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Light pink body … Avyakta Sharira

Light pink body ... Avyakta Sharira

This topic shall discuss the light pink body or Avyakta Sharira (or the siddha body of Avyakta) or Maya Sharira or Tathagata Sharira …

Above painting describes the very-light-colored-pink accomplishment vehicle (or Siddha body) of our discussion … This Siddha body is a proof of arrival of an aspirant at Avyakta Prakriti (the non-manifest, non-present nature of Maker) i.e. it is the proof of accomplishment of Avyakta by that aspirant …

In above paragraph, I wrote non manifest, non present for Avyakta as Avyakta is not visible within its fullness inside the macrocosmic creation because as far as its fullness of effects are concerned, it only exists adjacent to Brahmaloka (or Sadyojata face of Shiva or abode of Maker ) … And yet that same Avyakta Prakriti in her state as Prana (Vitality or vital air) does exist within the aspirant and in such a condition it is the Vyana Prana (i.e. the Prana which envelopes the entire Pranamaya Kosha (which is also called as vital air sheath or Pranamaye Kosha) …

And since this Avyakta Prakriti is adjacent to the “macro-neutral attributed-formless abode of Maker (Sarva-Sam Sagun Nirakaar Brahmaloka)” and Avyakta is also the Maker’s Vitality (Brahmic Prana Shakti) so within the Vedic lore this Avyakta Prakriti has also been termed as the “non-manifest non-present vitality of Maker (i.e. Avyakta Prana Shakti) …

As also since the Avyakta itself is the root of divinity and the root divinity of Maker’s Makings, so the same Avyakta has also been named as a Shakti which within the Vedas has been addressed Maya (i.e. Maya Shakti) … So this topic is also of the attributed-form state (i.e. Sagun Sakaar Awastha) of Maya Shakti which is accomplished by an aspirant and which as such is the light pink colored accomplishment vehicle (Siddha Sharira) of our current discussion …

When Maya Shakti is in her original attributed-formless state (i.e. Sagun Nirakaar Awastha) then she is as Avyakta … And when that same Maya blesses an aspirant with an accomplishment vehicle (or Siddha Sharira) of her own original state, then it is the light pink colored Siddha body of our current discussion …

 

KK-1 … Regarding Light pink body … Avyakta Sharira …

This accomplishment vehicle is of a very-light-pink color and it eventually is the one which enters into Avyakta Prakriti and thence also gets absorbed there … Once fully absorbed into Avyakta, it lets go of its human form and becomes formless, just like Avyakta also is …

This Siddha Sharira (i.e. accomplishment vehicle) also is nothing but a self-manifested vehicle state (i.e. human form) of the formless state of “non-manifest non-present vitality of the Maker (Avyakta Prana Shakti) …

And since Avyakta Prana itself is Avyakta Prakriti, so this also is the accomplishment vehicle which is composed of (and thus is directly related to) the “non-manifest non-present primary nature of the Maker (Avyakta Prakriti) …

Avyakta primarily resides adjacent to the pristine abode of Maker (i.e. it rests in location which is right next to Brahmaloka or Sadyojata face of Sadashiva) and Avyakta itself is the Shakti (or divinity) of Pitamah Brahma Ji … So due to this reason, Avyakta Prakriti as is told in Sanatan Dharma is none other than Avyakta Prana Shakti of Yoga and the same is also addressed as Maya Shakti in Vedic lore … And the light pink colored vehicle of our discussion is denoting presence of this state within the aspirant …

This is also the accomplishment vehicle which firstly sits within the original seed of Maker’s Makings which we have already discussed in an earlier topic of “The being in eye is Brahma” … And we had also discussed in that earlier topic that at any single time and within the entire macrocosmic creation, only one such accomplishment vehicle can sit upon the original seed of macrocosmic creation …

And we had also discussed in that topic that my eternal guide who resides within the cave of heart had told me (i.e. his little student) to leave that original seed as it would hamper the evolutionary process of all the animated microcosm’s if this path is blocked by any aspirant and thus when this desire to leave the original seed of Maker’s Makings had arrived and also was arrived the ripeness and rightness to proceed further, then the “non-human-man (Amanava Purusha) who manifests like a large hand, lifted up this very-light-pink colored vehicle that was then sitting upon the original seed and transported it to the “non-manifest non-present nature of Maker (Avyakta Prakriti) which shall be discussed in the next part of this topic …

This original seed of Maker’s Makings (which was discussed in an earlier topic of “The being in eye is Brahma“) also rests within the vast envelopes of Avyakta Prakriti and within the physical vehicle, the state where this original seed is present is just above the third eye plexus (or in other words, Ajna Chakra or Agya Chakra of Yogic lore) …

The very-light-pink colored accomplishment vehicle sits on this original seed of macrocosmic creation (I.e. Anadi Shakti) and this state is described within a statement of Brahmasutras (as were given by Gurudeva Veda Vyasa) as “The being in the eye is Brahma” … We have already discussed this …

So this proves the fact, that the Maker’s Makings which have originated from the original seed itself (because the original seed itself is the primary creation of Maker and that too within its state which is neither-manifest nor-present within any part of the macrocosmic creation, except near the Brahmaloka and is also present within the physical vehicle at a location that is slightly above the third eye plexus …

And thus if anyone would desire to know the state of the light pink Siddha body (or accomplishment vehicle) that is being discussed here, then these discussed locations are where that aspirant can see it to be eternally present …

But because this very-light-pink colored accomplishment vehicle it cannot be known until an evolutionary ripeness and rightness of knowing it has arrived, which also is when the aspirant has qualified to exit out of the entirety of manifest nature (i.e. Apra Prakriti) and non manifest nature (i.e. Para Prakriti) states of the macrocosmic creation (i.e. the aspirant holds an inner detachment to allness and its each part), so these states (i.e. the originals seed which manifests from the union of light pink colored Avyakta Prakriti and which self-manifests as the very-light-pink colored accomplishment vehicle of the aspirant) are actually “neither present nor manifested” within the macrocosmic creation …

Thus the state of our discussion and the light pink vehicle is not related to the macrocosmic creation as it is only of Avyakta which as such is a state that is beyond the entirety of manifest nature (i.e. beyond Apra Prakriti) and is also of beyond the non-manifest state of nature (i.e. beyond nature or Para Prakriti) …

The diamond white light which was shown to be present within the very light pink colored light (as was shown in a painting of an earlier topic that describes the original seed and had the header of “The being in eye is Brahma”) is also abode of creator (i.e. Brahmaloka) only … And similar diamond white light rays are also present inside the light pink colored accomplishment vehicle that is being discussed here (but in above painting these diamond white light rays are not shown) …

From this union of light pink nature (or Avyakta) and the diamond white light of Brahmaloka, is originated the original seed (which has already been discussed in an earlier topic of “The being in eye is Brahma”) and from this original seeded state is originated the entirety of manifest and non-manifest macrocosmic creation (i.e. the entirety of Apra and Para Prakriti) …

The very-light-pink accomplishment vehicle is related to this Avyakta Prakriti and thus is denoting the original self manifested vitality of Maker which has also been termed as Maya Shakti in Vedas … Thus basis this, the light pink colored accomplishment vehicle is also the Maya Sharira (or Maya Shakti Sharira) from a Vedantic point of view …

 

KK-2 … Other names of the Avyakta Sharira …

This light pink colored can also be addressed as follows …

  • Avyakta Prakriti Sharira … This is as this light pink body is a human form (or attributed-form or Sagun Sakaar Awastha) of the light pink colored original nature of Maker i.e. Avyakta Prakriti …
  • Avyakta Prana Shakti Sharira … Or Avyakta Prana Sharira … This is stated so as the Avyakta Prakriti itself is the Avyakta Prana (or non manifest, non present vitality of Maker) …
  • Maya Sharira … Or Maya Shakti Sharira … As per Vedanta, Avyakta itself is Maya Shakti of Brahma and this was only told so as this light pink nature is originally present adjacent to Brahmaloka (pristine abode of the creator) due to its being nothing but the power or divinity of energy of creator … This aspect of placement of light pink nature shall be discussed through a painted sketch of a later topic on “Sadyojata face of Sadashiva … Brahmaloka” …
  • Tusita Loka Sharira … What is told as Avyakta in Vedas itself is the state which is addressed as Tusita Loka in Buddhist lore … Thus we have used this name for the light pink body of our current discussion …
  • Vyana Prana Sharira … Avyakta Prana is the parental state of Vyana Prana (i.e. Vyana is the Prana or vital air which envelopes all other Prana’s) … Thus this name is used for the light pink body of our current discussion …
  • Samkhya Siddhi Sharira … Prakriti (or root nature) is told as the highest level within Samkhya Shastras … That Prakriti (of Samkhya) itself is Avyakta (of the Vedic lore) and thus this name is used for the light pink body of our current discussion …
  • Light pink colored Buddha body … This light pink colored accomplishment vehicle is also termed as a Buddha body … It is also held by a great sage whom this world addresses as Milerepa …
  • Vedantin Sharira … Many Vedantin have also held this body as it is a pretty common accomplishment within the path of Vedanta … As of now one of the Shankaracharya of Aamnaya Peetha is holding this vehicle and the same vehicle is also held by the founder of AWGP (i.e. Pundit Sriram Sharma who was the founder of All World Gayatri Parivaar) which is headquartered at Haridwar (Hardwar) in India … The same accomplishment vehicle is also one of the vehicles that is held by my Gurudeva, Adi Shankaracharya
  • Raudri Rudra Yoga Sharira … This light pink body is also the body which relates to accomplishment of union of white colored Devi Maa Raudri (i.e. the eternally hidden divinity or consort of Rudra) and the tawny colored Bhagwan Natraja Shiva or Bhagwan Nataraja Rudra (when Rudra acts as Nataraja, then Rudra is of a tawny color) …

Continuing with above bullet point … When these two primordial ones become united to each other and that too where this union is within the aspirants microcosm itself, then there is a very serene light pink light that gets manifested above the prostate area of the body … And after this stage, slowly but steadily this light pink colored light envelopes the entire central channel (i.e. Sushumna Naadi which is present inside the aspirants backbone) … This is the condition which becomes the base for self manifestation and thus the accomplishment of the light pink colored Siddha body which is being discussed here …

  • Beeja Prakriti Sharira i.e. the accomplishment vehicle of the seed nature or the original seed of Maker’s Makings … This is the body which sits upon the original seed of Maker’s Makings (as was discussed in an earlier topic of “The being in eye is Brahma”) … And thus is its name (or Beeja Prakriti Sharira) as is stated here because this body is also of the original seed, which itself rests within the vast envelopes of the light pink colored Avyakta …
  • Sattvaguna Rajoguna Yoga Sharira i.e. the accomplishment vehicle of union of macrocosmic attributes of neutrality (Sattvaguna) and macrocosmic attribute of action (Rajoguna) … This can also be termed as Vrittihina Rajas Sharira (or Vrittihina Rajoguna Sharira) which means the “afflictionless body of macrocosmic attribute of action or the accomplishment vehicle which denotes the afflictionless state of Rajoguna that is present inside the aspirants microcosm …

Continuing with above bullet point … When within an aspirants microcosm, the Sattvaguna (i.e. macrocosmic attribute of neutrality of wisdom) which is of a subtle white color unites to Rajoguna (i.e. macrocosmic attribute of action) which is of a red color, then it is from such a unioned state of these two macrocosmic attributes (i.e. Rajoguna and Sattvaguna) that takes place within the aspirants microcosm, the light pink colored body of our discussion gets accomplished by that aspirant … And since in this unioned state, the Rajoguna is in an afflictionless state (i.e. Vrittihina Awastha of Rajoguna) so we have also termed this body as Vrittihina Rajas Sharira (or Vrittihina Rajoguna Sharira) …

  • Tathagata Sharira … Tathagata Garbha Sharira … The Siddha body (or Buddha body) or accomplishment vehicle of Tathagatagarbha i.e. the womb of all Buddha’s of the triple times … The word Tathagata means “Thus gone” which when interpreted means “one who has already gone, whilst still seeming to be incarnated” … But this aspect of the light pink body is only when this light pink body is sitting upon the original seed of Maker’s Makings which we have already discussed in an earlier topic of “The being in eye is Brahma) … Due to this reason, that being who sits in the eye and was shown in the subject painting of the earlier topic (The being in eye is Brahma) is the Tathagata Garbha Sharira only …
  • Anadi Shakti Sharira … The same originals seed is also the Anadi Shakti (or timeless boundless divinity of creator) and thus this name is given for the light pink body of our current discussion …

Continuing with above bullet point … Thus this light pink body is also of the primordial, timeless, beginningless and thus endless and thus incalculable pristine divinity … And since the original seed itself is the primordial origin point of allness of Maker’s Makings, so as far as the divinity of origin of allness is concerned, this light pink Siddha vehicle which as such relates to the Anadi Shakti Kosha (or sphere of timeless divinity, which itself is the original seed of Maker’s Makings) itself is the highest accomplishment vehicle ever possible …

 

Proceeding further … This light pink Siddha body can also be named as follows …

  • Sushumna Naadi – Pingala Naadi Yoga Sharira … This is also the body which self manifests after the white colored divinity of Brahma Naadi (of channel of Brahma which is present inside the central channel or Sushumna Naadi itself) unites to the tawny colored divine energies of the right hand channel (The right channel or Pingala Naadi is of Rudra Deva who resides within each aspirants Pingala Naadi or right hand channel itself) …

Continuing with above bullet point … This union is the one which leads to the self origination of a very light pink color, which as such is the color or attribute of this body (but this body only self manifests after the aspirant accomplishes the divinities of this self originated light pink color and not prior to this stage) …

  • Brahma Naadi – Rudra Naadi Yoga Sharira … As discussed in above bullet point, when the divinities of Brahma Naadi (which is of a diamond white color) and Rudra Naadi (which is of a tawny color and thus this channel is named as Pingala Naadi and Surya Naadi) … As the word Pingala means Tawny only) unite to each other, then a very light pink colored state is self originated out of this union … And “only and only” after the aspirant accomplishes this state (i.e. the very light pink colored self originated state) is self manifested the light pink body of our current discussion … So due to this reason, this light pink body can also be named as per the name which we have given in this bullet point …
  • Etc-etc …

 

KK-3 … Eternity of the light pink siddha body … Sanatanta of Avyakta Sharira …

The Avyakta is an eternal state due to it being the original divinity (or Shakti) of Pitamah Brahma Ji (i.e. grandfather creator of allness) …

Just like abode of creator (Brahmaloka) eternally exists, so does the Avyakta which actually is the original divinity of Brahma, is also an eternal state …

And since Avyakta itself is Maya Shakti of Brahma (i.e. Avyakta is the divinity of creator), so Mays Shakti is also told to be eternal in Vedas …

And since Prakriti in her original state as subtle energy (or vitality) itself is eternal Maya Shakti, so Vedic lore also says that Prakriti (or Mother Nature) is also as eternal as the Absolute Being (i.e. Brahman) …

And since the light pink body itself is as the Sagun Sakaar Awastha (i.e. attributed-form state or simply the human form) of Avyakta, so it also cannot be any other that being an eternal body only …

 

Proceeding further …

All Siddha bodies which have being or would be discussed in this text, are also eternal bodies only … But at the same time, the light pink body which is being discussed here is also free of cycles of time i.e. it by itself denotes eternity … And due to this reason, once this Siddha body self manifests within any aspirant, then it continues to stay (or exist) eternally across all the cycles of time that could ever be applicable to any of the worlds, their systems or ways of life and during any future that is from this stage (or accomplishment or self manifestation of this Siddha body) …

And this itself is due to the fact that Avyakta is none other than the timeless original divinity of the creator which has ever been even those stages which were prior to the original origination of the Maker’s Makings (i.e. prior to the state which was even prior to the self manifestation of the original seed of Maker’s Makings which has been discussed in the earlier topic of “The being in eye is Brahma” …

And since this body relates to the same Avyakta itself, so this light pink body is also denoting that original eternal divinity of the Maker’s abode (i.e. Brahmaloka) itself …

Due to this reason, even during Mahapralaya (Great-dissolution of allness and her each part) Avyakta Prakriti continues to exist (but this existence is as Avyakta Prana only) and since the Siddha body of our discussion is also of the same Avyakta Prana, so this Siddha body also stays (or continues to exist) within that state of great dissolution (or Mahapralaya) …

This endless existence of the light pink Siddha body during all phases of the timeless and thus fathomless eternity itself is the basic aspect of the light pink colored body (i.e. Avyakta Sharira) which is being discussed here …

And this eternity itself is due to the basic fact that time is a weapon of Mother Nature (Maa Prakriti) whose uppermost (or highest) state is of Avyakta itself … And since time is itself is a weapon of Prakriti, whose eternal fathomless finality (or primordial timeless originality) itself is of Avyakta, so the light pink colored body also is an eternal body only …

 

KK-4 … Light pink siddha body is beyond control of all divine controllers …

Since Mother Nature in her pristine state of Avyakta, is the one who holds the time as her primary weapon and since mother nature has never share this knowledge of time (as a weapon) with any of the divine controllers (i.e. Abhimani Devata or Egoistic Gods of individualistic systems or religions) so none of these divine controllers (i.e. Abhimani Devata or Egoistic Gods of individualistic systems or religions) have ever been able to know time and/or conquer time … And it is due to this reason, all systems that relate to any of these egoistic Gods have always had end of time theories (or even prophecies) because in absence of knowledge of time as a weapon, none of them hold the capability to counter the effects of turn of age cycles (or cycles of time) … And due to this absence of power of knowledge of time, whenever any age cycle turns, then the systems of all these egoistic and thus individualistic Gods (i.e. monotheistic Gods) always face a chaos and eventually remain with only the following choices …

  • End their existence …
  • Change to the requirements of the next age cycle …
  • At the end phase of an age cycle, there remains no third choice … This world is already passing through this stage of the present time cycle (or present age cycle) …
  • And in either of these options, natural, divine and manmade chaos cannot be avoided … But at the same time, the former option leads to a lesser quantum chaos during the last phases of change of age cycles (or time cycles) …

And since the light pink body of our discussion itself is of Avyakta, so the control over this Siddha Sharira of Avyakta (i.e. the light pink body) by these egoistic controllers is also an utter impossibility across the triple times … This is because the egoistic Gods were only self originated after the earlier stage of self manifestation of Avyakta and thus these egoistic Gods are also like offspring’s of Avyakta Prakriti (or Maya Shakti) only …

And since these none of these egoistic controllers can ever control eternity and since this light pink Siddha body itself is of the eternal controller of timeless fathomless time (i.e. Avyakta Prakriti or Avyakta Prana or Maya Shakti), so none of the individualistic (or monotheistic) systems of these egoistic Gods have ever stated that they would continue eternally within their systems … And it is also due to this reason, that all individualistic systems (i.e. every form or non form of monotheism) have always had theories of an end time of that system and due to this reason of nonness of eternity of these systems of egoistic Gods, this end time theory is also implanted into that individualistic (or monotheistic) system right from the time of manifestation of that system within a world … This is also due to the same fact that none of the egoistic controllers have ever controlled time and thus such egoistic controllers of individualistic systems also have no control over the light pink body which is being discussed here which itself makes the accomplisher of this light pink body to be the one who stands beyond the purviews of control by all egoistic Gods …

And since Avyakta is only related to the partless original nature of allness, so it is also due to this reason, that the one who accomplishes this light pink body, is not related to any form of individualism or monotheism …

 

Proceeding further …

As also a fact, that those who do not hold the completeness of knowledge systems which are based upon (or rooted in) pluralistic monism, have never ever held the knowledge of time in its totality …

Within any pluralistic monist knowledge system, the part which is of pluralistic-allness, is of the macrocosmic feminine principle (Devi Siddhant or Motherly principle) and that part which is of monistic-pervader of allness, is of the macrocosmic masculine principle (Deva Siddhant) and thus those knowledge systems which do not hold these two simultaneously and that too within their “timelessly-balanced and eternally-unioned state +++” cannot ever end up holding the complete knowledge of the four primary macrocosmic dimensions (i.e. time, space, direction and state) … And this statement is irrespective of what they may believe in or what may be claimed in their scriptures or be claimed as abilities of their centered entities or their propagators …

+++ Explaining the phrase “timelessly-balanced and eternally-unioned state of above paragraph … This means they do not consider these two as one and the same aspect of the eternally and non dually unioned state of the supreme being and IT’s own pristine divinity and thus they fail to consider the creator as the originator of macrocosmic creation and also the macrocosmic creation, have never held the divinity of fullness of knowledge of time … Thus such systems also do not consider that the divine and IT’s divinity are one and the same … And due to this reason, such systems also do not consider that the Maker’s Makings are none other than a self expression (Swayam Abhivyakti), self manifestation (Swayam Utpatti), self presence (Swayam Stithi) of the same absolute being (i.e. Brahman) and it is due to absence of this concept, within such systems the creator is also not based upon allness of what we had discussed in an earlier topic of “As IT eventually became” … This is what makes these systems to be based upon falsity of theories where the creator and created are two different aspects, which itself makes them to rest upon self imagined dualities of sorts, like God and Satan etc. … The very fact of existence of dualities in a system proves that the system of knowledge (or religion) is not an eternal entity and thus sooner or later it would be ending upon that world …

And due to this reason that the chosen instrument of macrocosmic creation who arrives at the stage of change of divine ages and also at the stages of change of human age cycles to an age of sages (i.e. Guru Yuga) is also not from any of those incomplete knowledge systems which are based upon individual-dualities as are of these individualistic Gods and Satan’s … The instruments who arrive at such times are those who have known allness and thus such instruments never relate to any form or formless state of individualism (i.e. any form of monotheism) …

That instrument who arrives during the phases of change of divine age cycles or during the phase of change of human age cycles to a Guru Yuga, is always from the pluralistic monism, as is of original macrocosmic deities (and thus that chosen instrument who arrives for change of divine ages can only be born within Sanatan Vedic Arya Dharma, because this way of life is the only pluralistic monist system of the macrocosmic creation) …

And such an instrument always holds the light pink body which is being discussed here as this is the Siddha body which keeps him free of control by the egoistic Gods and their representatives (Angels etc.) whilst he is subtly laying down the foundation of the incoming divine age cycle or the incoming human age cycle (of an age of sages or Guru Yuga) …

 

KK-5 … Light pink siddha body as opener of gates of dimensions (Ayaam Dwar) …

This stage of opening up of gates of dimensions only arrives after any of the two options mentioned below have fruited in their effects … These options are …

  • Once the holder of this Siddha body lets go of his light pink colored Siddha body into Avyakta and then this light pink colored Siddha body also becomes absorbed within the formless Avyakta and thus that Siddha body also becomes like the formless Avyakta …
  • Or as another option, if the holder of this Siddha body de-incarnates …

When any of above options become fruited, then within that world where that holder of this Siddha body exists or was existent till then (i.e. the world where the holder of this Siddha body had accomplished the Siddha body), it leads to opening of doors (or gates) of the four primary macrocosmic dimensions i.e. subtle gates of macrocosmic four primary dimensions of time (Kaal), space (Akasha), directions or paths (Disha) and states (Dasha) are opened up on that world …

And as per above paragraph, once these dimensional gates are opened up by that chosen instrument of macrocosmic creation, then through those opened up gates many macrocosmic divinities begin entering that world …

This leads to a state of an inner chaos to get manifested within adherents of all individualistic systems and as times progress, this chaos also spills outwards (i.e. into the world) …

And as times progress further, these individualistic systems, their adherents and their propagators etc., also begin losing their dualistic faces which itself paves the way for either a change within that individualistic system or its end of time as there is no third option available during change of human or divine age cycles …

As also, once these dimensional gates are opened up by that chosen instrument of macrocosmic creation, then through those opened up gates many-evolved sages (many Siddha’s) shall begin entering that world so as to take advantage of these opened up gates and each of these evolved-ones shall also propagate the one or another part of a pluralistic-monist system within that world system … This is because at higher states of evolution, there is no monotheism due to such evolved ones “only and only” existing within a state of “Brahmand Dharana (oneness to allness and her each part”) …

And this is also the stage where that pluralistic monism which gets propagated by these returned sages shall also relate to the knowledge that was rendered by the earlier holder of our discussed light pink body (or Avyakta Sharira) …

 

Deviating a bit, but continuing with above discussions  … Thus whenever a Buddha (or in other words, Buddha Avatar) exits from a world, many Siddha begin entering that world in tandem (i.e. one after another) and this entry of Siddha’s also continues for a couple of centuries after departure of that Buddha from that world …

The same had also happened after departure of my Gurudeva of previous incarnation (i.e. Gautama Buddha) and the same is also repeated for similar stages of exit of any of the Buddhas of any of the triple times … And the same is also repeated for any other higher evolved one of any of the systems (or ways of life) that ever have been or could ever be during any of the triple times … Resuming again …

 

As also, the inhabitants of that world who have arrived at their ripeness and rightness to exit out of existence, shall also be taking advantage of these opened up gates of the four primary dimensions, so as to evolve beyond (which could even be as an evolution to Brahmaloka or the pristine abode of the creator grandfather of allness) …

 

Deviating again, but continuing with above discussions … And there is also a fact at such times and which could be thus told …

All those aspirants who reside within subtler worlds and wish to evolve faster would also see this opening of gates of dimensions as a rare opportunity to evolve within that world and due to this reason, these inhabitants of beyond worlds would also start getting born within that world and so as to evolve and “try to” enter into Brahmaloka through these opened up gates of dimensions …

This means that these gates of dimensions which were opened up by the chosen instrument of macrocosmic creation, also become a reason for a rapid increase of population of that world, prior to and during the time of advent of that chosen instrument … But attaining the state of evolution by these aspirants (who return back to that world so as to evolve faster) is also dependent upon their evolutionary ripeness and rightness to do so …

And to ensure an entry of such ones of beyond worlds and thus render them an opportunity to evolve, the macrocosmic divinities also increase the desires of sex within inhabitants of that world …

This leads to opening up of societies as far as sexual aspects are concerned (i.e. the humans get more and more sexed up at such times) …

But all this is only to ensure that those souls, who have desired to be born on that world, are rendered an opportunity to take birth upon that world …

This leads to a phase of slow and steady increase of population of that world and this phase also starts as soon as the macrocosmic instrument begins resting in a subtle state upon that world (i.e. prior to being born on that world and when resting upon the galactic plane of which that world is a part) …

And this phase also continues until all those who had desired to take birth on that world, have already taken birth on that world …

This itself has been the reason for a rapid increase of this world’s population during the last century or close to this time, in addition to being the reason for an ever higher freedom of sexual expression to become a reality within this world and during last century of close to this time …

But after that instrument would have rendered the requisite path and all those who have been waiting in subtle worlds are already born on that physical world, then the population would also begin decreasing rapidly … This decrease can either be through adoption of celibacy or could even be through manmade and/or natural and/or divine causes and/or their permutations and combinations of effects …

And since this phase of birth of the souls who were waiting till now (to take birth upon this world) is already coming to an end, so during the immediately coming times, this world’s population would also be decreasing rapidly …

This decrease could be through worldwide plagues or famine or natural disasters or manmade problems or even divine causes or even a combination of all above …

The truth of above paragraphs shall be seen as a fact during the immediate future (around 1.5 to 2 decades from the time when I have written it here, on end part of 2018 AD) …

This world population increased only due to demands of those souls who were waiting within the subtle worlds … And thus, when this demand is nearing its end, then this world’s population would also be decreasing rapidly due to above discussed causes and/or their permutations and combination of effects …

Above is what was actually told in Bible lore as the concept of “resurrection of dead” during the end of the present time cycles (i.e. end of present human age cycle) … But sadly this is severely misunderstood as of now, so this discussion was a sincere attempt to correct its manmade defects which itself are due to ignorance of the propagators of it … But such problems always arrive when the propagators only happen to be those who have not directly knows those divinities that they talk about (i.e. they have not known the God about whom they preach) … Most of the deviations of divine knowledge systems are due to ignorance of propagators as far as the direct knowledge (i.e. direct cognition) of the divinity whom they preach about, is concerned … Ignorant propagators only lead to ignorant followers and the combined state of these two aspects, is an inner and outer chaos only … Resuming again …

 

Proceeding further …

Thus basis above, following always happens …

  • Whenever a self realized, all realized and all established sage (i.e. An Avadhoot) who is holding all the primary types of Siddha bodies (some of which I have discussed here and other are not discussed as those ones are only a matter of self realization) arrives to a world and then that Avadhoot has also merged his Siddha bodies to their respective macrocosmic principal states, then many Siddha (s) keep entering that world till a substantial amount of time after departure of that Avadhoot from that world …

But depending upon the abilities (i.e. attainments) of that Avadhoot Yogi, the time span of existence of his (or her) rendered knowledge can even extend till 100% of the time span of the incoming age cycle, which as such was inaugurated by that Avadhoot Yogi only …

After the time span as described above, the knowledge (and/or path) which was rendered (or distributed) by that Avadhoot, also returns back to that Avadhoot only and after this stage of return back, that knowledge, its path and systems are no longer available upon that physical world …

  • Whenever a Buddha leaves a world, then many Siddha’s keep entering into that world for a time span which is about 1/4th of the time of that human age cycle in which that Buddha had arrived to a world and this continues until about 1/2nd the time span of that particular human age cycle (Manav Yuga Chakra) …

And beyond this stage of 1/2nd the time span of that age cycle, lesser and lesser numbers of Siddha’s come by to that world and thus in the severe absence of such Siddha’s, the systems of that world also start degenerating rapidly …

And by the time that world arrives at the lattermost 1/4th time span of that human age in which a Buddha had arrived, that knowledge (which was rendered by the earlier Buddha) mostly returns back to that Buddha and in such a case, the knowledge present upon that world does no substantial good to aspirants of that world as even the “so called sages” who hold that knowledge, are corrupted due to these “so called sages” only running after personal gains, like name and fame, materials and also after immaterial aspects … And at the end state of this time, knowledge and modes of transfer to other aspirants, always becomes a business … This world is already resting at this stage of end of purity of Buddhist systems, as is being discussed here …

  • And the same also happens after the advent of a Tirthankara … And the same also happens after the stage when a highly evolved sage (i.e. a Saint) leaves the world (for example the nine Guru’s who came after Guru Nanak Dev Ji had left this world) …

So when we consider all above cases, then also we see a certain similarity between those who are termed as Avadhoot in Vedas, Buddha’s in both Vedic and Buddhist lore, Tirthankara in Jainism, Guru in Sikhism and other Guru Parampara sects of Dharma (i.e. Sanatan Dharma), Brahmarishi, Maharishi, Siddha etc., etc. …

Ultimately whenever any self realized sage exits out of a world or as a rare alternate, that sage is the one who has already merged his Siddha bodies to their respective macrocosmic principal states and that too, whilst that sage is still alive, then the gates of dimensions always open up …

But the only difference is the time span for which these gates keep open and the longest time span has always been of an Avadhoot as an Avadhoot can choose this time span (because Avadhoot is the higher of all Yogi’s ever) … This is why Sri Bhagwan Krishna had stated in Srimad Bhagwadgita that “amongst the sages, he is Avadhoot” …

And that Avadhoot who during his earlier incarnations (or even transmigrated incarnations) has also been a Siddha, a Maharishi and also a Brahmarishi, only ends up returning back as Brahmavdhoot … Brahmavdhoot  can choose the time span for keeping these gates open, but within the limitations of the age cycle which he inaugurates after coming to that physical world …

Every human age cycle is always inaugurated by a Brahmavdhoot, who is also a Shiva Avatar i.e. a manifested human form of any of the five faces of Bhagwan Sadashiva

 

And finally for this discussion … The rise of individualism and consequent chaos …

At such a time which is a few decades (or years) prior to and after these gate of dimensions are opened up, the individualism always starts feeling the heat and thus all such individualistic systems start to become chaotic (i.e. there is a religious, cultural, economical and social chaos within all systems that are based upon and thus are rested within any form of formless state of individualism) …

This is also the time when the end time theories are most active within all systems, societies, cultures and lands that are based upon individualism of any sort …

When this starts, then it also leads to all sorts of chaos to get manifested within that world and this chaos continues until the time when those opened up gates shall end up completely evicting out individualism from that world and its systems and thus make it pluralistic, which shall further lead to an end of monotheism on that world …

This is also one of the capabilities of the accomplishment vehicle that is being discussed in this topic, but only in that condition where this vehicle is merged to its macrocosmic principal state by the holder of it and whilst the holder of it is still incarnated upon that physical world … Such a Yogi is also deemed to be the bearer of the Apocalypse as is told in western lore’s and where the term apocalypse only means “revealing that which has never been revealed till then” …

And once this chaos starts due to above Yogi merging his light pink body to its parental macrocosmic state (i.e. Avyakta), then it is also beyond the control of any entity of that world and is also beyond the control of the presiding entities of all divine worlds …

And as times progress, the end result of this stage is only as an acceptance of pluralistic monism because after this stage, individualism just keeps getting severed from that world and eventually it completely vanishes from that world …

This world is already resting in this stage where the end of individualism is just around the corner … But the fact still remains that the choice to make this transition peaceful or wrathful, is up to the human inhabitants of this world … Demands of cycles of time cannot even be overruled by Gods of any of the triple times and thus this statement of mine of an incoming change towards pluralistic monism and thus the consequent end of individualism +++, is just around the corner from the nowness of now when I write this topic …

 

+++ Explaining +++ of above paragraph … By the word individualism, I mean monotheism of any sort, be it political or geopolitical, cultural or geo-cultural, economic or geo-economic, social or geo-social, languages or communication methods, military or security or safety, religious or geo-religious, material or immaterial and it also includes physical and metaphysical, human or divine aspects … The end of all forms and non forms of individualism shall also happen due to the call of incoming age cycle which as such is none other than an “Age of Sages (Guru Yuga)” … An age of sages (Guru Yuga) is that human golden age cycle (i.e. Manav Satyuga or human age of truth) which runs within the purviews of the larger divine degenerate age cycle (i.e. Deva Kaliyuga) and thus in such a case, that human golden age cycle was named as an Age of Sages because highly evolved Yogi’s (i.e. very highly evolved sages) are returned back to the physical realms, just prior to and during that Age of Sages (or human golden age) …

 

As also a fact that whether somebody of this physical world or beyond subtle worlds likes whatever I have told here or does not like it, the facts which I have listed here are part of macrocosmic laws of change and thus they can never be interfered with by any entity of this or beyond worlds …

Thus I also state it loud and clear, that this is the time of end phase of existence of all forms and non forms of individualism and during the coming years all that humans would need to choose it whether they want this change to be peaceful or wrathful … That’s all that remains as available options for humanity, because the third option of the middle way is already extinguished as of the nowness of now, when I write this paragraph …

And if humans choose the peaceful way, then the path shall be of Brahmand Dharana i.e. oneness towards allness and her each part and that too whilst keeping to Varnashram and Gotra Parampara as far as intellectual, political, economic and social aspects of running of their respective societies, are concerned …

And if humans choose to go through the wrathful way of change of human age cycles, then it up to them to choose the path of it, as I have no relationship to such stupidities which relate to wide spread self destructive ways of life …

 

KK-6 … Light pink siddha body is the egoless Siddha body … Avyakta Sharira is Anabhimani Sharira … 

This discussion is in continuity with above discussion …

Since this light pink body is beyond the control of all egoistic or individualistic controllers of divine worlds, so this body also denotes the following accomplishment by the aspirant …

  • Egoless state (i.e. Anabhimani Awastha) of the aspirant, but whilst keeping within the purviews of Gotra Saptaya, Varna Chatushtaya and Purushartha Chatushtaya … Without these three aspects along with Anabhimani Awastha, that Anabhimani Awastha only becomes self destructive and non eternal …
  • Loss of I’ness of the aspirant … Absence of Ahumkara (or Ahamkara) …
  • Loss of Am’ness of the of the aspirant … Absence of Asmita
  • Loss of Is’ness of the aspirant … Absence of Sarvata (or Hai-Ta) of the aspirant … This leads to the condition where that aspirant can choose to either enter into a state of Poorna-Sannyasa (or a totality of renunciation of allness and her each part) or as another option, that aspirant can also rest in Avyakta and guide other aspirants …
  • Nonness of Not’ness … Shunyata … This is due to the fact that a final accomplishment of Avyakta and light pink body (or Avyakta Sharira) is only after going beyond the 20 intermediary states of emptiness and just prior entering into the 21 stage (or final state) of  Shunyata (or emptiness) which as such is of Shunya Brahman itself (i.e. Zero which is infinite, and infinite who itself is Zero or in other words, a perfect union of emptiness or Shunya and Poorna or fullness) … Thus after the 21st, Shunya Brahman in its infinite state is all that remains and this itself is the omnipresent infinite state of Shunyata as was told by my previous incarnations Gurudeva, Gautama Buddha
  • It is also due to this reason, that those aspirants who hold this light pink body and yet have ended up choosing the latter stage of previous bullet point (i.e. they have chosen to assist other aspirants) would be seen to holding this light pink body and yet be seen to be resting within the non-lighted envelopes of Shunya Brahman …
  • Shunya Brahman itself is Sriman Naaraayana of Vaishnavas, Bhagwan Sadashiva of Shaivas, Bhagwan Vishvakarman of Vedas and whose divinity itself is the supreme divinity (Maa Adi Parashakti) …

 

KK-7 … Two contradictory paths of manifestation of the light pink Siddha body …

This vehicle can be self manifested through two contradictory ways …

  • The path of absolute celibacy i.e. Poorna-Brahmacharya …
  • The path of sexual unions, but “only” provided the vitality is not let go of by the practitioners, during the course of practice of this type of union …

And within both of above contradictory paths, the same accomplishment vehicle self manifests …

And due to this reason, the accomplishment of this vehicle is not based upon any single path, but it only rests upon a perfect-conservation of seed of vitality within the aspirant(s) …

As long as the seed of vitality stays conserved within the aspirant, the chances of self manifestation of this Siddha body always remain a definite probability …

 

KK-8 … Non restrictive nature of light pink Siddha body …

This accomplishment vehicle can exist in all states of non lightness (i.e. voidness) and can also exist in all states which are based upon lightness …

Thus there really remains no restriction as far as the most secretive abilities of this accomplishment vehicle are concerned as this accomplishment vehicle can work universally and through universal ways (through all paths of evolution) …

And yet the holder of this vehicle also knows, that to attain it, a perfect conservation of inner vitality of the aspirant (i.e. seeds of origination of further life) stands paramount and it was due to this reason, these holders have always advocated a perfection of celibacy as the better of all paths of evolution …

This universal characteristic is the one which distinguishes this light pink colored accomplishment vehicle (Avyakta Sharira) from all others accomplishment vehicles (Siddha bodies) …

 

The topic continues further …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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