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Avatar prior real start of Kaliyuga

This topic relates to Gurudeva of my previous transmigrated incarnation (i.e. Gautama Buddha) … This topic relates to Advent of Buddha Avatar (Birth of Gautama Buddha) and his Nirvana

This topic also continues from earlier one that had the header of “Vedic concept of three six zero” …

In this sub-topic we would calculate the last and final time after ending of “Deva Dwaparyuga (divine age of duality, which ended in 3102 BC, +/- 1 to 2.7 years)” when an Avatar (of Sri Bhagwan Vishnu) can enter a world …

The time calculated here is dependent upon human age cycles, which at our discussed time, is of Offset-Nadir and Nadir phase of precession … So, all below calculations are as per Nadir time units of precession (or Agragaman) …

This is because at our discussed stage of time, Nadir point was the closest cardinal point of earth’s axial precession

Arrival of any Avatar is always calculated as per time units of closest cardinal point of precession and this concept is irrespective of whether that Avatar comes at the exact cardinal point or comes at any intermediary stage of two cardinal points of precession of equinoxes

 

111-AA … No Avatar after real start of divine degenerate age …

As a matter of fact, no Avatar of Sri Bhagwan Vishnu has ever come or can ever come to a world which is already passing through the divine degenerate age (i.e. Deva Kaliyuga) and the Nadir phase …

After the real-start of any divine degenerate age, no Avatar (of Sri Vishnu) comes into a world and this stage lasts until the divine degenerate age reaches its final-end phase …

Calculating the real start of the divine degenerate age …

  • Divine age of duality (Deva Dwaparyuga) had ended in 3102 BC (+/- 1 to 2.7 years) when Sri Bhagwan Krishna had exited out of this world …
  • After this was the stage of progress of that part of Sandhikaal of the ended “divine age of duality (Deva Dwaparyuga)” which ran in the precession cycle (human age cycle) …
  • Above concept was discussed in an earlier topic of “Sandhikaal of divine and human ages” and was also discussed in another topic of “Application of Sandhikaal” in addition to the discussions of another topic of “Prior, during and after Sandhikaal” and also another earlier topic which had the header of “Start, progress and end of Sandhikaal” and the same concept was also discussed in another earlier topic of “Stages of Sandhikaal and Nadir phase” …
  • We had discussed in above topics that the Sandhikaal of divine degenerate age (Deva Dwaparyuga) which runs in the precession cycles (Human ages) is of a value of 2,592 years (as per Nadir time units) …
  • And since Nadir phase of precession is the cardinal point of precession (Ahaata) which was also applicable at the time of our discussion, so above time of 2,592 years is the one which shall be used in this calculation …

Thus, the last stage when the Sandhikaal of the previously ended divine age of duality had also elapsed after it had already run within the human age cycles (precession cycles) was as follows …

3102 BC – 2,592 years = 510 BC (+/- 1 to 2.7 years)

 

Thus above time was the stage when the Sandhikaal of divine age of duality (Deva Dwaparyuga) which had ended in 3102 BC (+/- 1 to 2.7 years), was elapsed when it had already completed its run within the human age cycle (precession cycles or Manav Yuga) …

And after this time, the component of Sandhikaal of “divine degenerate age (Deva Kaliyuga)” had begun running in the same human age cycles (precession cycles or Manav Yuga Chakra) …

Since within any divine degenerate age (Deva Kaliyuga) and within Nadir phase of precession, no Avatar of Sri Vishnu can ever stay in a world , so the last stage when any Avatar of Sri Vishnu can exit out of a world can only be of half of above time span of 2,592 years … This is as calculated below …

 

111-BB … Final time of exit by any Avatar of Sri Vishnu prior real advent of Kaliyuga … Gautama Buddha …

No Avatar of Sri Bhagwan Vishnu comes after “half of Sandhikaal of ended divine degenerate age (which in our case is divine age of duality or Deva Dwaparyuga)” has already passed within the human age cycles (i.e. Precessional circle) …

Here we would be calculating the last available time for “exit” of an Avatar during “divine degenerate age (Deva Kaliyuga)” …

No Avatar of Sri Vishnu can stay in a world beyond 1,296 years after commencement of divine degenerate age cycle (Deva Kaliyuga) as per Nadir time units of precession (which itself are the applicable time units at the discussed stage of time) …

Thus basis above, the final time of exit of any Avatar cannot be later than below calculated stage of time …

3102 BC – 1296 years = 1806 BC (+/- 1 to 2.7 years)

 

111-CC … Last stage of entry of an Avatar of Sri Vishnu …

This part of the topic shall calculate the last stage of time when an Avatar of Sri Vishnu can enter a world prior to start of that portion of Sandhikaal which relates to divine degenerate age (Deva Kaliyuga) and which also runs in the human age cycles (Precessional cycle) …

This time (of last entry of an Avatar of Sri Vishnu) is the “exit time” of above discussed time span (of 1296 years) …

 

Proceeding further …

When this time of 1,296 years is broken up so as to calculate the “exit time” of this half part of Sandhikaal of divine age of duality (Deva Dwaparyuga) which runs within the human age cycles (Manav Yuga Chakra or precession cycle), then it becomes as follows …

1,296 years = 108 (setting in time) + 1,080 (set time) + 108 (exit time) …

 

So basis above, the last time when any Avatar of Sri Bhagwan Vishnu could have come into a world, is as follows …

End of Deva Dwaparyuga – Half of Sandhikaal of Deva Dwaparyuga + 108 years

 

And this value has the same time range of +/- 1 to 2.7 years … And this becomes as follows …

3102 BC – (2592/2) + 108 = 1914 BC (+/- 1 to 2.7 years)

 

Proceeding further …

Thus, anytime after this calculated time span of 1914 BC (+/- 1 to 2.7 years) was the stage when the last Avatar of Sri Vishnu could have entered this world …

And we had calculated earlier, this Avatar of Sri Vishnu would also have to exit out prior 1806 BC (+/- 1 to 2.7 years)

Above two paragraphs mean that the window of working of this Avatar on this physical world is “only and only” of 108 years maximum … And where these 108 years itself are the “exit time” of 1,296 years as was calculated above …

This time span which started from 1914 BC (+/- 1 to 2.7 years) and ended in 1806 BC (+/- 1 to 2.7 years) was the “range of time” when my Gurudeva of previous incarnation, whom this world addresses as Gautama Buddha and who was born in Brahmin Varna, had roamed this planet in his incarnated frame and coincidentally he had lived close to 81 years on this planet …

Thus, basis above …

His birth was within 1 to 2.7 years from 1914 BC …

And he had existed in an incarnated frame for three human generations (i.e. 27 x 3 = 81 years) …

Note: Three human generations as stated above is due to the fact that the Manav Tretayuga for which he had come, is of three units amongst the total time span of human ages … And as is discussed in another topic of this text, one human generation at nadir phase of Precession of equinoxes, is also of 27 human solar years, so three human generations which denote Manav Tretayuga would also be of 81 years only … This is why Buddhist texts state that Buddha live for about 81 years … And soon after completion of this time span, he left for his Nirvana … Buddha definitely was an Avatar of Sriman Naaraayana, but not the Poorna Avatar of Sriman Naaraayana …

Note: And though it might sound strange, Buddha was not a Buddhist … And also a fact, that only as per call of degenerate times (i.e. Kaliyuga) which itself was as per the demands of that particular cycle of time (i.e. Kaalchakra), the utter nonsense of Buddhism coming as a separate sect of Dharma (or Sanatan Dharma), only happened about 1200 years after departure of Gurudeva of my previous incarnation (i.e. Buddha Avatar) … Gurudeva never taught anything like the term “Buddha Dharma or Buddhist Dharma” …

Note continues: Gurudeva only taught Dharma, less the nonsensical and imaginary “Buddhist part “of it (into which the humanity of today, has unnecessarily deviated and thus has also gotten degenerate) … If I were to quote the Upanishad which primarily relates to the “finality of knowledge Buddhism (i.e. that Shunya or voidness or emptiness, that itself is Infinite or Ananta and which itself is the same as what is addressed as Shunya Brahman or Sriman Naaraayana)“, then it is Annapurna Upanishad (i.e. the Upanishad of my Kula Devi, who is also reverently addressed as Bhu Devi and who herself is Maa Annapurna) …

I had met Gurudeva at Bodh Gaya closer to the middle of 1860’s BC … After the initiation and transfer of knowledge, we students of Buddha had made the “first Archa Vigraha (Lord’s worship-able form)” in a village somewhat-near Bodh Gaya … This Archa Vigraha was of “Nav Dhatu (Nine Metals)” because Buddha was the 9th Avatar of Sri Vishnu …

 

111-DD … Truth about advent of Gautama Buddha …

Correct time of Buddha’s advent and his time span of stay in this world is s it has been calculated above …

I say this as during my previous incarnation I had the privilege of being that rare student of Buddha, from whom Buddha had asked a Guru Dakshina …

Guru Dakshina means a “Return gift to the Guru” and where this return gift is to be rendered in such a way that it is exactly same as Guru had asked … Guru Dakshina can only be asked by a Guru after the Guru completes his teaching and/or initiation to the student from who he asks for the Guru Dakshina …

That Guru Dakshina is this text … This aspect was already discussed in earlier topic of “Rarity of knower’s of 8th plexus

I was 40 years younger to Gurudeva (Gautama Buddha) and I had gone to him when I was lesser than seven years old …

As soon as Buddha saw me, he accepted me as his student probably because he also saw my merits of previous incarnations and also probably because he knew that I had entered this world only to learn from him (I had no other job to do in that incarnation, but to learn Samkhya from Gurudeva) …

He had named me with a word, which means the “Friend of allness” and I still hold that name which Gurudeva had given to me, as my “Dharma Name (Guru’s given name)” at that time …

As also, within the Vedic lore the same name which Gurudeva had named me with (an which means “Friend of allness”) is stated for me, but the connotations (Upadhi) with which the Vedic lore and Buddhist lore address me, are different …

 

Regarding Gurudeva of my previous Incarnation

In the way this world addresses Gurudeva (i.e. as Gautama Buddha), Gautama relates to his Gotra (Lineage from the Vedic Rishi) and Buddha is his accomplishment (Siddhi of being a knower of allness of Maker’s Makings … And beyond) …

Gurudeva was of the “Brahmin Varna (Priestly Clan as is of Vedic priests) and not of “Kshatriya Varna (warrior clan or clan of Kings)” as is told by deviated texts of today’s times …

He was also born in the area which comes in purviews of Jagannath Puri Aamnaya Peetha and not in the area of Jyotir Math Vyasa Peetha as is told by today’s already corrupted scriptures … Buddha was born in the Brahmin Varna (i.e. a lineage of Vedic priests) and not in the Kshatriya Varna (i.e. lineage of kings and/or military people) … Buddha had two Guru’s as against what is told as of now that Buddha had no Guru in his incarnation and both these Guru’s were also of Siddha and Samkhya paths … Buddha had also learnt Vedic Darshana (i.e. Vedic philosophical texts, or in other words, Vedanta) … As also, my Gurudeva (Gautama Buddha) was a fully accomplished Yogi of the highest amongst all cosmic orders (i.e. he was of the order of those Yogi’s who also happen to be the highest of Siddha’s of the triple times) …

At that time when I was a little student of Gurudeva Gautama Buddha, I had left my incarnated frame a few days (about 14 days) earlier to Nirvana of Gurudeva and at that time, I was around 41 years old and Gurudeva (Gautama Buddha) around 81 years old …

Thus, basis this age difference to Gurudeva and also basis the stage of my life (of being less than 7 years old) I could not have been any other than a little student of Gurudeva …

In fact at that time, I was the youngest disciple of Gurudeva … And I was and I still continue to remain a little student of Gurudeva …

In that last incarnation also, I had entered in another person’s human microcosm through the process of transmigration of soul (which in Sanskrit language is also called as Parkaya Pravesh) …

 

About 18 degrees Precessional shift of advents that were prior arrival of Jesus

Modern and scriptural dating is false …

All advents that were just prior to Jesus (Christ principle) have been shifted forward by almost 18 degrees precession arc i.e. around 1,296 years years or closer to this time …

This is a corruption of scriptures which would definitely come out in the open when anyone would fully research on it … Lies don’t last forever …

Thus, advent of Gurudeva Gautama Buddha and also the advent of Gurudeva Adi Shankaracharya are both shifted forward by almost the same number of years, which if calculated in relation to their real advents, works out as somewhere near 18 degrees precession arc …

 

Irony of corrupted scriptures and modern research of today

Buddha did not have so long earlobes (as he is depicted in images) …

The long ears of Buddha is a concept taken from “Lamb Karna (Long ears)” of Agni Purana … This concept denotes the esoteric concept which relates to accomplishment of being a seer of sounds of Maker’s Makings

During very ancient times, Lamb Karna (Long ears) was utilized for those sages who were seers of what is discussed in below paragraph and these sages were the ones who were addressed as seers of Naad Brahm (which in some Sanskrit texts is also called as Shabd Brahm and it is the same as what is told as Shabd within the Sikh lore’s of Sanatan Dharma) and thus these were the ones who used to also be addressed as Brahmarishi …

So this depiction of Buddha with “Long ears” also symbolically denotes that he was “seer of sound (i.e. Brahmarishi)” of his time …

The seer of sound is that sage who has self realized (i.e. he has already heard) the “Pranava … The Sanskrit word, Pranava means the “lord of macrocosmic vitality” in addition to being as the Sound of OM (which in other words, can also be stated as OM Naad) … The “seer of Pranava” or in other words, the seer of “” is also the one who has known all parts of symbol of OM which itself is the “symbol of absolute being (or Brahmlingam) or in other words, the “Symbol of Brahman”  and where these parts are just as they have been told in Vedic lore, as follows …

  • Akar … In English language, this Sanskrit word means as the Sound of A … After this is the self realization of the next part of Pranava …
  • Ukar … This word means, that which “pushes the consciousness ever upwards”, or in other words, that which “leads to a very high evolutionary standing of the aspirant, within the macrocosmic hierarchies “… As far as it’s sound is concerned, this has the Sound of O ands due to this reason, in this text, it is also addressed as Okar … That which is addressed as Ukar in this discussion, is also the same as what is addressed as Tatpurusha face of Sadashiva  and in some other parts of Vedic lore, the same “Ukar” is also addressed as Maheshwara … And in addition to all these, Ukar is also the one who is addressed as Hiranyagarbha Brahma within the Vedic and Yogic lore’s … And the same Ukar is also the one that is addressed as Dharmakaya in Buddhist lore’s … And vast plane of golden colored Hiranyagarbha (as is told within the vast number of Vedic lore’s), itself is what was told as Dharmakaya (which means as the kaya or plane of Dharma) within the Buddhist lore’s and the same is the one who is also addressed as Karya Brahma in Vedic lore’s … All these names are of Hiranyagarbha of Vedas, who in later the Zoroastrianism was also addressed as Ahura Mazda (the God of Zoroastrianism) because Hiranyagarbha itself is the self luminous (or Swayam Prakash) attributed formless condition (i.e. Sagun Nirakaar Awastha) of the absolute being (i.e. Supreme being or Parambrahma or Nirgun Nirakaar Brahm or simply, the attributeless infinite absolute being) …
  • Makar … In English language, this Sanskrit word means as the Sound of M
  • This leads to the self realization of what was told in some Yogic texts as Shuddha Chetan Tattva (i.e. the pure conscious principle or the taintless state of consciousness) and same was also named as Brahmatattva (which when translated into English language means as the pristine element of absolute being or in other words, the pristine elemental state of the supreme being) … In addition to these, the statement of “OM TAT SAT” of Chapter 17 of Srimad Bhagwad Gita is also referring to the same Makar only … And in addition to all these, the Brahmari Pranayama of Yoga Tantra of Sanatan Dharma and the concept of Brahmanaad (which means as the “primordial sound of allness”) of Yoga Tantra and Vedas, is also related to the same Makar of our discussion …
  • And after all above is the stage of self realization of Omkar which itself is self realized as the symbol and Sound of OM …
  • One who has known all above, is the seer of sound as we have discussed earlier and whom the Vedas address as Brahmarishi … And a Buddha (i.e. one who has attained Buddhata, which in English language is also addressed as Buddhahood) is no different from what is discussed here …

 

Corruption in time of advent of Gurudeva (Gautama Buddha)

The main proof of corruption of time span of advent of Gurudeva is clearly visible in today’s world where some scriptures say that he had arrived in 5th century BC, some say this as 6th Century BC and others even go further ahead and say he had arrived in 9th or even in 10th century BC …

None of these scriptures are correct …

Since none of them states the correct time of advent of Buddha, so there really is no synchronism as far as his arrival is concerned, within various scriptures …

Had this discrepancy been for a time span which was over one human age cycle (i.e. over 12,000 years) then it was understandable … But sadly it only relates to a very small time span of less than 4000 years …

This discrepancy is because they lost track of time of his real arrival-to and departure-from this world, which itself was in-between above stated time lines of 1914 BC to 1806 BC …

Gurudeva’s advent was within (+/-) 1 to 2.7 years from 1914 BC and where he was in Bodh Gaya around 1865 BC when his first idol was consecrated by his students, in a very small and remote village whose inhabitants used to diligently follow the Vedas (Vedic Parampara) and that village also had a Vedic temple with a traditional Vedic priest …

As per common principles of Kaalchakra, after 1806 BC (+/- 1 to 2.7 years) there cannot even be a descent of an Avatar of Sri Vishnu and thus, my Gurudeva Gautama Buddha could not have come beyond above stated range of times …

 

Vedantin’s regarding Buddha’s advent …

Contrary to current beliefs, Vedantin’s have maintained that Gautama Buddha whom they address as the 9th Avatar of Sri Vishnu and who also was the Pujya Gurudeva of my previous transmigrated incarnation, had arrived at Bodh Gaya around the year 1865 BC … This time span is correct …

 

Resolving differences in Vedic scriptures regarding Buddha’s advent …

Some Vedic scriptures say that during Kaliyuga there are two Avatar’s (i.e. Kalki Avatar and Buddha Avatar) and others say there that is only one Avatar at end of Kaliyuga (i.e. Kalki Bhagwan) …

This difference is because some sages considered last stage of effects of divine age of duality (Deva Dwaparyuga) as was discussed here and others have considered that divine age of duality had ended in 3102 BC …

So the latter ones (of above paragraph) say that Buddha’s advent was in Kaliyuga and the former say his advent was in Dwaparyuga …

Yet his advent was just as it we have discussed here …

 

Continues …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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