead of running these timeless-lineages (Parampara) from a monastery, that Parampara (timeless-lineage) runs from remote areas like forests, caves and mountains by the authentic lineage holders of it … Thus when we see the reality of things, the lineage of these Aamnaya Peethas have never ever been broken from the times of the Swayambhu Manvantar … Due to this reason, Aamnaya Peetha (Vedic lineage or lineage of Vedas) is the only eternal lineage of this planet because of its unbroken state during the entire history of this world system …

But there also were time during history that has been since the Swayambhu Manvantar when these Vedic lineages were really broken because none of the unbroken-lineage holders were available within this world … At such times to revive these lineage systems, one or more of those highly evolved sages who hold the unbroken lineages of this Aamnaya Parampara had come back to this world … Such sages were those who had gone past the stage of taking a regular birth (i.e. these were those sages who had reached such a high evolutionary standing, that they had lost their right to take a birth from the physical womb) …

Whenever a situation which is discussed in above paragraph arrives, then one or more of these highly evolved sages have always came back to the world as a transmigrated ones (i.e. one or more of such sages return back by adopting the path of transmigration of soul, which in Sanskrit language is also termed as path of Parkaya Pravesh) and that too with the only intention to restore this timeless-lineage and thence transfer it to the traditional holders of it (i.e. Brahmins) i.e. those aspirants who hold appropriate impressions (Samskaras) so as to continue it (i.e. this timeless-lineage) during future times …

But when these sages return back so as to restore it, then this restoration is only by bringing the Parampara back to their own timeless lineage itself … Plus for a sage to qualify as a restorer of this lineage, his own lineage must be held by him from Swayambhu Manu Maharaaj himself … This means only that sage who holds this lineage from Swayambhu Manu can ever be a restorer of this Parampara and this itself is due to the fact that within the current day-time of creator (i.e. a Brahma Kalpa) Swayambhu Manu is the original restorer of this Parampara …

As such, if the lineages of these sages are not so, then it does not even denote an unbroken continuity of the Parampara within the current day-time of Brahma (i.e. Kalpa) and thus such a sage cannot be termed as a restorer of the Sampradaya of Parampara which itself is of Bharat

 

Cyclic continuity of restoration of Parampara of Aamnaya Peetha

But the need of such a restoration by sages who hold the lineage of Swayambhu Manu Maharaaj is only arrived after the stages where either of the below mentioned states have arrived …

  • The traditional timeless lineage holders are not available within the world (or they are available in the world, but they are residing in an isolated state in remote areas and thus are not available to the general adherents of this Parampara) …
  • When the Parampara is already destroyed or deviated …
  • When the world is standing at the inauguration phase of a Guru Yuga … As per this requirement, a Sage who holds the unbroken Parampara of Swayambhu Manu Maharaaj always arrives within 108 +/- 1 to 2.7 years from the inauguration phase of the Guru Yuga and this sage must be the one who is stationed within the golden colored Tatpurusha face of Sadashiva (i.e. the sage has to be the holder of the golden colored accomplishment vehicle) …
  • During the times when a Guru Yuga is still underway … Such sages return back after each about 2592 years +/- 108 years (and +/- 1 to 2.7 years as per the currently applicable Nadir time units of precession) from the time of the sage who comes by to inaugurate that Guru Yuga … Such sages could be from any of the faces of Sadashiva, but except the upward looking (skyward looking) Ishana and the golden colored face of Tatpurusha
  • A sage of this Parampara also descends when the Deva-Shakti (divine energies) begins leaving a world … This stage always arrives when 2592 years (as per nadir time units) have passed from the time when a Poorna-Avatar leaves that world …
  • A sage of this Parampara also arrives to a world soon after 2592 years (as per nadir time units) have passed since the commencement of a divine degenerate age cycle …
  • A sage always arrives when the Sanatan Parampara has been taken over by deviated systems because when divine energies exit out of a world, deviation is all that happens …
  • Basis above three points was the advent of Shiva-Avatar, Gurudeva Adi Shankaracharya around 510 BC (+/- 1 to 2.7 years from 510 BC) … He had arrived from the Aghora face of Sadashiva and thus he was based upon knowledge (because divinity of supreme-knowledge or Gyan-Shakti is of Aghora face of Shiva itself) … The time which is stated here is calculated as per eternal cycles of time (or Kaalchakra) and it would be discussed at a later stage of this text …

 

Parampara of Aamnaya Peetha

Now I shall discuss a fact about this Parampara …

This Parampara was originally established by Sriman Naaraayana and was carried forward by a vast number of Sages of Sanatan Dharma prior the divine degenerate age had even entered this world … Thus Sriman Naaraayana is also the first-bearer (Pratham-Peethadheeshwar) and eternal-teacher (Sanatan Gurudeva) of this Parampara …

All concepts of liberation were established by Sriman Naaraayana himself and thus all knowledge systems of this Parampara are leading to the same Kaivalya-Moksha only …

As also, these Peethas were established in such a way, that they are present within the world and are simultaneously present within each aspirant itself … It is only through the guidance of the Inner-guide (I.e. Sanatan Gurudeva Sriman Naaraayana who resides within the inner cave of heart), that I writes this text …

Since these Peethas are also within each aspirant, so to get to this final-liberation, the path cannot even be any other than that of Sampradaya of Parampara which itself is of Bharat …

As a matter of fact, during my earlier incarnations, none of these sects (of Sanatan Dharma) who strangely call themselves as religions of today were existent and at the same time, knowledge of these so called religion’s was definitely existing as it was a part of the vast-vast number of Lore’s of Dharma itself …

Even the Kaul-Siddha Parampara of Sanatan Dharma was established by Sriman Naaraayana only and due to this reason these sects also state that their first-teacher is none other than Sri Bhagwan Vishnu only … And in those ancient times, even these sects were of the Aamnaya Peethas only …

It eventually is from the Aamnaya Peethas that the knowledge of Kaivalya-Moksha (i.e. final liberation) was originated and since it eventually is to these Aamnaya Peethas that this knowledge and path relates, so to “be liberated” the better of all ways is to enter the Sampradaya of Vedic Parampara which itself is of Bharata

Any other way would be like watering the leaves instead of the root … Thus this topic …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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