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Stages of Shakti Shiva Yoga

In this topic we would discuss Shakti Shiva Yoga or Shiva Shakti Yoga or simply Shiva Yoga (Which actually means, Atma Siddhi or accomplishment of or attainment of self realization and union to one’s own innermost essence or Atman) … And their relation to Ecclesiastes 12 of Biblical lore …

 

Raam Naad ... Kundalini awakening ... Shakti Shiva Yoga ...
Raam Naad or Sound of Raam inside the physical vehicle … Shakti Shiva Yoga inside the Physical vehicle …

 

Above is the same figure which we had used in the earlier topic …

The stages that lead to Shakti Shiva Yoga is as described in above figure are as follows …

But at the same time, these stages are not told in the same sequence in which they had happened and some intermediary stages are also kept untold here …

 

DD … General description of above figure of Shakti Shiva Yoga …

The state which is depicted by above figure is only arrived after transiting the “Hridayakasha Garbha Tantra (or systems and processes within the cave of ether of heart”) … But since this is a highly restricted topic, so it would only be taken up at a later stage of this text and only those aspirants who comply to the requirements which were listed in an earlier topic that has the header of “Restricted topics” should venture into that later topic of Hridayakasha Garbha Tantra … Those who do not comply with the requirements which have been stated in the earlier topic (or Restricted topics) must never enter the later topic of Hridayakasha Garbha Tantra …

 

Above figure represents the following …

  • Blue colored body is mind sheath (or in other words, the mind vehicle or Manomaye Kosha)…
  • White colored rising light is the vital air sheath (which in Sanskrit language is termed as Pranamaye Kosha) which turns white due to arrival at neutrality towards allness and her each part … This process is discussed later on in this topic …
  • The white ball with blue streaks in it and which is shown in the head region of above painting is the same white pot of lighted butter (or consciousness pot or Amrit Kalash, which itself is the the one that is termed as pot of nectar) which originally is located around 2-3 finger breadths below the navel and towards the spinal column … But it rises up to the top of head due to the subtle forces of the rising airs of the vital air sheath … And it is this white pot of lighted butter, which ultimately enters the figure of the next set of topics (i.e. 8th plexus) … In this topic this white pot of lighted butter is only shown to be risen till the thousand petalled crown plexus (which is located at the top of brain and is also termed as the Brahmarandra chakra and the 7th plexus and also called as Sahasrara) …
  • The highly luminous golden colored channel which is shown at the top of head of above figure (i.e. above the thousand petalled lotus of crown plexus) is the Vajradanda … From an inner point of view (i.e. point of view of the inward path or path of self realization), the Sanskrit word of Vajradanda means the golden staff of lightening … It is within the Vajradanda (golden staff of lightening) that the “sound of Raam (Raam Naad)” which itself is the “Shiva Taraka Mantra (liberating mantra of Lord Shiva)” is heard …
  • Above the highly luminous golden colored channel i.e. Vajradanda, is the Eighth plexus which is not shown in above painting …
  • In above painting the 1000 petalled lotus which is at the top of brain is shown with only 10 petals because of reasons discussed in the previous topic and also because I am definitely not a good painter who can represent all of these thousand petals, their exact locations, their seed syllables and sounds correctly …
  • This figure is related to what was told in Ecclesiastes 12 of the Biblical lore and not what was told in 13 of the Bible … But I have still drawn it as Rev.13 as I like to play around with, so as to bring out the hidden Horatio’s of this planetary system …

With above as a base, we commence our discussions on this topic …

 

DD-1 … Prior and after Shiva Shakti Yoga … Shivalingam’s self manifested inside the aspirant’s microcosm (i.e. physical vehicle) …

In this topic, these Shivalingam’s are discussed in brief … Detailed discussions through appropriate paintings of these Shivalingam’s shall be taken up in a later topic …

 

DD-1-A … A “matt white colored (something like a white colored chalk)” bent Lingam is formed behind the navel area (towards the spine) … This is an area where many-many subtle nerves (subtle channels) are meet each other and end up forming a Shivalingam like shape which is bent at the top part … This Shivalinga is bent towards the spine …

 

DD-1-B … At an area close to the prostate gland of men (women can take their own corresponding point) a very bright (highly luminous) golden colored Shivling with many semicircular protrusions, is self manifested …

Each of these semicircular protrusions seem like a Shivalingam itself and due to this reason, it seems like that this Shivalingam is made up of many-many (uncountable) Shivalingam’s which are inherently present within and long with it … Initially it was difficult to believe that such a thing would also exist, but eventually truth would have to be accepted …

This Shivalingam has a very serene, highly subtle yet bright golden-yellow colored aura around it …

 

DD-1-C … At this stage and at the top of head, an inverted Shivalingam is seen near the “crevice of Guru Shiva (i.e. Shivarandra)” …

This crevice of Paramguru Bhagwan Shiva (or Shivarandra) is the point where the line drawn upwards from the middle of brows meets the line which is of meeting points of the front and back lobes of the skull bones (i.e. almost the midpoint of the top of the head) …

 

DD-1-D … And this Shivalingam (as described in DD-1-C) starts projecting its light towards the physical heart and also the heart plexus …

Due to this light projected by the Shivalingam (as described in DD-1-C) to the heart area, in the thumb like pit which is present inside the heart is seen the very subtle “fourfold inner subtle tool (or Antahkarana Chatushtaya of Vedic lore)” …

At this stage, this very subtle “fourfold inner subtle tool (or Anandmaye Kosha of Vedic lore)” is seen to be emanating out of the pit of heart which was illumined as per above discussions … And this “fourfold inner subtle tool (or Bliss sheath is also found to be of the shape of a Shivalingam only …

At this time this Shivalingam shaped causal body (or Antahkarana Chatushtaya) is seen to be having the following orbs, when these orbs are viewed from innermost to outermost side …

  • Innermost orb … This is of a deep blue color … This is of the aspirants innermost I’ness (i.e. Ahumkara or Ego) …
  • The second orb from inside … This is the orb of consciousness (i.e. Chitta) … This is of a matt white color which has different colored seeded states resting inside it … This orb is of the root consciousness of the aspirant and the seeded states which are visible at this stage are the impressions (Samskaras) which rest within the consciousness orb of that aspirant … These impressions are awaiting their next fruiting within the future desires, thoughts, emotions and deeds which that aspirant shall have to undergo so as to fruit these impressions further … The impressions are also denoting the Karmic merits that have been earned by the aspirant …
  • The third orb from inside … This orb is of a very serene, subtle yet bright yellow color … This orb is of the aspirants knowledge sheath (i.e. or in other words, Buddhi or Vijyanmaye Kosha) …
  • Outermost orb … This is the orb of mind (Mann or Manas) … The color and characteristics of this orb depends upon the evolutionary standing of the aspirant … This means that if that aspirant consciousness is already resting in union to the diamond white world of Brahma (i.e. Brahmaloka or the abode of the creator), then this orb shall also be of a diamond white color … And same aspect is also applicable if the aspirant consciousness is unioned to any other subtle world because of the fact that depending upon the evolutionary standing (or evolutionary unity of an aspirant to a divine world) is the color characteristic of this outermost orb of mind (Mann or Manas) …

Continuing with above bullet point … And due to this reason, as an aspirant evolves and thus keeps associating to an ever higher plane of existence or heaven (i.e. as the aspirant keeps entering into a union with an ever higher plane or heavenly world), then the color and characteristics of this orb are also changed accordingly …

 

DD-2-A … As the condition that is depicted in above figure progresses, then the impressions (or Samskaras) which as such are like the seeded states of differing colors (and are present in the consciousness orb of the causal body) start getting unseeded … And thus the consciousness orb (or Chitta) of causal body (or Antahkarana Chatushtaya) starts getting restored back to its pristine purity +++

+++ Here the phrase “pristine purity” means an impressionless state (i.e. Samskara Rahit Awastha) of consciousness orb (i.e. Chitta) of causal body (Anandmaye Kosha or Antahkarana Chatushtaya) … This was told as Samskara Rahit Awastha of Chitta (which itself is a part of Antahkarana Chatushtaya) …

 

DD-2-B … At this stage, the aspirant also self realizes the innermost cave of heart +++

+++ This innermost cave of heart is stated within Brahmasutras chapter 4 …We won’t discuss this here because it needs a separate topic for itself … This cave was entered through the Hridaya Akasha Garbha or the womb of ether of heart, which as such is a restricted topic, so it is reserved for a later stage of this text …

 

DD-2-C … After the essence enters the innermost cave of heart, there is self realized a very brightly shining golden Shivalingam which is placed within the purple colored macro-elemental ether (i.e. Akasha Mahabhoot) of the heart and this ether is also surrounded by the “deep blue colored Ahum Naad (which has already been discussed in the earlier topic of “Aghora face of Sadashiva”) …

And this deep blue colored state is further surrounded by the non lighted state of macrocosmic voidness (Shunya Tattva) …

This brightly luminous golden colored Shivalingam which rests in the purple colored “macro-elemental ether of heart (i.e. Hridayakasha)” is pointed at one end (it is a Shivalingam whose right top part is cut and its top part is somewhat pointed … Something like a grain of rice) …

 

DD-2-D … When this Shivalingam is properly studied then it shows two distinct layers of golden colored auras around it +++

+++ Explaining the two distinct golden auras … As far as the inward path (or path of Atma Gyan or self realization) stands, within ancient Sanskrit scriptures it is stated that the Atman (i.e. Lord Raam or the essence within each aspirant) has two sons (i.e. two assistants) … One of these assistants is called as Jaya (i.e. wisdom or Jnana) and the other is Vijaya (i.e. Vivek or discrimination) … The two layers (or auric layers) which surround the golden Shivalingam denote these two sons of Atman (Atman is told as the innermost essence of each aspirant or Bhagwan Raam within each aspirant) … And the two sons of Lord Raam have also been addressed as Luv and Kush in Ramayana (or Rama-Yana i.e. the vehicle of Lord Raam) …

As also a fact that only after the aspirant has already studied this Shivalingam, does the path which leads to that which is beyond, opens up from the state of our discussion …

In a later topic, we shall be discussing the innermost cave of heart and the golden colored, highly luminous “rice grain” like Shivalingam …

 

DD-2-E-1 … After this study (as was described in above point) is completed, then from within the earlier non lighted envelope (of macrocosmic voidness which was told in # DD-2-C above), a very vast, very subtle and an extremely huge amount reddish-orange and yellow colored hair like lights, rise upwards from the front side of the cave of heart … These lights are reddish-orange hair like lights which are mixed up with yellow colored hair like lights and when these lights rise from the front of the cave of heart, then they also cover the entire front side of the innermost cave of heart …

 

DD-2-E-2 … As soon as the light which was discussed in previous point (#DD-sanatan2-E-1) rises from the front side of the innermost cave of heart, then if the aspirant has already self realized all four Shivalingam’s (as have already been discussed in this post), then the observer (i.e. aspirants essence or the aspirants subtler vehicle who is observing this state) suddenly leaves the seat where it was sitting till then and begins travelling through the vast ocean of blue color which is surrounding the state of our discussion (and which as such is the Aghora face of Shiva itself) …

And once this vast ocean of deep blue color is crossed over, then the observer (i.e. the real aspirant who resides within the physically present aspirant) ultimately merges with the rising sea of light that is seen to be present at the front of this inner of all caves of heart …

Note: Those aspirants who have already complied with all below mentioned aspects would be able to enter into the self realizations being discussed here … These aspirants are those who as a minimum …

  • Lead a pious life …
  • Follow the righteousness (Dharma) that is unbiased, non discriminatory towards all that exists … And yet these aspirants have the courage to call a spade, a spade …
  • Follow the principle of Prakrit Chatur Varna … Varna means the Varnashram Vyavastha (or Varna Parampara) which is composed of the four eternally applicable and naturally present categories which are applicable to every part of macrocosmic speciology and not just to humans (or only to Hindu) …
  • Follow the principles of Gotra … Gotra means lineage systems of seven clans which relate to one of the seven sages (Sapt-Rishi) of any mega-eon (i.e. Mahayuga) … Ultimately all clans of any of the cultures that ever were or could ever be during any of the triple times have always related to the lineage of the seven sages of their time …

Note: Those who don’t follow this ultimately corrupt their genetic pool and also their impressional pool (i.e. Samskarik Gotra) which itself become the reason for the growth rates of that society to begin falling below the minimum that are required to sustain a culture (or society or a civilization) … This stage is arrived after the growth rate per couple falls below 2.01 … When this growth rate of 2.01 per couple arrives, then this reduced rate is a proof of corruption of Gotra (Gotra Sankraman) which in turn becomes the reason for loss of eternally applicable, naturally present, righteous ways of life in that culture … As of today almost all of the Western and Arabian world is resting within this state of Gotra Sankraman and thus their ways of life are also pretty deviated from what they must be to ensure righteousness within a world …

  • Follow the principle of Satya (i.e. truthfulness) …
  • Nidarta … Fearlessly comply to above and below …
  • Follow the principle of Ahimsa (i.e. non violence towards everything and everyone and all beings, including willful killing of innocent animal life for consumption or for any other reason) …
  • Follow the principle of Mamta (motherly love towards all) …
  • Follow the principle of Samta (macro-equanimity or macro-neutrality or equanimity towards allness and her each part) … This is one of the most important principles …
  • Follow the principle of Karuna (compassion towards all there ever is) …
  • Follow the principle of Prem (unqualified boundless love towards allness and her each part) …
  • Follow the principle of Daya (sympathy to all there is within allness) …
  • Follow the principle of Santosh (satisfaction in what is available) …
  • Follow the principle of Dhyana (Meditation on a deity who is such that it is present within and beyond the aspirants microcosm … Thus this term only relates to meditation upon an omnipresent deity and not any other one …
  • Follow the principle of Dharana (this relates to oneness, which itself is towards allness and has already been discussed many times till now) …
  • Follow the principle of Pratyahara (detachment towards allness, but this is after completion of Dharana only and not prior to this stage) …

Above is a minimum … Only those who rest in all above, ultimately qualify to enter into the self realization of Raam Naad and that too through the path of Shakti Shiva Yoga as is being discussed here …

And in most of the cases, this self realization of Ram Naad happens during the stage when the process of roll over from the incarnated state is underway … But this realization can also happen whilst the aspirant is still alive (But this is very rare) …

Thus basis above, the same realization can be arrived whilst still incarnated and can also be arrived at when the process of de-incarnation is underway …

 

DD-2-F … As the inner observer of the aspirant (i.e. the real aspirant who is eternally present within the apparently visible aspirant) merges to the vast sea of reddish-orange-yellow hair like light that is rising from the front of the cave of heart, then there is a sound of “Shhhhh” …

As the aspirant’s inner observer (i.e. the subtler vehicle of the aspirant who is observing all these within the cave of heart) merges to the vast sea of reddish-orange-yellow colored light that rises up from the front of the cave of heart, then this vast sea of light seems like a serpent with infinite hoods and which is rising from the front of the heart and is moving towards the head of the aspirant …

As soon as this merger of the aspirants observing vehicle and the vast sea of light (which rises from the front side of the cave of heart), actually happens, then is heard the “sound of Shhhhh”

I even term this sound as “Shhhhh Naad (i.e. Sound of Shhhhh)” …

This sea of light which rises up from the front of the innermost cave of heart is mentioned in Brahmasutras chapter 4 and it is also related to Buddha’s “Hridaya Prajnaparamita Sutra (i.e. heart Prajnaparamita Sutra) … In the Vedic lore this sea of light is also termed as Sheshnaag (i.e. the serpent on which Sriman Naaraayana rests within the subtle white ocean which is beyond all that is known or not known as beyond) …

A Vedic deity is one who is simultaneously present within the beyond each microcosm and Sheshnaag (or thousand hooded serpent) being a Vedic deity is no different from what is stated here … So Sheshnaag is also eternally present inside each person …

Thus basis above, from the Vedic point of view … Within your own greater reality, you are whom you worship … This is because the worshipped Vedic deity itself resides within the worshipper and thus in the ultimate reality, the worshipper itself is the worshipped …

This is also the Adi Shesha (i.e. the primordial serpent) within each aspirant … This Adi Shesha is the one who rises from a location which is near the prostate gland of men (women can please search the corresponding place in their own anatomy) and ultimately enters the crown plexus and thence it’s hoods also go beyond the crown plexus …

 

Deviating a bit to discuss the primordial serpent …

If the aspirants of a society stay within the purviews of earlier discussed minimum requirements, then this primordial serpent is the most beneficial one …

In the entire world, if even one aspirant can fully activate this serpent within his (or her) own microcosm and make this serpent rise beyond the thousand petalled 7th plexus, then that that aspirant can become the source of liberation of all the inhabitants of that world itself … It is to this condition that the Vedic terms of “Adi Shesha (or primordial timeless eternal serpent)” and “Sheshnaag (the seat of Sri Bhagwan Vishnu)” are related …

And on the contrary, if an aspirant or society of culture becomes deviated, then this primordial serpent is also the most troublesome one for that aspirant, society, civilization and the planetary system … It was this deviated state of the primordial serpent which was addressed as Satan within the Biblical lore …

This Sheshnaag is one of the most powerful “liberation force” within the entirety of Maker’s Makings, but this is only if a righteous way of life is followed … It is on this condition of the primordial serpent that Sri Bhagwan Vishnu rests within the ocean of milk (or Ksheersagar) … As also, since the same Sheshnaag (or Adi Shesha) and Ksheersagar (ocean of milk) is also present within each aspirant and due to this reason, it eventually is up to the aspirant to ensure that it does not become the Satan as it is called within the Biblical lore …

Continuing with above paragraph … And the same Sheshnaag is the most destructive force if the earlier listed minimum aspects are not complied by an aspirant or a society … And because certain societies of the world (where the Biblical sages used to live) did not take care of the facts which have been listed here, so this serpent which itself was within each of them (each of the inhabitants of those societies) had gotten deviated and thus these Biblical sages had even addressed it as Satan … But this name also proves that these societies were already deviated at the time when this aspect was even written within the Biblical lore …

As also, the serpent of our discussion is an eternal and primordial serpent which is ever present within and beyond each aspirant and thus this serpent can never be avoided by anyone … This statement is irrespective of who may be believed in or which way of life may be relates to …

And due to this reason, the best way is to enter righteousness and thus make this serpent beneficial instead of it being in a state where it harms more than it does good … And the only way to get to this beneficial stage, is to comply to the minimum requirements of the above mentioned principles … Resuming again

DD-2-G … After this stage, very strong energy bursts are felt inside the gross (physical) vehicle and the same bursts are also there within the subtle vehicles of such an aspirant who has reached the stage of our discussion …

These bursts begin from the area close to the prostate gland, then they travel to the back of navel, then to the heart, to the throat, third eye area and reach inside the skull top …

Then these energy bursts begin pushing the skull bones outwards … Ultimately this energy field begins exiting out of the semi-lunar crevice which is at the back of the skull and is of a shape of a new moon …

This semi-lunar crevice is located at a place which is at the back of head where the bones of the top of head meet the bones of the back of head … Within the Vedic lore, this crevice is termed as Vishnurandra (i.e. the secret crevice or secret gate of Sri Bhagwan Vishnu) … This Vishnurandra is also present inside each aspirant …

As the energy exits out of the Vishnurandra, the Vishnurandra shines in a white colored semi-lunar shape through the middle of which a starry light gets projected outwards … To understand this, just see the symbol of Islam …

Note: Thus the Islamic symbol is also denoting the rise of the primordial serpent within the aspirants microcosm and that too when the energy fields of the primordial serpent just about exit out of the Vishnurandra (i.e. the secret crevice of gateway of Sriman Naaraayana or Sri Bhagwan Vishnu) … So basis this self realized fact and unlike most humanity, I really don’t consider Islam as a religion which is separate from its own primordial great-grandmother i.e. Sanatan Dharma (or the eternal way of life or simply, Hinduism) …

 

Deviating a bit …

And basis a study of impressions (Samskaras) which are present inside this world’s consciousness plane (i.e. Bhu Chitta) it is also pretty clear that during the coming times, the entire Islam would ultimately be merging to its own root philosophy i.e. “Sanatan Vedic Arya Dharma (or simply, the Vedic lore)” …

And on the contrary and during this process of change of human age cycles, the present day Christianity would also be entering into its root philosophy which as such is of Sanatan Agama Arya Dharma (or simply, the Agama and Siddha Lore’s whose root philosophy is also none other than the Vedic lore itself) …

Above shall be seen to be a fact of the coming times which as such are of the final stage of change of human ages and yet the path of above stated union shall be through the same Raam Naad (Sound of Raam) which is being discussed here and which itself is the Taraka Mantra of Bhagwan Shiva …

But at the same time and after this study of macrocosmic impressional fields, it also looks like that the transit to this stage of unity would also be passing through a certain quantum of manmade and natural chaos

Resuming again …

 

DD-2-H … After this, the vital air sheath or Pranamaye Kosha turns neutral towards itself and its parts … By this I mean that all five vital airs (Pancha Prana) and five sub-vital airs (which in Sanskrit language are also called as the Panch Upa Prana) begin arriving at their neutral states and thus these begin merging to each other in a macro-neutral state and thence these begin turning into a pure white color and ultimately into a diamond white color … This stage denotes the manifestation of Adi Shakti within the aspirants microcosm itself and thus such an aspirant is deemed to have entered into a union to the ninth sphere of macrocosmic creation even when he (or she) may seem to still be incarnated upon this planet … The ninth sphere of macrocosmic nature itself is the cloud nine of wisdom that was given by Gurudeva Gautama Buddha and this was originally told as the ninth sky, Para Prakriti and Adi Shakti within various ancient Sanskrit scriptures …

As the process of above paragraph completes, the “five vital airs (Panch Prana) and five sub-vital airs (Panch Upa Prana)” arrive at a state of perfect neutrality towards each other …

And since these “five vital airs and five sub vital airs” are also present within entirety of allness (i.e. within allness and her each part) so this state of neutrality of vital and sub vital airs (to themselves) is also denoting a state of macro-neutrality (i.e. a perfect neutrality) or neutrality towards allness and her each part, which a such is of a diamond white color … Thus as these “five vital airs and five sub vital airs” arrive at their macro-neutral state, they also turn into a very bright diamond white color …

Note: Above is also the stage from where the diamond white accomplishment vehicle (i.e. diamond white body) self manifests within the aspirant microcosm itself …

 

As also, at this stage (when the Brahma Sharira or diamond white body self manifests) even the petals of all lower plexuses turn shining white in color …

By above what I mean is, that, at this stage the petals of all chakras (or plexus’s) right from the root plexus (or Mooladhar chakra) till the heart plexus (or Anahat Chakra) are seen to be of a shining white color (as if a bright white light has manifested inside these petals) …

Note: This is the stage of commencement of walking the path that is stated in Ecclesiastes 12 of the Biblical lore (discussions on this path shall be taken up at a later stage) … I consider this part of the Biblical lore to be the beginning of the completion stage of Shiva Shakti Yoga

 

DD-2-I … After this a very serene and subtle yellow light self manifests at a location which is a little above the prostate region and this light then begins entering into the central channel (or Sushumna Naadi) that runs at the back side of the physical body …

 

DD-2-J-1 … This is the stage when the earlier set of topics of “OM Naad (which in other words is termed as the Sound of OM” are self realized by the aspirant … Thus it is at this stage that the aspirant self realizes the three seed syllables of OM (as was discussed in earlier topics, the first is of Akar, then is the self realization of Ukar and then only is the self realization of Makar after which is self realized the Brahmatattva and then is the final self realization of AOM) …

The self realization of what was told in that earlier topic is inside the head region and this stage is only arrived at through the earlier realization of the sea of light which had self manifested in the front of the cave of heart … Thus, it is through the sea of light which rises up from the front side of the cave of heart that the observing vehicle (of the aspirant) rises up to the skull top so as to enter into the self realization of the earlier set of topics which had the header of  “OM Naad … Sound of OM” …

This is also the realization leads to understanding of the working of the bright yellow colored knowledge sheath of the crown plexus (i.e. Brahmarandra Vijyanmaye Kosha) … The detailed discussions upon the knowledge sheath (which in Sanskrit texts is also called as Vijyanmaye Kosha) shall be taken up in a later stage of this text …

 

DD-2-J-2 … It is only after above discussed stage that the observing vehicle enters this realization of the sound and also the symbol of OM which is found to be written inside the yellow colored knowledge sheath of the crown plexus (or Brahmarandra Vijyanmaye Kosha) which within its timeless primordiality itself is the Brahmatattva … This also is inside the brain of the aspirant …

And after this self realization of symbol and sound of OM, the observing vehicle ends up “vanishing from its own sight” (i.e. the observing vehicle of the aspirant is absorbed into own primordial cause, i.e. OM or Pranava or Lord of macrocosmic vitality …

Pranava is the same as what was told as Brahma Tattva (or the pristine element of creator) and is also the same as what was told in Srimad Bhagavad-Gita chapter 17, as “OM Tat Sat (or OM, Thou Art Truth)” …

 

DD-2-K … After this stage, the vital air sheath of crown plexus (Brahmarandra Pranamaye Kosha) is self realized … This is discussed later on …

 

DD-2-L … When all above completes, then all of the impressions (Samskaras) except those which related to destined merits (i.e. Prarabdha Karman) are unseeded …

These impressions are residing within the consciousness orb (or Chitta) of the causal body (Anandmaye Kosha) and are those which are related to either of the following …

  • Kriyamaan Karma … Currently undergoing merits … These are fully extinguished …
  • Agami Karman … Future merits … These are fully extinguished …
  • Sanchit Karma … Accumulated merits … These are fully extinguished …
  • Prarabdha Karma … Destined merits … These are only partly extinguished because a full extinguishment of these cannot ever happen prior the destined time span of that incarnation has run fully out …

Earlier o this unseeding, these impressions were like seeded states of different colors which were residing within the consciousness orb (or Chitta) of the aspirant’s causal body (i.e. Antahkarana Chatushtaya) …

As these impressions (Samskaras) get unseeded, then the Chitta (or consciousness orb of the causal body) also regains its original pure white color and it is after this stage that the consciousness (Chitta) of that aspirant begins pervading the knowledge sheath (Vijyanmaye Kosha) of the same aspirant +++

 

+++ Deviating a bit for explaining +++ of above paragraph … But since this is a very vast topic which as such is not meant to be taken up here, so I have kept things in brief …

+++ In its originality and just as was prior to the commencement stage of origination of grosser states of the Maker’s Makings (i.e. prior to origination of macrocosmic states from the original condition of existence of only the Brahmtattva) following was the situation …

  • The white colored consciousness was pervading the yellow colored knowledge …
  • This state was because at this time, the impressions (Samskaras) of the later grosser originated states of the macrocosm were not present within the macrocosmic consciousness and thus the consciousness was free of impressions which in turn made the consciousness to continue to rest in its original pristine subtlety …
  • This resulted in a condition where the consciousness was still resting in its original subtlety and thus it was subtler than relatively grosser knowledge …
  • As such, due to consciousness being subtler than, it was also pervading (permeating) the relatively grosser knowledge …

+++ But after the other grosser states of Maker’s Makings started originating, then the consciousness kept adopting their impressions (Samskaras) of these forming states … This adoption of impressions (Samskaras or Sanskaras) was because of the fact that within the Maker’s Makings, the consciousness was meant to be like a macrocosmic impressional bank i.e. the consciousness was meant to be the state where all macrocosmic impressions (Samskaras or Sanskaras) were residing after these were already generated by any microcosm or even by the macrocosmic creation herself …

Note: And Samskrit (Sanskrit) itself is the language of these Samskaras (Sanskaras) because the word Samskrit means that which is “Samskara Krit” or in other words, “that which is a creation of (or in other words, is originated from) the original impressions (Samskaras) of the macrocosmic creation” …

+++ This adoption of grosser impressions from the originating macrocosmic creation, in turn led to a state where the original subtler state of consciousness started becoming grosser (i.e. due to adoption of these impressions by the macrocosmic consciousness, its relative subtlety also started reducing) …

+++ This continuous adoption of impressions and thus the consequent condition of a continuous reduction of subtlety of consciousness eventually led to a state where the consciousness became relatively grosser than knowledge and thus in such a state, the knowledge began pervading (permeating) the consciousness …

Note: This stage of knowledge permeating (or pervading) consciousness was the reverse of what it originally was of consciousness permeating (or pervading) knowledge …

Note continues: And since the consciousness orb (or Chitta) of each microcosm is also an intrinsic unbroken partless-part of the macrocosmic consciousness itself, so the same condition of relative grossness of consciousness as compared to knowledge was also arrived at within the consciousness orb of each microcosm (aspirant) …

Note continues: The entire evolutionary process of any microcosm which has ever begun within the Maker’s Makings and which itself makes the microcosm to transit through all the conditions, states and modes of existence that ever are or could ever be within the entirety of Maker’s Makings, is only to restore the consciousness within its original subtlety as was of its timeless, primordial and thus its original impressionless state (i.e. Samskara Rahit Awastha of Chitta) …

+++ When the Chitta (consciousness orb) had already adopted these Samskaras (seeded impressions) from the forming macrocosm, then its resultant subtlety got reduced (due to these added grosser impressions which began residing within the Chitta and which in turn led to a reduction of the resultant subtlety of Chitta as compared to what it originally was … This is because if we add impurity into purity, the purity also becomes correspondingly impure) …

+++ And at this state, the relative subtlety of knowledge sheath got higher than that of Chitta (consciousness orb) and thus at such a stage, the knowledge began pervading consciousness (instead of the original state which as such was of consciousness pervading or permeating knowledge) …

+++ Across the triple times and irrespective of the path (or text etc.) that may be followed, the entire evolutionary process is based upon only one singular goal … This goal is to restore the original subtler impressionless state of consciousness and thus make the consciousness re-arrive at its higher subtlety as compared to knowledge … This means to turn these impressions subtler (through better desires, thoughts, emotions and deeds) and eventually unseed (or dissolute) them completely …

+++ When the aspirants consciousness orb (i.e. Chitta) of the causal body (i.e. Antahkarana Chatushtaya) arrives at a subtlety which is higher than that of knowledge orb (of the same causal body), then the consciousness again begins pervades knowledge …

+++ And since the pervader (or permeator) is higher (or greater or superior) than the pervaded (or permeated), so in such a case where the aspirants consciousness orb begins pervading knowledge orb of that aspirants bliss sheath (which in Sanskrit texts is also called as Anandmaye Kosha), then that aspirant only rests within a perfectly conscious state … And this is what leads to a condition where that aspirant exits out of all paths and their knowledge systems as he (or she) does not need to rest in any path of any knowledge system (i.e. the aspirant goes beyond all scriptures and their paths) …

Note: Within the Sanatan Dharma, the fact which is referred to in above paragraph is already stated through a variety of ways and some of these are …

  • When I am Shiva, then whom to worship …
  • Shiva worships none, but Himself …
  • Everybody worships Rudra (Shiva), but Rudra worship nobody … For the betterment of his worshippers, Rudra only worships ITself …
  • The aspirant who knows Shiva (Rudra), is Shiva alone …
  • Rudra (Shiva) walks alone “ITself within ITself” … The sage (Gorakhnath) who known Shiva, only walks “Himself within Himself” …
  • Knower of Brahman, is Brahman alone …
  • Know Brahman to be Brahman … Brahman worships none …
  • After knowing Parabrahman, Parabrahman (or simply, Brahman) alone remains … I.e. After knowing Brahman, the aspirant is no longer existent as an aspirant that he or she earlier was as he (or she) is Brahman itself …
  • The one who knows Absolute Being (Parambrahma), is also none other than Parambrahma ITself … Such a one does not walk any path, except of ITself …
  • To know Brahman, be like Brahman … To be Brahman, know Brahman …
  • Brahman is free of all (Including the scriptures) and this is even when Brahman pervades and envelopes all that ever is or could ever be …
  • What use are the scriptures for those who have already self realized the essence of these … And what use are the scriptures for those who have not even begun in the path of self realization of that which the scriptures talk about …

Note: Thus this also means, that if an aspirants path is not of self realization, then scriptures are also useless for such an aspirant … This is why during the ancient times, a “debate on the essence of scriptures (i.e. Shastrarth)” was only done by those sages who had already self realized the finality which is referred to in the scriptures … This means that during those ancient times and unlike how it is now a days, those who were not self realized sages, were not authorized to enter into Shastrarth of any kind because Shastrarth was only to be done by self realized sages and this itself was because during those ancient times it was believed that those who are not self realized, do not even know the essence of Shastras (or essence of scriptures) and thus such ones cannot even be authorized to enter into Shastrarth of any kind …

  • What applicability of scriptures to the one who is already liberated … A liberated sage has no relationship, including to scriptures and their Gods … This statement also denotes the stage of Buddhata (Buddhahood) …
  • And the same was also told in the Vedic Mahavakya (which we have discussed more than often in this text, so there is no need to repeat them again here) …
  • Etc-Etc …
  • These and many more have ever been the basis of all inward paths or paths which lead to self realization of one’s own innermost self, which in the finality of self realization is only seen to be the “self of allness and her each part (i.e. Brahman)” … The same Brahman is also the one who is addressed as Nirgun Nirakaar, OM, Atman, Shiva, Rudra, Vishnu, Brahma, Brahm, Shakti, Hiranyagarbha, Raam, Krishna, etc-etc …
  • Ultimately all above names are naught but different ways of addressing the ever-same Absolute being (Brahman), who itself is the ever present innermost essence (Atman) of each aspirant and this itself is in addition to Brahman being the innermost essence of allness itself … Vedas have stated the same fact as follows … “Ekam Sat Viprah Bahudah Vadanti” which means “The truth is one, but sages address it through different names” …
  • All above bullet points are also referring to the stage where the aspirant’s consciousness orb has already become impressionless (i.e. Samskara Rahit Awastha of Chitta) and thus that aspirant had no relation to any text or path or deity and which itself is because that aspirant has already self realized that every path or text or deity is present within that aspirants microcosm itself …
  • The truth of previous bullet point was also told through a Mahavakya of Yajurveda “Yatha Pinde Tatha Brahmande, Yatha Brahmande Tatha Pinde” which means “As is the microcosm So is the macrocosm, As is the macrocosm So is each microcosm” … And the same truth was also stated within the much later Biblical lore as follows … “As Above, So Below” …

+++ Proceeding further … But unless the path itself is based upon better of the ways of life, it is impossible to enter into a self realization … It was only due to this reason that every greater one who came to this world had also tried to render a path which led to better (or higher or subtler) desires, thoughts, emotions and deeds and this itself were to ensure that the impressions of the aspirants keep turning subtler and eventually reach a stage where they can be unseeded (i.e. dissoluted) so as to restore the consciousness within its original pristine purity, just as it originally was prior to the commencement of origination of grosser states of the Maker’s Makings (This origination was also commenced from within the pristine original elemental state of the Maker’s Makings i.e. Brahmatattva, which we have already discussed in the earlier topic of “Makar (which in turn means as the  Sound of M”) …

+++ After these impressions are dissoluted (or unseeded from the Chitta) and thus the consciousness becomes impressionless just as it primordially and originally was (i.e. Samskara Rahit Awastha of Chitta is restored), then the consciousness also returns back to its original subtlety … And at this stage, the consciousness again begins pervading knowledge sheath (just as it originally was when these two were originated from within the ever-same supreme genius of the Maker’s Makings …

+++ At this impressionless state of consciousness orb of the aspirant, there is also a complete let go of all the outward paths that were related to, till this stage … This is because when the impressions of these external aspects and/or their paths (and/or their external worlds or heavens) are let go of, then these external aspects cannot even be related to by that aspirant (who does not even hold any impression which relates to these aspects) … This is because our relation to anything is only until we hold an impression which relates to that thing and thus when the impression of that thing is no longer existent in our own consciousness, then we cannot even relate to that thing …

Continuing with above paragraph … Due to this reason that when an aspirant’s consciousness orb becomes impressionless, that aspirant no longer has any association to any scripture, its path-codes-heaven-deity-etc-etc … This is because when the impression which was related to such outwards aspects is already extinguished, then the aspirant cannot even associate to such aspects … Thus after the consciousness becomes impressionless then the aspirant also cannot associate to such texts, their deities, their codes-systems and their heavens …

Continuing with above paragraph … Above means that after these lower impressional fields are detached, then there remains no outward factors (texts or paths of egoistic Gods) which can attract the consciousness orb of that aspirant and thus in such a case, due to the absence of such external aspects, the consciousness and knowledge automatically shift inwards i.e. they shift towards one’s own innermost essence (or Atman) which at a later stage is also self realized to be none other than Brahman (i.e. the essence of allness and her each part) …

+++ And also a fact that after the consciousness becomes impressionless, then for some time and until the mind and other subtle sheath of the aspirant get accustomed to this strange stage (or impressionless consciousness), the aspirant is living like a zombie … I say so because this is the stage where the aspirant exists in a physical form, sees everything, hears everything, seems to be relating to the sounds of civilizations, but all these things do not touch the aspirant due to a very strong detachment which is arrived at and particularly towards all the external factors …

Note: And if inner detachment breaks at this stage which is prior to getting accustomed to the impressionless state of consciousness orb, then this is the stage which leads to a state of sufferings which modern science terms as “The Kundalini Syndrome” …

Note continues: We shall be discussing “The Kundalini Syndrome” at a later stage, because my eternal guide i.e. Sriman Naaraayana, who resides within one of the inner caves of heart, had told me to experience it, so as to write about it and also tell the directly cognized path of exit from this severe condition (so as to other aspirants also) …

 

Resuming again after above deviation …

DD-2-L … After above stage of impressionless consciousness (i.e. Samskara Rahit Awastha of Chitta) is arrived at and the aspirant also becomes accustomed to it, then a very-light-pink-colored plexus (chakra) which is located above the Agya Chakra (or in other words, Ajna chakra or the third eye plexus) is self realized (and also entered into by the aspirants subtler vehicle) …

This is like a very light pink colored seeded state, which has very subtle and serene diamond white lights in it (these diamond white lights have a light blue colored envelope around them) …

And this seeded state is resting in an ocean of ‘very-light pink color’ which in a later topic is named as Avyakta

And on the top of this seeded state, the observing vehicle (of the aspirant) sits and sees that vast ocean of very-light pink color in an utter amazement …

After my subtler observing vehicle sat at this seeded state and was viewing the ocean of pink color in an utter amazement, my eternal guide (Sanatan Gurudeva Sriman Naaraayana) who resides within one of the inner caves of heart told me to get out of this state …

He told me this state is the original timeless seeded divinity (timeless seeded divinity or Anadi Beeja Roop of Maa Shakti) of the entirety of Maker’s Makings and it is from this condition that all later grosser manifested) states of Maker’s Makings were originated … Thus if someone’s subtler accomplishment vehicle (i.e. Siddha Sharira) continues sits in this state, then that person becomes the controller of all that is originated from this state …

At this time he had also said that “those who accomplish this state and also continue sitting here, either end up disturbing evolutionary process of all others who have not yet self realized (or evolutionarily reached) this state or they end up setting up a newer system of way of life” …

He had said that until this time (when my subtler vehicle had arrived and sat in this seeded state) and since the last few millenniums, the accomplishment vehicle (i.e. Siddha Sharira) of Gurudeva of my previous transmigrated incarnation (when I had also returned back by adopting the same path of transmigration of soul), whom this world addresses as Gautama Buddha was sitting here …

As also, due to effects of destined causes which are applicable to the current transmigrated incarnation, since I did not want to do either of these two (i.e. restrict the evolutionary process of all others or set up a newer system), so I desired to leave this state … Transmigrated incarnation means an incarnations that were arrived by adopting the path of transmigration of soul, which in Sanskrit language is called as Parkaya Pravesh and which in English is also loosely termed as Virgin Birth

As soon as this desire to leave this original seeded state of Maker’s Makings was self manifested, then a “Non-Human-Man (i.e. Amanava Purusha)” suddenly manifested out of the vast ocean of light pink color and then that Amanava Purusha lifted my accomplishment vehicle and placed it inside the vast ocean of light pink color which was surrounding this original and timeless seed of Maker’s Makings …

Within the Vedic lore, this vast ocean of light pink color which is surrounding the original seeded state of the Maker’s Makings is also termed as the Avyakta Prakriti and the same Avyakta Prakriti is also termed as Avyakta Prana … And the same state of Avyakta was also termed as Tusita Loka within the knowledge system which was given by Gurudeva of my previous incarnation, Buddha Avatar

As also a fact that when this Avyakta is entered into by the aspirants subtler observing vehicle, then at this stage the aspirant’s central channel (Sushumna Naadi) also has a very-light-pink colored light enveloping it +++

 

+++ Deviating a bit to discuss +++ of above paragraph …

This light pink color of central channel (Sushumna Naadi) is due to the union of red and white colored energy fields … This union happens near the prostate gland of men (women can take their corresponding point, as I really do not known about it) …

+++ The red colored light is of “Rudra Deva” and white colored light is “Raudri or Devi” and when these to unite near the area of prostate (of men … Women can take their own corresponding point), then they form the light which is of a very-light-pink color which is being discussed here …

+++ As this light forms and increases its quantum near the prostate gland (or men … women can find their own corresponding point) then it also begins rising upwards and thence envelopes (i.e. completely covers) the entire central channel (or Sushumna Naadi) of that aspirant …

+++ Above is a very high attainment which ultimately leads to the self manifestation of the “very-light-pink colored accomplishment vehicle (i.e. the Avyakta Sharira, which is a Siddha body of a very light pink body)  …

+++ During recent history, few Yogis’ have attained this very-light-pink colored accomplishment vehicle (i.e. very-light-pink colored Siddha Sharira) and some these Yogi’s are listed below …

  • My Gurudeva of previous incarnation (Sri Vishnu Avatar, Buddha) …
  • My Gurudeva of this incarnation (Gurudeva Adi Shankaracharya) …
  • The great Tibetan Yogi and philosopher (The Tibetan Yogi  Milerepa) …
  • The founder of Gayatri Parivaar, Pundit Sriram Sharma …

Note: And coincidently Mataji (i.e. the better-half or wife of Veda-Pundit Sriram Sharma) is also holding a very high “accomplishment vehicle (Siddha Sharira)” … This vehicle (which is held by Mataji) is the one which could be termed as that Siddha body (or accomplishment vehicle) which relates to Para Prakriti (i.e. the ninth sphere or Maa Adi Shakti)” … Thus this vehicle (which as of now is held by Mataji) could even be termed as Para Prakriti Sharira (or on other words, Adi Shakti Sharira, Siddha Para Sharira) and this is like a very subtle white body … And since Para Prakriti (or in other words, the ninth sphere of macrocosmic creation) is also the state where highly evolved Bodhisattva reside, so this vehicle could even be termed as the Bodhisattva Para Sharira …

Note continues: During the time spans of any of the divine degenerate age cycles (i.e. Deva Kaliyuga), it is extremely rare to find a couple of such a high evolutionary standing with the macrocosmic hierarchies i.e. it is extremely rare to find a couple where both the wife and husband are Siddha’s of such a high order … So basis this, Veda-Pundit Sriram Sharma and Mataji were a very rare couple in this currently underway, divine degenerate age cycle …

Note continues: From the time when the divine degenerate age had commenced (i.e. on/around 3012 BC) there has been only one couple was of such a high evolutionary standing within the macrocosmic hierarchies … This couple was the one who is known as “Sriman Mandan Mishra (who later on came to be addressed as Sureshwaracharya) and his wife Maa Ubhaya Bharti” …

  • And as of now, one Indian Yogi, who also happens to be a Shankaracharya (by this I mean, that, he is a Vedantin) of one Aamnaya Peetha is holding this attainment of being the bearer of the very light pink colored accomplishment vehicle … And thus I even consider him as “Devi Swaroop (manifestation of divinity or divine mother in a human form)” and simultaneously also consider him as “Rudra Swaroop (Manifestation of the divine being or divine father in a human form) …

 

Resuming again with the main discussion …

This very light pink colored accomplishment vehicle denotes the attainment (i.e. Siddhi) of “Avyakta (i.e. non manifest non present)” and due to this reason, such a yogi is also an “Avyakta Swaroop (i.e. one who denotes the “non manifest, non present”) and this is even when that Yogi may be existent in his (or her) human physical form … Such Yogi’s are like a deity even when they reside in a physical form (i.e. human or incarnated form) …

However because I had left this state as I was instructed to do so by my eternal guide (Sriman Naaraayana), so above paragraphs are not applicable to me … Thus as of now only that Vedantin Yogi (i.e. Jagadguru) is the one who is holding this very-light pink colored accomplishment vehicle …

Plus because those who hold this very-light-pink colored accomplishment vehicle can even start a newer sect (aka religion), so this was also the reason for agreeing to leave this state because my current destined merits are not for doing (or getting into) such jobs … In a later topic, we shall be discussing this accomplishment vehicle and also discussing original seed of Maker’s Makings and the Avyakta and that too with appropriate paintings of these …

 

DD-2-M-1 … After this stage all restrictions of the central channel (Sushumna Naadi) are dissolved and thus the subtle and serene yellow colored light which was already formed above the prostate gland, begins rising up the spine … And then it enters the heart …

Only after this stage is the sound of Raam (Raam Naad or Ram Naad) self realized by the aspirant …

 

DD-2-M-2 … Only after all the stages which are described in above discussions are successfully crossed over, does the state which is depicted in above figure (painting) actually begin manifesting inside the aspirants microcosm …

Thus basis above, only after all above discussed stages het completed does the  aspirant enter into Shakti Shiva Yoga so as to self realize the “Raam Naad (or Shiva Taraka Mantra) whose path is being discussed here …

 

This topic Continues …

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The Little Student

Irrespective of what may be apparent to any aspirant of now or ever, within the current transmigrated incarnation I remain as a little student of the Absolute.

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