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Tatpurusha face of Sadashiva

The painted sketch which was shown in the earlier part of this topic is also applicable to this one … This topic is to discuss the fact that Okar or Ukar or Sound of O which as such is Hiranyagarbha, itself is that who is addressed as Tatpurusha face of Sadashiva, Maheshwara, Ishvara, Amitabha Buddha and Dharmakaya and also as Tatpurusha face of Shiva …

 

DD-1 … Tatpurusha face of Sadashiva and Okar …

Tatpurusha can be self realized by each true aspirant i.e. an aspirant who is evolutionarily ready to do so … This is also the same as Okar (or Ukar) and Hiranyagarbha Brahma …

And when the aspirant self realizes Tatpurusha face of Sadashiva within his (or her) own microcosm (i.e. physical body) then the location of it is at the top of brain and just above Akar which was discussed in the earlier set of topics …

And this state can also be self realized within the greater macrocosmic creation

 

DD-2 … Tatpurusha face of Shiva, Maheshwara, Ishvara, Amitabha Buddha and Dharmakaya …

  • Hiranyagarbha BrahmaWithin the Vedas, the state of our discussion is also addressed as Hiranyagarbha Brahma or the golden womb of creation … This term was utilized as it in fact is the womb like state of the creator, who is within and beyond each aspirant and from whom the entirety of Maker’s Makings are effected out … This effecting of Maker’s Makings is within the manifest state of nature (i.e. Apra Prakriti), non manifest aspect of nature (Para Prakriti) and neither manifest nor non manifest (or in other words, Avyakta Prakriti) aspects of the Maker’s Makings …
  • Karya Brahma … This state is also addressed as Karya Brahma or the Doer-Maker … This term means that aspect of Absolute (Maker) which eventually effects the macrocosmic creation out of itself …
  • Brahma … Those texts which state that Brahma (or the four headed creator of allness) is of a red color and which itself denotes macrocosmic attribute of action (i.e. Rajoguna) also relate to the bright red colored envelope of this state only …
  • Surya … Those texts which state that Surya Loka (or Sun world) is the originator of allness have also claimed it to be so due to the fact that the manifest state of nature as is of this planetary system (and also of all other planetary systems where animate conscious-knowledgeable-active physical or gross forms of life reside) was originated out of the vast state of light, which as such was like the planetary sun also is …  And this itself is because of the fact that, this is how it actually was when this planetary system was originated after the last cyclic destruction of this plane of existence (i.e. milky way galaxy) … This cyclic destruction is termed as Naimittika Pralaya and it shall be mathematically derived in the later topic of Kaalchakra (or cyclic nature of time) … And all these philosophies are only stating so because the fact that within this part of the universe, our planetary sun itself is the manifest state of Hiranyagarbha Brahma (which in other words, can also be termed as the golden womb of creation) …
  • Maheshwara or the Great-Lord … The same Tatpurusha face of Sadashiva is the first face of Sadashiva and thus it is also addressed as Maheshwara or the Great Lord … But since in Vedas there can only be one Great, so the stated Great itself is the Supreme … Thus the deeper meaning of the term Maheshwara only means “Supreme Lord” and this is even when the literal meaning of Maheshwara itself is as “Great-Lord” …
  • Ishvara or the Lord of allness … The same Tatpurusha face of Shiva who itself is the onw whom Vedas address as Hiranyagarbha Brahma of Vedas, is also addressed as Ishvara (which in English language means as the Lord of Allness) …

Note: It is from the Sanskrit term Ishvara (or Lord of allness) that the Indian name of Jesus was derived as “Ishu, which means the particle of Ishvara or the particle of God or the Son of God” … And it eventually is to Indian word “Ishu” which itself relates to the Sanskrit term Ishvara, that the western words of Yesu, Yeshu and Yeshua were derived for addressing Jesus … Thus all above words which are used to address Jesus relate to the Samskrit term “Ishvara, which eventually means the Lord of allness” and which itself is the name of the state which is being discussed here … Thus it is also to this discussed state that the Christianity is related …

  • Yogeshwara or the Lord of Yoga … The same Tatpurusha is also addressed as Yogeshwara or the Lord of Yoga …
  • Yogiraj or the Lord of all Yogi’s and Yoga Tantras and Yoga Guru … The same Tatpurusha is also addressed as Yogiraaj or the King of Yogi’s (Lord of all Yogi’s) and Yoga Tantras … There has never been any Yoga Tantra which was not of Tatpurusha …
  • First cardinal face of Sadashiva … Tatpurusha is also the first cardinal face of Sadashiva
  • Tatpurusha is the holder of Parashakti … This is the face of Sadashiva which holds the Parashakti (beyond divinity or great divinity) … And since Shakti of Tatpurusha is Parashakti, which itself is the divinity of that which is beyond, so Tatpurusha itself is the face of Sadashiva whose divinity supersedes the divinity of other faces of Sadashiva

Note: As such due to the demands of time and its eternal cycles, when the Tatpurusha face becomes activated within a world (by a Yogi who descends to a world from the same Tatpurusha and thus that Yogi is the holder of the golden accomplishment vehicle or golden body) then all earlier falsities start ending within that world … But within the divine degenerate age cycles (i.e. Deva Kaliyuga) this end of falsities within a world, is also through the path of severe inner and outer chaos

Note continued: Since the term Parashakti means beyond divinity and this term also means the original self manifestation of the Pristine divinity (i.e. Maa Adi Parashakti or the mother of allness), so this term also means pristine nature of the Absolute (Maker) or Absoluteness … Thus all systems of any of the three times which have terms equivalent to the English term “Absoluteness (or pristine nature of the Absolute)” are also directly or indirectly related to same Ishvara

  • Tatpurusha as the holder of Tirodhaan Shakti … Tatpurusha face of Sadashiva is also the holder of Tirodhaan Shakti (or veiling divinity) of the Lord of allness (i.e. Ishvara) … It is due to this Veiling divinity that there are biblical statements like “God works in mysterious ways, nobody knows except the Lord etc., etc.” … As also, all such phrases as are given in any of the religious texts of now or ever, are only proving the existence of Tirodhaan Shakti (or veiling divinity) which itself is of Tatpurusha face of Shiva and who itself is the Ishvara (lord of allness) and Maheshwara (Great lord or supreme lord) who was addressed as Hiranyagarbha Brahma within the much-much earlier Vedas … Thus all such texts are also related to the same Tatpurusha face of Shiva that  is being discussed here … And it only is due to this veiling divinity of Tatpurusha face of Sadashiva that ones who are not ready to know the truth, cannot ever know the truth irrespective of whom (or which God) they may believe in and also irrespective of what capability of that God may be declared in their believed scriptures …
  • Param-Rishi of Rig Veda … The same Tatpurusha is the Param-Rishi of Rig Veda also … Thus due to this fact, All Rig Vedic Brahmarishi (or seers of Mantras of Rig Veda) were inspired by Tatpurusha face of Sadashiva only … And because they were inspired by Tatpurusha face of Sadashiva, so all of them were holders of Parashakti and Tirodhaan Shakti of Tatpurusha face …

Note: The Gurudeva of my much-much earlier Incarnation whom this world reverently addresses as Brahmarishi Vishvamitra and who also was a Rishi of Rig Vedas, was also primarily inspired by Tatpurusha face of Sadashiva only … That Rishi who is not inspired by Tatpurusha cannot be a Rig Vedic Rishi and thus that Rishi also cannot be the Seer (i.e. one who sees and hears) of Mantras of Rig Veda (i.e. Rig Vedic Brahmarishi) …

  • Prajnanam Brahm … Tatpurusha face of Sadashiva itself is the source and end part of self realization of the innermost essence of the Rig Vedic Mahavakya “Prajnanam Brahma” which in English can be written as “self luminous is That” … The Sanskrit terms “Prajna, Swa Prakash, Swayam Prakash,  etc.” are related to Tatpurusha face of Sadashiva only …
  • Dharmkaya or Dharmakaya or plane of Dharma … The golden colored Dharmkaya or Dharmakaya as is told in Buddhist knowledge systems is also related to same Tatpurusha face of Sadashiva which is being discussed here …
  • Golden accomplishment vehicle … Hiranyagarbha Sharira … When when translated to English means as the the golden body … The golden colored body was called as Buddha Body of reality (and the same was also termed as the Dharmakaya Sharira) … All these names are related to the same Tatpurusha face of Sadashiva, who itself is Hiranyagarbha Brahma of Vedas and whose divinity (or Shakti) is stated as Savitur in the Vedas …
  • Devaraja Indra (Idandra Deva) … Devaraja Indra who himself is the ruler of the divine worlds, is self manifested (i.e. spontaneously originated) from the same Tatpurusha face of Sadashiva and thus Devaraja Indra is naught but the “Swayambhu Balaka (self-originated child)” of Tatpurusha face of Shiva … The same is the case of any Yogi who returns back from Tatpurusha face of Sadashiva so as to enter back into a physical or gross world, which itself is as per demands of the great-time (Mahakaal) and the great-divinity of the great-time (Mahakaali) … Such a Yogi (who has returned from Tatpurusha) also holds the characteristic of being like Devaraja Indra himself and he may even come in as the “King of Kings” on that world … This is due to the fact that such a Yogi has direct relation to the “local nature” of that world (on which he returns back as the holder of the golden accomplishment vehicle of Tatpurusha) and in addition to this he only returns back as the “little child and instrument of macrocosmic mother nature” and it is primarily due to this reason that the local nature of that planetary system also listens to him or his demands, but provided these requests )or demands) are based upon the all present, all prevailing, all pervading and all enveloping definition of the Sanskrit term “Dharma” …
  • Brahmavdhoot Loka … Tatpurusha face of Sadashiva is the state where a Brahmavdhoot eventually resides … Brahmavdhoot is made up of two words, Brahm and Avadhoot which means an Avadhoot who has already attained Brahm (or Absolute) even whilst resting within the macrocosmic creation and thus when these Brahmavdhootas are sent back to a world, they enter that world as fully self-realized, all-realized ones only … Due to this reason, a Brahmavdhoot (i.e. An Avadhoot from Birth) who returns back does not need a Guru as he by himself is the “master of all masters” of that time (I.e. the Guru of all Gurus of that time) …

Note: Brahmavdhoot who returns back from Tatpurusha is the one who is already holding the golden vehicle prior he even enters that world system … And since Tatpurusha denotes all above and below discussed aspects, so when such a Brahmavdhoot returns back, then even the subtler inhabitants of the divine worlds (Angels etc.) and the evolved sages of beyond systems, who wish to learn from the path or knowledge of that Brahmavdhoot also begin returning back to that physical world so as to be present on that world at the time when that Brahmavdhoot would commence doing that, for which he had returned to that physical world system …

Note continues: Thus at all those times when any of these Brahmavdhootas return back to a grosser or lower world system (Like this one) then many evolved sages and angels also begin entering that world so learn from that Brahmavdhoot and simultaneously be of assistance to that Brahmavdhoot and thus help in the cause of that Brahmavdhoot (because these Brahmavdhootas don’t return back every now and then and thus their return itself is something which these returned sages and angels want to witness and that too, whilst being near that Brahmavdhoot and assisting him in his cause) …

Note continues: Plus the returns of these Brahmavdhootas is also as per the demands of Great-Time (Mahakaal Shiva) and its Great-Divinity (i.e. Maa Mahakaali) in addition to the arrival of a specific consciousness impressional mass for that aspect )or for those aspects) which can only be delivered by a Brahmavdhoot within a physical world …

  • Amitabha Buddha +++ (Many sects of Buddhism) … Amida Buddha (Japanese Buddhism) … Hiranyagarbha Brahma of Vedas itself was addressed as Amitabha Buddha by the Gurudeva of my last incarnation (i.e. Gautama Buddha) and both these terms are related to the same Tatpurusha face of Sadashiva which is being discussed here …

 

+++ Explaining +++ of above paragraph … The word “Amit” means unending (also means Infinite, dimensionless, very vast, ever-present and eternal) and the word “Abha” means Light (also means Knowledge, Radiance, luminosity, consciousness, Prajna, pure activity) … So the term Amitabha Buddha means “Buddha of Infinite light, knowledge, radiance, luminosity, consciousness, Prajna and pure activity” …

+++ Continuing with above explanation … But the problem is that Amitabha Buddha is not of the western paradise as the current day Buddhists claim … Amitabha Buddha who itself is the Tatpurusha face of Shiva (or Shaivas) and who also is the Hiranyagarbha Brahma of the much-much earlier Vedas is of the eastern paradise (just as Tatpurusha itself is the east facing face of Bhagwan Sadashiva) … The same problem of reversal of west and east directions is also there in some Vedantic texts probably because these texts were modified after advent of Buddhism to this world and that too at those times when Buddhists were controlling the Vedic monasteries i.e. prior the advent of Gurudeva Adi Shankaracharya … Even the Upanishad which held the original knowledge of the five faces of Sadashiva and which I had only distributed during my much-much earlier transmigrated incarnation and when I was a Sage whose name was related to the “Peepal Tree” was also modified during the discussed time span and thus even in that Upanishad the directions and color characteristics of the five faces of Sadashiva have been changed so as to bring them in line with the much-much later Buddhist lore … But this is not correct description of Tatpurusha face of Sadashiva …

 

DD-3 … Self realization of Tatpurusha face of Sadashiva and beyond

This shall be discussed in three parts as done below …

  • Prior self realization of Tatpurusha … Tatpurusha itself is the first cardinal face of Sadashiva and due to this reason, during the process of evolutionary existence of every aspirant, Tatpurusha itself is the last face of Sadashiva that is self realized … Thus prior Tatpurusha face of Sadashiva is self realized by any aspirant, all of the three other cardinal faces shall have to be self realized and crossed over by that aspirant … It is due to this reason, the self realization of Tatpurusha face of Sadashiva which is being discussed here, has not even arrived by even a handful of aspirants during the entirety of history of the macrocosm
  • After self realization of Tatpurusha … Only after Tatpurusha is self realized, does that aspirant complete the evolutionary process of self realization of all the four cardinal faces of Sadashiva … And only after this stage can any aspirant enter into the final self-realization of the central, upward looking Ishana face of Sadashiva … This self realization which relates to the Ishaan face of Sadashiva is also by a transit through the 8th plexus (as is subtly mentioned in Atharvaveda chapter 10) and the same 8th plexus is also termed as Niralambasthana and is also termed as Niralamba chakra within the ancient Siddha sciences of Sanatan Dharma
  • After completion of self realization of Tatpurusha face of Sadashiva and then the further self realization of the Ishaan face of Sadashiva … After the self realization of the Ishaan face, there is nothing more to be ever self realized (or known) by that aspirant and thus such aspirants just quietly rest and await the destined time span of their de-incarnation (i.e. that incarnation in which Ishana face was self realized) …

Continuing with above paragraph … But of course unless they need to distribute their knowledge so as to comply to the requirements of an earlier Guru Dakshina or as per the instructions of their Guru or Ishta Deva … By this I mean that unless a Yogi (i.e. aspirant) is bound to distribute a part of or the fuller knowledge of five faces of Sadashiva, such aspirants (or Yogi’s) who have already self realized these five faces, would never distribute their knowledge to others …

Continuing with above paragraph … This means that the Yogi (aspirant) who has already self realized these five faces of Sadashiva, would never distribute his knowledge to others, unless he is bound to distribute it due to obligations towards his Guru or towards his Ishta Devata or towards his parents … During the entirety of the timeless history of the Maker’s Makings, under no circumstances other that those which have been mentioned here, has any Yogi ever distributed the knowledge of these five faces of Sadashiva to other aspirants …

Continuing with above paragraph … Above is because of the fact that such a self realization is of fifth stage, which as such was termed as the stageless-stage of Turiyateet Awastha i.e. it is even beyond the fourth stage (of Samadhi) and after such a stage arrives, a Yogi usually detaches himself (or herself) from allness and her each part as he already is the one who is fully and permanently isolated from all that ever is within and beyond the Maker’s Makings (i.e. he already is a Mukta already and thus he cannot even associate to anybody else) …

Continuing with above paragraph … But even when he (or she) may distribute his knowledge or path or both to others and which itself is due to being bound through above discussed obligations, yet he shall never bless anybody and he (or she) also cannot be a Guru of anyone … This is also due to the fact that such a Yogi already resting in 5th stage (or Turiyateet Awastha) which as such is beyond the Makings of Maker, so he also loses the rights to bless or teach anyone and this is even when he distributes his knowledge to others …

Continuing with above paragraph … Thus during those very ancient times as were of my much-much earlier incarnations, the self realized, all realized sages of Vedic lore used to tell their students (Like me) that such Turiyateet Yogi’s should never bless anyone or be a Guru to anyone else or start a family lineage or do anything which leads to attachments to anything or anyone else, because they have already beyond such stages and thus even if they try to do such things, they would never succeed in the long run as they already have moved beyond the purviews of the entirety of Maker’s Makings …

Continuing with above paragraph … When a Turiyateet Yogi i.e. a Yogi of Ishana finally de-incarnates (from his earlier incarnated state), then he is no longer available within any part of the macrocosmic creation (or macrocosmic state of the Maker or Maker’s Makings or Vishvaroop Brahma) and due to this reason, he cannot even be associated to by anyone or through any system of now, or ever …

  • And many more … There also are much deeper aspects which relate to our discussion, but it is pointless to tell them within a world which already is passing through a divine degenerate age cycle (i.e. Deva Kaliyuga) …

 

EE … Tatpurusha face of Shiva … Continues …

 

EE-1 … Tatpurusha face of Shiva and Hiranyagarbha Brahma … Shakti of Tatpurusha and Hiranyagarbha and their relation to Sushumna Naadi (or the central channel) and brain of each aspirant …

As was discussed earlier, Tatpurusha face of Shiva (of Shaivas) is another name of the Hiranyagarbha Brahma (or Vedas) … And this itself is the Okar (or Ukar) of Yoga, Agama and Vedas of our current discussion …

And Shakti of Tatpurusha itself is addressed as Parashakti or beyond divinity (or the divinity of beyond) who by herself is the primary self-expressed state of Adi Parashakti (or the supreme divinity or the supreme mother of allness) …

Since Akar itself is the eternal consort of Ukar (or Okar) of our discussion, so due to this reason, Akar (or sound of A) which was discussed earlier, itself denotes Parashakti and it was this Parashakti who was told as Prajnaparamita (i.e. lighted friend from beyond) by my previous incarnations Gurudeva, Buddha Gautama

Basis above paragraph, Buddha Prajnaparamita herself is Akar of Yoga, Vedas and Agama and she also is Maa Gayatri Savitri principle of Vedic Yogic lore’s …

 

Note: The Gayatri Mantra (of Rig Veda) becomes Savitri Mantra and vice versa and it also becomes the Gayatri-Savitri Mantra when it is utilized in a specific way to unite the Gayatri Savitri principles and that too through Anulom Vilom of the 24 Syllables of Gayatri Mantra itself … This is what leads to a state where the aspirant becomes the bearer of Parashakti (of Tatpurusha) who itself is Gayatri Savitri Principle (or Vedas) … But this knowledge of Anulom Vilom of Mantras is a highly secret one and thus it definitely cannot be declared within a world which is passing through the divine degenerate age cycle due to very high chances of it beings used towards lower ends …

 

Tatpurusha can be self realized within the top part of Brain and in this condition it shall be realized in a state which is closer to what has been depicted in the earlier painted sketch of this topic … And even when above painting depicts Tatpurusha, but it is not a fully correct painted description because in reality of Tatpurusha, the red and golden colors are very-very bright ones, which above painting does not exactly depict …

To reach the self realization of Akar and thence the self realization of Ukar (or Okar or Tatpurusha or Hiranyagarbha Brahma) the stage of the 4th chapter of Brahmasutras shall have to be crossed over by the aspirant … This stage is when the aspirant’s subtler vehicle (i.e. the vehicle which self realizes) sits inside the innermost cave of heart (This is a deferred topic and thus it shall be taken up in a later chapter) and thence the subtler vehicle observes the “golden colored rice-grain like Shivalinga” which is present in the innermost cave of heart … As this “golden colored rice-grain like Shivalingam” is closely studied, then a “sea of light” rises up from the front side of the cave of heart … After this stage, the aspirants subtle vehicle enters that sea of rising light which is visible at the front of the cave of heart and it is through this light that the aspirants subtler vehicle is transported to the sphere of Akar (as was discussed earlier) and thence through the sphere of Akar, the subtler vehicle of the aspirant enters into Okar (or Ukar) which is being discussed here …

Thus the travel commences from the heart and thence temporarily terminates at Akar … It was due to this reason that My Gurudeva of previous incarnation (or Gautama Buddha) had given the knowledge of Heart (i.e. Hridaya) Prajnaparamita sutra as he knew that the commencement of the path is from Hridaya (or heart) and its  temporary termination is at Akar (or Prajnaparamita of Buddha Gautama’s knowledge systems) …

Thus basis above paragraph … Those Buddhist systems which call this text as “Prajnaparamita Hridaya Sutra (i.e. Prajnaparamita heart sutra)” instead of what it actually is as “Hridaya Prajnaparamita Sutra” are only proving their ignorance to the truth of what they talk about (or believe in) because of the fact that such a description only leads to reversal of evolutionary path from what it really is to be followed by an aspirant … I.e. the real path is from heart to Prajnaparamita and definitely not from Prajnaparamita to heart …

This deviation which relates to the name of Buddhist scripture should be corrected as soon as possible as these deviations can also lead to cutting in of effects of the “law of reverse effect” for such aspirants (instead of what must be as the “law of cause and effects”) in addition to regression of such aspirants and societies which would also manifest due to such a reversal of placements of words in the names of authentic scriptures …

 

With above as a base, we continue further …

The central channel or Sushumna Naadi is made up of 100 + 1 subtle sub-channels and together these 101 subtle channels are addressed as the Sushumna Naadi (or the central channel) within the Vedic, Agama and Yogic lore’s … In English language Sushumna Naadi could be termed as the central channel or the neutral channel or the balancing channel or the equanimity channel …

Of these 101 sub-channels which make the central channel, 100 terminate in the heart and 1 channel proceeds further from the front side of the heart area of each aspirant …

This singular channel is the 101st channel of Sushumna Naadi (i.e. central channel) and is of a bright golden color which rises from the front side of the heart and thence reaches the top of brain where the “great secret crevice (or crevice of creator or Brahmarandra)” is located …

This 101st channel is of Hiranyagarbha Brahma (or Vedas) who also is the Tatpurusha face of Sadashiva (or Shaiva Lore’s) …

Unless an aspirant enters this 101st channel, the “full, permanent and final isolation of that aspirant from allness and her each part (i.e. Kaivalya Moksha)” is an utter impossibility …

Unless an aspirant enters this 101st channel, the self realization of the 5th stage of consciousness, is Turiyateet Awastha, is also an utter impossibility …

And without entering into Turiyateet Awastha, which itself is by the earlier transit through Tatpurusha face of Sadashiva, the final stage of Kaivalya or Moksha (i.e. a full, permanent and final isolation of that aspirant from allness and her each part) is never possible to be arrived at … And without this stage of Turiyateet Awastha already arrived, that aspirant only ends up continuing within one or another, greater or lesser part of the Maker’s Makings …

 

EE-2 … Tatpurusha face of Shiva as Hiranyagarbha … Pradhan Abhimani and Anabhimani Devata …
  • Hiranyagarbha Brahma is the primary and original egoistic God (i.e. Pradhan Abhimani Devata) …
  • And the same Hiranyagarbha Brahma is also the primary non-egoistic God (i.e. Pradhan Anabhimani Devata) …
  • Thus only within Hiranyagarbha Brahma do these two aspect of egoistic and non egoistic godliness rest in equanimity to each other …
  • And thus depending upon the demands of cycles of time, Hiranyagarbha projects one of these within all worlds …

But even when above is true, Hiranyagarbha Brahma is egoistic only and only when Hiranyagarbha is acting as “Karya Brahma or Doer Maker (or the aspect of creator who effects the entire macrocosm out of itself) … Other than this condition, Hiranyagarbha Brahma is a non egoistic being (i.e. he is a Anabhimani Devata when he is not doing the role of Karya Brahma) …

 

Thus basis above following is absolutely clear about Hiranyagarbha Brahma

  • When Hiranyagarbha Brahma is still acting as Karya Brahma, then he is a the primary and original egoistic God (Abhimani Devata) …
  • And when that same when the same Hiranyagarbha Brahma (golden womb of creation) is not acting as Karya Brahma, then he is a non egoistic being (Anabhimani Devata) …
  • Thus basis above, Hiranyagarbha Brahma is holding both the aspects of being an egoistic God (Abhimani Devata) and non egoistic being (Anabhimani Devata) …
  • And it was due to this reason, he was addressed as the complete one and an internally balanced deity and thus was addressed as Ishvara or the lord of allness …
  • When Hiranyagarbha Brahma is not acting as Karya Brahma, Hiranyagarbha is a non egoistic being (Anabhimani Devata) and in this condition, he was addressed as Tatpurusha face of Sadashiva (within the Shaiva Lore’s) …

 

And finally for this part of the discussion …

Hiranyagarbha Brahma is the only being who has both egoistic and non egoistic tendencies, which itself is due to the multiple roles which are played by Hiranyagarbha Brahma …

It was due to relation to Hiranyagarbha Brahma of many recent (i.e. those knowledge systems which came by during the last few millenniums) that these systems have always had concepts of there being a God and also its almost equal opposite, who was addressed as Satan …

All such systems where these dualities of goodness and badness exist only relate to Hiranyagarbha Brahma of Vedas who as such is holding the primordial duality i.e. egoism and non egoism …

Thus all such systems are those who have accounted for both roles as were discussed here, i.e. being Karya Brahma and being Hiranyagarbha Brahma, both of which are relating to the same Hiranyagarbha Brahma of Vedas and who itself is Okar which is being discussed here …

As also a fact that when Hiranyagarbha Brahma is acting as Karya Brahma, then he is the “Pradhan Abhimani Devata” i.e. the primary and primordial egoistic Godhead … Thus during ones evolutionary process, the sphere of Hiranyagarbha Brahma is the last sphere where the aspirant shall be resting within egoism … This is because of the fact that beyond this sphere of Hiranyagarbha (i.e. Ukar of our current discussion) there remains nothing like an ego or nonness of ego …

As such, Okar of our discussion is the last stage of resting within egoism and non-egoism and thus Okar is also the last stage of dualities (of Good-Bad, Heaven-Hell etc.) during ones entire evolutionary process …

After the sphere of Hiranyagarbha is crossed over, all such dualities end …

This is because of the fact that after Hiranyagarbha Brahma is crossed over, there neither remains any right nor any wrong path as the awareness comes that the Maker never made any of such dual aspects and all such dualities are not existent in beyond states …

There also remains neither any good nor any bad as the awareness comes that the Maker never made any such aspects …

And eventually within those beyond states, an awareness manifests that “all rightness and wrongness, all goodness and badness, all heavenliness and hellishness and every other dual natures are non-real and thus it’s no use to associate to such dualities” because of the fact that the Maker never made anything wrong …

Thus is the awareness that all rightness and wrongness and wherever such dualities may be told by anyone, are only proving that the propagator of that knowledge systems had still not gone past the stage of Hiranyagarbha Brahma, acting as Karya Brahma …

And this itself proves that the propagator of that knowledge system has still not evolved beyond the Maker’s Makings and thus is still not liberated … And so is the God who says so in his own scriptures … And it is only due to this reason that all such dualistic systems always have an end time prophecy and they also state that only after the end time would there be a final liberation of their true followers and this itself is because of the fact that even the God of that system does not know what liberation (Moksha) actually is and where it actually is available … And thus even the propagator and God has to await the coming of a sage who knows the path to it … And all this is because of relating only to the egoistic aspect of Karya Brahma of Hiranyagarbha and not to the non egoistic aspect of Hiranyagarbha when he by himself is Maheshwara (i.e. the Great Lord) and Ishvara (or the Lord of allness) …

As also a fact that those systems who relate to the non egoistic aspect of Hiranyagarbha Brahma (i.e. Hiranyagarbha Brahma as Maheshwara and Ishvara) are always holding theories of a cyclic nature of time and not of end of time (or end time prophecy) … This is as the latter theories (i.e. end time or end of time) are only held by those systems which relate to egoism or egoistic Gods, whose primary and original one is Karya Brahma (i.e. when Hiranyagarbha Brahma acting as Karya Brahma and thus as Karya Brahma, Hiranyagarbha enters into egoism, which itself leads to original origin of dualism within the Maker’s Makings) …

 

EE-3 … Countering stoppages … Relevance of the statement of my eternal guide (Sanatan Gurudeva Sri Bhagwan Vishnu) …

We had discussed earlier, that Hiranyagarbha Brahma is also present at the top part of brain of each aspirant and thus when the aspirants consciousness reaches to a location which is inside the top part of brain, then that aspirant can also self realize Hiranyagarbha who itself is within that aspirant …

But here also, if the aspirant is not careful about the primary dualities (i.e. dualities of egoism and non egoism) then egoistic tendencies would enter into such an aspirant, which shall in turn become later reasons for either an evolutionary fall or even the stage of getting stuck up at the plane of Hiranyagarbha Brahma itself … If the former happens, then the aspirant has to start all over again and if the latter happens, then the aspirant is deemed to have entered into a long term evolutionary stagnation and thus such aspirants cannot move into the stages of further self realization as are listed in later topics of this text …

Continuing with above paragraph … It was also due reasons mentioned above that my eternal guide (Sanatan Gurudeva Sriman Naaraayana) had told me that “each aspirant has to walk the last path, alone” which also meant to stay free of all attaching natures or tendencies of getting attached to anything, which itself is only possible if the aspirant consciously keeps trying to be free of egoism …

Unless an aspirant consciously keeps trying to stay free of egoism and this itself becomes a natural habit, that aspirant would invariably get stuck at Karya Brahma itself … And thus such aspirants cannot self realize that which is discussed in further topics of this text …

And those aspirants who are able to fully comply to the words of my eternal guide as are analyzed here and were discussed in the earlier topic of “Brahmpath (Last Path)” would keep moving ever higher in their self realizations, as such aspirants cannot be those who get stuck up at Okar of our current discussion …

 

EE-4 … Tatpurusha face of Sadashiva also denotes the pristine state of the Absolute and thus this itself is the Absoluteness …

And in its finality, Tatpurusha (or Okar or Ukar or Hiranyagarbha Brahma) also denotes Nirgun Brahm (attributeless being) …

 

Continued …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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