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Sages from Sadashiva

Human age cycles shown on the precession circle with offset of 9 degrees to discuss sages from Sadashiva

This topic is on advents of “Sages of Sadashiva (Sages from Sadashiva or Sages from Shiva)” … In this topic, we would discuss “cyclic returns of five Sages from Sadashiva” who within our present times can also be addressed as “five Sages of Guru Yuga” …

However, this discussion shall only relate to our times i.e. within about 12,000 years of our times that relate to currently ending human age of trinity (Manav Tretayuga), Offset-Nadir and Nadir phase of precession and a further time span of 10 millenniums that would be of the incoming Guru Yuga (Age of Sages) …

Thus, those stages who are beyond the end stage of incoming Guru Yuga (Age of sages) , which would be inaugurated on/around 2082 AD, are not discussed here …

This topic continues from the previous one of “Sage from Maheshwara” … As of now, this world is already resting in the times of this sage …

 

Applicable cardinal point of precession for calculating the times of this topic …

Since the stage after departure of Sri Krishna from this world (to which this topic relates) was when the Precession cardinal points of Nadir became effective in this world, so in the calculations of this topic, we shall be using Nadir time units as a base …

Thus I we were to calculate the timings of returns of these sages at current times, then all these returns of “Sages of Sadashiva” shall also have to be done as per Nadir time units … Plus Nadir point is also the closest cardinal point of precession at the stage of time when I calculate the values of this topic …

These sages from Sadashiva keep arriving at intervals of 2,400 years (as per middle time units of precession) which itself becomes 2592 years (as per Nadir time units) from the time of departure of Sri Krishna on/around 3102 BC (+/- 1 to 2.7 years) …

All these sages of Sadashiva come by within 1 to 2.7 years from times that we have calculated in this topic … And the subtle effects of their advents are visible within 108 years after their times of advent as we have calculated here …

 

118-AA-1 … Coming of Sages from one of five faces of Sadashiva …

Within 108 years from the time when the Deva’s exit out of a world, a self-realized, all-realized Sage always enters into Vedic a society of that world …

His entry into the world is to prepare the Pluralistic monist society (or Vedic society) for the later stage when the world would be entering into Offset-Nadir (of 786 AD) and then the Nadir point (of 1434 AD) and whose effects shall start manifesting within 108 years from the time when Deva’s exit out of the world …

As was discussed in an earlier topic of Exit and return back of Deva, Devas had exited out of the world on/around 510 BC (+/- 1 to 2.7 years) … The sage of this time was Adi Shankaracharya

Coincidentally, Adi Shankaracharya’s arrival was also within 2,592 years (+/- 1 to 2.7 years) after departure of Sri Bhagwan Krishna, on/around 3102 BC (+/- 1 to 2.7 years) …

Each of these five Sages of Sadashiva return back in cycles and their returns are also from one of the five faces of Sadashiva (which in Sanskrit texts is also addressed as Pancha Mukha Sadashiva) … These returns would also keep happening during the entire course of time of the divine degenerate age cycle (i.e. Deva Kaliyuga) …

This return back of sages is because during a divine degenerate age, none of the Avatar’s of Sri Vishnu can return back to the world … The final Avatar of Sri Vishnu only comes at the end of the divine degenerate age (Deva Kaliyuga or simply Kali Yuga) which still has a time span of “over 426,000 human solar years” pending for its final ending …

 

118-AA-2 … Coming in and final state of Sages from five faces of Sadashiva …

This discussion shall be on two parts …

  • 1st part … Advent or returns of Sages of Sadashiva
  • 2nd part … End state (or final state) after return back of sages of Sadashiva …

 

1st part … Coming in or advent of sages of Sadashiva …

As per the position of sun in its own solar revolution cycle, is the advent of the first sage from any of the five faces of Shiva (who in Sanskrit texts, is also addressed as Panch Mukha Shiva) …

Moreover, since as of now the sun is placed about 180 degrees from the point of its origin within our Milky Way Galaxy, which itself was within the northern facing Vamadeva face, so the first Sage from Sadashiva can only come from south facing Aghora face of Sadashiva

As also, as far as these sages from any of the five faces of Sadashiva are concerned, their advents are as follows …

  • Advent of sages is in a manner which is reverse of the path of Pradakshina (or reverse of path of Vedic circumambulation) as was discussed in earlier set of topics on Sadashiva Pradakshina …
  • Since the path of Vedic Pradakshina (or in other words, Vedic Parikrama, which in English language means as a circumambulation) is in a clockwise direction (i.e. Dakshin Hastam), so the manner of return back of sages from any of the five faces of Sadashiva (i.e. Panch Mukha Sadashiva) can only be in an anticlockwise manner (i.e. Vama Hastam) from the time of advent of the first sage (whose advent itself is as per the position of the sun within its path of solar revolution and which as of the current times is of the Aghora face of Sadashiva) …

 

Thus basis above …

  • Since as per the present position of sun in its path of revolution, the first Sage from Sadashiva can only come from southern face of Aghora (as is discussed below), so due to the clockwise direction of advent of these sages, the next sage would only be coming from the east facing Tatpurusha face of Sadashiva

It eventually is from tatpurusha that Idandra Deva is self manifested … Idandra is also addressed as Indra Deva … Indra is the king of all divine worlds (i.e. Idandra is Devaraja Indra) and whose divine world is addressed as Indraloka (this word means as the divine plane or divine world of Indra) …

Thus basis above, since the Sage of Tatpurusha is only returning back from the east facing Tatpurusha face of Shiva, from where Indra is also self originated, so this sage can also be a ruler like Indra (if the world needs him to be such, at the time when this sage returns back) … Tatpurusha face is the great lord of allness (i.e. Tatpurusha is none other than Maheshwara) … This sage is the same one about whom we had discussed in an earlier topic of “Sage from Maheshwara (whom we had also addressed as the Sage from Tatpurusha)” and in that topic we had also told that he would also be the Yuga Sthapak (or in other simple words, he would also be the Sthapak of Guru Yuga) …

In Vedas and Yoga Tantra, Tatpurusha is also addressed as Ukar … The word Ukar means “That which makes the consciousness rise ever higher) … And as per the characteristic seed syllable of Ukar, the same Ukar can also be termed as Okar (this name is used due to the fact, that, this state has the seed syllable of O, or in other words, it has the Sound of O) … And in Vedas and Yoga Tantra, the same Tatpurusha (i.e. Ukar or Okar or Sound of O) is also addressed as Hiranyagarbha Brahma (which in English language would mean as the Golden womb of creation or in other simple words, the golden womb within whose envelopes the Maker’s Makings was originally originated) …

And as a matter of fact, the same Ukar is also addressed as Dharmakaya (within Buddhist Lore’s) …

  • And then if we follow the anticlockwise manner (i.e. Vama Hastam) of advent of these sages from one of the five faces of Sadashiva, then the next sage would only be coming from the north facing Vamadeva face of Sadashiva … As was discussed in an earlier topic, Vamadeva face is the one who in Vedic lore is addressed as Vaikunth and this is where the the seat of my Gurudeva Bhagwan Ardhanarishwara who himself is the “attributed-form and attributed formless state of the innermost essence (i.e. Ardhanarishwara is Sagun Atman)”, is present … This world of Ardhanarishwara, which itself is the Seat of Guru is also the divine world which in addressed as Shivaloka in Vedic lore and one of the Upanishads which has been published by “Gayatri Parivaar (this is a book which has the title of … 108 Durlabh Upanishads)” the same Shivaloka is termed as Vaikunth
  • And after above sage, a further sage shall return back from west facing Sadyojata face of Sadashiva, which is also addressed as Brahmaloka … The Sanskrit word Brahmaloka, means as the abode of creator (i.e. Abode of Brahma) …
  • And then to complete the cycle of advent of Sages during the incoming “age of sages” is the advent of the final sage who returns back from Ishana face of Sadashiva … This sage “may or may not” come in a physically visible human form as he can also come into a world in a “subtle (or invisible) form” … This sage may even be the same as the earlier one who had arrived from Tatpurusha face of Sadashiva (In this text, Tatpurusha is the one addressed as Okar) and thus he could also be the same sage who earlier on had established the subtle foundation of the same Guru Yuga (Age of Sages) that he returns back to close after returning back from the Ishana face
  • This completes the one cycle of advent of Sages of Sadashiva prior to and during a Guru Yuga

 

It is basis above stated facts that we have listed the sequences of advents of these sages in this text …

And once above cycle which was from “just prior” Nadir phase of precession to “just prior” Zenith phase of precession ends (i.e. time when Guru Yuga also ends), then the next cycle which runs from “just prior” Zenith phase (i.e. after end of the incoming Guru Yuga or the human age of truth) till just prior “Nadir phase”, would commence …

However, this later cycle that would begin after end of the current Guru Yuga (i.e. human golden age) has not been discussed here, because I am only interested in the cycle that is of the incoming Guru Yuga (human golden age) …

 

2nd part … Face of Sadashiva to which these sages return back … After they have completed their jobs in the physical realms of their return back …

After these sages have completed their jobs in the world where they have returned back from their respective faces of Sadashiva, then the face of Sadashiva where they would be entering into is the one that is clockwise to the face from where they had returned back …

Thus, during the process of their exit from the world, they follow the path of Vedic Parikrama (Pradakshina) … And this itself is reverse of the path by which these sages enter into the physical world, where their advents is as per a path that is reverse of same Vedic Pradakshina

Thus the face to which they would be returning back after they exit this world, would be in line with what we had discussed in the earlier set of topics on Sadashiva Pradakshina … And the face from where the next sage would be entering this world would be reverse of the path of Vedic Parikrama

This means that depending upon from which of the faces of Sadashiva they have returned back into this world, is the state in which they would be proceeding to after they have already done their job in this world …

And the face of Sadashiva where they would be proceeding to, would be as per the path of Sadashiva Pradakshina itself and which we have already discussed within an earlier set of topics (of “Sadashiva Pradakshina”) …

This means that the face of Sadashiva to which they would be proceeding (after completion of their job in this world) is the one that is on the immediate clockwise side of the face from where they had earlier on returned back to this (or any other) physical world …

 

118-AA-3 … Sage of Nadir and Zenith phase …

Depending upon the location of sun within its revolution cycle and as the sun travels within the Milky Way is the sage who takes over the role of being the Sage of Zenith and Nadir phase of precession … This is the most important role as Zenith and Nadir phases are of maximum amount of changes of ways of life because ways of life get refreshed at these two phases of Zenith and Nadir of precession cycles (i.e. human age cycles) …

We had discussed in an earlier topic of “Pancha Mukha Sadashiva” and also in another earlier topic of “Astronomical age of universe” that from the point of origination of sun (which was at the north facing Vamadeva face of Sadashiva) as of now the sun has already travelled an arc of 179.28205 degrees in the Milky Way Galaxy …

Above value was also derived in an earlier topic of “Pending time of suns revolution” …

As also, in some earlier topics, we had discussed that the start point of each solar revolution is from the north facing Vamadeva face of Sadashiva … These topics were as follows …

Thus, as of now the position of sun within the Milky Way Galaxy can only be within the south facing Aghora face of Sadashiva which is also applicable to the Milky Way Galaxy … This applicability is due to the fact, that, these faces of Sadashiva are universally present in each microcosm, including the microcosm of each aspirant and also the galaxy …

Moreover, due to this reason, a sage from Aghora face is the one who comes to this world whenever the Offset-Nadir and Offset-Zenith phases are about to be arrived by this world …

This Sage from Aghora face of Shiva is the one who prepares the Vedic followers for those later transits of the Offset-Zenith and Offset-Nadir points, as the case may be …

This preparation is to ensure that the Vedic society remains based upon and within pluralistic monism even during those adverse times that always are due to rise of a barbarian type of individualism (i mean a very barbaric and gross type of monotheism) at the Offset-Nadir and prior to transit of this world at the Nadir point of precession …

And when a Sage from Aghora arrives at the Zenith phase, then his entry is to make the Vedic society enter into systems of Zenith phase and thus bring that society in line with the ways of life of the times that would be after the Zenith phase … But this way of life after the Zenith phase is rooted in a totally different set of principles of cycles of time (Kaalchakra) which as such are not discussed here …

Thus, ultimately one of the sages from Aghora is the one who comes to this world prior to transit of both the Offset-Zenith and Offset-Nadir points …

These sages are definitely not any of the Avatar’s of Sri Bhagwan Vishnu … In fact they would be worshipping Sri Vishnu as their deity only …

 

118-AA-4 … About sage from Aghora …

This sage is the one who during his immediate previous incarnation (i.e. immediately preceding incarnation) had attained to one of the faces of Sadashiva … Due to the current positioning of sun within the Milky Way which as such is closer to Aghora face, the first attainment of Sadashiva also starts from attainment to Aghora face of Sadashiva only …

These five faces of Sadashiva are universally present within each microcosm, including the microcosm of the Milky Way Galaxy where the sun revolves …

So basis above, as compared to other sages of Sadashiva who have been discussed in this topic, that sage who comes from Aghora face of Sadashiva prior to the stage when this world is about to transit the any of the Offset-Zenith or Offset-Nadir phases of precession, is also the youngest one as far the stage of attainment of one of the faces of Sadashiva is concerned …

Offset-Zenith and Offset-Nadir phases of precession denote that phase of precession that is within “18 degrees precession arc” around the Offset-Zenith and Offset-Nadir point of precession of equinoxes

If we study above figure, then it is clear that these Offset-Zenith and Offset-Nadir points are placed within the “human age of trinity (or Manav Tretayuga)” …

We had also discussed in an earlier topic of “Breakup of ages at Zenith and Nadir” that the Offset-Zenith and Offset-Nadir line cuts (or breaks) the “human age of trinity (or Manav Tretayuga)” into two parts which have ratios of 2 and 1 units …

Thus, when the phase of breakup of the “human age of trinity (or Manav Tretayuga)” is about to be arrived, then at the start of the phase of this breakup (i.e. of “human age of trinity or Manav Tretayuga”) a Sage from Aghora always enters this world … This advent is also at the start of time when this world has entered into the “18 degrees precession arc (of 1296 years, as per Nadir time units)” from the Offset-Zenith and Offset-Nadir points of precession

As also, since he is the youngest one (amongst all other sages of Sadashiva who have been discussed here) so he is also the most aggressive one, as far as laying down systems that lead to completion of his goal, are concerned …

Thus, only that sage who just about starts his journey through these five faces of Sadashiva (as are discussed in this topic), is the one who comes just prior to the transit of each of the Offset-Zenith and Offset-Nadir Precessional circle

 

Proceeding further …

Due to the present position of sun being closer to the southern face of Sadashiva (i.e. Aghora face) which is also subtly present within the Milky Way Galaxy, so irrespective of paths that any aspirant may follow to self-realize the absolute being (who in Vedic lore is also addressed as Brahman) the self-realization of Aghora face would always be the first one …

Within Tantric Buddhist lore’s, Aghora face is also addressed as Buddha Samantabhadra and accomplishment of its Yoga Tantra was already discussed in the earlier topic as Bhadri Bhadra Yoga

 

Proceeding further …

In line with above discussions, it is also pretty clear that the sage who just about self-realizes Aghora from this world (during his earlier incarnation) is the one who comes to inaugurate the forthcoming Offset-Zenith and/or Offset-Nadir phases of precession that are immediately arriving after his self-realization …

So basis above, if a sage self-realizes Sadashiva at any of the stages of progress of precession cycles, then his realization would always begin from Aghora … And he would also be the sage would be coming to this world prior entry of this world into the next Offset-Nadir phase of precession …

Above paragraph is also applicable when a sage self-realizes Sadashiva in that stage of precession that is leading to the Offset-Zenith and Zenith point of precession, as the same sage would be coming by prior the Offset-Zenith phase of precession becomes applicable to this world …

Rest all sages who have been discussed here are those who have been continuing in this path of return back at cyclic intervals and have already been one or another of the five sages from Sadashiva who would be discussed here …

With above as a base, we shall proceed further with this topic …

 

118-BB … First amongst sages from Sadashiva … Sage from Aghora …

As per above discussions, since as of now the solar revolution cycle is resting in the side which is towards the Aghora face that is also present within the Milky Way Galaxy and since this position towards the Aghora face has been continuing during the last few million years and would also continue until the next few million years, so the southern facing Aghora face of Sadashiva would remain as the primary one for this world until the sun crosses past 45 degrees arc from the south node (of Aghora face) of its path of revolution within the Milky Way … And this stage is still million of years away from now …

Due to this reason, the first Sage of our discussion can only return back from Aghora face of Shiva during above paragraphs time span … And he is also the same who would be returning back during the start of each Offset-Nadir phase and as soon as Deva’s exit out of the world

And that sage who had returned back from Aghora and whose sound is of Ahum (which in previous discussions has also been termed as Ahum Naad) was none other than Adi Shankaracharya whose advent was discussed in an earlier topic of “Birth of Adi Shankaracharya” …

As also, since Aghora is not denoting “all of the five faces of Sadashiva”, so it is due to this reason that adherents of Vedic lore also state that Adi Shankaracharya was an “Amshik Avatar (Partial Avatar)” of Shiva (and not as a Poorna Avatar or complete-Avatar of Bhagwan Shiva) …

 

Primary path of Sage from Aghora …

Aghora is the face of supreme knowledge, so Adi Shankaracharya who had returned back from Aghora has used the path of Gyan Yoga (Union through supreme knowledge) so as to prepare this Vedic folks for the coming transit through the Nadir phase of precession …

This fact of supreme knowledge being of Aghora was discussed in an earlier topic of “Aghora and supreme knowledge” …

Thus, the path of Adi Shankaracharya was primarily of a Gyan Yogi i.e. a Yogi who unites to the attributeless infinite Absolute being (who min Vedic lore is also addressed as Nirgun Nirakaar Brahm, in addition to being addressed as Nirgun Nirakaar and the same absolute being is also addressed as Brahm) …. This unity to the Absolute being is through the path of supreme knowledge

 

Works of Sage from Aghora …

  • Aghora is the face of supreme knowledge and since Adi Shankaracharya was from Aghora, so he ended up restoring the knowledge of Vedas prior to doing anything else …
  • Due to above stated reason, his path was of “Gyan Yoga (i.e. union to the Absolute being or Brahman due to attainment of supreme knowledge)” …
  • From Aghora is self-originated Rudra Deva … And we had discussed earlier on, that the Sound of Rudra is of ALA (in an earlier set of topics, this sound of Rudra was told as the Sound of ALA and we had also termed it as the ALA Naad) … Rudra is also the one who is addressed as Allah Tala (in Islamic lore) and the same Rudra is addressed as ALA Buddha (or Buddha ALA within the Buddhist lore’s) in addition to being addressed as Red Kachina (within the Native American Lore’s) and energies of Rudra are also reason for Red Shift of modern astronomy
  • So Adi Shankaracharya who had returned back from Aghora, was also holding aspects (qualities) which relate to Rudra and this fact is the one which is discussed below …

 

Thus basis above,

  • Since from peaceful and knowledgeable Aghora face, Rudra who itself is the wrathful state of Lord Shiva gets self-manifested, so the sage from Aghora would also have to account for both these aspects i.e. such a sage would be having aspects which relate to “supreme knowledge (i.e. Shashtra) and weapons (i.e. Astra)” … Due to this reason, such a sage always installs those paths which is rooted in both of the “Shashtra and Astra (i.e. he installs both paths of scriptures and weapons respectively)” …
  • Thus, it was due to above stated reasons that Adi Shankaracharya had installed both of the primary paths as have been discussed below, because both these paths ultimately relate to Aghora …

First of these two paths was of “Gyan Marg (path of knowledge)” which was by restoring Vedic knowledge through his own disciples who were as the “Shashtra Dhaari Sadhu (I.e. knowledge holding sages)” … This is related to Aghora face who itself is the bearer of supreme knowledge …

The second path was of “Astra Dhaari Sadhu (i.e. weapon bearing sages)” … This aspect is related to Rudra Deva, who itself is the wrathful protector and who is self-manifested out of Aghora face itself … These sages came to be addressed as “Dharma Rakshak Naga Baba (naked weapon bearing sages who are as protectors of Dharma)” …

As also since Aghora is the one who holds “Agni Mahabhoot (macro-elemental fire)” and “Samhara Krityam (divinity of destructive rejuvenation)” both of which also get transferred to Rudra who is self-originated out of Aghora face, so these Naga Baba’s are also symbolic of both these aspects, which are of Aghora and Rudra too …

Since Rudra is the wrathful form of Shiva to whom these weapon bearing sages (Naga Baba) were related and since the wrathful Rudra is also self-manifested from the peaceful southern face of Aghora to whom the scripture bearing sages are related, so due to this reason the weapon bearing sages (who were related to the wrathful Rudra) were put under charge of the knowledge holding sages (who were related to the peaceful Aghora) …

So it was due to above stated reasons that Adi Shankaracharya had installed both these paths i.e. path of knowledge bearing sages (who related to the peaceful state of supreme knowledge of Aghora face) and the path of weapon holding sages (who related to wrathful Rudra) …

And where both these were ultimately related to Aghora because Rudra is also self-manifested from Aghora itself …

Thus was the reason for installing of these two paths by Gurudeva Adi Shankaracharya who as such was the Sage from Aghora face of Sadashiva as is being discussed here …

 

Reason for the clothing of these two types of sages …

  • Weapon bearing Sadhu … Naga Sadhu … The weapon bearing and ash clad sages of Rudra (i.e. Naga Baba) wear clothes that relate to the dark color of Aghora (i.e. blue color which is surrounded by a dark color or black color) …

Rudra is the destroyer of degeneration and rejuvenator of goodness within the allness of Maker’s Makings

And since Rudra is the destructive-rejuvenating principle of Maker’s Makings and since Rudra’s end result (after destruction and prior rejuvenation) is nothing but ash (as Rudra is also the holder of “Agni Mahabhoot or macro-elemental macrocosmic fire)”, so Naga Baba’s were advised to wear ash as their only clothing …

  • Knowledge bearing Sadhu … The knowledge bearing Vedic folks (Sadhu’s) relate to the blue color of Aghora, from whom the reddish-orange colored Rudra self-manifests … Thus to provide unity of these knowledge bearing sages (who primarily relate to the dark blue colored Aghora) to orange colored Rudra who is also self-manifested out of Aghora, their clothing was told to remain of an orange color … Plus orange color also cuts off inertia (Tamoguna) which as such is the primary requirement to progress in Vedic paths …

Above facts also lead to a unity of the knowledge principle (which was of Aghora) to the rejuvenation principle (which was of Rudra) …

I wrote rejuvenation and not destruction (both of which are of Rudra) as when destruction (which as such is of Rudra) becomes rooted in supreme knowledge (which as such is of Aghora) then that destruction does not lead to an end of allness … And due to this reason, it cannot even be termed as destruction in the real sense …

This is because in such a case where destructive aspects get based upon supreme knowledge, that stage which seems like destruction, ultimately is an intermediary state which is leading to rejuvenating purification … And due to this reason, what seems like destruction (by Rudra) is actually a rejuvenation only …

Thus basis above, following is a fact …

  • Knowledge bearing Sadhu’s who relate to dark (blue) colored Aghora wear orange colored clothes which relate to the color of Rudra (who is also self-manifested from Aghora) …
  • Weapon bearing Sadhu’s (Naga Baba) who relate to reddish-orange colored Rudra are wearing ash as their clothes and where this color relates to stage which is after destructive rejuvenation has already been affected and then the Aghora face (from where Rudra is self-manifested) takes over …
  • This is what leads to unity of these two primary sects which were restored by Gurudeva Adi Shankaracharya and that too through the timeless knowledge of Vedic Parampara (which literally means as the timeless tradition) and Sampradaya (which literally means as the Vedic schools of learning) of Bharata

 

Primary job of the sage from Aghora …

The primary job of this sage is to prevent a vanishing of Vedas (the root of Sanatan Dharma) from this world when adherents of Vedic lore and land of Bharat (India) would be passing through the Offset-Nadir and then the Nadir phases of precession …

During Offset-Nadir and Nadir phases of precession, Vedic folks always face huge amount of sufferings because the “Land of Bharat (Land of India)” always gets conquered by adherents of barbarian systems which always get manifested during these two phases of Offset-Nadir and prior to the transit of the Nadir point … So what this sage from Aghora does is to subtly lay down systems, which would not lead to a total end of Vedic community when this world is passing the these two phases of Offset-Nadir and Nadir points …

All those societies where this Sage from Aghora face does not work, always vanish from this earth during these two phases of Offset-Nadir and Nadir points … It was due to this reason that all pluralistic societies of ancient times were conquered and thence almost-totally destroyed by the barbarian systems which had gotten manifested during the current Offset-Nadir and Nadir phases of precession of equinoxes … And on the contrary, even when India was ruled by barbarian systems of the Offset-Nadir and Nadir phases, yet Vedas survived to a very large extent in India …

Above advent of the sage from Aghora is needed because during the Offset-Nadir phase and closer to the Nadir point, all adherents of all those individualistic systems which get originated during these two phase (i.e. from 402 BC till 1974 AD) always relate to degenerative individualism (i.e. monotheism of egoistic Gods) …

And since at this stage of precession, such individualistic and thus chaotic system’s also have a free run in the world and since individualism is totally reciprocal to pluralism, monism and pluralistic monism, so during these two phases of Offset-Nadir and Nadir points, the barbarian systems that relates to these two Precessional points always lead to destruction of all better (ancient) ways of life which relate to either or all of pluralism, monism and pluralistic monism …

And as the world keeps approaching closer and closer to the Nadir Point, these barbarian systems of Offset-Nadir point, which had manifested prior to arrival at the Nadir point of precession, also keep gaining an ever-higher strength …

Thus, the primary job is this sage (of Aghora face) is to prevent the total collapse of Vedic lore (Sanatan Vedic Arya Dharma) during that phase of cycle of time (Kaalchakra) when this world (and thus India) would be resting in the Offset-Nadir and thence the Nadir phases of precession …

And this is why the sage from Aghora always comes within “1 to 2.7 years” after the time when Deva’s exit out of the world because at the time when Deva’s exit the world, only about 108 years (+/- 1 to 2.7 years) is all that remains for coming in of the degenerate effects of the Offset-Nadir phase of precession …

Thus, it eventually was due to our currently discussed Sage from Aghora i.e. Adi Shankaracharya, that even when India was fully conquered barbarian systems for almost 10 plus centuries of the currently ending Offset-Nadir and Nadir phases of precession, the India civilization and their ways of life (Sanatan Dharma) still managed to survive to a pretty large extent …

Thus, it was due to advent of Adi Shankaracharya that during the currently ending Offset-Nadir and Nadir phases of precession, even when all pluralistic civilizations had collapsed, yet Sanatan Vedic Arya Dharma in India had survived to a very major extent and that too when Indian’s (and followers of Vedic lore) were not even ruling India …

I would not be listing that which was also done within a subtle level (i.e. done on the subtle plane of this part of the universe) to prevent the collapse of Sanatan Dharma in India, because this is not something that can be discussed in a text …

But, the fact still remains that Adi Shankaracharya managed to revive the pluralistic monism (i.e. Sanatan Vedic Arya Dharma) in such a manner, that to destroy it was an utter impossibility for anyone (or any of the systems of the Offset-Nadir and nadir phases of precession) …

Plus since the jobs which these sages of Sadashiva do are not just related to gross or physical aspects (as these jobs primarily relate to macrocosmic subtleties of beyond and also those further divinities which can only be termed as “beyond the beyond”), so even if I discuss them, nobody would understand …

 

Final state of the sage from Aghora …

The sage who returns back from south facing Aghora face of Sadashiva, would be entering into the west facing Sadyojata face of Sadashiva

And if that Yogi (i.e. Sage from Sadashiva) has already self-realized Sadyojata (i.e. he has already self-realized Brahmaloka) whilst he was existent on this world within his incarnated form, then he would only be entering into Avyakta … This entry into Avyakta is whilst he would also be as the holder of Avyakta Sharira (which in an earlier topic, was also named as the Light pink body) …

Avyakta is world which is adjacent to Brahmaloka … It is like a “light pink world” and it is also addressed as Maya Shakti (Maya or Maya Shakti means as the divinity of creator or Shakti of Brahma or the power of creator) … As also a fact, that the same Avyakta is also the one who is addressed as Avyakta Prakriti and the same is also addressed as Avyakta Prana and the same Avyakta is also the one which is called as Tusita Loka (within the Buddhist lore) …

Vedas also say, that, “those aspirants who have already self-realized Brahmaloka, whilst they are still incarnated, never enter into Brahmaloka after they have de-incarnated” …

Brahmaloka is the “macro-equanimous, attributed-form of the pristine-abode of the four-faced creator and grandfather of allness (i.e. Sarva-Sam Sagun Nirakaar Loka of Chatur-Mukha Pitamah Brahma Ji) … In Shaiva Lore, the same “abode of creator (i.e. Brahmaloka)” is also addressed as Sadyojata face of Shiva

Most of the better Vedantin and a few Buddhist sages (like Sage Milerepa) have held this light pink body (which in an earlier topic was also addressed as Avyakta Sharira) during history …

 

Primary sheath of the sage from Aghora

Whilst that Yogi is still incarnated, his primary sheath (amongst five sheaths , which in Sanskrit language is also addressed as Pancha Kosha) would have be of the mind (i.e. Manomaye Kosha) … The Sanskrit word of Manomaye Kosha when translated in English language would mean as the Mind sheath and in simple worlds it can also mean as mind vehicle or Manas) and thus he would also be utilizing his Sookshma Sharira (which in English language translates to the Astral body) for accomplishing his task …

And due to this reason, he would also be rooted in a Vedic statement of “Mann Brahma … This Vedic statement when translated into English would mean as “Mind is the Absolute … And this statement also means “mind is the self expressed, self-manifested and self present state of the Absolute being” …

 

Primary Mahavakya of the sage from Aghora

The Vedic Mahavakya in which he primarily rests his consciousness whilst he is still incarnated in this world, is of “Aham Brahmasmi … Aham Brahmasmi of Sanskrit when translated into English would mean as  “I Am That” and this is a Mahavakya of Yajurveda …

And due to applicability of above Mahavakya (great statement) on him, his place of birth shall also be within the ranges of southern Vedic monastery of Sringeri Sarada Aamnaya Peetha i.e. somewhere in South India …

 

Time of advent of this sage from Aghora as per knowledge of Kaalchakra …

Through the science of Kaalchakra and as per the currently applicable Nadir time units, if we try to see the time of birth of this sage, then it can only be seen to be at a time which is closer to 510 BC … I.e. in 510 BC (+/- 1 to 2.7 years) and soon after the Deva’s left this world …

And his advent is also exactly 2592 (+/- 1 to 2.7) human solar years after start of Kaliyuga in 3102 BC (+/- 1 to 2.7 years) when the last Poorna Avatar of Sri Vishnu (i.e. Sri Bhagwan Krishna) had departed from this world … This time span of 2592 years is also calculated as per the currently applicable Nadir time units only …

 

118-CC … Second Advent sage from Sadashiva … Sage from Tatpurusha …

Prior I begin this discussion, the word Tatpurusha needs to be explained …

  • “Tat” means “That” which in turn means Absolute being (Brahman) …
  • Purusha means “The Being that finally is” and that too where “The Being” is within an “attributed state (i.e. Sagun Swaroop)” …
  • This “Sagun Swaroop” can either be as a “state of an attributed form (Sagun Sakaar Awastha)” or an “attributeless formless state (Sagun Nirakaar Awastha)” …
  • But since we as of now are discussing the Sage from Tatpurusha (or Sage of Maheshwara who in other topics has also been addressed as the  Sage of Tatpurusha), so only the “state of an attributed form (Sagun Sakaar Awastha)” applies to these discussions on Sage from Tatpurusha
  • And simultaneously as far as vast and formless condition of Tatpurusha face of Sadashiva is concerned, only the “attributeless formless state (Sagun Nirakaar Awastha)” applies to the Tatpurusha face from where the sage of our current discussion has entered into this world, temporarily and only to lay down a “solid yet subtle foundation of the “systems of Guru Yuga (i.e. systems of incoming age of sages)” within this world and thus prepare this world for a later entry into the incoming Age of Sages (Guru Yuga) …
  • Thus basis above, as far as the Sage from Tatpurusha who is being discussed here, is concerned, the word Tatpurusha means “That absolute being who it within his attributed form state” …
  • And as far as Tatpurusha face of Sadashiva is concerned, the word Tatpurusha also means “attributeless formless state (Sagun Nirakaar Awastha)” of the being there eventually is (i.e. the attributeless infinite being or Supreme being) …

Thus, basis above, Tatpurusha eventually means “Saguna Brahman” (or attributed state of the attributeless infinite absolute being) …

 

Proceeding further …

Within 108 years of exactly 2,592, +/- 1 to 2.7 years (as per Nadir time units) from the time of advent of the Sage from Aghora, is the stage of advent of a Sage from Tatpurusha face of Sadashiva (as was discussed in an earlier topic of “Sage from Maheshwara”) …

He is also the same Sage whom we had discussed to be the Yuga Sthapak (or Sthapak of Guru Yuga or the one who lays down the subtle foundation of knowledge of Guru Yuga) as was discussed in an earlier topic of “Yuga Poorak and Yuga Sthapak” …

This sage should have already arrived to this world as per below calculation …

Time of advent of Sage from Aghora + 2,592 years – 108 years (+/- 1 to 2.7 years)

 

So above stated time span becomes as follows …

510 BC + 2,592 years – 108 years (+/- 1 to 2.7 years) = 1974 AD (+/- 1 to 2.7 years)

Note: But above is the stage when a person is born after being chosen by divinities of macrocosmic creation and then that person prepares an appropriate physical vehicle for the sage of Tatpurusha, who at some later stage of time after birth of the person of our discussion, would be transmigrating into that physical vehicle itself so as to enter the physical realm of this world system …

 

Time of advent of age of Sage from Tatpurusha

Since this sage comes 108 years prior to the time of advent of the “age of sages” which itself is the age that relates to the subtle foundation that is installed by him, so the time of advent of age of sage can only be as follows …

1,974 AD + 108 years = 2082 AD (+/- 1 to 2.7 years)

Thus, basis above, since he arrives prior the inauguration of Guru Yuga (of 2082 AD +/- whatever was discussed earlier on), so he is the inaugurator of Guru Yuga (or Yuga Sthapak as was discussed in an earlier topic) …

 

Primary path of Sage from Tatpurusha …

Primary path of the sage from Tatpurusha shall be of “Raja Yoga” because Maheshwara (or Tatpurusha) itself is the Lord of Yoga, Lord of all Yoga Tantra and the Lord of all Yogi’s and whose primary way of life is of “Raja Yoga” itself …

 

Proceeding further …

Since a sage who returns back from Tatpurusha is also the one who has already gone beyond the evolutionary standing from where a “regular incarnation (i.e. incarnation from the womb of a physically present mother)” is possible, so his advent in a physically present human form can only be through the path of “transmigration of soul (which in Sanskrit language is also termed as Parkaya Pravesh)”  …

And since he arrives into the physically present human form through the path of transmigration, so he cannot even be termed as one who was born in the world (as he has entered this world, by bypassing the process of birth itself) …

As also, since he is not even born, so his later stage of his de-incarnation which would also be after he completes his job in this world, cannot even be termed as death in the real sense of this word (of death) …

Thus as far as this Sage from Tatpurusha is concerned, he remains as the unborn and undying one, irrespective of his entry, stay and the later stage of his exit from this world …

 

Proceeding further …

He can be a married man or even a celibate bachelor or even a Renunciate monk or he can even choose to be somewhere in the middle of these three aspects … But prior to completion of his job, he shall have to be a bachelor even if he stays in a familial life …

Thus, at those stages of his life which are prior to completion of all self-realizations and later stages of completion of his job of installing a “subtle yet strong foundation of ways of life that would be applicable in this world during the incoming age of sages” he shall have to be an unmarried man (Because self-realizations are very difficult when living within a conjugal married life) …

And so shall be most of those aspirants who have also returned back into this world with him (i.e. prior to his advent and after his advent) so as to assist him in his job of installation of a “very subtle yet solid foundation” of the incoming age of sages (Guru Yuga) within this world …

Thus most of the aspirants who have come with him, would also be bachelors when he shall be coming in front of the world …

And strangely but true, I also know that amongst those aspirants who have returned back to assist him, a substantial proportion are women aspirants and these women would also be bachelors mostly … As of now, all these aspirants should be awaiting the stage of coming in front of the world of the sage of our discussion …

Most of these women and men would be holding some sort of psychic abilities as they also are some sages and many of them are Devi’s (divine mothers or aspects of human forms of macrocosmic divinities) and Deva’s (divine beings) who have returned back to this world, so as to assist this sage from Tatpurusha …

And as I see it right now, these returned back sages, Devi (i.e. macrocosmic divinities who have taken up a human or other form) and Deva (divine beings who are a direct self expression of the Absolute being or Parambrahma) are also present all over this planet, but yet most of them are in India and many have already taken their positions as per their jobs, which shall be done by them during the coming times of change of human ages

 

Proceeding further …

The path to self-realization of the Sage of Maheshwara, can be of “any or all of” the six main paths (and texts) of Sanatan Dharma …

As also, since Tatpurusha is the Lord of Yoga, Yoga Tantra and all Yogi’s, so this “Sage from Tatpurusha” shall have to be a “Yogi of the highest macrocosmic order” because of the fact that the Tatpurusha face from where he returns back would also be his teacher (Guru), deity (Bhagwan)  and father (Pita) …

And since Tatpurusha face is the Lord of Yoga and Yoga Tantra, so this “Sage of Maheshwara” would also be such, but in a microcosmic physical form …

His path can either be of “Agama (or that which is not directly of the Vedas)” or his path can even be of “Nigama (that which is directly of the Vedas)” or it can even be as a “permutation or combination of these two paths (i.e. paths of Agama and Nigama)” …

Above is because of the fact that within the finality of these two paths of Agama and Nigama, Agama itself is a part of Nigama and thus Nigama is not devoid of Agama … This is even when Agama does not hold the fullness of its own parent i.e. Nigama (or in other words, the Vedas) …

And yet, his finality of knowledge shall have to rest in Advaita Vedanta itself and that too, in that aspect of Advaita which also relates to Yoga Tantra and thus relates to Tatpurusha face of Sadashiva, from where this sage of our discussion has already returned back to this world …

 

Proceeding further …

All above unity of paths is told due to the fact because Tatpurusha face is none other than Hiranyagarbha (i.e. Karya Brahma) of Vedas … Hiranyagarbha Brahma is the one who is addressed as Golden womb of macrocosmic creation i.e. one who creates the entirety of Maker’s Makings … And since this sage is returning from Hiranyagarbha (who in other words is also addressed as Tatpurusha and who itself is the one whom Vedic sages have addressed as Maheshwara) itself, so this sage would also be holding this aspect of Hiranyagarbha, but in a microcosmic state …

Tatpurusha face of Sadashiva is also addressed as Maheshwara (or Great Lord of allness) and thus this sage would also be like Maheshwara, but in a microcosmic form (I mean, he shall be a minor form of the Great Lord when he is present within this world in his self-adopted incarnated frame) …

And since as per Vedic lore, there can never be more than one Great, so the Great as is told in Vedas, itself is the “Supreme” …

Since Maheshwara itself is the Lord of Yoga, Toga Tantra and all Yogi’s and whose end result itself is of self-realization (Atma Gyan or Atma Jnana) and a realization of allness (Sarva Gyan), so the path of our currently discussed “Sage from Tatpurusha” would also have to be of a “self-realized knowledge and knowledge of allness of Maker’s Makings” and also the unity of these two (as unity of these two is the one which denotes the finality of Yoga) …

Thus, this sage shall also have to rest in whatever was discussed in earlier topic of “Myself Within Myself” and he would also be resting in what was discussed in another topic of “Itself Within Itself” …

As also, since this path is also related to “Brahmand Dharana (which in simple terms means as a stage of entering into Oneness to allness and her each part)” and which itself leads to “Brahmand Yoga (which in simple terms means as a stage of entering into Union to allness and her each part)” and which ultimately is the path to self-realization of the Attributeless infinite absolute being (Nirgun Nirakaar Brahm who itself is the one that is  addressed as Brahman), so it shall also be to these aspects that the subtle knowledge based foundation which this sage would be laying down in the world, would ultimately be leading to …

 

Proceeding further …

As also since Devaraja Indra whose divine plane is of Indraloka and which itself is the plane of macrocosmic knowledge, is also originated from Tatpurusha from where this sage returns, so his path would ultimately lead to re-establishment of ever-pristine, all-enveloping, all pervading and thus all uniting knowledge …

This knowledge itself is the subtle base (or foundation) that this sage would be laying down for the incoming Guru Yuga and all ways of life, which shall be entering into the human consciousness prior to and during the Guru Yuga …

Thus, his laid down path shall be the subtle yet strong foundation of all paths and ways of life that would be during the incoming Guru Yuga …

As also, since Devaraja Indra (or Indra Deva or Idandra Deva) is the “king of all divine worlds” and since Indra also holds the “macrocosmic kingship principle”, so the path of this sage would ultimately lead to restoration of “Paramparik Rajtantra (i.e. traditional righteous kingship)” in the world …

Thus, basis above, instead of whatever nonsensical ways of ruling of societies are prevalent at those times when the one who has to prepare the physical vehicle, arrives to the world as per above stated timelines of 1974 AD (+/- 1 to 2.7 years), the installed foundation of this sage shall ultimately lead to restoration of “Paramparik Rajtantra (i.e. traditional righteous kingship)” within the world …

 

Proceeding further …

Into that readymade physical vehicle which would be prepared by the person who arrives at above stated time range, would this sage enter and where this entry shall also be through the path of transmigration (which in Sanskrit language can also be called as the path of Parkaya Pravesh) …

Above also means, that, this sage would transmigrate into that readymade physical vehicle, so as to enter this physical world … This is also because of the fact that due to being the “Sage of Tatpurusha” he would have already gone beyond the evolutionary standings from where a birth from womb of a physically present mother is possible …

Thus the process of his birth can only be as per what western lore’s have termed as virgin birth and which was also termed as transmigration of soul and is also termed as Parkaya Pravesh within the most ancient Vedic Sanskrit lore’s …

The time range of entry of this “Sage from Tatpurusha” is as described below …

1974 AD + 2.7 years + a further 7 years

So, the range of time for the process of transmigration of this sage, into that readymade physical vehicle would have to be in-between the two below stated years …

1977 AD to 1984 AD

 

Human ways of life after foundation is laid by Sage of Tatpurusha …

These changes shall be very vast and thus only a few main ones have been discussed here …

Thus, when I study above stated facts about governance, ways of life through the subtle foundation which as of now (when I write this topic) is already being laid by the sage of our current discussion, then I also know that following systems are already living in their “almost end times” …

  • Individualism … All individualistic or monotheistic systems … These include all those systems which relate to any form of individualism like those of religions, systems of egoistic Gods of these monotheistic religions, intellectualism and educational systems, military and security aspects, safety, health and all other services, economics, trade and business, geographies, politics, geopolitical systems or any of the other manmade and thus imaginary systems which divide humanity from each other and also divides humanity from other gross and subtle parts (i.e. physically present and subtly present parts) of macrocosmic speciology that also inhabit this planet …
  • Democracy, communism etc. … As the stage of inauguration of the age of sages keeps arriving closer and closer to this world, traditional righteous monarchy would also get restored in this world … This has already been discussed in an earlier topic of “Systems of Guru Yuga” …
  • Capitalism … Since capitalism is totally against the root of ways of life of the incoming Guru Yuga which are based upon “Brahmand Dharana (oneness towards allness and her each part)” so as the stage of inauguration of the age of sages keeps arriving closer and closer to this world, capitalism would seen to be slowly dying in this world … Economics of any age of sages is rooted in democratic ways. and so shall it also be during the incoming age of sages …

As above keeps happening slowly but steadily, a system based upon traditional economic ways that would also be rooted in righteous economics of Krishi Goraksha (i.e. agriculture and prevention of pollution of our inner and outer nature) would be seen to be rising in this world …

This would eventually lead to a stage where real and traditional “Artha (answer of all problems through the path of economics)” would be seen to be manifesting in this world …

And in above system, Artha would also be leading to “Paramartha (i.e. path of attainment of the supreme state of final liberation or Kaivalya Moksha)” because it would also be resting in purviews of “Purushartha Chatushtaya (Four Purushartha)” …

  • Self centered services and service industry … This would also vanish during the coming times as the problems which are going to be prevalent during coming times of change of human ages, would lead to the end of their current ways and simultaneously make them enter into better ways of rendering services … These better ways shall be ones where service primarily remains as a service … And not a greedy business as it now is …
  • Joint families … In lieu of the nuclear family structures of these times, joint families shall be seen as a fact during coming times of the incoming age of sages … This would also lead to proper rearing of children … This would be a stage where the “child bearer would no longer remain as the principal child raiser” as the grand parents would take up this job, just as it used to be during earlier times when joint families were existent on this planet and where the size of these joint families used to also be of a couple of hundred people …

Plus at the age when a child bearer ends up bearing children, that child bearer is still learning his (or her) own proper ways of life …

And due to above reason, that child bearer can never be a good parent irrespective of what that child bearer may believe about itself … This is what affects the subtle component of raising children and which in turn leads to grossness of societies when these children grow up into adults …

Such nonsensical ways of raising children in nuclear families where the child bearer is no more that an ignorant student who himself (or herself) is learning his (or her) correct ways of life, would be totally absent during the incoming Guru Yuga …

  • End of killing and eating of animals and all other forms of animate life which walks, flies, swims, creeps and crawls and which has blood in them …

Guru Yuga is an age of Vegetarian ways of life … This is an age where “Ahaar (food)” itself is an “Aushadi (medicine)” and this itself is just as food was made by the Maker …

But to get to above discussed stage where food by itself is the medicine, killing of all other animate life which moves and has blood in its physical body, would have to stop …

The diseases of coming times, most of which would be originating from the animal kingdom (including animate life which humans consume as of now) would force humanity to leave this consumption and reach the stage which is just as it is to be within the incoming age of sages …

  • Live and let live … Be and let be … Exist and let exist … Evolve and let evolve … Wherever and whenever needed, assist and be assisted …

Above shall be the codes of societies during the coming times of age of sages …

And if majority of humanity does not adopt these stated codes and their paths willingly, then mother nature would be seen at her violent best so as to make humanity adopt whatever is stated here …

This stage of incremental “violent best state of mother nature” would be seen as a fact when this world reaches closer to 2028 AD (+/- 7 years and a further +/- 1 to 2.7 years) …

So basis above range of time, the severe part of this discussion would also be commencing around 2021.25 AD (+/- a few months around this date) …

But as I see it when I edit this topic in end of 2020 AD, the conscious-knowledge and activity principles of this universe have already intervened to delay the severities of this stage, but by only a bit …

And as per knowledge of Kaalchakra, this delay can never be beyond 2028 AD (+/- 1 to 2.7 years) …

 

Primary job of the sage from Tatpurusha …

Primary job of the sage from Tatpurusha is to be a Yuga Sthapak (i.e. Sthapak of Guru Yuga or the one who very-subtly-installs the incoming Age of Sages (Guru Yuga) in the world …

This installation shall also be begun just prior to that stage when one of the “Diseases due to Sandhikaal” which we had discussed in section 107-DD-4 would be manifesting …

Once above stage starts, then there shall also be some direct and indirect consequences (direct and indirect troubles) which would be manifested in many lands of this world …

When above would be seen, then the world and its inhabitants would only end up resting in a directionless state …

And to compound the effects of that directionless state, there shall also be loss of good leadership in many lands …

In such a condition, one or another type of chaos would remain prevalent in this world …

And from within that chaos, shall the changes in ways of life (as have been discussed above) get manifested within humanity who inhabits this world (at some later stage of progress of time) …

 

Proceeding further …

Unless the stage of manifestation of the earlier discussed “last amongst the four Diseases due to Sandhikaal” of current human age cycle (i.e. human age of trinity or Manav Tretayuga) actually begins arriving, this Sage from Tatpurusha cannot even begin his job within this world …

And this inability to begin can even be when he would already be ready since quite a while …

 

Clothing and colors of systems of Sage from Tatpurusha …

Since Tatpurusha is the first face of Sadashiva, so this face is eternally present inside each of the other faces of Sadashiva from where other sages of Sadashiva return back …

Thus, there is no specific color or codes of this Tatpurusha face because this face relates to all (as it is the first or primary face of Sadashiva) …

Thus, when the effects of this Sage from Tatpurusha are visible in this world, then depending upon the path that an aspirant takes, shall be the color of robes of those aspirants …

And, yet the primary colors would be of orange, crimson red, deep blue (navy blue), yellow, white, grey and black …

Of these colors, since Tatpurusha is of a golden color (Yellow gold) so yellow shall remain the primary one …

And with this yellow robe, the orange robe would also be very prevalent …

Prevalence of orange color is because this color relates to the reddish-orange color of Rudra Deva, who itself is the deity of path of self-realization …

The path of self-realization means that path which commences from essence of statement “Myself Within Myself” and which proceeds to the later stage where the same aspirant walks in the essence of another statement of “Itself Within Itself” and which is also the same as walking in the essence of statement of “Rudra Within Rudra” …

 

Final state of the Sage from Tatpurusha …

One who returns back from east facing Tatpurusha face of Sadashiva would be returning back to centrally placed, upward facing, Ishaan Face of Sadashiva

Thus, after the sage of our discussion has already completed his jobs during his present incarnation, he becomes the holder of ether body (i.e. the Siddha body of macro-elemental ether or in other words, Siddha body of Akasha Mahabhoot) …

 

Proceeding further …

But to accomplish above-mentioned stage, he shall also be based upon what is discussed below …

When above is happening within his microcosm, then his primary Swaroop Stithi shall also be of what was discussed in an earlier topic of “Swaroop Stithi … Brahmand” …

Thus, prior to the stage when he completes his job in the world, he shall be like the multi-universal macrocosmic creation and that too, within a human form itself … Thus, this also means, that prior he completes his job, he shall be like the entirety of Maker’s Makings within a human form …

When he attains above discussed state, then only would he commence the job of laying down of extremely “subtle yet solid foundations of the systems of incoming Guru Yuga” as he is also the Sthapak of Guru Yuga (as was discussed in an earlier topic “Yuga Poorak and Yuga Sthapak”) …

 

Proceeding further …

But above can only be after attaining to an earlier stage of being a “Mahamanava (Great man amongst all men, of this or any other universe)” whilst he rests in “Brahmand Yoga (non dual unity to allness and her each part)” …

Due to above stated reasons, at this stage, his state shall be just as is described in a statement of Yajurveda, which is quoted below …

 

यथा पिण्डे तथा ब्रह्माण्डे यथा ब्रह्माण्डे  तथा पिण्डे

Yatha Pinde Tatha Brahmande, Yatha Brahmande Tatha Pinde

 

As is a microcosm So is the macrocosm,

As is the macrocosm So is each microcosm

 

Note: The initial stages of attainment of this stage are very-very troublesome and most aspirants de-incarnate “soon prior (and some de-incarnate soon after)” attaining it … Thus not even an iota of aspirants have ever survived after attaining to above statement of Yajurveda …

Note continues: That de-incarnation is because of the fact that to hold those vast number and quantum of macrocosmic divinities (and their energies) and their conscious-knowledge-activity principles within the severely limited space of a human microcosm, is extremely difficult …

 

Above statement of Yajurveda, also means as follows …

As within So beyond … As beyond So within

 

And the same fact is also quoted in Biblical Lore’s as follows …

As above So below

 

All above are related to the same parental knowledge about this fact that originally was told by the much-much earlier Sages of Yajurveda …

 

Important note on Sage from Tatpurusha

But, the Yogi (or Sage) of our current discussions does not return back to the southern face of Aghora (as per the direction of Vedic Pradakshina) …

This is because Tatpurusha is the first face of Sadashiva and thus that Yogi who return’s back from Tatpurusha is also the one who would have already completed his earlier return back from all other cardinal faces of Sadashiva …

Thus, such a Yogi of Tatpurusha is also denoting the final return back of that Yogi from any of the five faces of Sadashiva (i.e. Pancha Mukha Sadashiva) who is also addressed as Five faces of Shiva (Panch Mukha Shiva) in Agama lore’s and as five Brahmas (Panch Brahma) and also as Five Deva (Panch Deva) within some other parts of the same pluralistic yet monist Vedic lore …

Above also means that the final state of a Yogi who has returned back from Tatpurusha, is only of the colorless crystal like, self-luminous, upward looking, omnipresent, all pervading, all enveloping, centrally placed Ishana face of Shiva

And since he returns back to Ishana face of Sadashiva, so he “can also be” the sage who comes in a subtle (non-visible) form when the same Guru Yuga, which he had inaugurated earlier on, is about to close …

This return back which itself is in a very-subtle invisible-form is “only and only” to take back all the higher knowledge from the world and thus prepare the world to exit out of the Guru Yuga and enter into other stages of cycle of time, which relate to other lower (or grosser) human ages …

 

Thus basis above, the Sage of Tatpurusha is the following …

  • He is the Sthapak of Guru Yuga prior the Guru Yuga (Age of Sages) gets inaugurated in the world …
  • When the age of sages is to be closed (after about ten millenniums from the time of inauguration of that Age of Sages) then he is the one becomes the Yuga Poorak of that Age of Sages …
  • Thus, he is the Yogi who is the Yuga Sthapak and he simultaneously also is the Yuga Poorak of any of the Ages of Sages (Guru Yuga) of any of the Precessional cycle
  • Since this Sage from Tatpurusha never returns back into a human incarnated state in any future (as he only comes in a subtle invisible form at the end of an Age of Sages, so as to close that age cycle) so he is also the one who fulfills all “authentic prophecies” of all religions of his time …

 

Primary Sheath of the sage from Tatpurusha

Whilst that Yogi of Tatpurusha is still incarnated, his primary sheath (amongst five sheaths, which in Sanskrit texts are called as Panch Kosha) would have to be of the Vijyanmaye Kosha (which in English language means as the Knowledge sheath) …

This is because of the fact, that, the Knowledge sheath (which in Sanskrit texts is named as the Vijyanmaye Kosha) is the sheath that relates to Indra Deva who is self-manifested out of the “Tatpurusha face of Sadashiva” from where the Sage of of our current discussion, has returned into this world so as to establish the foundation of ways of life of the incoming age of sages …

 

Primary Mahavakya of the sage from Tatpurusha

Vedic Mahavakya in which he primarily rests his consciousness whilst he is still incarnated in this world is of “Prajnanam Brahm (which when translated into English, would mean as Self Luminous Is That”) …

Thus, the sage of Tatpurusha shall primarily be relating to Rig Veda …

 

118-DD … Third advent sage from Sadashiva … Sage from Vamadeva …

Within 108 years of exactly 2,592, +/- 1 to 2.7 years (as per Nadir time units) from the time of advent of Guru Yuga, is the stage of advent of a Sage from Vamadeva face of Sadashiva …

 

Thus, this sage would be arriving as follows …

Time of advent of Guru Yuga + 2,592 years – 108 years (+/- 1 to 2.7 years)

 

So above stated time span becomes as follows …

2082 AD + 2,592 years – 108 years (+/- 1 to 2.7 years) = 4,566 AD (+/- 1 to 2.7 years)

This calculated time is as per currently applicable Nadir time units of axial precession of earth’s axis … The term of “Time units” as is stated here, literally means as the celestial time

 

Time of advent of age of the Sage from Vamadeva

Since this sage comes 108 years prior to the time of advent of the age which relates to his systems, so the time of advent of age of this sage from Vamadeva can only be as follows …

4,566 AD + 108 years = 4674 AD (+/- 1 to 2.7 years)

 

Primary path of Sage from Vamadeva …

Since Vamadeva is the holder of Stithi Krityam (divinity of preservation) so the path of this Sage from Vamadeva shall also have to be of Bhakti Yoga (i.e. path of devotion) …

Bhakti Yoga is because Sri Vishnu who self-manifests out of Vamadeva is the Lord who is primarily achieved from Bhakti Marg (i.e. path of devotion) …

Path of devotion in its finality also relates to path of Shraddha-Samarpan (path of faith-surrender or the path that denotes the real meaning of word … “Islam”) …

This sage can be a married man or he can even be a celibate bachelor … But he can never ever be in the middle of these two aspects, because Bhakti can never be by the middle way or middle path of these two states …

Thus, in this path there is no requirement to be an unmarried man until the finalities of self-realizations are completed by the sage of our discussion …

Due to this reason, this sage can be an unmarried or even be a married person when he self-realizes Sriman Naaraayana through this path of Bhakti Yoga …

Bhakti Yoga is the path of union through the path of supreme devotion or the path of Shraddha-Samarpan or the path of a full and final surrender whilst the aspirant rests in supreme faith on the worshipped deity …

 

Proceeding further …

The finality of Bhakti Yoga is only achieved when an aspirant thus says, within himself (or herself, as the case may be) to his own-self (or to her own-self, as the case may be) and where the aspirants-self is also deemed to be none other than “Sriman Naaraayana (Sri Bhagwan Vishnu)” i.e. the supreme self (Paramatman) …

As also, the final thought within the path of Bhakti Yoga and just prior the aspirants consciousness (devotee’s consciousness) merges to the greatest of deities that can ever be worshiped (Sriman Naaraayana), is mostly as stated below …

 

All that is Yours, is returned back to You (Tera Sab Kuch, Tujhi Ko Arpan)

I who also is Yours, returns back to you (Mai bhi Tera, Tujhi Ko Arpan)

 

And the finality of state to which Bhakti Yoga eventually leads to, could be thus told …

I am no longer existent in a state, which is different from Yours

I (i.e. the aspirant) Am You (i.e. the deity, Sriman Naaraayana)

I never existed as Me, I was always You (deity of worship) … So I know now

With You as My Atman, I exist as You, within You, The Paramatman

 

Paramatman means supreme essence or supreme soul …

In ancient times, above condition of aspirants was also described as follows …

  • Brahmaleen … Non-dual absorption within the Absolute being (Parambrahma or simply, Brahman) …
  • Ishvarleen … Non-dual absorption within Ishvara … The word “Ishvara” of Sanskrit, when translated to English means as the Lord of allness …
  • Ishtaleen … Non-dual absorption within the deity of worship (Ishta Deva) …
  • And in Yoga, the same was told as Swaroopa Stithi, which means “Being a physically incarnated state of the the Absolute being (who in Sanskrit is also called as Parambrahma and is also addressed as Brahman and Parabrahman)” …

The Sanskrit word “Swaroopa” as stated above, means, “being as the manifested human form and/or formless state of the deity of worship” …

This is the state of final accomplishment that is always granted by the deity of worship to any aspirant who merges to that deity …

Above is also the same as what the much-much later western and other lore’s have termed as “union to God” and also as “a final communion with God” …

 

Proceeding further …

Sri Vishnu self-originates from Vamadeva face of Sadashiva …

Since Vamadeva is Jyeshtha, so Sri Vishnu is also Jyeshtha (or Elder Lord) …

And since as per Vedic lore, there can never two elders, so the Elder (or Jyeshtha) as is told in Vedas, itself is the eldest one …

It is due to this reason that Vaishnava lore (i.e. Paths of those who worship Sri Vishnu) is also directly related to this discussed fact about Sri Bhagwan Vishnu, being the eldest one …

As such, since Sri Vishnu is the eldest one, so the word “Bhagwan” also means Sri Bhagwan Vishnu only … On no other deity can this word (of Bhagwan) be used …

Note: So basis above, even though in some parts of this text I have used the word Bhagwan for Lord Shiva, yet in those parts of the topic, I have only meant Hari-Hara … Hari-Hara means the unioned state of my Sanatan Gurudeva (Eternal Guru) Sri Bhagwan Vishnu and my Param Gurudeva (Supreme Guru) Shiva …

Note: As also and basis above, even though in some parts of this text I have used the word Bhagwan for Lord Vishvakarman (i.e. Karya Brahma or Lord who created allness or the supreme architect) yet in those parts of the topic, I have only meant Surya Naaraayana … Surya Naaraayana means the unioned state of my Sanatan Gurudeva (Eternal Guru) Sri Bhagwan Vishnu and Ishvara (Bhagwan Vishvakarman) who is some Sanskrit texts is also addressed as Hiranyagarbha (within the Vedic and Yogic lore’s) and the same Hiranyagarbha Brahma (whose name literally means as the golden womb of creation) is also addressed as Karya Brahma (which means as he Lord who creates the macrocosmic creation) …

 

Primary job of the sage from Vamadeva …

Primary job of the sage from Vamadeva is to be the restorer of systems of Jyeshtha which itself are of Bhakti Yoga (path of supreme devotion) …

Thus, he would also be that Sage who would restore those systems of worship that relate to “Archa Vigraha (Vedic deities in human or other forms)” …

By the time the stage of advent of this sage arrives, the path of devotion of these Archa Vigraha would already be in a stage of being evicted from this world …

This sage restores it within 108 years, after his arrival during above calculated time span of 4,566 AD (+/- 1 to 2.7 years) …

 

Clothing and colors of systems of Sage from Vamadeva …

There is no such requirement and yet orange robe would remain at this stage also (Just as it also was during the time spans of two earlier sages who were discussed earlier on in this topic) …

 

Final state of the Sage from Vamadeva …

One who returns back from north facing Vamadeva face of Sadashiva, would be returning back to east facing Tatpurusha face of Sadashiva …

And if this Sage from Vamadeva has already self-realized Tatpurusha (i.e. he has already self-realized Maheshwara Loka) whilst he was existent on this world within his incarnated form, then he would only be entering into Indraloka (or heaven of ruler of divine worlds) …

And when he enters into Indraloka, he remains as the holder of golden body (which in Buddhist lore’s is also addressed as the Buddha body of reality) and which in Sanskrit language can also be addressed as the Hiranyagarbha Sharira (or the body of golden womb of Maker’s Makings) and the same can also be addressed as Tatpurusha Sharira (which literally denotes the accomplishment of the Siddha body of Tatpurusha) …

Thus, the Sage from Vamadeva who becomes the Sage from Tatpurusha (after he de-incarnates) is also be the one who returns back so as to inaugurate the next Guru Yuga, of the next precession cycle …

And due to this reason, he shall be the one who becomes the next sage from Maheshwara (who in other topics of this text, is also addressed as the Sage from Tatpurusha) as was discussed in 118-CC above …

 

Primary Sheath of the sage from Vamadeva

Whilst that Yogi is still incarnated, his primary sheath (amongst five sheaths or Panch Kosha) would be of Pranamaye Kosha (which in English language can also be interpreted as the Vital air sheath) …

 

Primary Mahavakya of the sage from Vamadeva

Vedic Mahavakya in which he primarily rests his consciousness whilst he is still incarnated in this world is of “Ayam Atma Brahma (which in English language can also be interpreted as This is That”) …

 

118-EE … Fourth advent Sage from Sadashiva … Sage from Sadyojata …

Within 108 years of exactly 2,592, +/- 1 to 2.7 years (as per Nadir time units) from the time of start of age of the sage from Vamadeva (as discussed earlier on in this topic) is the stage of advent of a Sage from Sadyojata face of Sadashiva …

 

Thus, this sage would be arriving as follows …

Time of advent of start of age of Sage from Vamadeva + 2,592 years – 108 years (+/- 1 to 2.7 years)

 

So above stated time span becomes as follows …

4674 AD + 2,592 years – 108 years (+/- 1 to 2.7 years) = 7158 AD (+/- 1 to 2.7 years)

This calculated time is as per the currently applicable Nadir time units of precession

 

Time of advent of age of the Sage from Sadyojata

Since this sage comes 108 years prior to the time of age of his systems, so the time of advent of age of Sage from Sadyojata can only be as follows …

7158 AD + 108 years = 7266 AD (+/- 1 to 2.7 years)

 

Primary path of Sage from Sadyojata …

Primary path of the sage from Sadyojata shall be of Karma Yoga (path of righteous and thus pristine deeds) …

Sadyojata face is the holder of “Ichha Shakti i.e. divinity of pristine desires” and also of the “Utpatti Krityam (i.e. acts of creation of allness and her each part) … “Grandfather and creator of allness (I.e. Pitamah Brahma Ji)” also self-manifests out of Sadyojata (or Brahmaloka) itself …

So due to the effects of Ichha Shakti and Utpatti Krityam which this sage from Sadyojata would be related to, his path can only be of Karma Yoga (path of righteous and thus pristine deeds) …

 

Proceeding further …

This sage would either have to be a married man or he needs to be based within the middle of celibacy and married life …

Never can he remain a celibate whilst being based upon Utpatti Krityam (divinity of creation) as is of Sadyojata face

Sadyojata is also the holder of macro-equanimity, which means equanimity towards allness and her each part … Thus, this Sage shall also be the bearer of “Sarva Samta Siddhant (principle of macro-neutrality or principle of macro-equanimity)” …

And due to this reason, he shall also be inwardly resting in a state that is in the middle of masculine and feminine principles of Maker’s Makings … And due to this reason, he cannot ever be a celibate monk …

And since he needs to be based upon “equanimity towards allness and her each part (i.e. macro-equanimity)” which itself is of the “pristine world of the creator (I.e. Brahmaloka)”, so he “also” needs to experience the macro-neutrality through opposite sex …

Thus, even if he may not be married, yet experience of feminine principle through a physical or subtle woman (or many women) would have to be there …

And only after he “again” becomes a self-realized man after entering this world, can he choose the path of absolute celibacy (Poorna Brahmacharya) …

 

Proceeding further …

And his path would be based upon absolute macro-equanimity (which in Sanskrit language can also be termed as Sarva Samta) … This macro-equanimity itself is of the Sadyojata face of Shiva (or Brahmaloka or pristine abode of creator and grandfather of allness) …

 

Primary job of the sage from Sadyojata …

The creator (Brahma Ji) self originates out of Sadyojata face of Sadashiva …

And since Sadyojata is the macro-equanimous one, so his relation to a woman (or many women) would never affect his path or his final status …

And since he relates to the creator of allness (Brahma) and since Brahma’s first creation was of formlessness of Maker’s Makings, so he shall also be the one who would end the path which rests in “Archa Vigraha (i.e. devotion to images of deities)” …

And since this stage (of advent of the sage of our current discussion) would be after 10,800 years of Kaliyuga (as per middle time units of precession) so this is why Vedic lore very clearly states that sometime after 10,000 years of Kaliyuga have passed, the Gods and Goddesses would not be able to be worshipped in their human or other forms …

So this sage also denotes the stage when the worship of Gods and goddesses through their own “Archa Vigraha (images and statues of Gods and Goddesses) would stop …

And it eventually would be his systems that would lead to an end of worship through an Archa Vigraha …

 

Clothing and colors of systems of Sage from Sadyojata …

Diamond white color of Sadyojata is that which is neutral to all colors …

As an end achievement, white also denotes perfection of detachment all other colors and differences …

White also denotes macro-equanimity … So his systems shall also be rooted in macro-neutrality only …

White also denotes Para Prakriti or beyond nature and this is also the ninth sphere of Maker’s Makings (as told in Vedic lore) and it also is the cloud nine (as stated in Buddhist Lore’s) … Ninth sphere also denotes Buddha Samantabhadri and this itself is in addition to denoting Maa Adi Shakti, thus his path shall also be based upon Shaktism (i.e. this sage shall be the bearer of all sorts of powers and their divinities) …

White also denotes inner and outer peace … Supreme inner and outer peace shall also be the state of this world, but only after the inhabitants of this world enter into systems of this Sage from Sadyojata face of Sadashiva …

White shall be the main color of this Sage from Sadyojata … And yet orange shall remain as the color of path of Yogi’s who relate to the innermost-path of self-realization …

 

Final state of the Sage from Sadyojata …

One who returns back from west facing Sadyojata face of Sadashiva, would be returning back to north facing Vamadeva face of Shiva

And if that Yogi (i.e. Sage from Sadashiva) has already self-realized Vamadeva (i.e. he has already self-realized Vaikuntha) whilst he was existent on this world within his incarnated form, then he would only be entering into Ardhanarishwara Loka (Shivaloka) and whilst being the holder of Ardhanarishwara Sharira (who in an earlier topic was also addressed as Sagun Atman) …

 

Primary Sheath of the sage from Sadyojata

Whilst that Yogi is still incarnated, his primary sheath (amongst five sheaths, which in Sanskrit language is termed as Panch Kosha) would also have to  be of the Annamaye Kosha (which in English language would translate as the Food sheath) …

Thus, he would also be a knower of the “divine song of long life (or Ayurveda)” … Thus he would also be establishing “systems of long and healthy life … Or in other worlds, ways of life that relate to achieving a long and healthy life spans” …

 

Primary Mahavakya of the sage from Sadyojata

Vedic Mahavakya (i.e. Vedic great statement) in which he primarily rests his consciousness whilst he is still incarnated in this world is of “Tat Twam Asi , which can also be stated as the Mahavakya of Tat Tvam Asi and which when translated into English would mean as That Thou Are” …

 

118-FF … Final advent Sage from Sadashiva … Sage from Ishana …

This Sage returns back for one final and last time … I wrote “final and last time” as after this return back of the Sage from Ishana, he can never delay his final liberation (Kaivalya Moksha) and thus he remains with no choice but to be liberated

Due to this reason, no matter how much an aspirant may delay his (or her) final liberation (Kaivalya or Moksha) eventually that aspirant has to accept liberation … But this is only after that aspirant returns back as a sage from Ishana face of Sadashiva (who can also be written as Ishaan face of Sadashiva) and thus he can no longer defer his liberation (which in Sanskrit language is also called as Kaivalya in addition to being addressed as  Moksha) …

 

Time span of return back of Sage from Ishana

Within 108 years of exactly 2,592, +/- 1 to 2.7 years (as per Nadir time units) from the time of start of of age of the sage from Sadyojata, is the stage of advent of a Sage from Ishana

 

Thus, this sage would be arriving as follows …

Time of advent of start of age of Sage from Sadyojata + 2,592 years – 108 years (+/- 1 to 2.7 years)

 

So above stated time span becomes as follows …

7266 AD + 2,592 years – 108 years = 9750 AD (+/- 1 to 2.7 years)

This calculated time is also as per the currently applicable Nadir time units of precession …

 

Time of advent of age of the Sage from Ishana

Since this sage comes 108 years prior to the time of age of his systems, so the time of advent of age of Sage from Ishana can only be as follows …

9750 AD + 108 years = 9858 AD (+/- 1 to 2.7 years)

 

Proceeding further …

And he also completes his job in the next 2592 years – 108 years of time span from the time of advent of his age …

So the time of completion of his job would be as follows …

9858 AD + 2592 years – 108 years = 12342 AD (+/- 1 to 2.7 years)

 

Proceeding further …

And by the time a further 108 years have passed, he would have already removed all knowledge of Guru Yuga (or in other words, the human golden age or Age of Sages) from this world so as to prepare this world for later stages of “lesser subtleties of human age cycles” that would follow from the end of his time of action …

So, the stage of time when all knowledge of Guru Yuga would be returned back by this sage is as follows …

12342 AD + 108 years = 12450 AD (+/- 1 to 2.7 years)

 

These times are also as per currently applicable Nadir time units of precession …

Above year of 12,450 AD is also the end of Guru Yuga (or in other words, human age of truth) as shown in the figure of this topic …

 

Primary path of Sage from Ishana …

Since Ishana face is the omnipresent face of Sadashiva, so it has no fixed path and thus all paths are pervaded and enveloped by Ishana …

 

Primary job of the sage from Ishana

He comes to close the Guru Yuga (Age of Sages) which he had only inaugurated at an earlier time when he had come by as a “Sage from Tatpurusha” and when he had become the Yuga Sthapak (i.e. Sthapak of Guru Yuga) …

At such a stage of time when a Guru Yuga (Age of Sages) is nearing its destined end and which itself is after the Guru Yuga has completed almost 10 millenniums of time span from the inauguration of it (Guru Yuga), this Yogi returns back in a subtle non visible form, so as to take away all knowledge of the Guru Yuga and thus prepare the world to enter into other lower stages of human age cycles that are to follow from the end of the Guru Yuga …

 

Clothing and colors of systems of Sage from Ishana …

Ishana is also the face that pervades and envelopes all other faces of Sadashiva and their characteristics and colors, so there really is no color of clothes or any other thing which relates to Ishana …

But because this state of evolution which makes an aspirant (Yogi) to be the sage from Ishana is also rooted in the path of self-realization, so this path is also relating to the innermost essence of the statement “Myself Within Myself” …

Above path of “Myself within Myself” only proceeds to the later stage where the same aspirant walks in the essence of the statement of “Itself Within Itself” …

And above is also none other than walking totally alone like Rudra Deva and within the essence of statement “Rudra Within Rudra” …

And since Rudra has an orange color, so the robe of such aspirant continues to remain as the orange colored one …

Due to this reason, orange robe remains across all stages of time …

 

State from where the Sage from Ishana returns back

As was discussed earlier that such an aspirant is the same one who had earlier on returned back from Tatpurusha face of Sadashiva and then he had entered into Akasha Mahabhoot (macro-elemental ether) …

And due to this reason, our discussed Sage is also the one who returns back from Akasha Mahabhoot itself and that too whilst he is the holder of the ether body …

 

Condition of Sage who return back from Ishana face

The Sage who return’s back from Ishana neither incarnates nor does he transmigrate nor even does he undergo a direct manifestation in a human form … He also is also not a God of that time …

He only stays in a subtle (non-visible) form within the same Akasha Mahabhoot (which literally interprets as the macro-elemental ether) from where he operates by adopting those very subtle and beyond divinities of Maker’s Makings …

And due to this reason, he is also not visible in any of the physical worlds (and also subtle worlds) to everyone who lives there …

He can only be seen by a select (few) very highly evolved Yogi’s of that time …

 

Final state to which the Sage from Ishana proceeds after completing his job

After completion of his job, he enters into the centrally placed, colorless crystal like, upward looking, all pervading and all enveloping and thus omnipresent Ishana face of Sadashiva

And since Ishana itself is Viraat Parabrahman Sadashiva aspect of Paramshiva (i.e. or Brahman or Supreme being ) so once this sage returns back to Ishana, he becomes Sadashiva itself … This state is just like a drop of water becomes the ocean, but only after that drop of water enters into a non-dual union to the ocean …

Viraat Parabrahman Sadashiva means that state of Sadashiva, which is beyond the purviews of whatever is denoted by the term “multi-universal macrocosmic creation” …

Thus such a sage goes beyond the entirety of Maker’s Makings and thence he never returns back either in a gross (physical) or a subtle (non physical) or even a divine (Divya) form or formless state …

And since after this union to Ishana, this sage is none other than Viraat Parabrahman Sadashiva, so he can never return back into a human or any other form or formless state …

He rests in a condition that is farther from terms like, here, not-here, there, non-there, beyond each here and each and also beyond not-here and not-there … He is beyond all such terms …

He is the one who has gone beyond, then gone further than that earlier beyond and eventually he goes beyond all that could be considered or not-considered as as beyond …

He becomes the “eternal unknown” from all future and history that could ever be and/or has ever been of the entirety of history of the Maker’s Makings … And beyond …

He stays beyond the purviews and concepts of terms like bondage and liberation … He is free of all suchness of existence and non existence …

And yet he exists … Until all eternity that is yet to be arrived at by the Maker’s Makings

 

Primary Sheath of the sage from Ishana

Whilst that Yogi is still incarnated, his primary sheath (amongst five sheaths or Panch Kosha) would also have to be of the Anandmaye Kosha (which is also addressed as the Antahkarana Chatushtaya) and which literally means as the Bliss sheath and which in simple worlds, is also called as the causal body (i.e. Karan Sharira) …

 

Primary Mahavakya of the sage from Ishana

There is no single Vedic Mahavakya in which this Sage of Ishana can rest his consciousness whilst he enters the world in a subtle yet invisible human form …

And yet he relates to the common innermost essence as is of all Mahavakyas of Vedas …

 

Finally accomplished state of Sage from Ishana

After completion of his job as the closer of Guru Yuga (i.e. Yuga Poorak of Guru Yuga) which he had only inaugurated 10 millenniums ago, he merges to Viraat Parabrahman Sadashiva (just as we had discussed earlier) …

After timeless times have passed since he had completed his job of being the Sage from Ishana, he finally merges to Paramshiva itself …

But even when he has merged to Viraat Parabrahman Sadashiva and yet not merged to Paramshiva, he never gets involved with anything that relates to anything that is of the Maker’s Makings …

He stays as the fully freed, the supremely independent and the foundationless one (Niralamba Awastha) …

 

118-GG-1 … Minimum time taken by Sage of Sadashiva to complete all above …

Here we shall calculate minimum time …

So, this calculated time does not include those additional time spans that are taken during other returns when these sages also return back to a physical world for special reasons and/or they are recalled for specific jobs by Bhagwan Mahakaal and/or they could even be recalled by Maa Mahakaali and/or macrocosmic divinities and/or the Maker’s Makings …

Or even a case when a series of such returns are needed by some aspirants to render an earlier Gurudakshina, as was the case of this little student who writes this text …

Note: Gurudakshina means a return gift to the Guru and that too where this return gift is to be given in a way which is exactly the same as was asked for by the Guru …

 

Proceeding further …

This journey that starts by being the Sage from Aghora face of Sadashiva only completes after being the sage who subtly (invisibly) returns back from Ishana face of Sadashiva …

And then only does that Sage proceed into a non dual union to Viraat Parabrahman Sadashiva …

If we calculate this time, then as a minimum, it would be as follows …

5 cycles of time span between Nadir to Zenith (or Zenith to Nadir)

 

So above becomes as follows …

5 x 12,960 years = 64,800 human solar years (as per currently applicable Nadir time units) …

And as per middle time units, above becomes as follows …

5 x 12,000 years = 60,000 human solar years

 

Proceeding further …

Only after a minimum time span as calculated above would any sage of Sadashiva be able enter into a final non-dual union to Viraat Parabrahman Sadashiva …

And then after countless time spans of staying in a non-dual unioned state to Viraat Parabrahman Sadashiva, the same sage would finally merge to the absolute glory of my Param Gurudeva i.e. Paramshiva …

My Param Gurudeva (Paramshiva) had told me many-many transmigrated incarnations ago, that ultimately when the ripeness and rightness of my evolutionary standing arrives, then he would come and take me to him … But sadly, this stage never arrived till now … And I am still awaiting …

But hopefully, that much-needed ripeness and rightness of my evolutionary standing would arrive when this Guru Yuga completes, in about 10 millenniums from now …

 

118-GG-2 … Completion of Pradakshina …

If we study the Pradakshina as is done in the process by which these sages move in a clockwise manner as they proceed during a Guru Yuga, then it is also pretty clear that the part of Sadashiva Pradakshina that relates to the stage from Tatpurusha till Aghora, is incomplete …

This completion is done by the sage from Tatpurusha … We had already subtly discussed this fact in earlier topic of “Sadashiva Pradakshina … Vedanta” and was also discussed in another earlier topic of “Chatush Pada Sadashiva Pradakshina” …

 

Proceeding further …

So basis above discussions, the start of Sadashiva Pradakshina is by the Sage from Aghora and the end of Sadashiva Pradakshina is completed by the Sage from Tatpurusha …

Above means that by the time Sage from Tatpurusha would have completed his job, he would have already completed his Sadashiva Pradakshina

Thus, when a Yogi initially starts as a sage of Sadashiva (by being the Sage from Aghora) then his final completion of Pradakshina (of Sadashiva) is only accomplished whilst he becomes a Sage from Tatpurusha face of Sadashiva …

And above paragraph is irrespective of other successful completions of Pradakshina that the same Yogi may have also completed when he would have returned back for jobs that were not part of being a “Sage of Sadashiva” …

 

118-GG-3 … Commonality of all Sages of Sadashiva …

There are more than a few commonalities of these sages with respect to Sampradaya and Parampara … But I would only be discussing a few …

  • Sampradaya … They would all be of that part of Vedic Sampradaya, which is timeless and fathomless … By Vedic Sampradaya I mean an “all pervading and all enveloping Sampradaya” and whose “first Guide (Pratham Gurudeva)” in every Brahma Kalpa has always been Sriman Naaraayana … Thus, their Guru Lineage would be starting from Sriman Naaraayana only and finally ending at Paramshiva …
  • Varnashram Vyavastha … They never enter into families which have Varna Sankarta … They all enter into Brahmin families …
  • Gotra Parampara … They all relate to Gotra Parampara … They never enter into families which have Gotra Sankarta …
  • Kula Devi Parampara, Kula Deva Parampara and Kula Pita Parampara of that family where they enter, must be same as their own timeless Parampara …
  • Guru Shishya Parampara … They would be within the Guru Shishya Parampara which would be continuing from their many past incarnations … The last Sage from Sadashiva would be the “subtle Guru (guru of beyond worlds)” of the next sage … So due to this reason, the earlier Sage from Aghora (i.e. Adi Shankaracharya) would also be the subtle Guru of the current Sage from Tatpurusha …
  • They never get involved in worldly matters, except for self-sustenance and that too only until the time when they get into their destined jobs for which they have returned back to the physical world …

 

Continues …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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