Law of body double … Law of body dual … Kritya Siddhanta … Yoga Kritya

Here we would discuss the Yoga Kritya (body double or body dual), that is of a Yogi who himself (or herself) is the creator of that Kritya … In simple words, this can be termed as body double of that Yogi which that Yogi only creates it out of his own tiny physical and subtle microcosm … This Kritya is as that Yogi’s own body dual, but that body dual is placed within the subtle realms instead of the gross (or physical realms) in which that Yogi’s physical vehicle resides at that time when he creates it … Thus, this can also be called as the law of creation of Yogi, Law of Yogi’s creation in subtle realms, Law of body dual of a Yogi or Law of body double of a Yogi or Kritya Siddhanta … Here we shall also discuss the plane of body doubles (or Kritya Kaya) which as such is the cosmic sphere where every Kritya or body double that is ever made by any Yogi, ultimately resides (or Kritya Kosha or Kritya Loka) … Thus this topic can also be termed as Law of Yoga Kritya, Law of Kritya of a Yogi, Law of Kritya Kosha (Kritya Kosha Nyaya), Law of Kritya Loka (Kritya Loka Nyaya), Law of plane of body double, Law of world of body double, Law of plane of body dual and Law of world of body dual …

Proceeding further …

During each of my vast number of transmigrated incarnations (i.e. incarnations that are attained by the adopting the process of transmigration of soul, which is also commonly known as virgin birth and which in Sanskrit lore is also termed as Parkaya Pravesh), I have made at least one Kritya …

And since the current transmigrated incarnation is already beyond 100^th, so there actually are many Kritya’s that I hold as of now and which have kept returning back to me whenever and wherever I have ever needed them after I had returned back in an apparently incarnated state, which has been within this and also within many other subtle and divine realms of existence … And yet I only recall them when I need them and not otherwise …

This knowledge of body dual (or knowledge of body double or Kritya Vijyana) is told in a very subtle manner, so as to keep some of the aspects of this knowledge hidden from those who are not evolutionary ready and thus are undeserving of this knowledge … Due to this reason, I have also not painted any sketch of the aspects that relate to this topic …

Due to also being a Prabuddha Yoga Bhrashta (i.e. one who remembers all his past incarnations), I remember this knowledge from my past incarnations (and also transmigrated incarnations that have also been till now) … Thus, like all other topics of this text, this is also the one which is told as experienced and where those experiences are practical ones and thus are not based upon any bookish (or intellectual or interpreted) nonsense …

This topic continues from the earlier one that had the header of “Non human man … Amanava Purusha” …

Note:

This is a highly restricted topic, so it would also be discussed in a way which is referring to those things that cannot ever be disclosed to those who are not evolutionary ready to know them …

And above is even when, those who are resting in their evolutionary ripeness and rightness, would be able to decipher that which is untold but subtly referred here, but by taking the ladder of knowledge of whatever is told here is …

So, if those who don’t rest within an evolutionary readiness as must be to enter into the systems and processes of this topic and yet they enter into it, then they would be doing so at their own peril …

The systems and processes of this topic are very dangerous for those who don’t the correctness of evolutionary rightness and ripeness that must be to undergo through whatever is discussed here … Thus, is also a reason for keeping some parts of this topic in an implicit state and which only those who are evolutionary ready would be able to reach, but basis the whatever is told here …

And finally …

Even when this topics refers to specific sages who hold those specific Kritya’s as have been discussed here, but the same discussions are also valid for any aspirant who walks those paths, as have been discussed here … Bear this in mind when reading and/or entering into the discussions of this topic …

And note this carefully … This topic denotes one of the higher of all attainments ever possible within the entirety of Maker’s Makings … So, for most of the readers and aspirants, this topic definitely is not going to be easy to understand … Thus, Idle readers are advised to keep away from these discussions …

AA) …

Yoga Kritya … Yogi’s Body double in subtle realms …

This could be thus described …

That subtle, eternal, invincible, unconquerable, unrestricted, unborn and thus undying yet self-manifested body double of a Yogi which is an independent self-creation of the Yogi who during the time of its creation acts as his own creator (Pitamah Brahma Ji) and who even though is residing in a physical realm, but yet he creates it whilst taking support of his (or her) own pristine state of divinity of desires (Ichha Shakti) just like Brahma Ji also had when he had created the macrocosm and where even when that Kritya is exact bodied state of that Yogi’s physical vehicle that is self-created within subtle beyond realms of existences, yet it holds the entirety of cosmic divinities and attributes within it

AA-1) …

Kritya Vijyana … Knowledge of Kritya … A restricted knowledge system …

Note this carefully prior you begin entering into this topics discussions … This is reiterated in line with what was also told earlier on …

• This is a restricted knowledge system, so it is definitely not for most humans who reside upon this planet’s gross and subtle counterparts …
• Since majority of inhabitants of the subtle and divine realms also don’t hold this knowledge due to not being evolutionary ready to enter into its highly hidden and thus esoteric systems, so this is what makes the knowledge and processes of this topic as the-one which are only held by extremely rare sages …
• During the entirety of timeless history of existence of Makers Makings, not even a handful of beings have ever known this knowledge of Kritya … And of those extremely rare sages who hold this knowledge, not even an iota have ever been able to make their own Kritya …
• Above is because it amounts to being (or acting as) the creator deity (Brahma) himself and that too whilst that Yogi who himself is as a creation of that creator deity and whilst that Yogi also rests within the same creation of the same creator deity (Brahma) and simultaneously that creator’s creation is also present within the Yogi’s microcosm …
• If a Yogi who himself (or herself) is a creation of creator and he (or she) is also resting within the purviews of the same creation of creator and simultaneously the subtle impressional grandparental counterpart that creation of creator (i.e. Sookshma Samskarik Brahmand) is also present within that Yogi’s tiny microcosm, begins acting as the creator of allness, then the perils that would come by for him (or her) whilst walking such a path are beyond comprehension for even those beings who reside within the divine realms … And this is what makes this topic a highly restricted knowledge system …
• So, due to above, those extremely rarest of rare Yogi’s who hold this knowledge and also know it’s path, also know the fact, that, the creation of that Yogi (Kritya of the Yogi) must not interfere with the creator’s creation, which that Yogi also is … Thus due to this reason, the Kritya must never be instructed by that Yogi (who creates that Kritya) to walk that path, which is against the flows and dynamism of any of the four primary dimensions (or in other words, the four dimensions or Chatur Ayama) of Makersmakings …
• And in addition to this, such Yogi’s also know, that, the creation of creator is also the macrocosm in which that Yogi’s physical vehicle rests …
• And in addition to this, such Yogi’s also know, that, the creation of creator is also the subtle impressional state of the macrocosm (i.e. Sukshma Samskarik Brahmand) which itself is present within that Yogi’s tiny microcosm (i.e. that Yogi’s physical body) and where that subtle impressional macrocosm (Sookshma Samskarik Brahmand) itself is as the grandparental state of macrocosm when we consider the stages of origination of Makings of Maker …
• From the divinity of desires (i.e. Ichha Shakti) of the grandfather and creator of allness (i.e. Pitamah Brahma Ji) was self-originated a primordial impression, which itself was the first stage of origination of macrocosm and thus that impression itself is the grandparental state of the macrocosmic creation, because it directly relates to the grandfather and creator of allness (Pitamah Brahma Ji) …

This is a restricted knowledge system because it is dangerous to make the Kritya as discussed here … Unless you are that category of aspirant, who has already entered into the path of full renunciation (i.e. that path which leads to renunciation of allness and her each part), never make the Kritya as is discussed here …

Thus, this knowledge is only for those category of sages and Yogi’s who have already begun walking the path of Poorna Sannyasa or they already are Poorna Sanyasi …

AA-2) …

Definition of Yogi, Sannyasi and Poorna Sannyasi …

By definition …

• A Yogi … Is that aspirant who even though is found to be resting at one location (i.e. one of the world systems) within a universe and yet he holds the capability to play the entire multi-universal macrocosmic creation …

This is because, such an aspirant is that sage who is like the entire macrocosm, even when he is visible in a physical or subtle bodied state …

So this also means, that even though he is still seen to be holding his physical vehicle yet he actually is the entire macrocosm … This accomplishment is due to being in an inner-union to the entire macrocosm, that itself rests within the microcosm of that Yogi and simultaneously that Yogi also rests within the manifested state of the same macrocosm (which in its subtle impressional state is present within that Yogi’s microcosm itself) …

• A Sanyasi … Is that aspirant who walks the path of renunciation and thence he also renounces whatever is to be renounced …
• Poorna Sannyasi … Is that aspirant who either has already let go of allness whilst he (or she) is still alive or is that sage who is already within the path of this let go and where that path is already about to culminate into its finality that is of fullness of renunciation of allness and her each part … Thus, a Poorna Sanyasi is that sage who is either at the last stages of the path of renunciation of allness and her each part or is that who has already accomplished it …

AA-3) …

Yoga Kritya is Swayambhu Rachna (or self-created independent creation) of a Yogi and is an eternal unborn and thus undying yet self-manifested’ state of a Yogi …

Since the Yogi creates it out of himself (or herself) and that too without even the need of an opposite partner in this creation and also since that Kritya is self-created, self-originated and self-manifested as the subtle counterpart of that Yogi’s own physical vehicle, so that Kritya is actually a Swayambhu Rachna of that Yogi …

This also means as follows …

• Since Kritya is that Yogi’s body double in subtle realms, so that Kritya also denotes the Swayambhu Awastha of that Yogi …
• Since the Sanskrit word of ‘Swayambhu’ literally means, ‘self-originated’, so that Kritya is the self-originated state of that Yogi who even though is residing within the physical (or earthly) realm, yet he (or she) creates his (or her) own self-originated state (i.e. Yogi’s Swayambhu Awastha) within the parental subtle realms …

Also also are below listed facts regarding a Yoga Kritya …

• That which is Swayambhu (self-originated) is also the one who is ‘unborn yet manifested’ …
• Thus basis this, the Kritya is the unborn creation of a Yogi and that too, whilst that Kritya remains as that Yogi’s own subtle state, within the subtle realms of the Makers Makings …
• That which is unborn, also cannot ever die … Thus, a Kritya is the eternal body of that Yogi …
• Thus, basis this fact, Kritya actually is the “the eternal unborn and thus undying and yet eternally self-manifested” state of that Yogi …

AA-4) …

Kritya denotes the Ichha Shakti Siddhi of the Yogi who creates it …

Kritya denotes the accomplishment (or attainment) of ability to be the creator … Such a Yogi is thus like the creator of allness (Pitamah Brahma Ji) even when he holds a physical bodied state …

Since everything is only created by the support of one’s divinity of desires (Ichha Shakti) which itself is of the creator and grandfather of allness (I.e. Pitamah Brahma Ji) so the Kritya is also created by a Yogi whilst that Yogi utilizes and takes support (or base) of same divinity of desires (Ichha Shakti) by which Brahma had created the entire macrocosm …

Thus, that rare Yogi who creates his own Kritya also denotes his (or her) accomplishment (or attainment of) the divinity of desires of the creator of allness (i.e. Ichha Shakti Siddhi of Brahma) …

So, due to above, Kritya denotes the Siddhi of Ichha Shakti by a Yogi who creates it … And since Ichha Shakti is of Brahma, so this accomplishment also denotes Brahma Siddhi of that Yogi i.e. the Yogi’s ability to be the creator …

Note: The Ichha Shakti Siddhi (accomplishment and thence an attainment of divinity of desires of creator of allness) is directly related to Pitamah Brahma Ji (i.e. this accomplishment or Siddhi is of the grandfather and creator of allness) and since Pitamah Brahma Ji had also self-manifested from the Sadyojata face of Sadashiva, so due to this reason, this accomplishment of divinity of desires of creator (i.e. Brahma’s Ichha Shakti) is also related to the same Sadyojata face of Shiva … As also is a fact, that within the Vedic lore’s. the same Sadyojata face is also the one which is addressed as pristine abode of creator (i.e. Brahmaloka) …

Note continues: There are various levels (or hierarchies) of this Siddhi of Ichha Shakti of Brahma, but in this topic we would not even be referring to this aspect as it is a hidden knowledge …

Note continues: This knowledge is hidden as it is that which is attained after the Yogi accomplishes the eighth chakra (Ashtama Chakra) and after this that Yogi also accomplishes the five secret crevices (Pancha Randhra) which as such are those five secret doors that are called as the Brahmarandhra (i.e. the secret door of creator), Devi Randhra (i.e. the secret door of divinity of allness or the secret door of divine mother of allness), Shivarandra (i.e. the secret doorway of the rejuvenative destroyer of allness), Vishnurandra (i.e. the secret door of the supreme preserver of allness) and the Agya Randra (or Ajnarandra or the secret door of the eternally activated third eye chakra) … Thus, all those aspirants who have not previously accomplished whatever is told here, are debarred from this knowledge system … And due to this reason, this knowledge is one of those highly hidden paths which even most of the controllers (Gods and Satans) and inhabitants of divine realms are unaware of …

AA-5) …

Return of Yogi’s who hold Kritya and Dharma Yuddha (war of restoring righteousness) …

A Yogi who holds a single Kritya (or more than one Kritya) is never recalled back unless there is a state where a Dharma Yuddha (i.e. the war for restoring righteousness) is due …

And where that Dharma Yuddha is also to take place within all realms of existences, right from the impressional realms (Samskarik Loka) till the causal realms (Karana Loka), divine realms (Deva Loka), subtle realms (Sukshma Loka) and also within the physical realms (Sthool Loka) …

And since such a war for restoration of righteousness and which itself is by complete extinction of degeneration, can only take place when the degenerate age cycle (i.e. Kaliyuga) is either about to end (or is about to be stopped in its further progress) and then the next human age cycle of age of sages (Guru Yuga or Vaidik Yuga) is about to commence, so such a Yogi (or a group of such Yogi’s who hold at least one Kritya each) are only recalled back into existence at such a time …

And since the time of such a universal war is only possible during the state of Sandhikala (i.e. intermediary time span) of the two age cycles (i.e. one age cycle which is ending and another which is about to start), so due to this reason, such a Yogi (or a group of such Yogi’s) invariably return back during the Sandhikaal (intermediary time span) that falls in-between the stage where Kaliyuga is ending and human golden age (or age of sages) is about to commence in the universe …

As of the nowness of now, when I firstly begin writing this part of the topic (in 2013 AD), that war for restoration of righteousness is just about to commence within this part of the universe …

Proceeding further …

And further to above, as of the stage when I am doing the final edit of this topic (in October, 2022 AD), following is how it has spanned till now …

• Since the the land of India (i.e. Bharata) has always been instrumental during any of the changes of ages that have ever been till now, so to ensure this also happens this time around, closer to 2014.5 AD, the Yuga Poorak (i.e. the one who is destined as the completer or ender of degeneration and degenerate age in this world) was made to rise to the top of Indian political system … This was the stage when I knew, that, the war of righteousness (Dharma Yuddha) is already initially begun …
• But since the presently underway degenerate age (i.e. Kaliyuga) and the next age cycle (i.e. Guru Yuga or golden age of Man or Manav Satyuga) are totally incompatible age cycle due to their reciprocal characteristics, so due to this reason the Yuga Poorak (i.e. one who completes an age cycle) of the degenerate age cycle (i.e. Kaliyuga), is never the Yuga Sthapak (i.e. one who installs the subtle yet strong foundation of incoming age cycle) of the Guru Yuga … This aspect was already discussed in an earlier topic of ‘Yuga Poorak and Yuga Sthapak’ …
• Then around the mid-point of 2016 AD, I saw the cosmic divinities beginning to deviate the knowledge sheaths of many political and religious leaders of this world … So I knew that the second stage of this Dharma Yuddha is about to commence in this world …
• Then around the end of January of 2019 AD, I saw the simultaneous start of this war of restoration of righteousness within the impressional realms (i.e. the grandfather of all other realms), the causal and divine realms (i.e. Karana and Deva Loka) and also within the subtle realms (Sookshma Loka) … Thus I knew about the start of the third stage of Dharma Yuddha …
• Then on the night of Vijay Dashmi of 2019 AD, Ma Chamunda lifted her blessings from this world … Thus I knew that some vast spread of some disease is about to happen in this world, because Ma Chamunda is also the divinity who stops pandemics …
• Then on the night which was 2 to 3 days prior Diwali of 2019 AD, I saw the formless state of Ma Shamshan Kali (i.e. the divinity of cosmic cremation ground and who also is the divinity which directly relates to the Vamadeva face of Sadashiva) enter into this world … Thus I knew that as far as this world stands, the stage of mass deaths and destruction is just around the corner …
• After this as times progressed till the time when I edit this topic (in October 2022) the Pancha Vidya took their traditional positions in this world …
• And along with them other divinities like Dus Mahavidya, Nav Durga, 64 Yogini and their 64 Bhairava, Ashta Bhairavi and Ashta Bhairava, Ashta Matrika and Ashta Bhairava also took their respective traditional positions in this world …
• Along with all above, various other Vedic divinities (i.e. Vedic Devi and Deva) also took their positions in this world …
• And simultaneously with above, various Bhairava’s and other divinities of Pancha Mahabhuta etc., also took their respective positions in this world …
• And simultaneously with above, various Rishi’s and Siddha’s also became active in this worlds subtler realms …
• And simultaneously with above, the various village divinities (i.e. Gram Devi and Gram Devata) also started returning back to this world and where some of them were returning after millenniums of progress of the present divine degenerate age cycle (i.e. Kaliyuga) … At this time I also saw many villages starting to rebuild and repairing the temples of own Gram Devi and Gram Devata and some villages were even building them for the first time in their known histories … And most of this building of temples was because the priests of villages were instructed (through divine sounds during their meditations or even sleep) by their own respective Gram Devi and Gram Devata to do so …
• And with all above, I also some Vedic and Buddhist aspirants who were a part of the righteous warrior forces of their earlier incarnated times and whose desire of war was still not ended, also taking up their respective positions in this world as these aspirants had already been born by this time and were preparing whilst awaiting a suitable time to become active in this world …
• And I also saw some divinities of other sects of Sanatana Dharma like Buddhism (where some Bodhisattva started taking their respective positions), Jainism (Some warrior sages and Arhat started taking their respective positions), Sikhism (I saw the 9^th Guru, i.e. Guru Tegh Bahadur and the 10^th Guru, i.e. Guru Gobind Singh Ji becoming active in this world) and Adivasi sages also becoming active … Thus I knew ………………………

Some important notes: Guru Gobind Singh Ji came to me in 2017 AD whilst I was meditating and he thus told …

*** The time of pure (Khalsa) rising to fore, is very close … The word Khalsa which means Pure, is not necessarily a Sikhism follower … All those who are inwardly pure, are Khalsa …Tell this to them, through your writing …

*** And Guru Gobind Singh Ji had told about this rise of pure (Khalas) in two statements as given below …

1^st statement of Guru Gobind Singh Ji …

From Punjab it would initially rise … Into the entire world it would proceed

2^nd statement of Guru Gobind Singh Ji …

From farmers it would initially rise … Into each warrior it would proceed

The readers can interpret above statements as per their own understandings as I have just written what Guru Gobind Ji Maharaaj had told me in 2017 AD whilst I was meditating in my house …

Proceeding further …

Basis above stated words of Guru Gobind Singh Ji, following is how I know it would be within the next few years that are closer to the mid-point of this currently underway “last 1/3^rd phase” of Yuga Sandhi (i.e. the intermediary time for the presently stopping divine degenerate age and the incoming golden age of man or Manav Satyuga) …

And where this mid-point of the last 1/3^rd phase would be arrived within 2.7 years of 2028.74 AD (i.e. within 2.7 years from September of 2028 AD) …

Proceeding further …

During those not so distant times that relate to 2028.74 AD, +/- (2.7 x 3 years) …

*** There would be a worldwide chaos due to disease … At this stage, the inwardly pure ones (i.e. Khalas) shall initially begin rising to the occasion and render all necessary help to the needy … This would happen within a short time from 2020.24 AD (March of 2020 AD) … This disease would be the 4^th amongst the 4 diseases of Sandhikaal of the presently ending divine degenerate age cycle …

And it would be in three distinct phases as stated below …

1^st phase … Would be a disease from that which flies … This would be like Mahishasura …

2^nd phase … Would be a disease from that which walks … This would also be coming in three stages … Its first stage would show up in that animal which lives above earth (say in trees) and also walks on earth … Its second stage would be in that animal which walks on surface of earth … And its third and final stage would be from that animal which liven on surface of earth and also lives under the surface of earth … And because the change of age is leading to a Vedic age cycle, so all these animals shall be related to Vedas and can even be as vehicles of Vedic deities … But note this very carefully, that, if the third phase as written in this paragraph relates to mouse (Mushaka) which is a vehicle of the Lord Ganesha who is also the bearer of the Anugraha Krityam (i.e. divinity of blessing all), then know for sure that all divine blessings of all divine beings (Gods) have been listed up from this world … This would be like Tripurasura …

3^rd phase … Would be a disease from that which swims … This would be like Bhandasura …

Common phase … All these three stages as given above, would be spread in the ten directions … Thus, all of these diseases would be like Ravana who controlled the triple realms through his ten heads which looked into the ten directions, just as was during his time in this world … And in addition, their subtle components and un-seeable aspects would also be behaving like Raktabija Asura …

*** End phase … Unless the Sage from Maheshwara rises to fore in this world, all medicine would fail in controlling and eradicating these diseases due to Sandhikaal … The cure of these diseases would eventually be Mantrik (i.e. through power of Manu Maharaja or in other words, the power of Veda Mantra) …

Proceeding further …

*** There would be a time of worldwide chaos due to food … At that time, the farmers of India would willingly open their doors to the hungry, because they would know that money is immaterial when people are dying due to lack of food … And the world would follow suit, because this would be a universal problem at that time … This phase would start within (2.7 years x 2) from 2028.74 AD i.e. anytime after 2023.34 AD …

*** Then there would be a time when many governments and their administrations would fail … At that time, the pure (Khalas) would begin rising to fore, so as to control the societies at their local places, because such ones (i.e. Pure ones) would also know, that, now this job is their divine duty … And some of them would also be responsible for ensuring safety and security of others as the security agencies would also be failing at the time discussed here … And then the world would follow this too … This phase would start within 2.7 years from 2028.74 AD i.e. anytime after 2026.04 AD …

*** There would be a time when there would be an almost universal social and economic chaos … At this time, the rise of pure (Khalas) within their local places would be worldwide phenomenon, which would control this globally, but through widespread means of local acts across the lands of this world … This phase would start within 2.7 years from 2028.74 AD i.e. anytime after 2026.04 AD and before 2031.44 AD …

*** And and as per my Kaalchakra (i.e. cycle of time) calculations, by the time (13.5 years, +/- 2.7 years) pass from 2028.74 AD, the rule of pure would already be starting to get established in this world … Thus, within 2.7 years of 2042.24 AD, the pure would start getting in foremost positions in all lands of this world …

*** And further to above, as per my Kaal Chakra (cycle of time) calculations, by the time another (13.5 years, +/- 2.7 years) pass from 2042.34 AD, the pure would have already mostly risen to fore in all lands of this world … Thus, within 2.7 years from 2055.74 AD, the rule of pure in this world would start becoming a universal reality and across all lands of this planet …

*** And further to above, as per my other Kalchakra (cycle of time) calculations, by the time another (13.5 years x 2) +/- 2.7 years and a further +/- (27 + 1 years) pass from 2055.74 AD, the age of sages (Guru Yuga or Satya Yuga) would have already been established in this world for the next “about 10,000 years” and which itself is as per Sri Krishna’s word to Maa Ganga … Thus, within +/- (27 + 1 years) and a further +/- 2.7 years from 2082.74 AD, the divinities of Guru Yuga would have already started getting self-manifested in this world … And that Guru Yuga would be as an age of sages because of the fact, that, it would be established and also maintained by the Sages from Sadashiva (as were discussed in an earlier topic) … We already are living in the time of the ‘Sage from Maheshvara’, who though is already born in this world, but is still not known to those aspirants, who are not Yogi’s of higher calibers …

But above stated stage, is still a little far-off from the nowness of now, when I write this part of the topic (in 2017 AD) after speaking to Guru Gobind Singh Ji …

Resuming discussions on above …

• But during above stated time that led to 2022 AD, some Vedic divinities were still present in their temples and thus all had not returned back to this earth till that time …
• And by the night that fell in-between 19^th and 20^th February 2022, the war of righteousness was already won within all impressional realms (i.e. the grandfather of all other realms), causal and divine realms (i.e. Karana Loka and Deva Loka) and also within the subtle realms (Sookshma Loka) … Thus, by this date, only the physical realm remained to be won over …

Just for your knowledge, the impressional realms is like the great-grandfather of all other realms), the causal and divine realms are like the grandfather and grandmother, the subtle realms (Sookshma Loka) are like the parents and family elders and the physical realm is like the great grandchild …

So, when the entire family lineage (of the physical) is won over and also extinguished in this discussed war, the great grandchild would definitely make a vast hue and cry … And where that hue and cry of the great grandchild (Physical realm) would also keep expanding until the deviated physical is either fully extinguished or is fully corrected (and thus made-ready so as to make it fit for entering into the systems of the incoming age cycle, i.e. systems of Guru Yuga) … Thus, at this stage (of night between 19^th – 20^th February 2022) I knew that the war is about to start in the physical realms too … And very-very soon …

And at this stage, I also knew, that this physical aspect of war for restoration of righteousness would be starting in this physical world, because the physical realm which as such is the great grandchild, would never be able to continue without the support from its own family lineage (i.e. other higher realms as discussed earlier on in this topic) …

And basis the requirements of Vedic ways of life as are of the incoming age cycle (i.e. Manav Kritayuga or age of sages) I also knew, that, the physical aspect of creation which relates to this part of the universe and which is not Vedic in its roots and ways of life, would definitely be entering into a warlike or state … Very-very soon from above given date of night that fell in-between 19^th and 20^th February of 2022 AD …

• But even when all above was slowly happening since end of 2019 AD, on the night that fell in-between of 21^st and 22^nd February of 2022 AD and whilst I was in Sadhna (act of inward meditation) in my farm that is within the parameters of a Siddha Peetha (i.e. the seat of fully accomplished ones and thus that place is full of timelessly ancient divinities) and is located on a mostly isolated place on the banks of river Yamuna, I saw Ma Mahakali (i.e. the divinity of eternal aspect of time or divinity of great time or Bhagwan Mahakaal) return back to this world in her formless state and she instructed all Vedic divinities (i.e. Deva and Devi of both paths of Agama and Nigama) to leave their forts (temples) and return back to the world so as to end Kaliyuga …
• And she (Ma Mahakaali) also instructed all village divinities (Gram Devi and Deva) to return back to their forts (temples) and reinstall their traditional systems (Parampara) in their respective villages so as to prepare humanity on the village level and for the next human age cycle (i.e. human golden age or age of sages) …
• Rest I don’t wish to declare …

AA-6) …

Bearers of Kritya are cosmic protectors of righteousness (or Dharma Rakshak) …

Those Yogi’s who bear a Yoga Kritya, also act as protectors of righteousness (i.e. Dharma Rakshak) within the Maker’s Makings …

Thus, after creation of a Kritya, that Yogi invariably becomes a protector of righteousness (Dharma Rakshak) …

And since act of being a protector of righteousness also need that Yogi to be a warrior protector, so such Yogi are also addressed as Dharma Yoddha (one who would fight till finish, for installation and/or maintenance of righteousness within any part of the macrocosmic creation, where that Yogi resides or is made to reside due to the call of time and the call of divinity of time or Ma Maha Kali) …

Since to be a protector of righteousness, one also needs to be free of afflictions and need of self-satiation, so except in rare circumstances where they need to veil themselves until they complete their jobs, such warriors of righteousness are also such …

Proceeding further …

There has never been a Vedic sage who also was a bearer of Kritya and thence also became as a warrior of righteousness, who was not as described above …

Such sages can even give their physical bodies (and/or donate their physical bodies) for the the act of protection of righteousness within any part of the cosmic creation where they may be residing at that time …

This is because, to create the Kritya, a final detachment prior a fuller union to allness has to be accomplished by that Yogi …

And where that detachment itself is after a union to allness (i.e. Brahmand Yoga) is already accomplished by that Yogi …

This is because, “how can you be detached to something, unless you already know your union to that thing … And the same is also applicable to detachment from allness” …

There has never been a Vedic sage or Yogi who was the bearer of a Kritya and thus was a warrior of righteousness, and yet was not as described above …

And such Yogi’s always are adherents of Manusmriti and thus they always are Manuvaadi (adherents of Manu Maharaaj) …

AA-7) …

Yogi who holds a Kritya resides in Vaidik Rashtra (i.e. the entirety of Makersmakings) and their cyclic returns …

This could be thus explained …

Irrespective of where the physical body of a Yogi who already holds a Yoga Kritya (i.e. a Yogic body double or a Yogic body dual) may be residing, yet essentially (I mean inwardly) that Yogi only resides in the Vedic Rashtra …

Defining Vaidik Rashtra …

This could be thus defined …

• The Samskrit word ‘Vaidik, means ‘of the Vedas’ … This also means, where Vedic way of life exists …
• Rashtra means place, land, state and it also means kingdom …
• In Vedas, this ‘kingdom is only of the Lord of allness’ (i.e. Sarveshvara Samrajya) …
• And in that kingdom of the lord of allness, the lord of allness (Sarveshvara) is also the Guru (teacher) …
• Thus, basis above, Vaidik Rashtra actually means “Kingdom and monastery of the lord of allness” … I.e. that place or kingdom where Sarveshwara (i.e. lord of allness) is the sole ruler and universal teacher of all beings …
• And where that kingdom and monastery of lord of allness itself is the multi-universal macrocosmic creation … By this I mean, that, the entire Brahmand is the Samrajya (kingdom) and Peetha (Monastery) of Sarveshvara …
• And where Sarveshvara is none other than Sriman Narayana …
• Thus basis above stated facts, Vedic Rashtra is none other than the Samrajya and Peetha of Sriman Narayana and which itself is the Brahmanda (i.e. multi-universal state just as it ever is of the entirety of Makers Makings) …
• And this also means, that even when that, the Yogi who holds a Kritya may be evolutionarily qualified to finally exit out of allness (i.e. he is evolutionary ready to enter into Kaivalya or Moksha), yet he also holds the knowledge and capability to defer his final exit from allness (i.e. he can defer his liberation or Kaivalya) … This is because he prefers to continue to stay within the Vaidik Rashtra itself …
• And due to being such, that Yogi who holds Yoga Kritya, also knows, as is his Kritya eternal, so is he eternal by virtue of being the creator of that Kritya …

Cyclic returns of bearers of Yoga Kritya …

Due to above discussed facts, such a Yogi who bears a Yoga Kritya …

• Eventually goes beyond both liberation and bondage alike and remains as the Brahma Avadhuta of one or another universe or a group of universes …
• And in such a condition, he also keeps returning back to one or another realm of existence, whenever and wherever needed by Ma Prakriti, so as to carry out whatever needs to be done as per the instructions of Ma Prakriti (Mother nature) and/or the call of the divinity of time (Ma Maha Kali) …
• Thus, some of such Yogi’s have always returned back during times of needs of inhabitants of one or another of those vast number of world systems …
• As also, some of such Yogi’s always return back with an Avatar of Sri Bhagwan Vishnu …
• And some of such Yogi’s also return back during the progress of a Sandhikal of change of ages, so as to install the subtle yet strong foundations of the incoming age cycle … One such Yogi of our times has also returned back and he is the one whom this text addresses as the Sage from Tatpurusha … This sage has also been addressed as Mahatam Siddha, in addition to being addressed as Siddha of Mahashunya (i.e. the one who has accomplished the great emptiness or who is a human form of the great emptiness in which the entirety of macrocosmic creation rests and which simultaneously also rests within the macrocosmic creation) … And in this text, he is also addressed as the ‘warrior of zero infinite infinite zero’ …

AA-8) …

Kritya is unborn and undying and thus indestructible creation of the Yogi … Sanatan Sharira of Yogi …

Since Kritya is the self-originated one and further since the self-originated one (i.e. Swayambhu) cannot ever die (perish), so the Kritya is also the undying and imperishable one …

Above is told because of the fact, that “how can that which is the unborn, ever die” …

This means, the Kritya which a Yogi creates out of his (or her) own microcosm (physical and subtle vehicle) can never die after it is created …

Due to this reason, within the macrocosm, Yoga Kritya actually is the eternal body of that Yogi …

Above also means, that irrespective of whether that Yogi’s physical vehicle lives or dies, that Yogi is an eternally existent one as his (or her) own Kritya …

And where that eternity of existence of that Yogi is also the same as the eternity of existence that eventually is of the Makers Makings …

AA-9) …

Kritya is invincible creation and state of that Yogi … Kritya is Ajeya (Ajay aspect of Kritya) …

Since the Kritya is the self-born and thus undying creation of a Yogi, so Kritya also is the invincible creation (i.e. Ajay Rachna or Ajeya Rachna or Aparajeya Rachna) of that Yogi …

And since, Kritya itself is the Yogi’s own subtle state, so within that state of being a Kritya, that yogi is also the invincible one …

Yogi as his (or her) own Kritya is thus the invincible one within the entire macrocosmic creation …

AA-10) …

Kritya is unrestricted entity … I.e. Kritya can play in the entire macrocosm …

Being a Swayambhu Rachna (i.e. self-created creation) of the Yogi, the Kritya is not bound by principles, process and laws of Makers Makings …

Since the bearer of Kritya rests in Vaidik Rashtra (Vedic kingdom) which itself is the kingdom of the Lord of allness (Sarveshvara Samrajya) and which is also addresses as the Makers Makings (the entire macrocosmic creation), so such a Yogi’s movement is also unrestricted within the entire macrocosm … And this is even when he may seem to be residing upon a physical world and would also be seen to be bearing a perishable physical body …

Thus, due to above stated freedom from principles, process and laws of Makers Makings, even when the Kritya is a state which is created by that Yogi (who creates it), yet that Kritya is also as described below …

• Free of dependent origination … This means, it is not dependent upon anything for its creation and existence … And the Yogi whose Kritya it is, would also remain within the same freedom as is of his (or her) own Kritya and just as is discussed here …
• Free of cause and effect … This means, the Kritya is free of Karma and is also free of Karma Phala … This in turn means, that even when that Kritya can be made to do jobs (as desired and/or instructed by that Yogi who creates it), yet that Kritya would neither be a doer nor a bearer of fruits of its doings … And the Yogi whose Kritya it is, would also remain within the same freedom as is of his (or her) own Kritya and just as is discussed here …
• Kritya is free of evolution and existence … This means, that the Kritya is beyond evolution (i.e. it has nowhere to evolve or reach to) and it is also beyond existence (i.e. it stays as the universal one as far as its eternal-fathomless, beginningless and endless existence is concerned) …

This itself means, that, as far as the Yoga Kritya is concerned, it by itself is its own final evolutionary and existential destination … And so is the Yogi who holds his own Kritya … Thus such a Yogi only walks a way of life, which rests in the innermost essence of the statement of “Itself within Itself” …

This is as the Yoga Kritya has “Nowhere to go, nothing to do (gain) and nothing to be … Other than itself” … And so is the Yogi who holds it …

• Kritya has no limitations of vibrations, flows and dynamism, etc., … This means, a Kritya can act anywhere in the Makers Makings … Thus, it is an unrestricted entity as far as its sphere of operation and scope of jobs are concerned …

Above also means, that a Kritya can be told to act within any of the realms of existence that ever are or could ever be, during any of the stages of progress of the triple times as are of the existence of the Makers Makings …

And due to this reason, Kritya’s invariably become as gatekeepers of the divine realm of “lord of all divine beings (i.e. Kritya’s invariably become as protectors of the realm and seat of Devaraja Indra)” …

AA-11) …

Kritya only obeys the orders of its own creator … Kritya only listens to the Yogi who created it …

After the Kritya is created by a Yogi, that Kritya only listens to and obeys the commands (orders) of it’s creator (i.e. the Yogi who had created it) …

This means, that irrespective of what God (or Satan) may try to instruct that Kritya so as to make it do its (i.e. that God’s of Satan’s) jobs, that Kritya would never listen to them or obey their orders … This is because, the Kritya would only listen to and obey orders of its creator (i.e. the Kritya would only listen to and obey the commands of that Yogi who had created it) …

This also means, that nobody in the entirety of Makers Makings, can ever instruct or make obey a Kritya, which it did not create … And where the word nobody also means “nobody in the fullness of meaning of this world (and thus this term ‘nobody” also includes any of the Gods or Satans)” …

If anyone has to utilize the Kritya of a Yogi, then that entity (including a God or Satan) has to come to that Yogi and request that Yogi to tell (instruct) his (or her) Kritya, to assist that God and that too for such and such job only … Thus, in any case whatsoever, the instructions of the Yogi to his own Kritya can never be open ended … These instructions are always specific with respect to time (or time span or duration) of that job, direction (description of job to be done) and state (place where the job needs to be done) …

And this is also the reason, that those extremely rare Yogi’s who have accomplished the creation of their own Kritya, are also highly revered by all divine beings of any of the divine realms and during any of the triple times …

AA-12) …

Kritya’s ultimately act as the protectors of the realm and seat of Lord of divine worlds (i.e. protectors of Indra Loka and Singhasana of Indra) …

By above I mean, all Yoga Kritya’s that have ever been created by any Yogi,  invariable end up in the job of being the gatekeepers of Indra Loka (i.e. the heavens of lord of divine beings and divine worlds) and this itself is in addition to being the protectors of Seat of Devaraja Indra (i.e. Indra Deva’s Sinmhasana) …

Thus, any sage (or Yogi) who has ever created and thence borne his (or her) Kritya, has always been an adherent of Devaraja Indra (Lord of all divine realms and beings) …

This is because, he (or she) also knows, that, ultimately his (or her) own Kritya  would be doing the job of being the protector of the divine realm of Indra (i.e. Indraloka) and his (or her) Kritya would also be as the invincible protector of the seat of Indra (i.e. protector of the position of Indra as the lord of all divine beings and realms) …

And due to this fact, that every Kritya of every Yogi ultimately enters into those jobs as have been described here, and since a Kritya is an invincible one, so it is also due to this reason, that the seat of Indra is the only eternally protected seat amongst all divine realms …

Proceeding further …

In an earlier topic of “Rarity of knowers of eighth plexus” and also in another earlier topic on Trisanku, we had discussed that, as that Yogi entered into Indra Loka, he heard the words that were earlier one spoken by the creator (Brahma) to Indra Deva, that his seat (i.e. the seat of Indra) is the eternally protected one …

And since Yoga Kritya of our present discussion, is also created by utilizing the divinity of desires (i.e. Ichha Shakti) of the Yogi and where the fact still remains, that same divinity of desires (i.e. Ichha Shakti) itself was the one by which the creator (Brahma) had utilized to create the macrocosm, so the Kritya itself is based upon the same creation process by which the macrocosmic creation was created by the creator …

And this itself is due to the fact, that the root divinities (i.e. Shakti) of both (i.e. macrocosmic creation and Kritya) are the same divinity of desire (Ichha Shakti) whose base or primordial state itself is of the Ichha Shakti (divinities of desires) of the grandfather and creator of allness (Pitamah Brahma Ji) …

Thus, Kritya can never go against the word of Brahma which was as the assurance to Deva Indra (i.e. lord of all divine realms and beings), that, nobody can ever take his seat from him and that too, until that Indra completes his destined time span as ruler of divine beings and realms …

Proceeding further …

Thus, even when the Kritya only follows orders of the its own creator (i.e. the Yogi who had created it), yet after completion of all those jobs which are instructed by the Yogi who created it, such a Yogi invariably and eventually always instructs that Kritya to carry out all that is necessary to protect the world (realm) of Indra and also act as the invincible protector of the seat of Indra Deva … And where this instruction is also to ensure compliance towards the word of assurance that Brahma had given to Devaraja Indra (that nobody can ever snatch or conquer the seat or realm of any of the Indra’s that come and go, until that particular Indra completes his destined time span as the ruler of all divine beings and realms) …

And this is why, during the entirety of timeless history of the Makers Makings, never has Indra’s seat or realm ever been conquered by anyone else … And this statement is even when, as some times, temporarily (due to some curse on Indra by other divine beings and fully accomplished sages), Indra did lose his realm but he (Indra) ultimately regained it …

This ultimate regaining back of his (Indra’s) seat and realm was also due to the word of assurance of Brahma to Indra Deva, and which was told thus … “Never can the position (seat of Indra) and/or realm (Loka of Indra) ever be conquered by anyone” …

And since the Kritya is also created by utilizing the Ichha Shakti, which directly relates to Brahma (creator of allness), so every Kritya ultimately gets into jobs which ensure that the word of assurance of creator to lord of divine beings, is eternally maintained in its fullness of effects … And this is why, ultimately and finally after a Kritya completes the jobs which are instructed by its creator (i.e. the Yogi who created it) all the Kritya’s which are ever created by any Yogi, become as protectors of Indra Loka (protectors of heaven of Indra) and of the seat of Indra (Indra Simhasana) …

Just to let you know, a part of that Indra Singhasana (seat or throne of Indra) is also placed in this world and this is also protected by vast number of Kritya’s of Yogi’s of earlier times … And this is why, that seat of Deva Indra has also stayed invisible during the time spans of the presently underway divine degenerate age cycle …

And finally …

This seat of Indra is only known to those Yogi’s who hold a Kritya and where the Kritya of that Yogi is also taking active part in protecting the seat of Indra and which itself needs to be in conscious compliance to the assurance of Brahma to Indra …

No other person of this or any other realm of existence has ever known or can ever know this stated fact that, the a part of that divine seat of Indra also exists within this world system itself …

BB) …

Types of body double (Types of body dual or Types of Yoga Kritya) …

Unlike what many useless texts have claimed during the time span of the presently underway divine degenerate age cycle (Kaliyuga), Kritya is not just of one type …

All those states which relate to Swayambhu aspect of creator’s creation (i.e. macrocosm and microcosm) are those whose support can be taken to create a Kritya which directly is of them (i.e. directly relates to them) …

Proceeding further …

Basis my own countless incarnations and also those further transmigrated incarnations (I.e. incarnations attained by adopting the path of transmigration of souls) and basis their specific experiences that relate to the above stated fact regarding diversity or types of Kritya, below are some of those types of Kritya …

• Hiranyagarbha Kritya … Tatpurusha Kritya … Karya Brahma Kritya … Amongst all the types of Kritya, this is the main one (Pradhan Kritya) …

Note: The word Pradhan as used here, doesn’t denote Prakriti …

This Kritya is of a bright golden color …

This is the Kritya of Hiranyagarbha Brahma, which means, that, this category of Kritya directly relates to Hiranyagarbha (or golden womb) …

Hiranyagarbha means the golden womb of macrocosmic creation, or simply, the cosmic egg or the golden egg in whose envelopes allness was originally created and had continued to exist ever since (it was created) …

That same Hiranyagarbha Kritya can also be termed as the Kritya of Tatpurusha face of Sadashiva, who is also a Swayambhu (self-manifested one) …

This Kritya holds the entirety of Tirodhana Krityam (i.e. cosmic act of veiling or Nigraha Krityam) … Thus, the Yogi who creates this type of Kritya, has the ability to veil himself (or herself) from anyone or anything that rests anywhere within any part of the Makersmakings …

This Kritya is based in the element of air (Vayu Mahabhuta) … Thus, the Yogi who makes it (and thus holds it) also has the ability to “subtly travel” within any part of the Makersmakings, but whilst taking support of the macro-element of air (Vayu Mahabhuta) …

The characteristic divinity (Shakti) of this Kritya of Tatpurusha face of Shiva is related to the divinity of triple times (I.e. this Kritya is holding the Shakti of Ma Trikaali, who in Vedic lore is also addressed as Ma Mahakaali aspect of the invincible mother of all and whom Vedic sages had also addressed as Moola Prakriti and also as Ma Durga) … Thus, the Yogi who holds this Kritya after creating it, is like these divinities only and this is even when that Yogi is in a human form …

This Kritya is also the “symbol (Lingam)” of Maheshvara (i.e. the Great Lord or lord of allness) … Thus, that Yogi who created this type of Kritya and also begins holding it, is like Maheshwara manifested in a human bodied form …

And since Maheshvara is also the one who is addressed as Yogiraaj (Higher of all Yogi’s), Yoga Rishi (absolute knower of Yoga), Yoga Siddha (one who has fully accomplished all that comes within the term Yoga or Union), Yogeshwara (Lord of Yoga), Yoga Samraat (King of Yoga), Yoga Guru (universal teacher of Yoga) and is also what is called as Yoga Tantra (Path of Yoga and Process of Yoga), so the Yogi who is the creator and bearer of this Kritya is also the same …

And since the astrological planet of Hiranyagarbha is Brihaspati, who is also the Deva Guru (teacher of all divine beings and realms), so the Yogi who is the creator and bearer is this type of Kritya, is also no different …

Proceeding further …

Since Devaraja Indra (i.e. the ruler of all divine beings and realms) had self-manifested out of Tatpurusha, so the Yogi who holds this Kritya is also the one who directly relates to Indra Deva and his heavens (Indra Loka) …

Since the plane of knowledge, is none other than the Indra Loka, so the holder of this type of golden Kritya, is actually the sage who is resting in Buddhatva …

The word Buddhatva means, being Buddha … This in turn means, being the knower of allness or being the seer of allness … This in turn means, “one who sees the entirety of divinity of allness, as if it were face to face with him (or her)” …

This is what Buddhist lore names as Buddhahood (which itself is the same as what Sanskrit lore has called as the accomplishment of state of Buddhata) …

Since the plane of knowledge (i.e. Vijyana Kaya or Vijyanakasha or the limitless sky of knowledge) is also related to by this Kritya, so is the Yogi who creates and holds this type of Kritya …

Since the plane of knowledge also denotes the accomplishment of Gyan Brahma (or Jnana Brahma or knowledge is supreme), so is the Yogi who creates and holds this type of Kritya …

And proceeding even further …

In the state of Hiranyagarbha Brahma, where Hiranyagarbha begins acting as Karya Brahma (i.e. the creator or Brahma, who actually creates allness), Hiranyagarbha is also associated to the red colored Rajoguna (i.e. the macrocosmic quality of action), so basis this aspect, if at any time of its existence, this Kritya which has a golden color is also having streaks of red colored light in it or if this red colored light streaks are also emanating out of it, then know for sure that the Yogi who created it and has held it, is like Karya Brahma (i.e. the creator who actually creates the entire divinities of allness and from whom the allness eventually manifests) …

Such a Yogi can turn an age cycle, even when that age cycle has still not completed its destined lifetime …

Thus such Yogi’s are always recalled back into the Makers Makings, when a new age cycle is to begin within an already existent and already underway age cycle and where that existent age cycle needs to be stopped even prior its destined completion time has arrived …

Note: From Hiranyagarbha who at that time was acting as Karya Brahma, was self-manifested Kaal (time) … At the instant of its self-manifestation, that time was the great time (Mahakala) because the time was still not divided into those ever-changeful triple parts at the instant of its self-manifestation (though after self-manifestation, that undivided state of time, did divide into its three ever-changeful parts) … Thus, if a Yogi happens to hold this type of Kritya which directly is of and thus it also relates to Karya Brahma, then that Yogi has an absolute control over the cycle of time (Kaalchakra) … Such a Yogi also has the knowledge of time and its eternal cycles (Kalchakra or wheel of time) … And due to this reason, such a Yogi has the ability to use his Kritya to stop or start any cycle of time (Kaal Chakra) but within that particular world system, where he resides at that time …

As also …

Since this Kritya denotes the accomplishment of Tatpurusha face of Shiva, from whom Devaraja Indra (i.e. ruler of all divine beings and worlds) had self-originated, so that Yogi who creates and thence also begins holding this Kritya, is also having the capability to restore divinity within that world system where he had created and thence held unto this type of Kritya (i.e. Hiranyagarbha Kritya) …

And finally …

This Kritya is also related to the entirety of knowledge of Omkar … The word Omkar means the sound of OM (or AUM or AOM) which has the following parts …

— Akar … This is the first seed syllable of AOM (AUM) … This has the sound of the first Sanskrit letter (which corresponds to the letter A of English language) … This is the eternal consort of Hiranyagarbha Brahma (i.e. golden womb of creation) …

— Okar … This is the second seed syllable of AOM (or AUM) and it is also called as Ukar because this state just lifts the consciousness into that which is beyond … This has the sound of Sanskrit letter which corresponds to the English letter of O … This is Hiranyagarbha Brahma (i.e. golden womb of cosmic creation) in his supreme glory …

— Makar … This is the third seed syllable of AUM (or AOM) … This has the sound of Sanskrit letter which corresponds to the English letter of M and which is emitted out during the practice of Brahmari Pranayama … This is also addressed as Brahmanaad (sound of allness) … The state of this sound is what was addressed as Brahmatattva (pristine elemental state of the Maker and that too, as its own Makings) … This is denoting Vedic Trinity, but in a state where Brahma is as Surya (Sun) … This is also the same as what was named by some Yogi’s as Shuddha Chetan Tattva … And this is also what is subtly referred in Srimadbhagwad Gita (chapter 17) as OM Tat Sat (this is actually pronounced as OMTatSatvam) …

— Sound and symbol of OM … This is Brahman as an omnipresent word … This is also Brahman as an omnidirectional symbol and thus this can also be termed as symbol of Brahman (Brahmlingam) … This is also Brahman as an omnipotent divinity whom Vedic sages had addressed as “Lord of cosmic vitality (Pranava)” … This is Brahman as omniscient sage who though exists within the Makers Makings, yet is detached and this is why once the aspirants subtler vehicle (one who sees and thus self realizes all that is discussed here) enters into the Bindu (dot or point) of symbol of OM, then that aspirant cannot even see “itself through itself (This aspect denotes the stage of being absorbed within the sound and symbol of OM and thus this also denotes the state of a final liberation or Kaivalya)” …

• Vamadeva Kritya … Jyeshtha Kritya … Kritya of Vamadeva …

Amongst all the types of Kritya, this is the higher or elder of all and thus this can also be termed as Jyeshtha Kritya …

This Kritya of Vamadeva is of a subtle light-grey color …

This Kritya holds the entirety of Stithi Krityam (i.e. cosmic act of preservation) … Thus, the Yogi who creates and thence also holds this type of Kritya, has the ability to preserve himself (or herself) and also preserve all that he needs to preserve within the world system, where he then resides …

This Kritya is based in the element of water (Ap Mahabhuta or Jalam Mahabhuta) … Thus, the Yogi who makes it (and thus holds it) also has the ability to “subtly travel” within any part of the Makersmakings, but whilst taking support of the macro-element of waters (Jalam Mahabhuta) …

And its characteristic divinity (Shakti) is related to the “beyond divinity” whom ancient sages have addressed as Parashakti … And she is also the one who in Vedic lore is addressed as Ma Parvati … Thus, the Yogi who holds this Kritya after creating it, is like these divinities only and this is even when that Yogi is in a human form …

Since from Vamadeva face of Shiva, is self-manifested Sri Vishnu, so this Kritya is also the “symbol (Lingam)” of Sri Vishnu … Since Sri Vishnu is also the lord of allness (Sarveshvara) so is the Yogi who creates and holds this Kritya … Thus, that Yogi who created this type of Kritya and also begins holding it, is like Sarveshvara in a human bodied form …

And since Sarveshvara is also the Gururaaj (the Lord of all Guru’s) and is also Pradhan Peethadheeshwar of all Aamnaya Peetha (i.e. the Primary Lord and original  bearer of all Vyasa Peetha), so this is why ancient sages had told that the Sri Vishnu is the first teacher (Prachin Guru) and the first bearer (Pratham Peethadheeshwar) of the four Amnaya Peetha (i.e. the four Vedic monasteries or four Vyasa Peetha) …

And since Sri Vishnu i.e. Sarveshvara, is also the King of allness (i.e. Ruler of entire macrocosm), so the Vedic definition of the Samskrit word “Rashtra (i.e. Vedic kingdom)” is also told by ancient sages as “Kingdom of Sarveshvara (i.e. Kingdom of the Lord of macrocosm)” … And it eventually is due to this definition, that the word Rashtra (i.e. Kingdom) only means the “entirety of Makers Makings (i.e. entirety of macrocosmic creation, is the Vedic Kingdom or Vedic Rashtra, that itself is of Sarveshvara or Sri Vishnu Bhagwan)” …

Proceeding further …

Since the plane of consciousness (i.e. the plane of cosmic consciousness or Chitta Kaya), is none other than the Vishnu Loka, so the holder of this type of grey body, is actually the sage who is resting as the cosmic consciousness principle (Chetan Siddhanta) … Such a sage also denotes the manifested state of “the sky of consciousness (i.e. Chidakasha)” even in his (or her) human bodied form …

The Samskrit statement which ancient sages used to say as “Chetan Brahma (i.e. consciousness is supreme) also relates to this Kritya of Vamadeva … Thus, the sage who holds this Kritya is actually based within limitless consciousness (Anant Awastha of Chitta Kaya) …

Since Chitta Kaya (i.e. the sky of consciousness or plane of consciousness or Chidakasha) is what denotes infinite (Ananta), so this is also why Sri Vishnu is addressed as Ananta (i.e. Ananta Deva) …

Since from Vamadeva, is also self manifested the unioned state of Shiva and Shakti, who in Vedic lore is also reverently addressed as Bhagwan Ardhanarishwara (I.e. half man and half woman deity) and who is also the one whom sages had addressed as Saguna Atman (i.e. attributed state of attributeless Atman), so is the sage who holds the Kritya of our present discussion …

Since Saguna Atma is also the one whom Vedas have addressed as Vishvaroop Brahma (i.e. cosmic aspect of Brahma or Makers Makings), so the holder of this Kritya is also the same …

Since Vishvaroop (the macrocosmic state) literally denotes the entirety of Makers Makings, so the holder of this Kritya actually is also denting the entirety of macrocosm, who has manifested in a human form …

• Sadyojata Kritya … Brahma Kritya … Amongst all the types of Kritya, this is the primary or foremost of all (and thus can also be termed as Mukhya Kritya) …

This Kritya of Brahma (or Kritya of Sadyojata) is of a diamond white color …

This Kritya holds the entirety of Utpatti Krityam (i.e. cosmic act of origination of anything) … Thus, the Yogi who creates this type of Kritya, has the ability to self-originate himself (or herself) and that too in such a way that is needed at that time so as to self-manifest righteousness within the world system, where he then resides …

This Kritya is based in the element of earth (Bhu Mahabhuta or Prithvi Mahabhuta) … Thus, the Yogi who makes it (and thus holds it) also has the ability to “subtly travel” within any part of the Makersmakings, but whilst taking support of the macro-element of earth (Prithvi Mahabhuta) …

And its characteristic divinity (Shakti) is related to the “strength” whom ancient sages have addressed as the primary divinity (or Sarvavyapt Shakti or Moola Shakti) … And she is also the one who in Vedic lore is addressed as Ma Saraswati (the deity of Jnana Shakti, which as such is the Mula Shakti) … Thus, the Yogi who holds this Kritya after creating it, is like these divinities only, and this is even when that Yogi is in a human form …

Since from Sadyojata face of Shiva, is self-manifested Pitamah Brahma Ji, so this Kritya is also the “symbol (Linga)” of Chatur Mukha Pitamah Brahma (i.e. the four faced grandfather and creator of allness) …

Since Pitamah Brahma is also the creator lord of allness (Jagat Pita), so is the Yogi who creates and holds this Kritya …

Thus, that Yogi who creates this type of Kritya and also begins holding it, is like Jagdishwara (i.e. the creator lord or creator lord of all that is created as macrocosm and microcosm) and that too, in a human bodied form …

Such a Yogi is also the seer of all directions (i.e. one who knows the innermost essences and paths of all ways of life and their final attainment that itself is of a final liberation or Kaivalya Moksha) …

And since Jagdishwara is also the Pitamah (grandfather) of all microcosm’s that have ever begun within his Makings (i.e. his macrocosm), so is that Yogi who creates and holds this type of Kritya …

Since the Rashtra of Sarveshvara (i.e. Kingdom of lord of allness or Kingdom of Sri Vishnu) is the entirety of Makers Makings, which itself is the creation of Jagdishwara (i.e. creation of creator deity Brahma, which in Sanskrit texts is termed as Brahmand), so is the creator and holder of this type of Kritya none other than the entirety of macrocosmic creation … This means, that, the Yogi who makes and holds this Kritya is like the entire macrocosm (or Brahmand) even within his (or her) human bodied form …

And since, Pitamah Brahma is the first Jeeva (microcosm) to get self-originated, so is the Yogi who creates and holds this Kritya, also denoting the same …

Since Pitamah Brahma is the holder of the knowledge of the entirety of four Vedas, so he (Brahma) also denotes the finality of what was told by sages as Brahmatva (i.e. attainment of being Brahma and thus this term also denotes the attainment of Brahmahood), so is the Yogi who creates and holds this Kritya … Such a Yogi is like Brahma manifest in a human form (i.e. Brahma Incarnate) …

Proceeding further …

Since the plane of mind (i.e. the plane of cosmic mind or Manas Kaya) which finally gets reflected within Aghora face of Shiva, is originally self-originated from formless aspect of Sadyojata (i.e. Brahma Loka), so is the Yogi who creates and holds this type of Kritya … Such a sage also denotes the “the limitless sky of mind (i.e. Manas Akasha)” even in his (or her) human bodied form …

This Kritya of Sadyojata face of Shiva also relates to what the ancient sages used to say as “Mann Brahma (i.e. mind is supreme) … Thus, the sage who holds this Kritya is actually based within timeless and thus fathomless skies of the eternal plane of mind (Sanatan Awastha of Manas Kaya) …

Since Saguna Atman is also the one whom Vedas have addressed as Vishvaroop aspect of Brahma, so the holder of this Kritya is also the same … And since Vishvaroop (the macrocosmic state) literally denotes the entirety of Makers Makings, so the holder of this Kritya actually is the entirety of macrocosm, manifested in a human form …

• Aghora Kritya (Kritya of Aghora) … Mahadeva Kritya (Kritya of Mahadeva) … Rudra Kritya (Kritya of Rudra) … During ones evolutionary process, amongst all the types of Kritya that are either self-realized or attained by any aspirant, this is the first one to be self-realized and thus attained (and thus can also be termed as Pratham Kritya) …

This Kritya is of a blue color that has reddish lights within it …

This Kritya holds the entirety of Samhara Krityam (i.e. cosmic act of destruction, which as such is an act of rejuvenative destruction) …

Thus, the Yogi who creates this type of Kritya, has the ability to destroy all afflictions (Vritti) of all aspects like Mann (Mind), Buddhi (knowledge), Chitta (consciousness), Ahamkara (I’ness) and the five vital airs (i.e. Prana or Vitality) … And where this destructions of afflictions is also in such a way, that he simultaneously also originates righteousness and where he (or she) does such acts within the same world system, where he then resides …

This Kritya is based in the element of fire (Agni Mahabhuta or Prakash Mahabhuta or Tejas Mahabhuta) … Thus, the Yogi who makes it (and thus holds it) also has the ability to “subtly travel” within any part of the Makersmakings, but whilst taking support of the macro-element of light (Prakash Mahabhuta) …

Above also means, that such a Yogi can “subtly travel” anywhere within the entire macrocosmic creation whilst taking the support from the corpus of all rays of heat-luminosity (Tejas) that also exists within the entire macrocosmic creation …

And its characteristic divinity (Shakti) is related to the “wholeness or fullness of afflictionless I’ness (Ahumkara in its state as Vishuddha Aham)” whom ancient sages have addressed as the divinity of Brahman (Brahm Shakti) … And she is also the one who in Vedic lore is addressed as Ma Tripura Sundari (the deity of triple worlds who as such is the Param Shakti or supreme divinity) … Thus, the Yogi who holds this Kritya after creating it, is like these divinities only, and this is even when that Yogi is in a human form …

Proceeding further …

Since from Aghora face of Shiva, is self-manifested Rudra Deva, so this Kritya is also the “symbol (Linga)” of Rudra and where that Rudra is in his Krishna Pingala Awastha (i.e. Rudra is in his Dark-Tawny state) which itself denotes the fullness of divinity of Rudra …

Since Rudra is also the destroyer and rejuvenator lord of allness, so is the Yogi who creates and holds this Kritya …

Thus, that Yogi who creates this type of Kritya and also begins holding it, is like Aghoreshwara (i.e. the rejuvenating destroyer lord of all that is created) and that too, in a human bodied form …

Such a Yogi is the one who destroys all afflictions that are hindering the path of evolution and correct existence and thus such a Yogi also paves the way for the path of final liberation (i.e. Mukti Marg) …

Since the Rashtra of Sarveshvara (i.e. Kingdom of lord of allness or Kingdom of Sri Vishnu) is the entirety of Makers Makings, which by itself is cyclically rejuvenated by Aghoreshwara (i.e. universal rejuvenator destroyer), so is the creator and holder of this type of Kritya none other than the one who frees the macrocosmic creation from its afflictions and where this freedom is also arrived by destructions of afflictions … And where, this is even when that Yogi is within his (or her) human bodied form …

And since, Rudra only walks “Itself within Itself (or Himself within Himself)” so is the path of that Yogi who creates and thence also holds this type of Krityam …

Since Rudra in his Krishna Pingalam state is also the one who is addressed as Great Deity (i.e. Mahadeva), so is the Yogi who holds this Krityam …

Since Rudra Deva is also denoting the attainment of Shivatva (i.e. being Shiva or one who restores auspiciousness), so is the Yog who creates and holds this type of Kritya …

Proceeding further …

Since the plane of cosmic I’ness (i.e. the plane of cosmic I’ness or universal I’ness or Aham Kaya), is self-originated from the formless aspect of Aghora, so is the Yogi who creates and holds this type of Kritya …

Such a sage thus also denotes the “the limitless sky of afflictionless state of cosmic I’ness (i.e. Aham Akasha)” even in his (or her) human bodied form … Thus, such a sage denotes the statement of “Vishuddha Aham is Brahman” and that too whilst that sage is in a human bodied form …

As also, the Samskrit statement which ancient sages used to say as “Aham Brahmasmi (which means as I Am That or in simple words, it also means, I Am Brahman) and which itself relates to the fact that the “afflictionless state of I’ness (i.e. Vishuddha Ahamkara) is Brahman (Absolute being)” is also related to this Kritya of Aghora face, so is the Yogi who creates and holds this Kritya …

Thus, the sage who holds this Kritya is actually based within timeless and thus fathomless skies of the eternal afflictionless state of I’ness which itself is of and thus it also denotes the supreme being (i.e. the Yogi denotes the human form of “Vishuddha Aham is Brahm”) …

• The rarest of rare Yogi is the one who has created and also holds all above … Such a Yogi is like the entirety of Pancha Mukha Sadashiva (five faces of Sadashiva) manifested in a human form … And since what is known as Sadashiva, also denotes the Ishana face of Sadashiva, so such a Yogi is also denoting the same Ishana face of Shiva and that too within a human bodied form …

End note: Please keep this note in mind when interpreting above discussions …

• I have intentionally not told any of above aspects within their fullness …
• I have intentionally not described the sub-parts of above discussed Kritya …
• I have intentionally referred to above discussed Kritya in a way that seems something like incomplete …
• And I have intentionally not disclosed the fullness of this discussion, because that undisclosed knowledge which relates to the Pancha Mahabhuta (five macro-elements) aspects of Kritya (body dual), cannot be disclosed in a cycle of time (or during that phase of the eternally moving wheel of time) which relates to Kaliyuga (divine degenerate age) …
• And I definitely am not apologetic about these stated facts … This is because, that which is not even of a cycle of time (i.e. a particular stage of Kala Chakra) can never be and thus must not ever be disclosed during the time span of that particular cycle of time (Kaal Chakra) …
• Time is the primordial dimension of macrocosmic creation, so those who don’t take care of the specific demands of a cycle of time (i.e. of a phase of the eternally moving wheel of time), invariably become as harbingers of endlessly repeating cycles of peace and chaos in that world …
• And during my entire timeless existence that has been till now and which I mostly remember due to being a Prabuddha Yoga Bhrashta, I at least have never ever been one of such fools that led to a future chaos within any of the worlds that I have ever existed during the entire time spans as have been of my evolutionary existence as a microcosm within the ever-same supreme genius, that itself is of the Makers Makings …
• And the same indirect reference is also used in below discussions …

CC) …

Self creation of a Body dual … Self creation of body double … Self creation of Yoga Kritya …

We shall discuss this part of the topic from the subtle and energy point of view … And thus, this aspect shall also have to be discussed in parts …

CC-1) …

Utilizing law of vibrations and law of flows and dynamism … And their root energy for creation of the base energy field of the Kritya …

We had discussed in the earlier topic of Law of vibrations, that, everything is a vibration … We had also discussed in another earlier topic (or law of flows and dynamism), that, these flows and dynamism are intrinsic to all that is resting within the purviews of the begun state of macrocosm (i.e. cyclic existence) and which in its root is also the same vibration only …

Every vibration has its own vibratory signature which itself is its fundamental harmonic …

And on similar lines, each physical vehicle has its own specific vibratory signature that is intrinsic to it and this vibration is its fundamental harmonic …

On top of this vibration is superimposed the vibratory fields of desires, emotions, thoughts and acts of that person and this superimposition is also through the cells of that physical vehicle …

Now if the vibratory field of the cells could be doubled up within those cells itself and thence detached from each cell and thence if the entire corpus of these cellular vibrations (of the physical vehicle) be detached from the physical vehicle itself, then would lead to creation of a subtle bodied state that is exactly the same as the physical vehicle is within the physical realms …

This leads to creation of a subtle body double of the aspirants physical vehicle and which initially begins existing inside the physical vehicle itself and thence when this is detached from the physical vehicle (or in other words, is made to exit out of the physical vehicle) then it creates a subtle vibratory body double of the aspirant, but that body dual is existing within the subtle vibratory realms of the macrocosmic creation …

Since the root of vibrations is energy and since this created body double is naught but the corpus of cellular vibrations of that physical vehicle, so the created body double is also naught but a vibration only and which also has energy in its root state …

As also, since vibrations and their flows and dynamism which itself is their energy component is the one which is utilized as a base of this creation of body double and since vibratory flows and dynamism and their energy can neither be created nor destroyed (and yet can be transformed) and thus is an indestructible entity, so that body double only becomes as the invincible, unborn and undying and thus becomes as the eternal body of the aspirant, but within the subtle vibratory realms …

As also, since energy can be transformed from one state to another and can also be transferred from one state (or condition) to another, so the created body double of that aspirant, is also such as far as its entry and existence in various states of existences of Makers Makings is concerned …

As also, since energy has no restriction of travel across the entirety of Makers Makings, so is the created body double of that aspirant …

And since the created body double is made from the vibrations of cellular mass of the physical vehicle of that aspirant, so even when it essentially is a vibratory energy, yet its dimensional state (size, form, etc.,) is in sameness to that aspirants physical vehicle from which it (body double or Kritya) was created …

Since the entirety of cosmic energies are present within the physical vehicle (as within the microcosmic physical vehicle is resting the entirety of macrocosmic creation and where that macrocosmic is also in its subtle impressional and thus its grandparental state), so is the Kritya of the aspirant who creates it … And so is the aspirant who is the creator of that Kritya none other than being the holder of the entire cosmic vibratory root energy and root divinity of Makers Makings …

CC-2) …

Utilizing the Antahkarana Chatushtaya for creating subtle aspects of Kritya …

We had discussed the Antahkarana Chatushtaya (four fold Antahkarana) in an earlier topic … In that topic we had discussed its four orb’s which are its four distinct parts and were told as follows …

• Manas (Mann) … This is the orb of mind of the Bliss sheath (or Anandamaya Kosha or simply, the Antahkarana) … This orb of mind is the controller of that aspirants mind sheath (i.e. Manomaya Kosha) and where that mind sheath itself is nothing but the corpus of cellular minds of that aspirants physical body …
• Buddhi (Knowledge) … This is the orb of knowledge of the Bliss sheath (or causal body or simply, the Antahkarana) … This orb of knowledge is the controller of that aspirants knowledge sheath (i.e. Vijyanmaya Kosha) and where that knowledge sheath itself is nothing but the corpus of cellular orbs of knowledge of that aspirants physical body …
• Chitta (Consciousness) … This is the orb of Consciousness of the causal sheath (or Karana Sharira or simply, the Antahkarana) … This orb of consciousness is the controller of that aspirants desires and where these are also related to the entirety desires of the corpus of cell of that aspirants physical body …
• I’ness (Ahamkara) … This is the orb of I’ness (Ahumkara) of the bliss body (or Anandmaye Kosha or simply, the Antahkarana) … This orb of I’ness (Ahumkara) is the root I’ness (Aham Bhava) of that aspirants existence and which itself becomes the reason for that aspirants eternal existence which is across all realms and conditions that ever are or could ever be arrived at (or attained to) by that aspirant and whilst that aspirant rests within the purviews of the Makers Makings …

Not with above as a base, we discuss the aspect of this part of the topic …

• As the vibrations and thus the energy fields of the cellular structure gets doubled (as was discussed earlier on in this topic), so is the subtle change of doubling of aspects of the vital air sheath (i.e. the aspirants vitality sheath or Pranamaya Kosha) also arrived at within the cellular mass of that aspirants physical vehicle … This leads to a state, where the aura of that aspirant’s physical body also increases in its size … Thus, during the creation of a Kritya, there would always be an increase in the aura of that aspirants physical vehicle (i.e. the aura which is around the physical vehicle would spread to a greater distance from the physical body) … This increase in size of Aura of the aspirants physical body is primarily due to increase of vitality within the Vyana Prana …

However this vitality increase of the Pranamaye Kosha (Vital sir sheath) is also relate to the increase in vitality of the other four Prana’s i.e. Apana Prana of the lower areas of the physical body of the aspirant, Samana Prana of the navel area of the physical body of the aspirant, Prana Prana of the middle areas of the aspirants physical body and Udana Prana of the upper areas of the aspirants physical body …

• As this happens, the cellular mind (i.e. vibrations and energies of orb of mind of cells) also divide and create their doubles … This leads to a state where the aspirants cellular mass has two apparently separate orbs of mind and yet they actually are the same cellular mind, from which the other counterpart was originated within the same cell structure …
• As this happens, the cellular knowledge (i.e. vibrations and energies of the knowledge of cells) also divide and create their doubles … This leads to a state where within the aspirants cellular mass, there would be visible two apparently separate orbs of knowledge and yet they actually are the same cellular knowledge from which the other counterpart was originated and was made to rest within the same cell …
• As this happens, the cellular consciousness orb (i.e. vibrations and energies of the consciousness orb of cells) also divide and create their doubles … This leads to a state where within the aspirants cellular mass, there would be visible two apparently separate orbs of consciousness and yet they actually are the same cellular orb of consciousness from which the other counterpart was originated and was made to rest within the same cell …
• As this happens, the cellular I’ness (i.e. vibrations and energies of the I’ness component of cells) also divide and create their doubles … This leads to a state where within the aspirants cellular mass, there would be visible two apparently separate orbs of I’ness and yet they actually are the same cellular I’ness from which the other counterpart was originated and was made to rest within the same cell …

Then in such a state, the aspirant does the following to create his (or her) own Kritya …

• Separate the entire double part of the corpus of cellular minds, knowledge, consciousness and I’ness and where this itself is done by taking the support of the entire corpus of that doubled up state of the cellular vital air sheath (i.e. Prana of cells) …
• As these entire doubled up states are spontaneously separated from the physical vehicle, that entire corpus of separated states is also simultaneously made to unite in the state which is just out of the physical vehicle …
• This leads to self-created body double of the aspirant, which sages had named as Kritya …
• During history of existence of Makers Makings, not even a handful of sages have ever created even one of their body doubles (Kritya) … And of those extremely rare sages who had created their first Kritya, not even an iota have ever created more than one Kritya during the same or any further incarnations (or transmigrated incarnations) …
• Above bullet point is how is has been during the presently underway day-time of creator (or present Brahma Kalpa) and its seven Manvantar (i.e. age of Manu) which started from the Manvantara (Age of Manu) of my first Gurudeva of this Kalpa of Brahma (Day time of Brahma) …

Rest cannot be disclosed in open and to undeserving aspirants …

Above discussions are told in a very subtle way so that, those who are undeserving due to not being evolutionary ready to get into the depths of this topic, would never know the real essence of whatever is told above …

DD) …

Acts of holder of Kritya (Acts of Kritya) … Jobs of holder of body double (Jobs of Kritya) … Deeds of holder of body dual (Deeds of Kritya) … Recall of holder of Kritya …

Here we would discuss the specific acts of Kritya (body double or body dual) and the reason for the return of holder of a Kritya and also discuss the acts of a Kritya (body double or body dual) …

DD-1) …

Recall of holder of Kritya … Return of holder of Kritya …

A part of this discussion is already done, so here is the pending aspect of it, but limited to what can be discussed in the open …

As discussed earlier, the body dual is an invincible bodied being of the aspirant who creates it …

So, due to this aspect of invincibility, the holder of a Kritya is only recalled back to the physical or subtle or even the divine or causal realms, when something needs to be done, which is itself beyond the capabilities of those beings who reside within the gross, subtle, divine, causal and impressional realms … And where these realms of existence are also related to (or associated) to that realm where the holder of a Kritya is recalled back to carry out specific jobs only …

And where this recall is also as per the call of time (Kaal) and its eternally moving wheel like state (i.e. wheel of time or cycle of time or Kalachakra) …

This recall is thus as per the demands of the Lord of time (Mahakala) and his eternal divinity, who in the pluralistic yet monist Vedic lore’s is also the one who is addressed as Ma Mahakali …

This itself is the primary reason of return back of holder of a Kritya …

Proceeding further …

But in addition to above, there also are other reasons as stated below …

• Return of holder of a Kritya when an Avatara of Sriman Narayana returns back … And the same is also when an Avatar of any of the Pancha Deva (five Deva of Vedic lore) returns … And this return is also when a very highly evolved being, like a Brahmavdhoot returns back …

But at the same time, this return is only if that Avatar (or that highly evolved being, like a Brahma Avadhuta) wants the sage who holds that Kritya, to return back with him (i.e. with the Avatar) and/or return back for him …

Thus, basis this fact, when such beings return back to the physical realms, then many sages also return back with them so as to be as their assistants within the jobs that they (those highly evolved beings like Avatar, Brahma Avadhoot, etc.,) would be doing in their returned and thus “apparently incarnated” states …

As a few examples of above …

• I (one of my Kritya) also retuned with an Avatar of Mahadeva who had also returned back, but within the subtle realms (i.e. that Avatar of Mahadeva was not in a physical bodied form) … And at that time I was known as a Brahmarishi, who had his name derived from the Peepal tree … And that Avatar of Mahadeva was also my Gurudeva … In that incarnation I gave that knowledge on whose base the present day structure of the four Vedic monastery (Vyasa Peetha) had gotten established …
• I (one of my Kritya) was also a Vanara (monkey) within the Army of Lord Rama and whose name if translated in English language, would mean as “one with beautiful neck and also means a weapon, hero and swan” and who was born out of the Sun … He who had two wives, one of who was also named with the name of a Mahavidya and the name of the other wife was denoting Ma Lakshmi …
• I took an incarnation to restore Yoga Marga (path of Yoga) just prior the human degenerate age of this current cycle of precession of equinoxes started becoming initially manifested in this world …This was within 108 years of 5694 BC and at that stage of progress of the present cycle of axial precession, I was an Aghori Sadhu who got known by a name which is translated in English would mean “reverence to the divine leaf” …
• I returned back with Bhagwan Krishna as a bird which was the messenger and spy for the forces of Pandava’s … I used to sit on top of the flag of the chariot (vehicle) which was driven by Sri Krishna …
• I also returned back with Avadhuta Dattatreya and was as one of the four dogs that stayed with him and who denoted the four Vedas … At that time, I had returned back as a female dog who reflected the presence of Rigveda with Trimurti Dattatreya …
• I also returned back with Buddha Avatara (when Gautama Buddha was born around 1914 BC, +/- 2.7 years) and was as his student whom he had named with a name, which in English language translates to “Friend of allness” …
• And many other returns like these have also been during the presently underway day of Brahma (i.e. Kalpa) itself …

DD-2) …

Acts of holder of Kritya … Jobs of holder of body double (Jobs of body double) … Deeds of holder of body dual (Deeds of body dual) …

These acts depend upon the type of body double that is held by a sage … So, basis this aspect, these acts are dependent upon the type of Kritya that is held …

Notes: To understand this part, refer to above given flow chart and below told bullet points …

• The divinity (or Shakti) of the path that is told in this part of the topic always relates to the Vama Hastam i.e. left hand side … This is because, Shakti resides on the left side of Shiva … Thus, when the sage who holds any Kritya, returns back to the physical or subtle realms, then his path is always of Vama Marg (i.e. the left hand path) as compared to the face of Shiva of whose Kritya that sage holds …
• Thus, to know the primary path and its divinity, just look in line of the direction of the face in Sadashiva whose Kritya is held and then the path is always the one based upon the characteristics of that face of Shiva that lies on the left hand side …
• And to know the end result, look at the daughters side i.e. the right hand side of the face of Shiva which is of the held Kritya … Thus the end result of acts of holder of Kritya shall always be of the Aghora Hastam (right hand side) because this side denoted the end result of this discussion (i.e. the feminine progeny or Shakti as offspring) …
• And even when above is true, the final realization would be of the Mahavakya (Great statement or Mega statement of Vedas) which is related to the face which is being discussed here (i.e. the face to which that Kritya and thus its holder, eventually relate) …

Thus as far as holders of Kritya of any of the five faces of Sadashiva faces, below discussions are how it eventually is for them …

In below discussions, please refer to above given flow chart …

01^st case … If the returning sages holds the Vamadeva Kritya … This Kritya is of the north facing, Vamadeva face of Shiva, who has the following inherent in it (Please refer to above flow chart whilst reading this part of the text) …

• The Shakti (or principal divinity) of holder of Vamadeva Kritya is Para Shakti, who is also addressed as Adi Shakti and who denotes the Chetan Shakti of Sadashiva … This Parashakti was the one who had self-manifested as Ma Parvati …
• The path of holder of Vamadeva Kritya is of Bhakti Yoga …
• So, the finality of this path is of Chetan Brahma, which means as consciousness is Absolute … i.e. Nirgun Nirakara Brahman or simply Brahman is supreme consciousness or in other words, the supreme being is supreme consciousness …
• Of the four orbs of Antahkarana Chatushtaya, this is related to the orb of Chitta (i.e. orb of consciousness of the bliss sheath or Antahkarana Chatushtaya) … Thus, the Shakti is also of Chitta, i.e. the holder of this Kritya is primarily rooted in Chitta Shakti …

And further to above … Such a sage’s aspects are as follows …

• Para Shakti (or Adi Shakti) who itself is the supreme divinity of consciousness (i.e. Chetan Shakti of Lord Shiva) enters into the orb of Chitta (consciousness orb of causal body) of the holder of this Kritya …
• And where that Para Shakti itself relates to the accomplishment of Mann Brahma (i.e. mind is Absolute) that itself is an attainment of the Sadyojata face of Sadashiva that is on that sages left hand side (due to that sage being the holder of Vamadeva Kritya) …
• Above two bullet points lead to the self-realization and attainment (or accomplishment) of what was told as Chetan Brahma (or consciousness of absolute) by whose assistance that sage who holds Vamadeva Kritya lays down the path of Stithi Krityam (i.e. act of preservation of allness) which itself is of Sanatan Guru (i.e. Eternal Guru or Sri Vishnu), who himself had self-manifested out of Vamadeva (and thus Sri Vishnu is a Swayambhu) …
• And where the mind of that sage is already resting in Mann Brahma (or mind is absolute) which is self-realized within Sadyojata even when it actually is an attainment of Aghora face of Sadashiva (and not of Vamadeva to which that sage relates, due to being the holder of Vamadeva Kritya) …

Thus, basis above …

• That Sage is actually resting in unity of Chetan Brahma and Mann Brahma and such a sage who holds Vamadeva Kritya also denotes that condition where the mind and consciousness of that sage are one and the same Brahman …
• And simultaneously, the end result of this union is of the right hand face, that is of Tatpurusha, whose divinity is Maheshvari and whose orb of causal body (Antahkarana) is of knowledge (Buddhi) …
• Thus basis above, in that sage who holds the Vamadeva Kritya, the mind (i.e. Manas of the face of Shiva that is on the left hand side) and knowledge (i.e. Buddhi of the face of Shiva that is on the right hand side) are united to Chitta (consciousness orb of causal sheath of that sage) …
• This leads to a stage where that sage is like the self-manifested human form of Saguna Atman (i.e. attributed state of the attributeless Atman) and thus that sage is also like Bhagwan Ardhanarishwara (i.e. half-feminine and half-masculine deity who is also addressed as Ardhanari) …
• Even when he has the path of supreme consciousness (Sky of consciousness or cosmic plane of consciousness), yet that consciousness is actually free of afflictions and thus is like an unrestricted sky and this itself is because of the subtle effects of aspects of Mann Brahma of Sadyojata face, that is on the left hand side of Vamadeva (whose Kritya that sage holds) and Gyan Brahma of Tatpurusha face, that is on the right hand side of Vamadeva (whose Kritya that sage holds) and where both these are simultaneously unioned to and inside the state of Chetan Brahma (which that sage is due to being the holder of Vamadeva Kritya) …

Thus, such a sage denotes the following …

• Union of mind to consciousness, which leads to supreme knowledge …
• Due to this reason, such sages always render path of unity of mind to consciousness, which ultimately leads to supreme knowledge (i.e. knowledge of Atman or Atma Gyan) …

Proceeding further …

Such a sage who holds Vamadeva Kritya can always return back whenever preservation principle (Stithi Kritya of Vamadeva face) is to be activated in the universe or its any part (like a world, plane of existence, etc.,) …

Proceeding further …

That sage would also be returning back as a adherent of Bhakti Marg (Bhakti Yoga) …

Bhakti Yoga is the path of devotion (or in other words, the path of union to absolute being or Para Brahman, by adopting the path of supreme devotion) … In this path, the aspect of devotion (Bhakti) is of Vamadeva which is unioned to the mind (of the left hand face of Sadyojata) and knowledge (of the right hand face of Tatpurusha) …

This is because, Sadyojata face (which lies on the left hand side of Vamadeva face, whose Kritya that sage holds) is to where the plane of mind (Manas Kaya) eventually relates … And Tatpurusha lies on the right hand side of the same Vamadeva face, to which the plane of knowledge (Buddhi Kaya) relates …

And this is even when the plane of knowledge is attained to (or accomplished) from union to Tatpurusha face of Sadashiva itself and yet is initially self-realized within Aghora itself …

And this is why, Vedic sages had stated that within Aghora is the supreme knowledge (Param Gyan or Gyan Akasha) …

Thus basis above …

To have success within Bhakti Yoga, both the mind and consciousness need to be simultaneously immersed in devotion and if this condition is not there, then success in this path would become an impossibility … The end result of this path is of Raja Yoga (union to supreme austere) which itself is leading to the stage of Atma Jnana (self realization) and via the aspect of Jnana Brahma (knowledge is absolute) which would have to be transited through …

And simultaneously in this path, as is depicted in above flow chart, if the accomplishment in this path of Bhakti Yoga is to be attained, then the non dual state of unity of mind and consciousness must be maintained to knowledge …

And where mind is of the left hand face (of Sadyojata) and consciousness of Vamadeva of our current discussion and whose end result is naught but accomplishment of finality of Raja Yoga, that itself is of being the supreme austere (Parabrahman) …

Proceeding further …

That returning sage who is a holder of Vamadeva Kritya can be of any of the four Vedic clans (i.e. he can be of any of the four Vedic Varnashrama) …

This means that he can be of either of the four Vedic Varnashrama, which as such are told as Brahmin, Kshatriya, Vaishya and Shudra …

Proceeding further …

And yet his (or her) path shall be mainly be related to the plane of cosmic consciousness (or in other words, the Chidakasha or Chitta Kaya) which itself is Brahman (i.e. he rests within the purviews of Chetan Brahma) …

This is because, west face of Sadyojata (which lies on the left hand side of north face of Vamadeva, whose Kritya that sage holds) is to where the plane of consciousness eventually relates …

And this is even when the plane of consciousness is attained to (or accomplished) from union to Vamadeva face of Sadashiva … And this is why ancient Vedic sages had told that within Vamadeva is supreme consciousness (Chidakasha or plane of cosmic consciousness) …

So is a sage who holds Vamadeva Kritya … He is one who has already accomplished (or attained to) sky of consciousness (Chidakasha) prior that sage even returns back to a physical or subtle realms, so as to carry out specific jobs that are needed to be executed, as per the call of time and its eternal cycles (i.e. he returns back as per the call of a specific cycle of time or wheel of time) …

Proceeding further …

And his finality of self realization shall also be none other than of the Vedic Mahavakya (i.e. great statement of Vedas) which was told as “Ayam Atma Brahma, and which means, This is That or Atman is Brahman” which itself is of Atharvaveda and thus is of the Vamadeva face itself …

02^nd case … If the returning sages holds the Aghora Kritya … This Kritya is of the south facing Aghora face of Shiva, who has the following inherent in it (Please refer to above flow chart whilst reading this part of the text) …

• Gyan Shakti (or divinity of supreme knowledge) is the divinity of Aghora … This Gyan Shakti had self-manifested as Ma Saraswati …
• The path of holder of Aghora Kritya is of Gyan Yoga, i.e. Union through knowledge …
• And the finality of this path is of afflictionless state of I’ness (i.e. Vishuddha Aham) is none other than Parabrahman …
• Of the four orbs of Antahkarana Chatushtaya, this is related to the orb of Ahumkara (i.e. orb of I’ness of the bliss body or Ahamkara orb of Anandamaya Kosha) …

And further to above … Such a sage’s aspects are as follows …

• Gyan Shakti (or Ma Saraswati) who herself is the supreme divinity of knowledge (i.e. Jnana Shakti of Lord Shiva) enters into the orb of Ahamkara (I’ness orb of causal sheath) of that sage …
• And where that Gyan Shakti which relates to the accomplishment of Gyan Brahma (i.e. knowledge is Absolute) that itself is an attainment of the Tatpurusha face of Sadashiva (i.e. the face that denotes Maheshwara) that is on that sages left hand side (due to that sage being the holder of Aghora Kritya) …
• Above two bullet points lead to the self-realization and attainment (or accomplishment) of what was told as Vishuddha Aham is Brahman (or afflictionless state of I’ness is Absolute being) by whose assistance that sage (who holds the Aghora Kritya of our current discussion) lays down the path of Samhara Kritya (act of rejuvenative destruction of allness) which itself is of Rudra Deva, who had self-manifested out of Aghora …
• And where the I’ness (Ahumkara) of that sage is already resting in Jnana Brahma (or knowledge is absolute) which itself is an attainment of Tatpurusha (and not of Aghora to which that sage relates due to being the holder of Aghora Kritya) …

Proceeding further …

• That Sage is actually resting in unity of Vishuddha Aham is Brahm (afflictionless state of I’ness is absolute being) and Gyan Brahma … Thus such a sage denotes that condition where the knowledge and I’ness of that sage are one and the same Brahman …
• And simultaneously, the end result of this union is of the right hand side face, that is of Sadyojata, whose divinity is Ma Lakshmi and whose orb of bliss body (Antahkarana) is of mind (Mann) …
• Thus basis above, in that sage who holds the Aghora Kritya, the knowledge (i.e. Buddhi of the face of Shiva that is on the left hand side) and mind (i.e. Manas of the face of Shiva that is on the right hand side) are united to Ahumkara (I’ness orb of causal sheath of that sage) …
• This leads to a stage where that sage itself is the self-manifested and highly knowledgeable human form Rajoguna and Tamoguna and thus is like the human manifested form of Krishna Pingala Rudra (i.e. attributed human form of the the rejuvenator of allness) …
• And where above stated two attributes (of Tamo Guna and Rajo Guna) are also afflictionless due to being rooted in the state of “afflictionless state of I’ness (Vishuddha Ahumkara)” which that sage has already attained … Afflictionless state of I’ness, is that I’ness which is free of all individual-dualities (i.e. free of all individual and corpus of aspects) and thus is relates to the undivided partless state of cosmic I’ness that itself is in full freedom from all dual natures …
• Even when he has the path of afflictionless state of I’ness (i.e. undivided and thus supreme I’ness), yet that afflictionless state of I’ness is actually afflictionless due to the subtle effects of Gyan Brahma (knowledge is supreme) which is associated to and where Gyan Brahma itself is of the Tatpurusha face, that is on the left side of Aghora (whose Kritya that sage holds) …

Thus, such a sage denotes the following …

• Union of I’ness (Ahamkara) to knowledge (Jnana), which leads to supreme mind, that itself is Brahman …

Due to this reason, such sages always render path of unity of I’ness to knowledge, which ultimately leads to the supreme mind (i.e. Brahman) …

Proceeding further …

In such a case, that sage who holds this Kritya can return back whenever destructive principle (Samhara Kritya of Aghora face) is to be activated in the universe or its any part (like a world, plane of existence, etc.,) …

Proceeding further …

In such a case, that sage can only return back as an adherent of Gyan Marg (Gyan Yoga) …

Gyan Yoga is the path of knowledge, which means as the the path of union to absolute being (Parambrahma) and that too, by adopting the path of supreme knowledge (of the left hand face of Tatpurusha) and which is also free of all afflicted aspects of I’ness (Ahamkara, that is of the face of Aghora) and also free of afflictions of mind (Manas, that is of the right hand face of Sadyojata) …

This is because, Tatpurusha face (which lies on the left hand side of Aghora face, whose Kritya that sage holds) is to where the plane of knowledge (Buddhi Kaya) eventually relates … And Sadyojata lies on the right hand side of the same Aghora face, to which the plane of mind (Manas Kaya) relates …

And this is even when the plane of mind is attained to (or accomplished) from union to Sadyojata face of Sadashiva itself and yet is self realized in Aghora …

And this is why, Vedic sages had stated that within Sadyojata is the supreme mind (Manas Akasha or Manas Kaya) …

Thus, basis above …

To have success within Gyan Yoga, both the mind and I’ness need to be simultaneously immersed in austerities and if this condition is not there, then success in this path would become an impossibility …

The end result of this path is of Karma Yoga (union through righteous deeds) which itself is leading to the the self-realization of absolute nature of afflictionless I’ness (i.e. Vishuddha Aham is Brahma) and that too through the path of the supreme (afflictionless) mind (Mann Brahma) …

And simultaneously in this path, as is depicted in above flow chart, if the accomplishment in this path of Gyan Yoga is to be attained, then the non dual state of unity of knowledge and I’ness must be maintained in the mind of that aspirant …

And where knowledge is of the left hand face (of Tatpurusha) and I’ness is of Aghora (of our current discussion) and whose end result is naught but accomplishment of finality of Karma Yoga, that itself is of Sadyojata …

Proceeding further …

A sage who holds Aghora Kritya shall also have to be of the Vedic priestly clan (i.e. Brahmin Varna) …

Proceeding further …

And his (or her) path shall be mainly be related to the cosmic un-afflicted state of I’ness (Vishuddha Aham) that itself is Brahman and which relates to Aghora (whose Kritya that sage holds when he returns back into the incarnated state) …

Proceeding further …

And his finality of self realization shall also be none other than the Vedic Mahavakya (i.e. great statement of Vedas) which was told as “Aham Brahmasmi, and which means, I Am That or in other words, I Am Brahman” which is of Yajurveda that itself relates to the Aghora face of Sadashiva …

But in above mega statement (Mahavakya), the word “Aham, which literally means afflictionless I’ness or the un-afflicted I” only denotes the Atman and thus, the interpretation of this statement can also be told as “Atma Is Brahma” …

Note: The path of self-realization of above told statement (i.e. Atma is Brahma or soul is Absolute) also passes through an intermediary state of “microcosm is macrocosm (i.e. Pinda is Brahmand)” and which itself is through the earlier stage of one’s innermost non-dual union to allness (i.e. Brahmand Yoga) whose initial path always opens up from an inner state of oneness towards allness (i.e. Brahmand Dharana) … Thus, unless the intermediary stages are crossed over, the finality which here is told as “Atma is Brahma (or innermost essence of the aspirant is the essence of allness)” can never be attained … Bear this in mind as any shortcut to this note, would only prove to be nothing short of being an evolutionary disaster because Aghora denotes the “cosmic act of rejuvenative destruction (Samhara Kritya)” …

03^rd case … If the returning sages holds the Tatpurusha Kritya … This Kritya is of the east facing Tatpurusha face of Shiva who has the following inherent in it (Please refer to above flow chart whilst reading this part of the text) …

• Kriya Shakti (or divinity of supreme activity) is the divinity of Tatpurusha … This Kriya Shakti had self-manifested as Trikaali Shakti (i.e. divinity of triple times) and who also came to be addressed as Ma Maheshvari (i.e. the great divine mother) …
• The path of Aghora is of Raja Yoga, i.e. Union through austerities and penance …
• And the finality of this path is of Gyan Brahma, which means as Knowledge is absolute … i.e. Nirguna Nirakara Brahman or simply Brahman is the supreme knowledge …
• Above is how it is for the sage who holds Tatpurusha Kritya Kritya … Or in other words, that sage knows that self-knowledge is none other than self-luminous Brahman …
• Of the four orbs of Antahkarana Chatushtaya, this is related to the orb of Buddhi (i.e. orb of knowledge of the bliss body or Anandmaye Kosha) … Thus, the Shakti is also of Jnana (Gyan or knowledge), i.e. the holder of this Kritya is primarily rooted in Gyan Shakti …

And further to above … Such a sage’s aspects are as follows …

• Kriya Shakti (or Ma Maheshvari or Ma Trikaali) who itself is the supreme divinity of activity of Lord Shiva) enters into the orb of Buddhi (knowledge orb of causal sheath or Karana Sharira) of that sage …
• And where that Kriya Shakti itself relates to the accomplishment of Chetan Brahma (i.e. consciousness is Absolute) that by itself is an attainment of the Vamadeva face of Sadashiva that is on that sages left hand side (due to that sage being the holder of Tatpurusha Kritya) …
• This leads to the self-realization and attainment (or accomplishment) of what was told as Jnana Brahma (or knowledge is Absolute being) by whose assistance that sage (who holds the Tatpurusha Kritya of our current discussion) does those deeds that relate to Tirodhana Kritya (act of veiling of truth) and which itself is of Indra Deva, who himself had self-manifested out of Tatpurusha …
• And where the knowledge of that sage is already resting in Chetan Brahma (or knowledge is absolute) which itself is an attainment of Vamadeva (and not of Tatpurusha to which that sage relates, due to being the holder of Tatpurusha Kritya) …
• Thus, such a sage denotes that condition where the knowledge and consciousness of that sage are none other than one and the same Para Brahman (Absolute being, to whom all paths eventually lead) …
• This leads to a stage where that sage is like the self-manifested and highly knowledgeable and consciously-active human form of Devaraja Indra and thus is like the human manifested form of Lord of all divine beings and realms (i.e. Indra Deva) …

Even when he has the path of supreme knowledge (i.e. Gyan Brahma) yet absolute knowledge is under subtle effects of Chetan Brahma (consciousness is supreme) which is associated to and where that Chetan Brahma itself is of the Vamadeva face, that is on the left side of Tatpurusha (whose Kritya that sage holds) …

Thus, basis above …

• That Sage is actually resting in unity of Jnana Brahma (knowledge is absolute being) and Chetan Brahma (consciousness is the absolute being) and such a sage who holds Tatpurusha Kritya also denotes that condition where the knowledge and consciousness of that sage are one and the same Brahman …
• And simultaneously, the end result of this union is of the right hand face (from Tatpurusha) that is of Aghora, whose divinity is Ma Saraswati and whose orb of causal body (Antahkarana) is of I’ness (Ahumkara) …
• Thus basis above, in that sage who holds the Tatpurusha Kritya, the consciousness (i.e. Chitta of the face of Shiva that is on the left hand side) and I’ness (i.e. Aham of the face of Shiva that is on the right hand side) are united to Buddhi (knowledge orb of causal sheath or Karan Sharira of that sage) …
• This leads to a stage where that sage is like the self-manifested human form of Devaraja Indra (i.e. Lord of all divine realms and beings) …
• Even when he has the path of supreme knowledge (Sky of knowledge or cosmic plane of knowledge) and where that knowledge is actually free of all afflictions and thus is like an unrestricted sky and which itself is because of the subtle effects of aspects of Chetan Brahma of Vamadeva face, that is on the left hand side of Tatpurusha (whose Kritya that sage holds) and Vishuddha Aham is Brahman (i.e. afflictionless I’ness is supreme being) of Aghora face, that is on the right hand side of Tatpurusha face (whose Kritya that sage holds) and where both these are simultaneously unioned to and inside the state of Jnana Brahma (which that sage is, due to being the holder of Tatpurusha Kritya) …

Thus, such a sage denotes the following …

• Union of pristine condition of knowledge to consciousness, leads to attainment of un-afflicted I’ness (i.e. supreme I’ness or Brahman) …

Due to this reason, such sages always render path of unity of allness (i.e. afflictionless and thus partless I’ness) … Thus their path is related to union of knowledge to consciousness, which ultimately leads to afflictionless state of I’ness (i.e. Vishuddha Aham or Vrittihina Ahamkara) that itself is the denoting the attributeless infinite supreme being (Nirguna Nirakara Brahm) …

Proceeding further …

In such a case, that sage who holds this Kritya can return back whenever veiling principle (Tirodhana Kritya or Nigraha Kritya of Tatpurusha face) is to be activated in the universe or its any part (like a world, plane of existence, etc.,) …

Proceeding further …

And that sage can only return back as an adherent of Raja Yoga, i.e. path of austerities (or in other words, the path of union to supreme being by adopting the Yogic austerities) …

Raja Yoga is the path of austerities and penances (or in other words, the path of union to absolute being or Para Brahman, by adopting the path of strict Yogic austerity of severe penance) …

In this path, the aspect of Yogic austerities and penance, which is of Tatpurusha, is unioned to the consciousness (of the left hand face of Vamadeva) and afflictionless I’ness (i.e. Vishuddha Aham as is of the right hand face of Aghora) …

This is because, Vamadeva face (which lies on the left hand side of Tatpurusha face, whose Kritya that sage holds) is the one in whom the plane of consciousness (Chitta Kaya or Chidakasha) eventually resides … And Aghora who lies on the right hand side of the same Tatpurusha face, to in whom the plane of I’ness (Aham Kaya or Aham Akasha or sky of un-afflicted I’ness) eventually resides …

And this is even when the plane of I’ness is attained to (or accomplished) from union to I’ness (that exists in Aghora of Sadashiva) and yet is initially self-realized by taking support of the knowledge (that eternally is of Tatpurusha itself) …

And this is why, Vedic sages had stated that within Aghora is the Ahamkara (Vishuddha Aham) … And this is also why, the sound of Aghora is of “Aham Nada (i.e. Ahum Naad or that which in an earlier topic was discussed as, the Sound of Ahum)” …

Thus, basis above …

To have success within Raja Yoga, both the knowledge and I’ness need to be simultaneously immersed in Yogic penance and if this condition is not there, then success in this path would become an impossibility …

The end result of this path is of Gyan Yoga (union to and thus attainment of supreme knowledge) which itself is leading to the stage of Atma Jnana (self realization) and this finality itself is arrived via the aspect of attainment of “Vishuddha Aham is Brahma (afflictionless I’ness is absolute)” …

And simultaneously in this path, as is depicted in above flow chart, if the accomplishment in this path of Raja Yoga is to be attained, then the non dual state of unity of knowledge and consciousness (Buddhi and Chitta) must be maintained to the un-afflicted state of I’ness (Vishuddha Aham)…

And where consciousness is of the left hand face (of Vamadeva) and knowledge of Tatpurusha (of our current discussion) and whose end result is naught but accomplishment of finality of Gyan Yoga, that itself is of being the supreme knowledge (i.e. Brahman) …

Proceeding further …

And he can be of any of the four Vedic clans (i.e. he can be of any of the four Vaidik Varnashrama or Varnashrama Chatushtaya) …

This means that he can be of either of the four Vedic Varnashrama, which are told as Brahmin, Kshatriya, Vaishya and Shudra …

Proceeding further …

And yet his (or her) path shall be mainly be related to the plane of knowledge (Gyan Kaya or Gyan Akasha) which itself is Brahman (i.e. he rests within the purviews of Gyan Brahma) …

This is because, north face of Vamadeva (which lies on the left hand side of east face of Tatpurusha, whose Kritya that sage holds) is to where the plane of knowledge eventually relates …

And this is even when the plane of knowledge is attained to (or accomplished) from union to Tatpurusha face of Sadashiva …

And this is why ancient Vedic sages had told that within Tatpurusha is supreme knowledge (Gyan Kaya or Gyan Akasha or plane of cosmic knowledge) and this is even when knowledge is essentially present in Aghora (because Ma Saraswati self-manifests from Aghora, prior she marries Pitamah Brahma and thus becomes of the Sadyojata face) …

So is a sage who holds Tatpurusha Kritya …

He is one who has already accomplished (or attained to) sky of knowledge (Gyanakasha) prior that sage even returns back to a physical or subtle realms, so as to carry out specific jobs that are needed to be executed, as per the call of time and its eternal cycles (i.e. he returns back as per the call of a specific cycle of time or wheel of time) …

Proceeding further …

And his finality of self realization shall also be none other than the Mahavakya of Vedas (i.e. great statement or mega statement of Vedas) which was told as “Prajnanam Brahma, and which means, Self Luminous is That or Self luminous is Brahman or Swayam Prakash Brahman or Brahman is Swa Prakash”, which itself is of Rigveda and thus is of the Tatpurusha face itself …

Note: In above Mahavakya (Great statement of Vedas), the word Swa Prakash (or Swayam Prakash) literally mean as the “self luminous” … And where these words of Swa Prakash and Swayam Prakash which denote Para Brahman, eventually mean, “That who illumines all but yet That stays hidden within and beyond all” … Thus basis this fact, the word self luminous as told here, doesn’t simply mean, That who illumines “itself through itself”, even when this is also one of the simpler definitions as it gets self-cognized upon the self-realization of Parabrahman (or in other words, attributeless infinite Absolute being, who in Vedas is also addressed as Nirguna Nirakaar Brahman) …

4^th case … If the returning sages holds the Kritya of Sadyojata … This Kritya is of the west facing Sadyojata face of Shiva , who has the following inherent in it (Please refer to above flow chart whilst reading this part of the text) …

• The Shakti (i.e. principal divinity) of the holder of Sadyojata Kritya is Ichha Shakti (i.e. divinity of desires) … This Ichha Shakti had self-manifested as Ma Lakshmi …
• The path of Sadyojata is of Karma Yoga i.e. purity of deeds …
• And the finality of this path is of Mann Brahma, which means as mind is Absolute … i.e. Nirgun Nirakara Brahman or simply Brahman is supreme mind … Or in other words, supreme being is supreme mind …
• Of the four orbs of Antahkarana Chatushtaya, this is related to the Mann (i.e. orb of mind of the bliss sheath) … Thus, the Shakti is also of mind, i.e. the holder of this Kritya is primarily rooted in Manas Shakti (divinity of mind) …

And further to above … Such a sage’s aspects are as follows …

• Ichha Shakti which itself is the supreme divinity of desires (i.e. Ichha Shakti of Lord Shiva) enters into his mind (mind orb of causal body) …
• And where that Ichha Shakti itself relates to the accomplishment of Vishuddha Aham is Brahman (i.e. Afflictionless I’ness is Absolute) that itself is an attainment of the Aghora face of Sadashiva that is on that sages left hand side (due to that sage being the holder of Sadyojata Kritya) …
• Above two bullet points lead to the self-realization and attainment (or accomplishment) of what was told as Mann Brahma (or Mind is absolute) by whose assistance he lays down the path of Utpatti Kritya (act of origination or creation of allness or its any part) and which itself is of Pitamah Brahma Ji, who himself had self-manifested out of Sadyojata …
• And where the I’ness (Ahamkara) of that sage is already resting in the condition of “Vishuddha Aham is Brahman (i.e. un-afflicted state of I’ness is Absolute)” which itself is an attainment of Aghora face (and not of Sadyojata face to which that sage relates, due to being the holder of Sadyojata Kritya) …
• Thus, such a sage denotes that condition where the I’ness and mind of that sage are one and the same Brahman …
• This leads to a stage where that sage itself is the self-manifested human form of Pitamah Brahma (i.e. attributed state of creator of allness) …

Even when he has the path of supreme mind (Sky of mind or cosmic plane of mind), yet that mind is actually free of afflictions and thus is like an unrestricted sky, because of the subtle effects of aspects of “afflictionless I’ness (Vishuddha Ahamkara, of Aghora face), that is on the left side of Sadyojata (whose Kritya that sage holds) …

Thus, basis above …

• That Sage is actually resting in unity of Vishuddha Aham is Brahman and Mann Brahma and such a sage who holds Sadyojata Kritya also denotes that condition where the I’ness and mind of that sage are one and the same Brahman …
• And simultaneously, the end result of this union is of the right hand face, that is of Vamadeva, whose divinity is Ma Parvati (i.e. Adi Shakti or Parashakti) and whose orb of causal body (Antahkarana) is of mind (Manas or Mann) …
• Thus basis above, in that sage who holds the Sadyojata Kritya, the I’ness (i.e. Aham of the face of Shiva that is on the left hand side) and Consciousness (i.e. Chitta of the face of Shiva that is on the right hand side) are united to Manas (mind orb of causal sheath of that sage) …
• This leads to a stage where that sage is like the self-manifested human form of Saguna Brahma (i.e. attributed state of the absolute being) and thus that sage is also like Pitamah Brahma Ji (i.e. the grandfather and creator of allness) …
• Even when he has the path of supreme mind (Sky of mind or cosmic plane of mind), yet that mind is actually free of afflictions and thus is like an unrestricted sky and this itself is because of the subtle effects of aspects of Vishuddha Aham (un-afflicted I’ness) of Sadyojata face, that is on the left hand side of Sadyojata (whose Kritya that sage holds) and Chetan Brahma of Vamadeva face, that is on the right hand side of Sadyojata face (whose Kritya that sage holds) and where both these are simultaneously unioned to and rest inside the state of Mann Brahma (which that sage is due to being the holder of Sadyojata Kritya) …

Thus, such a sage denotes the following …

• Union of un-afflicted I’ness to mind, which leads to supreme consciousness (Chitta Akasha) …

Due to this reason, such sages always render path of unity of mind to afflictionless I’ness, which ultimately leads to supreme supreme consciousness of one’s own innermost essence (Atman) and where that aspirant’s Atman is Brahman (i.e. attributeless infinite being) …

The holder of this Sadyojata Kritya is that sage who returns back from the pristine abode of creator (Brahmalok) …

Proceeding further …

In such a case, that sage who holds this Kritya can return back whenever creative principle (Utpatti Kritya of Sadyojata face) is to be activated in the universe or its any part (like a world, plane of existence, etc.,) …

Proceeding further …

In such a case, that sage can only return back as an adherent of Karma Marg or Karma Yoga, i.e. path of pure and righteous Karma, or in other words, the path of union to absolute being (Param Brahma) by adopting the righteous deeds …

Karma Yoga is the path of devotion (or in other words, the path of union to absolute being or Para Brahman, by adopting the path of supreme righteous deeds or deeds that relate to oneness to allness) …

In this path, the aspect of deeds (Karma) is of Sadyojata which is unioned to the I’ness (of the left hand face of Aghora) and consciousness (of the right hand face of Vamadeva) and where this union itself is within the mind of that sage (mind is an aspect of Sadyojata face, whose Kritya that sage holds) …

This is because, Aghora face (which lies on the left hand side of Sadyojata face, whose Kritya that sage holds) is to where the plane of I’ness (or Aham Kaya) relates … And Vamadeva who lies on the right hand side of the same Sadyojata face, is to whom the plane of cosmic consciousness (Chitta Kaya) relates …

And this is even when, in this particular discussion, the plane of consciousness is attained to (or accomplished) from union to Vamadeva face of Shiva itself and yet is also self-realized within Tatpurusha itself …

And this is why, Vedic sages had stated that within Vamadeva face is the supreme consciousness (Param Chetan or Chitta Akasha) …

Thus, basis above …

To have success within Karma Yoga, both the I’ness and mind need to be simultaneously put in Karma and if this condition is not there, then success in this path would become an impossibility …

The end result of this path is of Bhakti Yoga (union to supreme through devotion) which itself is leading to the stage of Chidakasha (sky of consciousness) and via the aspect of Chetan Brahma (consciousness is supreme or consciousness is absolute) which would have to be transited through …

And simultaneously in this path, as is depicted in above flow chart, if the accomplishment in this path of Karma Yoga is to be attained, then the non dual state of unity of afflictionless I’ness and mind, must be maintained to consciousness …

And where I’ness is of the Aghora face that lies on the left hand side (of Sadyojata face as is being discussed here) and the mind is of Sadyojata face (as is being discussed here) and whose end result is naught but accomplishment of finality of Bhakti Yoga, that itself is of union to absolute being (Brahman) through absolute devotion (or Bhakti Yoga, which relates to Vamadeva face of Sadashiva) …

Proceeding further …

And he shall also have to be of the Vedic warrior clan (i.e. Kshatriya) …

By this I mean, he shall have to enter into either of the three sub-aspects of Vedic Varnashrama i.e. Brahmin-Kshatriya, Kshatriya-Brahmin or Kshatriya-Kshatriya …

Proceeding further …

And his (or her) path shall be mainly be related to the cosmic plane of mind (Manas Kaya) which itself is Brahman (i.e. Mann Brahma) …

This is because, Aghora (which lies on the left hand side of Sadyojata, whose Kritya that sage holds) is to where the plane of mind eventually relates and this is even when mind is a part of Sadyojata …

And this is even when the plane of mind is attained to (or accomplished) from union to Sadyojata face of Sadashiva …

And this is why the plane of mind (Manas Kaya or Manas Akasha) is told to be associated to Sadyojata and yet that plane of mind is initially self realized in Aghora face …

Thus his path which itself is of an “afflictionless state of I’ness, is the absolute being (or Vishuddha Aham is Brahman), would be the one that would be also leading to oneness to the plane of mind (Manas Kaya or Manas Akasha) where the realization is of Mann Brahma (mind is the absolute being) … And vice versa of this statement is also true …

So is a sage who holds Sadyojata Kritya … He is one who has already accomplished (or attained to) sky of mind (Manas Akasha) prior that sage even returns back to a physical or subtle realms, so as to carry out specific jobs that are needed to be executed, as per the call of time and its eternal cycles (i.e. he returns back as per the call of a specific cycle of time or wheel of time) …

Proceeding further …

And his finality of self realization shall also be none other than the Mahavakya of Vedas (i.e. great statement of Vedas or Mega statement of Vedas) which was told as Tat Tvam Asi, and which means, Thou Are That or in other words, You Are Brahman, which itself is of Samaveda and thus is of the Sadyojata itself …

Note: There can be many more of above discussed cases which relate to Triguna (three attributes of Makers Makings), Pancha Mahabhuta (five elements) etc., which readers are required to infer as per their own self-realizations and thence a  further self-analysis (which would also have to be relating to their own earlier self-realizations) …

And last case … The extremely rare case … If the returning sage holds many types) or even all major (or all primary) types of Kritya … This is the sage who returns back to install a human golden age cycle (Manav Satyuga or Manav Kritayuga) which is about to commence in the world and where that world itself rests in the much longer time span as if of a divine degenerate age (Deva Kaliyuga) …

That human golden age (which has a time span of about 10000 years) and which runs within the much longer time span of a divine degenerate age (which has a time span of 432,000 years), is known as an age of sages (Guru Yuga) …

One of such sages always returns back to that world where the Guru Yuga is about to commence and that sage is the one who lays down the subtle yet strong foundation of that incoming golden age of man (i.e. Guru Yuga or or human golden age or Manav Satyuga) which would only be running inside the much longer time span of the then underway divine degenerate age cycle (Deva Kaliyuga) …

And where that return invariably is from the divine realm of great Lord of all (i.e. Maheshvara) and due to this reason, he can also be addressed as the sage from Maheshvara …

The path of such a sage is always of Atma Yoga, which literally means the path which leads to self-realization of the first fact, that Pinda is Brahmanda (i.e. microcosm is macrocosm) and which itself becomes the base for the final self-realization of the fact, which in Vedas is told as Atman is Brahman …

Such a sage can also return back to assist a Poorna Avatara of Sriman Narayana … Narayana has always needed such sages to assist him especially when Sanatan Gurudeva (eternal guide, i.e. Sriman Narayana), returns back in his fullness of Avatar (i.e. Purna Avatar) …

And after returning back and thence completing their jobs, such sages invariably enter into colorless crystal like, upward looking, Ishana face of Shiva …

And where Ishaan face of Shiva is also none other than the one, who Vedas have addressed as Nirguna Brahman and also addressed as the attributeless infinite being (Nirgun Nirakaar Brahman) …

DD-3) …

Final job of any Kritya … Retire into Kritya Kosha (sphere of Kritya’s) and then assist Indra Deva …

When the sage who makes a Kritya and thence also holds that Kritya, and then instructs that Kritya (as nobody other than the creator of Kritya, can ever instruct a Kritya) to do certain jobs and when that Kritya starts doing that instructed job (or those instructed jobs, as the case may be), then periodically that Kritya always comes back to its creator (i.e. the sage who created it) to report the results and also advice its own creator (i.e. the sage who created it) regarding the stage of completion of that instructed job (or those jobs, as the case may be) …

And after the instructed job (or jobs, as the case may be) have been completed by that Kritya, then it comes for a final time prior it proceeds to rest within the cosmic sphere of Kritya’s (i.e. Kritya Kosha) … And this rest also continues until the creator of that Kritya, instructs otherwise to that Kritya, which itself is that sage’s own creation …

Proceeding further …

And whilst in that Kritya Kosha (i.e. the cosmic sphere of Kritya’s or Kritya Kaya), that Kritya serves the ruler of all divine worlds and beings (I.e. Devaraja Indra) and acts at the gatekeeper and protector of Indra’s divine realm (Indraloka) … This is also whilst that Kritya keeps serving the seat of Indra (Simhasana of Indra) in a hidden state (i.e. nobody knows that Kritya, except Deva Raja Indra himself) …

This service to Indra Deva itself is in compliance to the word of assurance that was given to Indra Deva by Prajapati (Brahma), that nobody can ever take his seat (and the same also applies to the seat of any other Indra of future times spans) until the Indra of that time completes his destined time span as Lord of all divine realms and beings (i.e. until one Indra completes his time span as King of divine realms and beings, nobody would ever be able to take his place from him) …

And even when any of the Kritya’s is serving their own creator’s instructions (i.e. the instructions of the sage who had created those Kritya’s), the primary duty of each Kritya has always been to render to Devaraja (Indra) …

And this is why, during the entirety of history of Makersmakings, irrespective of the vast number of attempts that have been made for conquering Indra Loka and Indra’s seat, neither has Indra’s  seat nor his divine realm ever been permanently conquered or taken over by anyone …

And this inability to take over the seat of Indra or his divine realm, itself is due to the word of assurance of Prajapati (Brahma) to Devaraja (Indra) that never can his seat (i.e. position) or divine realm (i.e. Indra Loka) ever be snatched or taken over by anyone else …

And one of the hidden reasons for this inability of anyone to take over the realm and seat of Indra, is that Indra’s seat is eternally protected by a vast number (well, almost countless) and types of Kritya’s that have ever been made by any Vedic sage during the entirety of history of the ever-same eternal genius, that itself is of the Makings of Makers …

And finally …

This sphere of Kritya’s is adjacent to the golden womb of creation (I.e. Hiranyagarbha) from where Indra had self-manifested …

Rest all cannot be disclosed …

EE) …

Kritya of Sages of Sadashiva …

This part of the topic can be thus told …

EE-1) …

Setting the base of this discussion … Common part of the topic …

To understand this part of the topic, we shall take the reference to Bhagwan Ardhanarishwara i.e. the eternal unioned state of the cosmic masculine (Purusha) and cosmic feminine (i.e. Prakriti) principles …

Thus, to properly understand this topic and its subtle effects (all these effects wouldn’t be discussed here), the eternally unioned state of Prakriti and Purusha (i.e. Shakti and Shiva) would have to be considered …

Within Ardhanarishvara (i.e. the eternally unioned state of Shakti and Shiva), who also denotes the attributed state of Atman (i.e. Saguna Atma) and who is residing in the third eye chakra (Ajna Chakra or Agya Chakra) of each aspirant, following is how it is …

• Ardhanarishvara is the attributed condition (i.e. Saguna Atma) of the attributeless soul (i.e. Nirguna Atma) … And the attributeless soul (i.e. Nirgun Atman) itself is the attributeless infinite being (i.e. Nirgun Nirakara Brahm) …
• Bhagwan Ardhanarishwara is Half-Shiva and Half-Shakti …
• Shiva rests on the right hand side of Bhagwan Ardhanari … Shakti is on the left hand side of Bhagvan Ardhanari …
• Shakti is of the one who proceeds to Shiva … And never vice versa …
• Thus, Shakti is one who unites to Shiva … And never is it the vice versa …
• And thus the end result (i.e. the final accomplishment of this union of Shakti and Shiva) for any Yogi and that too, from this union of Shakti and Shiva (i.e. Shakti Shiva Yoga), is always towards Shiva and which in this discussion, denotes the face of Shiva that is to the right hand side of the face whose Kritya is held (because the right hand face is towards the face which denotes Shiva of our discussions) …

Proceeding further …

The above stated fact is also applicable to this discussion upon the holders of Kritya …

This application is as follows …

In this discussion, consider the face to which the Kritya relates, to be the middle face of Shiva and which in union of Shakti to Shiva (within Bhagwan Ardhanari) denotes the face that relates to Shiva himself …

Abilities of this middle face are what that Yogi primarily holds at the time when he returns back to the world for doing specific jobs that are needed by the macrocosmic divinities, primary of which for that Yogi, is the divinity of the face of Shiva, whose Kritya that Yogi holds …

Thus, basis above …

• The face of Shiva on the left hand side (of the face whose Kritya is held), shall be the one whose divinity (Shakti) would be the base (or root) divinity for that Yogi (who holds a Kritya of any of the five faces of Shiva) …

Thus, the divinity of the face that is on the left hand side (of the face whose Kritya is held by the sage) would denote Ma Shakti for that Yogi …

Since Shakti denotes divinity of the supremely auspicious being (i.e. Shiva), so if that Yogi gets based in this divinity (of the face that is to the left side of the face whose Kritya is held by that Yogi), then all actions of that Yogi, would ultimately be leading to the same eternal auspiciousness, that itself of Shiva (i.e. the divinity of the face whose Kritya is held by that Yogi) … Thus in such a case, that Yogi would ultimately be auspicious in his deeds, which means he would be based in Shivatva …

Thus, when we consider the face of Shiva, which  (whose Kritya that that Yogi holds) and thence also consider the other two faces of Shiva (which are on the left and right hand sides of the face of Shiva whose Kritya that Yogi holds), then below is how it becomes …

• The face on the left hand side (of the face whose Kritya is held by that Yogi), would denote Shakti (i.e. divinity of auspicious principle or Shiva Tattva, of that Yogi) …
• The face in the middle (whose Kritya is held) would denote Shiva (i.e. the auspicious principle or supreme auspiciousness) … This is because, this face is on the right hand side (of the face that is left of it and which denotes Shakti) …
• And the face on the right hand side (of the face whose Kritya is held i.e. the face that is as Shiva for that Yogi) shall be the one whose divinity (Shakti) would be the finally attained divinity, which would denote the end product (end attainment) of union of Shiva and Shakti through this knowledge of Kritya and its relation to the five faces of Shiva (i.e. Pancha Mukha Shiva) …

So, with above as a base, we begin these discussions … But these discussions would be kept in brief for all Sages of Sadashiva, except the sage of our present times (i.e. Sage from Maheshvara or Sage from Tatpurusha) …

EE-1) … Tatpurusha Kritya: As was discussed earlier, this Kritya is of the Sage of Tatpurusha (i.e. Sage from Maheshwara) … Tatpurusha is also addressed as Maheshwara, who denotes the Great Lord (or Saguna Brahman) …

Note: Within the Vedic lore, when the word Maha, which means great is used, then that Maha (or Great) only means as Param (or supreme) … This is because, there can never be a case where that can be two Greats at the same time and due to this reason, the Great (or Maha) itself means supreme (Param) …

As was discussed earlier on in this topic …

From the point of view of Shakti (divinity) that is of the holder of this Kritya … For this particular Kritya, this is how it is …

The Kritya of Tatpurusha is related to Tatpurusha face of Shiva whose divinity (Shakti) is of the face on left hand side (i.e. Parashakti of Vamadeva) …

And whose base divinity is the Shakti of Tatpurusha and who as such is the one addressed as Trikali Shakti (i.e. divinity of triple times or eternal divinity) and as Ma Mahakali (i.e. the divinity of great time or divinity of eternity) and who is also addressed as Ma Maheshvari (i.e. great divinity) …

And where the whose finality of attainment of that sage is of is of un-afflicted state of I’ness (i.e. Pristine or taintless omnipresent state of I’ness, that itself is of the supreme being or Param Brahma) and which as such is of the face that is on the right hand side (of Tatpurusha face, whose Kritya is held by that Yogi) …

Proceeding further ..

From the earlier discussions in this topic, we also know the following …

That Sage who holds the Tatpurusha Kritya is actually resting in unity of Jnana Brahma (knowledge is absolute being) and Chetan Brahma (consciousness is the absolute being) and such a sage who holds Tatpurusha Kritya also denotes that condition where the knowledge and consciousness of that sage are one and the same Brahman …

And simultaneously, the end result of this union is of the right hand face (from Tatpurusha) that is of Aghora, whose divinity is Ma Saraswati and whose orb of causal body (Antahkarana) is of I’ness (Ahumkara) …

Thus basis above, in that sage who holds the Tatpurusha Kritya, the consciousness (i.e. Chitta, of the face of Shiva that is on the left hand side) and I’ness (i.e. Aham, of the face of Shiva that is on the right hand side) are united to Buddhi (knowledge orb of causal sheath or Karan Sharira of that sage) …

This leads to a stage where that sage is like the self-manifested human form of Deva Indra (i.e. Lord of all divine realms and beings) …

Even when he has the path of supreme knowledge (i.e. Sky of knowledge or cosmic plane of knowledge) and where that knowledge is actually free of all afflictions and thus is like an unrestricted sky and which itself is because of the subtle effects of aspects of Chetan Brahma of Vamadeva face, that is on the left hand side of Tatpurusha (whose Kritya that sage holds) and Vishuddha Aham is Brahman (i.e. afflictionless I’ness is supreme being) of Aghora face, that is on the right hand side of Tatpurusha face (whose Kritya that sage holds) and where both these are simultaneously unioned to and inside the state of Jnana Brahma (which that sage is, due to being the holder of Tatpurusha Kritya), yet that sage is primarily related to Gyan Brahma (of the Tatpurusha face, whose Kritya that sage holds) …

Thus, such a sage denotes the following …

• Union of pristine condition of knowledge to consciousness, leads to attainment of un-afflicted I’ness (i.e. supreme I’ness or Brahman) …

Due to this reason, such sages always render path of unity of allness (i.e. afflictionless and thus partless I’ness) … Thus, their path is related to union of knowledge to consciousness, which ultimately leads to afflictionless state of I’ness (i.e. Vishuddha Aham or Vrittihina Ahamkara) that itself is the denoting the attributeless infinite supreme being (Nirguna Nirakara Brahm) …

Due to above, the the sage who is a holder of Maheshvara Kritya is also the one who is always recalled back, to lay down a subtle yet strong foundation is that human golden age (Manav Satyuga) that has a time span of about 10,000 years and where that golden age of man (i.e. Manav Kritayuga) is to run within the much longer time span (of 432,000 years, as per middle time units of precession) of Deva Kaliyuga (divine degenerate age cycle) …

That golden age of humans (Manav Satya Yuga) which runs within the longer time span of Deva Kaliyuga, is the one that is addressed as Age of Sages (Guru Yuga) as this age is installed, propagated and also maintained till its destined time span (of about 10,000 years) by the sages of Sadashiva who enter that world, so as to do this job …

Thus, the holder of this Kritya of Tatpurusha and thus is the sage from Maheshvara, is the one who actually installs the subtle yet strong foundation of the age of sages (Guru Yuga) in a world … And where this installation is also as per the demands of time (Kaal), its eternal cycles (Kaal Chakra) and that too with the divine blessings of the lord of time (Mahakaal) and also his pristine divinity, i.e. Ma Mahakaali …

Since divinity of Tatpurusha is the one addressed as Ma Trikali (i.e. divinity of triple times or eternal times), so that sage who holds the Kritya of Tatpurusha, also holds the Trikali Shakti (i.e. divinity of triple times) …

And since he would be related to Trikaali (divinity of triple times), who also denotes Mahashunya (great emptiness or supreme state of emptiness or Shunyata), so in his actions, he would also be acting as that Mahashunya … Maha Shunya is the great emptiness or that emptiness which itself is infinite … And where that infinity is also empty of allness that is yet to be manifested at this state of progress of Makers Makings because that Maha Shunya itself is prior anything had even manifested as macrocosm and microcosm within the Makings of Maker …

Proceeding further …

And since Mahashunya, is also the great darkness, which itself is Mahatam (or Maha Tamas) as was prior to origination of anything within the Makers Makings and which itself is the one that is subtly referred to in Nasadiya Suktam of Rigveda, so that sage who arrives from Tatpurusha, would also be known as the warrior of great emptiness …

And since the Krityam of Tatpurusha is of the act of cosmic veiling (i.e. Tirodhana Krityam or Tirodhaan Kritya), so even when that sage installs the subtle yet strong foundation of the incoming age of sages (Guru Yuga) in the world, yet he would never be known (to even his family members), until he completes this job (of foundation installation) of the incoming human age cycle for which he has returned in that world …

And because he has returned back from the golden colored Tatpurusha face of Shiva, so due to this reason, he would also be the holder of the golden body (i.e. Siddha body of Tatpurusha, which can also be named as Tatpurusha Sharira or Hiranyagarbha Sharira and is also the one that is addressed as Buddha body of reality) …

From works of such a sage, this is how it would be seen …

His actional principle (i.e. Shakti Tattva) and the installed foundation of incoming age cycle (i.e. Age of Sages) would be based in and installed through pristine knowledge (Gyan Siddhanta) …

His auspicious principle (i.e. Shiva Tattva) would be based in and related to pristine state of consciousness (i.e. Sky of consciousness) and thus shall be based upon the consciousness principle (i.e. Chetan Tattva) and thus would also relate to the original afflictionless state of consciousness (i.e. Vrittihina Awastha of Chitta, just as it was when plane of consciousness was originally originated within the supreme genius, that itself is of the Makers Makings) …

The finality to which his path would lead all others (who at later-times adhere to aspects of that installed subtle yet strong foundation) would leads to afflictionless state of I’ness (Vishuddha Aham) …

EE-2) … Aghora Kritya: As was discussed earlier, this Kritya is of the Sage from Aghora (i.e. Sage of Mahadeva) …

And the aspects that this sage would be using to execute the jobs for which he has been made to return back to a lower (or grosser or physical) realm, would be as have been discussed earlier on in this topic …

Rest of the jobs of this sage can be known by referring to an earlier topic of “Sage from Sadashiva”, as I don’t find it necessary to discuss these in detail because they don’t relate to our present times …

His main job would be of rejuvenative destruction (i.e. Samhara Krityam), so even when he would be executing jobs that relate to destruction, yet the end product of these jobs, would be a rejuvenation and thus an origination of something that is afflictionless of earlier deviations …

EE-3) … Sadyojata Kritya: As was discussed earlier, this Kritya is of the Sage from Sadyojata …

And the aspects that this sage would be using to execute the jobs for which he has been made to return back to a lower (or grosser or physical) realm, would be as have been discussed earlier on in this topic …

Rest of the jobs of this sage can be known by referring to an earlier topic of “Sages from Sadashiva”, as I don’t find it necessary to discuss these in detail because they don’t relate to our present times …

His main job would be of act of origination (i.e. Utpatti Krityam), so even when he would be executing jobs that relate to origination of something that is afflictionless and thus is free of earlier deviations, yet the path of these jobs, would be of a destruction of earlier deviations …

EE-4) … Vamadeva Kritya: As was discussed earlier, this Kritya is of the Sage from Vamadeva …

And the aspects that this sage would be using to execute the jobs for which he has been made to return back to a lower (or grosser or physical) realm, would be as have been discussed earlier on in this topic …

Rest of the jobs of this sage can be known by referring to an earlier topic of “Sages of Sadashiva”, as I don’t find it necessary to discuss these in detail, because they don’t relate to our present times …

His main job would be of act of preservation (i.e. Stithi Krityam), so even when he would be executing jobs that relate to preservation of something that is afflictionless, yet to bring it to this state that preserved entity would also have to be made free of earlier deviations … And due to this reason, the path of these jobs, would be of an origination of such aspects, that are free of all earlier deviations (i.e. he would be veiling the earlier deviations) …

FF) …

Example of a Kritya …

Since I knew from the very beginning, that when I would write this part of topic, there would be an utter disbelief of what would be told here … So, due to this reason, within the present transmigrated incarnation, I made my first Kritya and then I left it in this world, but with specific instructions …

So this is what would be discussed here …

Proceeding further …

For almost 3 decades (since the beginning of 1990’s), my own “body double (or body dual or Yoga Kritya)” is referred to as the ‘hidden man’ of this world … I don’t want to tell the exact month and year when this Kritya was made by me, so I wrote 1990’s above …

Those who want to see that Kritya can visit the website “Thisman” … I don’t own this website, but my Kritya told me to see the proof of compliance to my orders which were given it after the time of its making and at that time when I had let go of it, soon after it was already made during the above stated range of time …

I made it and then let go of it, as it was not up to the mark …

That Yoga Kritya was slightly deviated from what it was meant to be … This deviation was because during its makings, I got disturbed by some sounds … And due to this disturbance that Yoga Kritya also ended up having some aspects of the little child whose physical vehicle I had taken over during the process of transmigration … And in addition to this, due to the same disturbance that came whilst I was making that Kritya, it also ended up having a color and characteristic which related to a much-much earlier incarnation … And due to these deviations, it was also darker skin tone than mine (in this transmigrated incarnation) …

And after that disturbance that came whilst I was making that Kritya, when that Kritya was already made, I let go of it with specific instructions as must be given to any Kritya, by its creator …

But because it was mine, so as per cosmic law of Kritya and their creators, it continued to obey my command even after it was let go …

I just told my Kritya to make my “impressional lineage (i.e. Samskarik Vamshavali)” of at least of 10.8 million and that too in such a way that this lineage must be spread all over this world and is also present within the subtle worlds that permeate and envelope this physical world … And that Kritya has done a fantastic job till now …

Note: This is how my mind father during Swayambhu Manvantar and whom this world’s Vedic followers address as Brahmarishi Kratu, had created his thousands of children, all of who were his own “mind activated yet womb born” children …

Note continues: These thousands of children were created without conjugation of my then father (i.e. Brahmarishi Kratu) and my then mother (wife of Brahmarishi Kratu) who is also addressed as Shatrupa (i.e. the mother with hundreds of forms) … Thus, all those thousands of “mind activated yet womb born children” of Brahmarishi Kratu, were originated through the process of virgin birth only …

Note continues: Since this time around, the same process was also adopted for installing my impressional lineage (Samskarik Vamshavali) in this world, so shall it also be regarding my impressional lineage that is being created through my Kritya, and that too, within this physical and subtle world itself …

Note continues: And since Brahmarishi Kratu was Prajapati incarnate (i.e. Pitamah Brahma incarnated in a human bodied form), so his impressions (i.e. Samskara) which he had implanted in his thousands of “mind activated yet womb born children” was also essentially Vedic and thus his children were also none other than his eternal creations …

Note continues: This is how his thousands of children have continued ever since and even when they have kept returning back as per the demands of time (Kala), its eternal cycles (Kaalchakra) and its Lord (i.e. the lord of eternal time or Bhagwan Mahakaal) and the divinity of the lord of time (i.e. Ma Mahakaali or Ma Trikaali) …

Note continues: Thus, his (Prajapati Kratu) little children have always returned back with the instructions and blessings of Mahakaal and Mahakaali … So have I always returned back in this manner only and this has also continued ever since Brahmarishi Kratu had created me as an animate being in the physical realms itself and whilst utilizing the subtle (Sukshma), divine (Daivik), causal (Karana) and impressional (Samskarik) aspects of the Law of eternal Sssexing …

Note continues: And mind it, that, within this type of creation of animate beings, the gross (or physical or Sthula) aspects of the Law of Sssexing are “mostly” never utilized and this is why, I also remained with no choice, but to “mostly” continue as a bachelor within most of my earlier transmigrated incarnations (i.e. incarnations that are attained by adopting the path of transmigration of soul or Parkaya Pravesh) that have been during this currently underway Kalpa of Brahma (I.e. Day time of Brahma, which has a time span of 4.32 billion human solar years, as per middle unitary value of time of Precessional cycles) …

Note continues: And due to the essential and eternal presence of Vedic Samskaras (i.e. the impressional lineage which relates to Vedas) within the root of my creation and just as these Samskara were implanted within my Antahkarana (Causal sheath) by my father of Swayambhu Manvantara (i.e. Brahmarishi Kratu, around 1.96+ billion years back, and where this value is as per unitary value of time that relates to middle of the precession of equinoxes), so all those 1.08 crore humans which are as my impressional offspring’s (due to acts of my Kritya) would also be holding a Vedic lineage and which would be related to my mind father, i.e. Brahmarishi Kratu … Some of these impressional lineage holders of mine are already born in this world and others would be returning back during the progress of times of the incoming Guru Yuga (Age of sages, i.e. the next human age that would come after the present age cycle completes in a few decades) …

Note continues: Thus, all those current and future humans in whose causal body (Antah Karana) my impressional lineage has been implanted (through acts of my Kritya, on their parents) and who are and would also be spread out across this world, would also be holding my lineage, which itself relates to the lineage of Brahmarishi Kratu … And due to this reason, irrespective of the family lineage (Varna and Gotra) that they may be born, they would all be of Kratu Gotra and Brahmin Varna, just like I also have “mostly” been since I was created by Brahmarishi Kratu as his “mind activated yet womb born child” who also denoted the subtle, causal, divine and impressional aspects of application of the cosmic law of eternal Sssexing …

Proceeding further …

Those of the current and future generations who hold my impressional seeds (I mean seeded impressions or Samskaras that are present within the consciousness orbs of these already born and yet to be born people) shall be ones who would be leading this world into the incoming age of sages (Guru-Yuga) …

I had prepared this lineage of small number of humans spread across this world and that to, through my Kritya, to ensure that during incoming Guru Yuga, which shall only be as a Vedic Yuga (i.e. the age of Vedic ways of life), all human-habitable places of this world always have at least one person, who holds those timeless Vedic Samskara … This is as, such a condition would assist in ensuring the advent and further installation and a further correctness of progress of that incoming Vedic age cycle (i.e. Age of sages or Guru Yuga) …

And I had also instructed the Kritya that the bearers of my “impressional lineage (i.e. Samskarik Vamshavali) must hold certain qualities (I won’t want to describe these qualities) …

Proceeding further …

And I had also instructed that Kritya of mine, that, once the figure of 10.8 million (i.e. 1.08 crore) impressional lineage holders is achieved (this is a total figure to be achieved within the gross and also within the subtle realms that relate to this physical world system), then it has to leave this world system entirely and enter into the Kritya Kosha (Kritya Loka) …

And I had also instructed it that once it has returned back to the Kritya Loka, then it has to rest there for the pending eternity that is yet to be of the presently originated state of Maker’s Makings and during these time spans it has to be available for certain jobs which are discussed below …

• Be available for ensuring compliance to the word of Prajapati to Indra … This has already been discussed above …
• When the current multi-universe shall dissolute after about 156 trillion human solar years from now (this figure is also as per the middle time units of axial precession of this earth’s axis) and then when the next creator (i.e. i.e. the next Pitamah Brahma Ji) is re-creating the same multi-universe again, then that Kritya shall be available for assisting that creator (that particular Pitamah Brahma Ji of the next re-originated multi-universe) in whatever way it may be needed at that time … And once that next multi-universe’s subtle macrocosmic aspects get created is completed, then that Kritya has to again rest until the further cycles of subsequent Brahma’s are re-arrived … And with all this, that Kritya shall always have the primary role of ensuring compliance to the word of the “then Prajapati (i.e. Brahma of that time) and irrespective of what that word of Brahma is (at that future time) …
• And I had also told that Kritya, that during your entire existence which as such shall only be as the endless eternal being, if any of the divine worlds or divine beings need assistance, then it shall have to leave Kritya Kosha and provide all necessary assistance to those divine beings … And after the job is already done, then it has to return back to the same Kritya Loka and rest again whilst being at service and in compliance to the world of the then Brahma of the future multi-universes …

Final Note:

Once these Kritya’s have been made, these Kritya’s are eternal, unconquerable, imperishable and are of unlimited abilities and thus to kill them or win over them or subdue them or sideline them or to prevent them from doing what they have been instructed by their creator, is an impossibility for anyone within the entirety of Maker’s Makings …

Note continues: In each of those over 100 transmigrated incarnations that have been till now and which relate to this Kalpa of Brahma itself, I have always made at least one Kritya … And in some of these transmigrated-incarnations (like the present one) I have even made many of these Kritya’s … And all of them have also been resting in the same Kritya Loka, ever since … All these Kritya’s are also cyclically active within one of another of the divine worlds and they have been the protectors of those words ever since I had made them and thence instructed them to do so … And yet their primary job is to ensure compliance of the word of assurance of Prajapati (Brahma) to Devaraja (Indra) …

Note continues: But this is the first transmigrated incarnation that I told my Kritya to work upon a physical plane because during my early days at sea (by profession and at the time when I write this topic, I am an actively sailing master mariner) I was totally shocked to see the degeneration that has already taken place within this world …

Note continues: So, out of no choice, this time around I had to tell my Kritya to also work on this physical realm and its inhabitants (the word inhabitants includes all vegetation, animals, birds, sea creatures, etc., whose lineage relates to Vedic Rishi’s, other Vedic sages, Vedic Deva’s and also their wives) …

Continues …