Collective bliss, Eternal bliss, Ananda, Sarvananda, Bliss

Here we shall discuss the principle of collective bliss (or Sarvananda Siddhanta or principle of eternal collective bliss or simply the principle of eternal bliss or Ananda Siddhanta) … This is one of the main principles of macrocosm and this is what leads to a state where each microcosm that has ever begun within the Makers Makings, always tries to unite to something else and where the ways and means of this unity are also diverse that relate to al sorts of gross and subtle aspects …

However, since during the self-origination of Maker’s Makings, subtle was the parental state, so in this topic we would also discuss this principle from a parental or subtle point of view …

This topic continues from the preceding one that had the header of “Consciousness and knowledge … Buddhi and Chitta” …

AA) …

Defining the principle of eternal bliss … Sarvananda Siddhanta …

This principle could be thus defined …

Only within an inner union to allness, is the eternal state of bliss attained

BB) …

Explaining eternal collective bliss … Path of oneness to allness … Ananda Siddhanta …

Thus, basis above, this principle can also be termed as …

Principle of eternal collective bliss or the principle of collective bliss … And where the word collective means, the entire corpus of allness, which also includes her each part …
This in turn means that the blissful state is never in anything other than the state of union to the entire undivided aspect of the corpus of allness … That union to corpus of allness, is what Brahmand Yoga (or union to entire macrocosm) actually means …
Thus, if the eternally blissful state is to be attained, then the requirement of entering into a prior inner union to allness (i.e. Brahmand Yoga) stands paramount …

Thus, above definition also means …

Divide and you shall fall … This statement is irrespective of what or who you may relate to or believe in or comply to …
Individualize your-selves and you shall never evolve to that finality …
Get into paths of an inner union to allness and you shall end your chances of a future fall …
Unite to allness and you shall cease to fall …
Only when united eternally, shall you evolve into that state which stands beyond evolution itself …

Above can also be interpreted as …

It is just not possible to have an unrestricted state of evolution, whilst not in resting in an essential inner state of being in oneness to allness …
Divisions only lead to inner and outer clashes, which further lead to deviation for the essentially blissful state as eternally is of your own innermost essence (Atman) and which by itself is the innermost essence of allness (Brahman) …
It is only possible to enter into bliss whilst you still are undivided within yourselves …
The finality of calm of bliss is when you know, that, you essentially are in oneness to all that ever is created as Makersmakings …
As also is a matter of fact, that, bliss is an inner state of the aspirant and thus is not possible to be attained within the outer worlds …
And that eternally blissful state it is also absent within the divine realms that ever are of any of your beliefs of the realms of existence and during any of the triple times … If your Gods would have been so blissful, then the same aspect would have been seen within their adherents, isn’t it? …
And to tell the truth … Those millenniums that have passed since the ways of these Gods came by to this planet, are not denoting a short time for these godly entities to prove their metal, as far as the divinity as is claimed in their scriptures and the peaceful condition of their adherents, is concerned …
Bliss is a state that is eternally within each aspirant, so there really is no need to search it out of oneself, including in any of the divine realms, or their greater controllers or even their scriptures or ways of life …
If any greater entity is individualistic, then such an entity cannot ever be blissful … No individualism (monotheism) ever leads to a state of long lasting inner peace and calm and thus individualism also holds no capability to lead to a blissful state of its adherents …
And due to being such, that greater entity of individualistic systems (God of any of the monotheistic systems) also holds no capability to lead its own adherents into that desired eternally blissful state … This is because an individualistic entity (including God of any form of individualism and also its adherents) always has clashes with others and which itself is due to the fact, that no individualistic entity is ever any other than being egoistic … That greater entity who is also an egoistic one (egoistic god or Abhimani Devata) is always the harbinger of cycles of peace and chaos within its adherents and thus the world (where that entities belief or faith rests) …
How can you be at bliss when not in oneness to allness … Any other condition would only lead to clashes and thus cycles of chaos and peace are inherent to all that is individualistic and thus egoistic … Due to this, individualism has never been and cannot ever be as a cause of long lasting peace within a world and this itself is due to a severe absence of inner blissful state of its adherents … Unless oneness to allness is there, the absence of chaos would never be there in that belief, its greater entity or its adherents and in absence of this primary requirement, long lasting peace would also be absent in that world where such individualistic beliefs rest …
That which doesn’t relate to your own inner pristine divinity, which itself is the innermost divinity of all that is, can never lead to an eternally blissful state … And since the individualism of any sort is never related to suchness, so individualism also holds no capability to lead to an eternal blissful state of its adherents …
So, those who search of that eternally blissful state out of their own inner divine nature, are thus living in a fool’s paradise … And those scriptures who also are such, also are no different …

So basis above …

Searching for that which inherently is as your own innermost divinity, outside of your own self (like within texts, places of worship, a greater entity, etc.,), is like leaving the pristine light that is within you, and looking at mere light bulbs what itself are running by external energy source …
Those who know their existence in a state of being within an inner oneness to allness, that itself is of their own innermost essence (Atman) and where that innermost essence (Atman) itself is the essence of all (Para Brahman), know that the supreme bliss that eternally is is within them and thus is definitely not out of their innermost pristine nature …

As also …

Unless the oneness to allness is arrived at, one cannot even be in a condition of inner peace …
This is because in absence of oneness to allness and its each part, some or other disturbances shall keep coming to the mind … Mind is an entity that is always connected to all parts of allness and to maintain this connection, the mind also keeps switching from one part of allness to another … This is what leads to wanderings of mind … Unless the mind is made to unite to the undivided part of allness, the mind also cannot be free of wanderings … Unless the kind is free of wanderings, the inner calm would also not get manifested within the aspirant … Unless the aspirant rests in an inner calm, blissful state would also not be experienced by that aspirant …

And thus, unless the mind unites to allness, the bliss that eternally is within you shall not be arrived by you … That allness itself is resting within the aspirant and thus, is definitely not out of the aspirants microcosm …

This is the essence of this principle, that, unless the inner union of an aspirant is to allness in its entire collective state, that aspirant shall never be at calm and in such a state, the aspirant would only keep running after transient outer aspects, which in turn would lead to missing out on the bliss, that eternally is within aspirant itself …

CC) …

Non compliance to principle of collective bliss is the reason for all chaos …

All problems that we see in this world, is because majority of aspirants no longer have any contact to their innermost fullness and which in turn has led to a state where they no longer relate to the innermost essential blissful nature … This primarily has been the reason for all chaos that this world has faced during the last few millenniums …

So the only way to counter the chaos that has been present in this world, is to let go of outer aspects (including of your believed aspects) and move inwards, i.e. towards one’s own innermost essence (or Atman) and thence self know the following facts about yourself …

Your microcosm is macrocosm …
And your innermost essence itself is the essence of allness, i.e. your Atma is Brahma …

At that stage when above path is walked successfully, there shall remain no differences, no individualities or corpuses … This is what would lead to absence of inner and outer conflicts because in such a condition, it would also be found, that, each aspirant also holds the same divine essence (Atma) that also is their own own innermost nature and which itself is the one that denotes the same supreme bliss of the essence of allness (Parabrahman) … Thus this path would ultimately lead to a self-realization of the fact, that your Atman is Brahman …

In the absence of individualities and individual-corpuses, there remains no conflict and thus this by itself becomes the reason for attainment of the state of perfect calm, which also is a pre-requisite to enter inwards and towards one’s own innermost essence (Atman) …

All causes of sufferings only begin effecting from inside the aspirant and thus inward movements are also the only cure for eliminating these causes of sufferings that thought are originated from within, but are seen within the outer world …

That aspirant who is within an inner calm of bliss, ever becomes the reason for manifestation of clashes within the outer world … Unless this state is attained, the chances of not being a direct or indirect cause of chaos, would also not be evolved past …

This is in fact the principle of our discussion that bliss is when it is collective and only within the oneness towards that blissful state can be attained by any aspirant … This also means, that unless there manifests an inner condition collective bliss and which itself denotes the collectivity or corpus of all that ever is, the long lasting state of peace within a world can never be maintained …

The same bliss is also arrived by any aspirant, who comes under a oneness to allness … Thus, the paths (or ways of life) that are based within individual-dualities and still claim to be leading to a blissful state, are based upon lies … This is because of the fact, that, such a state cannot even be blissful and this statement is irrespective to who (i.e. the God) that aspirant may be relating to …

As also, the bliss that is arrived at is not a state of brain, physical vehicle or mind … That bliss is never a bliss if it does not enter into all the five sheaths (Pancha Kosha) that reside within the aspirant’s physical vehicle …

DD) …

Permanence of bliss is through an accomplishment of detachment …

As a matter of fact …

Unless you know your union to something, how can you even get into the path of detachment from tat thing …
Thus, a prior union to something, always stands paramount for the later stage of accomplishment of detachment to that thing …
Thus, unless you already have known (through accomplishment) of your inner union to allness, you also cannot be detached to that allness …
As a matter of fact, detachment is never a detachment, unless it is to allness and her each part …
But to enter into such a detachment from allness, a self-realization of your prior union to allness also stands paramount …

Proceeding further …

Unless you are detached from allness and her each part, your connection to allness and her each part, would never be broken …
Unless this connection is broken, the differences of parts of allness would never be evolved over …
Unless these differences of parts of allness are walked past, an inner calm would never manifest within you …
Unless an inner calm gets manifested, you would also not be able to the attain to the finality of this principle (which as such is of eternal bliss) …

Thus, basis above …

An aspirants inner condition of being in oneness to allness (i.e. Brahmand Dharana of the aspirant) is the path to accomplishment of the later stage of the aspirants accomplishing the stage of entering into a union to allness (Brahmand Yoga) …
And this stage of union to allness, leads to attainment of inner calm, which itself is due to absence of differences of parts of allness, for that aspirant … This is the initial condition of attaining to an inner bliss …
But since allness itself is a corpus of its diverse and countless parts, so in this condition of union to allness, the state of permanence of bliss would also be very difficult … This means, that, to maintain that blissful state permanently, would be difficult unless the aspirant continuously tries to keep it maintained …

Thus, basis above …

That state where the inner blissful condition becomes permanent and without any further effort by the aspirant, can never be attained in this stage of attainment of inner oneness to allness …
This is even when the aspirant would be able to maintain that inner blissful state, but with continuous efforts of that aspirant …
So, unless that earlier accomplishment of an “inner union to allness” itself is gone past, the natural state of permanents of bliss and which itself is without any further effort by that aspirant, would ever be attained …
Due to above, the permanence of bliss which itself is without the need for any further effort by that aspirant (so as to maintain that earlier attained inner condition of bliss), is only possible if that aspirant is detached from all that comes under the purviews of all that ever is as macrocosm and microcosm …
This also means, that, fullness of inner detachment to all that is as microcosm and microcosm, which itself is what detachment eventually means, is the only path to an eternal continuity of that aspirant within the blissful state …
Above also means, that the principle of eternal oneness itself is the path to this principle … This in turn means, that the principle of oneness itself is the one that leads to this discussed principle …
Thus, the path to entering into an eternally blissful condition only opens up after one inwardly resides within the the initial state, that is of oneness towards allness (Brahmand Dharana) … This means, the path to accomplishment of Brahmand Dharana itself is the root to this principle …

Continues …