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What liberation

In this topic we would discuss Kaivalya or Moksha which is also termed as Kaivalya Moksha or Liberation … Within the inward path, self is what is related to and that self itself is the self of allness and her each part, so due to this reason the inward path is only based either upon pluralistic monism or is based upon (and also rooted in) absolute monism … There is no other way which could be inward and “yet not be based” upon these two stated aspects …

For any aspirant who has arrived at a ripeness and rightness to exit out of allness and its each part, auto-detachment is always there prior a final exit from all modes, conditions and states of existence is arrived at by that aspirant …

In this auto-detachment process, the aspirant does not rest within cause and effects and thus as and when all earlier cause and effects get detached on an auto-mode, the newer effects do not even generate in this auto-detachment process because the aspirant was not even resting within any cause which could lead to the generation of a further effect …

As also a fact that unless ones attachment to allness and its each part is realized (i.e. known) how can anyone even dream of a final detachment to allness and its each part … Thus to detach to anything, an earlier attachment to that thing must have been realized or known …

As also detachment is always to the corpus of allness and un-attachment is always to greater or lesser parts of allness … Thus unless a let go of the entirety of allness is there, the final stage of detachment which itself is to allness and her each part, is never arrived at … And unless detachment is arrived, what final liberation is anybody talking about in any of the knowledge systems …

 

Final liberation … Kaivalya Moksha

As also, unless the state of final liberation is of a permanent and full isolation from allness and her each part, what liberation is any scripture talking about … This state of a final and permanent isolation from allness and her each part was termed as “Kaivalya Moksha” within Vedic lore …

Any union to any individual aspect (like an individual God or an individual system or an individual heaven or an individualistic text etc.) is not even the final union which is denoted by the term Brahmand Yoga (i.e. union to allness and her each part) … Unless this state of Brahmand Yoga is arrived at, what finality of Yoga is anybody talking about …

Any detachment that is to one or another, greater or lesser part of allness, is not even the detachment in the real sense because such an aspirant is still attached to those parts of allness, which are not realized or known to be attached … Thus unless the entirety of allness and her each part is detached, what detachment is anybody talking about …

Unless a prior union to allness is arrived at, what detachment from allness is anybody talking about …

And unless the aspirant is detached from allness and her each part (i.e. the entirety of Maker’s Makings) what final liberation is anybody talking about …

And because the individualistic systems that manifested within this degenerate age cycle that has been running since the last few millenniums have never held the aspect of ensuring “oneness to allness and its each part” which itself is as these systems are not based within pluralistic monism of the macrocosmic creation, so such individualistic systems (or philosophies) would also have their own limitations when it would come to a final detachment from “allness and its each part” … And due to this reason, such individualistic systems would also be known to have their intrinsic limitations as far as the final liberation (Kaivalya) of their adherents is concerned …

 

Proceeding further to discuss the liberation from an impressional point (or Samskarik) of view i.e. from the point of view of your own generated impressions (Samskaras) which reside within your own consciousness orb (i.e. Chitta) as is of your own Bliss Sheath (Bliss sheath is also termed as  Anandamaya Kosha and in Vedic lore, it is also called as Antahkarana Chatushtaya) …

As also, unless this detachment that is arrived at, is arrived without even utilizing any of the ways or modes that make an aspirant rest within any of the causes or their effects, the finally liberated state cannot even be arrived at from within any of the philosophies … If you hold even one effect from any earlier cause that was undergone by you, then this condition can never termed as a fully liberated state … This has been the major problem with almost all philosophies during the currently running degenerate age cycle and I say this because these recent philosophies are holding a very limited point of view of the finally liberated state, especially when they say to “do better deeds to get liberated (.e. do better Karma to attain to Moksha) ” …

You are only liberated when you are also freed of causes and their effects which means, free of all earlier deeds and their fruits … Better deeds only lead to better fruits and this itself leads to better future lifetimes, irrespective of whether these lifetimes are upon this or any other world system that you may be born in during any near or distant future … And when there is a certain critical corpus of better deeds arrived at by you, then this leads to a state where you stand at the doorway of final liberation … By the term doorway I mean that at such an evolutionary standing you also begin to understand the fact that liberation is only when you are also isolated from all the causes and effects that were undergone by you right from the time when you originally were begun as a microcosm within the Maker’s Makings

Thus those philosophies which claim that good deeds itself lead to liberation and do not talk about a final isolation from all the earlier deeds and their fruits, are actually living in a fool’s paradise … This is because of the fact that a final liberation is also a state which is free of all your earlier deeds and fruits …

The term Liberation only means that which you essentially and eternally are and that too within your own innermost nature and where this innermost nature of yours is only resting within an eternally liberated state because of the fact that the eternally liberated Maker could never have made any non-liberated microcosm … Various sages have stated this through various means like “Atman (your own innermost essence) is fully liberated even when you may not believe it to be so” and other statements where reference are made to the “innermost Buddha nature” of any aspirant (which also denotes an eternally emancipated state or Nirvana) …

As also, liberation is when you are liberated from all states, modes and conditions of existence … Thus the fully liberated state only means that the aspirant has walked into that which is beyond the scopes and purviews of cyclic, acyclic, neutral, inert, actional and emanatory state of existence (emanatory mode of existence is only within macrocosmic voidness or primordial nature or emptiness of allness) … Thus within the finally liberated state, you neither are bodied not unbodied not even are you resting in a state which is anywhere intermediary of these two … Thus all those knowledge systems which claim that such and such God would provide them with an eternal body or those systems which say that God would make them eternally rest within its own heavens or even those systems which say that they would be resting in their God’s heavens where they would keep enjoying during their future eternal lifetimes (as are to be at that God’s heavens) are only denoting an acyclic mode of existence … And the fact still remains that an cyclic mode of existence is not even denoting the stage of a final liberation because of the fact that the final liberation is only when you are also liberated from all modes, conditions and states of existence (including acyclic existence as is claimed within such later texts or systems which came by during the last nine millenniums) …

 

Moksha … Freedom from cause, effects, Karma, merits and impressions

As also, unless one is liberated from corpus of all causes that were undergone right from the time one when had originally begun as a microcosm within the Maker’s Makings and one is also liberated from the entirety of their effects, in addition to being freed from all their generated merits +++ (i.e. current merit, accumulated merit, future merit and destined merit) what liberation is anybody talking about …

 

+++ Explaining +++ of above paragraph …

+++ Current merit means the Kriyamaan Karman or the merit that one accumulates through ones current deeds …

+++ Accumulated merit means the Sanchit Karman or the merit that one has accumulated from the current and all previous incarnations and that too through all the causes that were undergone right from the time when one had originally begun as a microcosm within the Maker’s Makings …

+++ Destined merit means the Prarabdha Karman or the merit that is destined for the current incarnation and this merit is only dependent upon the accumulated merit that was of that aspirant and prior he or she was incarnated in the world system … A portion of your own accumulated merit (as was prior you were born in this world) gets used to originate the destined merit (for your current incarnation) … Thus the destined merit which is applicable to any incarnation is only generated out of one’s own accumulated merit of all previous incarnations (and as it was at the time when the soul decides to take birth within a world) … Thus destined merit is fixed prior you are even born in this world and it is due to this reason, even when all the other merits can be extinguished through specific systems, yet your destined merit is beyond such aspects of extinguishing or expanding after you are already born due to the effects of that destined merit … Unless your own destined merit lives through its destined time span or state, your incarnation cannot ever end as this merit is beyond the scopes of expanding or extinguishing whilst you are already incarnated as per the effects of this merit itself … As also a fact that when this destined merit finally extinguishes, then there is nothing (no power or greater entity) which can make you continue that incarnation any further from the instant that this merit is extinguished within your current incarnation … Thus, death of any incarnated state only happens because the destined merit has already fruited and thence has gotten self-extinguished …

+++  The future deeds means Agami Karman which as such are a part of the accumulated merit, that fruits at a later stage of one’s evolutionary process (within the current or even future incarnations) and thus this term also includes the destined merit that was discussed above …

+++ Thus your currently earned merit (Kriyamaan Karman) makes the base for your accumulated merit (Sanchit Karman), which itself becomes the base of your destined merit (Prarabdha Karman) as shall be applicable for your future incarnation(s) in addition to becoming the base of the future merit of this or any other later incarnation …

+++ Unless all these merits are fully extinguished, no liberation is ever possible because in the finality of meaning of the term liberation, it only means a permanent and full state of “isolation from allness and her each part (which also includes these merits)” …

 

Continuing further with above discussion …

Each of the causes that you undergo (like your desires, thoughts, emotions, requests and deeds) produce an effect and this effect is also generated as an impression (Samskara) which begins resting inside the consciousness orb (which in Sanskrit is also termed as Chitta) of your own causal body (which in other words can also be called as the Bliss sheath which is also termed as Anandmaye Kosha and it is also called as Antahkarana Chatushtaya) …

And because your own consciousness orb (i.e. Chitta) is an intrinsic and unbroken part of the consciousness plane of the world (i.e. Bhu Chitta) where you reside at that time and it is also a part of the consciousness plane of the system to which you relate and through which that impression was generated, so the same impression is also reflected in these two states of consciousness, in addition to being present within your own consciousness orb …

And since all above parts of consciousness are also unbroken and thus partless-parts of the macrocosmic plane of consciousness, so each impression that you generate through your own undergone causes (i.e. desires, thoughts, emotions, requests and deeds) is also reflected within the macrocosmic plane of consciousness …

And since these generated impressions are naught but vibrations and since the vibration is eternal, so those who have ability to read these impressional fields that reside within the macrocosmic plane of consciousness, can know the exact history of anything or anyone or anywhere and thus such ones can also gauge the “probabilities” of future events … This is how it was originally told within the ancient Vedic Lore’s, which the much-much later Buddhist systems have rightly termed as Akashik records …

And because impression which relates to the effect which was generated due to the earlier causes that were undergone by you, cannot stay as an effect till eternity, so at a later time span it would also need to fruit further …

This further fruiting of any impression is always arrived because of the fact that a sameness of state of any now, to any earlier nowness is also deemed to be a stagnation from the macrocosmic point of view and stagnation only causes death (of the stagnated entity) … And since no entity (including these impressions) ever wants to die, so this itself is the reason for the future fruiting of these impressions … Thus any of the generated impressions always fruit to their real-next states of subtleties during a near or distant future as is from the time or stage when these impressions were generated …

This inability to stay as an unchanged effect till eternity is because of the fact that if it does not fruit any further, then it would only be deemed to be resting within a sameness of its current state to its own earlier state and thus in such a state, from the macrocosmic point of view, it would only be deemed as a stagnation due to sameness … As also, since change is the only constant within the macrocosmic creation, so non-changefulness is also deemed to be a stagnation from the macrocosmic point of view … And since stagnation is not allowed of anything, so eventually each impression always arrives at a stage where it has to be fruited further and that too through further causes which would then have to undergone by the earlier generator of that impression … This stage where further causes need to be undergone is also arrived when an impression (i.e. effect of your own earlier cause) arrives at its ripeness and rightness to fruit further …

Thus basis above discussion, when we see the reality of things, then it is crystal clear that your earlier generated effect, in turn becomes the cause of your next cause, which you would only be undergoing at a later time …

And when that later cause is undergone by utilizing the same “earlier effect” that was generated by you, then it would also generate a newer effect only …

Thus basis above discussions, your own earlier causes generate an impressional effect (i.e. Samskara) and that effect itself become as cause for further causes, which in turn lead to generation of a newer impressional effect (i.e. Samskara) within your own consciousness orb (Chitta) only …

And because these causes always lead to an effect, which itself become the cause of future causes that would be undergone by the generator of these causes and effects, so this is also an endless process …

And each impressional effect which becomes a cause for a further cause and thence its fruits further, also leads to a state where each subsequent effect is subtler than the previous effect …

Thus all further generated effects keep turning subtler than the earlier causes that were utilized to generate these further effects … This is evolution from an impressional point of view i.e. evolution from the point of view of your own deeds and fruits …

And due to this reason, as any microcosm evolves, its own impressions (Samskaras)  keep arriving at an ever higher inner subtlety i.e. they keep entering into an ever higher oneness to allness and its each part … Due to this reason, eventually all individualistic systems that manifest within a world and whilst the world is passing through its degenerate phase (i.e. nadir phase) eventually let go of earlier individualism and begin adopting pluralism, which further leads them to enter into pluralistic-monism when the inauguration phase of an age of sages (i.e. Guru Yuga) begins arriving closer … This world is already passing through this phase and thus there has been a rapid spread of systems which are based upon pluralistic monism within this world (especially Yoga) and there has also been an increment of inward approaches within the humanity who inhabits this world …

As also a fact that the current phase of change of human ages would ultimately be leading to a way of life where majority of humanity shall be based upon the intrinsic pluralism and is simultaneously based upon the essential monism of the macrocosmic creation and this shall be seen as a fact during the incoming Guru Yuga i.e. the age of sages (whose commencement time is around 2082 AD +/- 1 to 2.7 years and plus the offsets that shall be discussed in a later topic of Kaalchakra) … Thus the coming times shall also be denoting a phase of evolution of the “human evolutionary systems” itself (or paths to the Absolute) and very shortly you might even see your own propagators being shown to be sitting in Yogic postures of Sanatan Dharma … This is how it always happens during any pluralistic monist age cycle (of any Guru Yuga) … And because Sanatan Dharma is the only pluralistic-monist system within the macrocosmic creation, so during any Guru Yuga that has ever been or could ever be in any future, Sanatan Dharma is the only way of life of majority of humanity … Due to this reason, the current times can even be told to be the end-phase of all forms of individualism (i.e. all aspects of monotheism) within this world …

But because individualism always comes in and goes out with a bang, so some amount of internal and external chaos shall definitely be seen within this world prior the end-time which is stated in the philosophies of these individualistic systems, eventually arrives … And as these systems keep approaching to their end stage, their own adherents shall also begin adopting pluralistic yet monist way of life i.e. humanity shall begin adopting ways of life which relate to any or all of the sects of Sanatan Dharma and this itself is because of the fact within any Guru Yuga, pluralistic monism is the way of life of majority of humanity … And since within the entirety of the macrocosmic creation, other than Dharma there is no other way of life which is based upon either the pluralistic monism or an Absolute Monism, so Sanatan Dharma has ever been the way of life within any Guru Yuga (age of sages) that ever was till now or could ever be in any distant future …

As of the nowness of now when I write this paragraph and as far as the current stage of human age cycle (which in Sanskrit can also be called as Manav Yuga Chakra) are concerned, the initial manifestation of this change from individualism to pluralism and then a further stage of pluralistic-monism, is just around the corner as far as the Kaalchakra (which in English language can be translated as an eternal cycle of time) is concerned … Thus prior the currently running human age of Trinity (Manav Tretayuga) begins turning to the incoming age of sages or Guru-Yuga the ways of life shall be seen to be becoming more and more pluralistic and eventually as the time of inauguration of the Guru-Yuga draws closer, these ways of life shall be becoming based within pluralistic-monism (i.e. based within Dharma or Sanatan Dharma) itself … The term “Guru Yuga” is the human golden age cycle (or Manav Satyuga or Manav Kritayuga) which runs within the greater cycle of a divine degenerate age (or Deva Kaliyuga) …

Above is also the time when the ways of life of humanity would begin resting within the statement “live and let live, evolve and let evolve, be and let be” because at that time it would be believed that everything is leading to the same final truth (i.e. the Attributeless infinite Absolute being) and this shall also be such because at those times it would be believed that everywhere, everyone and everything is naught but one or another pluralistic yet monist self-expression, self-manifestation and self-presence of the same Absolute being, who itself is the creator, creation process, created and it eventually is to the same Absolute being that all paths of evolution are eventually related and finally leading to … Thus would set in a philosophy based upon the statement “each microcosm is as divine as the pristine divinity of the Supreme being, itself is” because each microcosm is none other than being one of those close to infinite manifestations of the same pristine divinity itself …

 

Path of Kaivalya

As also, unless pluralistic-monism is adopted, the later stage of Absolute-Monism of the Absolutely Non-Dual being cannot be arrived … As also a fact that without pluralistic-monism as is of the Maker’s Makings, an inner oneness to allness and her each part (which in other words means as Brahmand Dharana) cannot be arrived at … And without resting in Brahmand Dharana, the next stage of Brahmand Yoga (i.e. the state where an aspirant enters into an inner union to allness and her each part) is an impossibility …

And without Brahmand Yoga, the final stage of Poorna-Sannyasa (i.e. detachment from allness and her each part), is also an impossibility … And without this final detachment from allness and her each part (I.e. Poorna-Sannyasa) what liberation is anybody talking about …

This detachment from allness and her each part, is through the path of Hridayakasha Garbha Tantra (or systems within the womb of ether of heart) which shall be discussed in a later topic and that too in a state which is just as it was taught to me by my eternal Guide (Sriman Naaraayana) who resides within the cave of emptiness of heart … But this is a highly restricted part of this text, so it is only meant for those who are resting within their evolutionary ripeness and rightness to walk through the last and final pathless-partless path and whilst they proceed alone (i.e. without any guide, God or Satan or anything else) and when they walk through the essence of the statement “Itself within Itself” … So this topic must not be undergone by anyone who does not comply to the requirements of a later topic which has the header of “A precautionary note” … Those who are not evolutionary ready and they still read or do the exercises which are mentioned within the restricted parts that shall also be having their own notes of caution, shall only be doing so at their own peril … I say this because these restricted parts and their exercises can be very dangerous (even life threatening or leading to permanent damage of the physical or subtler vehicles) if these are undergone through whilst you are not resting within an evolutionary ripeness and rightness as must be to even read these restricted parts of the text, leave apart doing those exercises within the womb of ether of your own heart (i.e. Hridayakasha Garbha) …

Due to the above paragraphs applicability to all that is resting within the principles of eternal existence and eternal evolution, my eternal guide (Sanatan Gurudeva Sriman Naaraayana) who resides within the cave of emptiness of heart, had told me much prior to entering the final pathless-partless path, that “each has ever had to walk the last pathless-partless path, alone” …

The innermost meaning this word “alone” itself leads to a state where the entire macrocosmic creation that is within the aspirant, gets detached by that aspirant and that too on an auto-mode (i.e. no further cause and effects need to be undergone by that aspirant whilst this detachment is effected upon an auto-mode) which itself is what the term Kaivalya Moksha actually means …

Kaivalya Moksha means “liberation due to a full and permanent isolation from allness and her each part” … Thus unless liberation itself is based upon the essence of this discussion, what liberation (or emancipation) is anybody talking about …

 

Isolation from allness and her each part … Kaivalya Moksha

Unless this state is of a full and permanent isolation from allness and her each part (i.e. Poorna Sannyasa) and is also isolated from the concepts of liberation and bondage, what liberation is anybody talking about …

In that final liberation there is no Deity, no God, no Satan, no Guide (Guru), no Shishya (disciple), no relationships or non-relationships, no principles and process of Maker’s Makings, no centers (philosophies or knowledge systems or other systems), no centered entities (controllers of planes and worlds) and no governing laws … There is no creator, no created, no creation process and nothing like an evolution or evolutionary process … There is neither a microcosm nor a macrocosm nor anything else … In that final liberation, there also is no cause or effects ever related to … Unless one is isolated from all these, what liberation is anybody talking about …

Continuing with above paragraph … In that final liberation, you are isolated from allness and her each part (i.e. Poorna Sannyasa) and thus you “neither exist nor non-exist” even when you definitely are existent as the “Absolute-Fullness resting within Absolute-Fullness” and yet free of all self-expressions of the ever-same ever-eternal Absolute-Being … Unless the final liberation is thus, what liberation is anybody talking about …

Thus in a state of final liberation, due to your final isolation from allness and her each part, which as such was told as Kaivalya Moksha in Vedas, “You exist, yet don’t exist and yet you are eternally existent” and simultaneously “you are the never existent one, yet you have eternally been existent and yet you are the eternally non-existent one” … Unless the final liberation is thus liberated from even the concept of liberation and bondage, what liberation is anybody talking about …

Thus in such a state, “You are fully gone, yet eternally ungone and yet the finally gone one” and simultaneously “you are the never gone, yet fully gone and yet the eternally ungone one” … Unless the final liberation is free of all goings and comings and thus it is so, what liberation is anybody talking about …

Unless it is free of all concepts they relate to My, I, We, Us, ours, yours, theirs etc., what liberation is anybody talking about …

That which can be defined in texts or can be put in worlds or can be based upon paths, is not liberation … Thus unless is it free of all scriptures, words and is also free of paths of liberation or bondage, what liberation is anybody talking about …

Unless it is free of all concepts of unity and disunity, peace and chaos, good and bad, dual and non-dual, right and wrong, do’s and don’ts and all such useless aspects and is also free of all external regulatory means because it is essentially based upon self regulation in such a way that the self-within (the aspirant) itself is self of allness and yet is free of the dualities of these two due to its beyond and thus eternally blissful nature, what liberation is anybody talking about …

 

That’s all for this topic “What Liberation” …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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